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Katerina Deligiorgi
University of Sussex
  1. Autonomy in Bioethics.Katerina Deligiorgi - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (2): 177-190.
    Autonomy in bioethics is coming under sustained criticism from a variety of perspectives. The criticisms, which target personal or individual autonomy, are largely justified. Moral conceptions of autonomy, such as Kant’s, on the other hand, cannot simply be applied in bioethical situations without moralizing care provision and recipience. The discussion concludes with a proposal for re-thinking autonomy by focusing on what different agents count as reasons for choosing one rather than another course of action, thus recognising their involvement in the (...)
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  2.  39
    Kant and the Culture of Enlightenment.Katerina Deligiorgi - 2005 - State University of New York Press.
  3.  23
    Freedom and Ethical Necessity: A Kantian Response to Ulrich.Katerina Deligiorgi - forthcoming - In Practical Philosophy from Kant to Hegel: Freedom, Right, Revolution. Cambridge University Press.
    The paper starts with outlining the problems of determinism presented in Ulrich's Eleuthériologie and then examines what resources are available to Kant to address these problems. Although the initial focus is historical, one of the aims is to show that the problems with determinism continue to be live problems for those who seek to defend Kant's theory. So the attempt to seek resources in Kant to address these problems will also involve an attempt to offer a diagnosis of what is (...)
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  4.  32
    The 'Ought' and the 'Can'.Katerina Deligiorgi - 2018 - Con-Textos Kantianos 8:324-347.
    Kant's conception of autonomy presents the following problem. If, following Kant's explicit lead, we consider autonomy as the universal principle of morality and ground of the actions of rational beings (e.g. G 4:452), then self-legislation is best understood as a prescription by reason to itself. Applied to individual cases of willing, the term 'autonomy' describes the bringing of a set of practical attitudes under rational legislation. Agents may count as autonomous then, insofar as and only to the extent that they (...)
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  5.  26
    The Scope of Autonomy: Kant and the Morality of Freedom.Katerina Deligiorgi - 2012 - Oxford University Press.
    Katerina Deligiorgi offers a contemporary defence of autonomy which is Kantian but engages closely with recent arguments about agency, morality, and practical reasoning.
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  6.  37
    Interest and Agency.Katerina Deligiorgi - 2017 - In Anders Moe Rasmussen & Markus Gabriel (eds.), German Idealism Today. De Gruyter. pp. 3-26.
    (2017) 'Interest and Agency', in Gabriel, Markus and Rasmussen, Anders Moe (eds.) German Idealism Today. De Guyter Verlag. -/- Abstract: Undeterred by Kant’s cautionary advice, contemporary defenders of free will advance substantive metaphysical theses in support of their views. This is perhaps unsurprising given the mixed reception of Kant’s solution of the conflict between freedom and natural necessity, which is supposed to vindicate reason’s withdrawal from speculation. Kant argues that neither libertarians nor determinists can win, because they deal with concepts (...)
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  7. Hegel's Moral Philosophy.Katerina Deligiorgi - 2016 - In Dean Moyar (ed.), Oxford Handbook to Hegel's Philosophy. Oxford University Press.
    Does Hegel have anything to contribute to moral philosophy? If moral philosophy presupposes the soundness of what he calls the 'standpoint of morality [Moralität]' (PR §137), then Hegel's contribution is likely to be negative. As is well known, he argues that morality fails to provide us with substantive answers to questions about what is good or morally required and tends to gives us a distorted, subject-centred view of our practical lives; moral concerns are best addressed from the 'standpoint of ethical (...)
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  8.  43
    The Pleasures of Contra‐Purposiveness: Kant, the Sublime, and Being Human.Katerina Deligiorgi - 2014 - Journal of Aesthetics and Art Criticism 72 (1):25-35.
    Serious doubts have been raised about the coherence of theories of the sublime and the usefulness of the concept. By contrast, the sublime is increasingly studied as a key function in Kant's moral psychology and in his ethics. This article combines methodological conservatism, approaching the topic from within Kant's discussion of aesthetic judgment, with reconstruction of a conception of human agency that is tenable on Kantian grounds. I argue that a coherent theory of the sublime is possible and useful, and (...)
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  9.  46
    Universalisability, Publicity, and Communication: Kant's Conception of Reason.Katerina Deligiorgi - 2002 - European Journal of Philosophy 10 (2):143–159.
  10.  5
    Kant, Schiller, and the Idea of a Moral Self.Katerina Deligiorgi - 2020 - Kant-Studien 111 (2):303-322.
    The paper examines Schiller’s argument concerning the subjective experience of adopting a morality based on Kantian principles. On Schiller’s view, such experience must be marked by a continuous struggle to suppress nature, because the moral law is a purely rational and categorically commanding law that addresses beings who are natural as well as rational. Essential for Schiller’s conclusion is the account he has of what it takes to follow the law, that is, the mental states and functions that encapsulate the (...)
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  11.  14
    Science, Thought and Nature: Hegel’s Completion of Kant’s Idealism [Special Issue].Katerina Deligiorgi - 2019 - Journal of the Italian Society of Analytic Philosophy (SIFA) 4 (8):19-46.
    Focusing on Hegel’s engagement with Kant’s theoretical philosophy, the paper shows the merits of its characterisation as “completion”. The broader aim is to offer a fresh perspective on familiar historical arguments and on contemporary discussions of philosophical naturalism by examining the distinctive combination of idealism and naturalism that motivates the priority both authors accord to the topics of testability of philosophical claims and of the nature of the relation between philosophy and the natural science. Linking these topics is a question (...)
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  12. Individuals: The Revisionary Logic of Hegel's Politics.Katerina Deligiorgi - 2017 - In Thom Brooks Sebastian Stein (ed.), Hegel's Political Philosophy: On the Normative Significance of Method and System. Oxford University Press.
    Interpretations of Hegel’s social and political thought tend to present Hegel as critic of modern individualism and defender of institutionalism or proto-communitarianism. Yet Hegel has praise for the historically emancipatory role of individualism and gives a positive role to individuals in his discussion of ethics and the state. Drawing on Hegel’s analysis of the category of ‘individual’ in his Logic, this chapter shows that Hegel criticizes the conception of ‘individual’ as a simple and argues instead that it is a term (...)
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  13. Actions as Events and Vice Versa: Kant, Hegel and the Concept of History.Katerina Deligiorgi - 2014 - In Fred Rush & Jürgen Stolzenberg (eds.), Internationales Jahrbuch des Deutschen Idealismus. De Gruyter. pp. 175-197.
    The aim of this paper is to show how concern with agency, expressed in the idea that history is the doing of agents, shapes both Kant’s and Hegel’s conceptions of history and, by extension, the roles they accord philosophical historiography.
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  14.  49
    Hegel on Addiction.Katerina Deligiorgi - 2019 - Hegel Bulletin 40 (3):398-424.
    The aim of this paper is to show how certain distinctive elements of Hegel's theory of action can provide a fresh philosophical perspective on the phenomenon of addiction. What motivates the turn to Hegel is a set of puzzles that arise out of contemporary medical and philosophical discussions of addiction. Starting with questions concerning ongoing attempts to define addiction, the paper examines the resources needed for addiction to be classed as a disorder, as it commonly is. Provisionally settling with the (...)
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  15.  10
    The View From Within. Normativity and the Limits of Self‐Criticism. By Menachem Fisch and Yitzhak Benbaji.Katerina Deligiorgi - 2013 - Philosophical Quarterly 63 (253):816-819.
    The Philosophical Quarterly, Volume 63, Issue 253, Page 816-819, October 2013.
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  16.  67
    The Proper Telos of Life: Schiller, Kant and Having Autonomy as an End.Katerina Deligiorgi - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (5):494 - 511.
    Abstract In this paper I set the debate between Kant and Schiller in terms of the role that an ideal of life can play within an autonomist ethic. I begin by examining the critical role Schiller gives to emotions in tackling specific motivational concerns in Kant's ethics. In the Kantian response I offer to these criticisms, I emphasise the role of metaphysics for a proper understanding of Kant's position whilst allowing that with respect to moral psychology, Kant and Schiller are (...)
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  17. Doing Without Agency: Hegel's Social Theory of Action.Katerina Deligiorgi - 2010 - In Arto Laitinenen & Constantine Sandis (eds.), Hegel on Action. Palgrave-Macmillan.
     
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  18.  51
    Grace as Guide to Morals? Schiller's Aesthetic Turn in Ethics.Katerina Deligiorgi - 2006 - History of Philosophy Quarterly 23 (1):1 - 20.
    Our philosophical moral vocabulary expresses a predilection for depth; we customarily probe feelings, intentions, reasons for action. Friedrich Schiller's concept of grace offers an alternative: moral guidance is best sought in what we train ourselves to set aside, facial expression, sound of voice, movement. This surprising proposal merits our attention and speaks to some of our current concerns.
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  19.  82
    Finite Agents, Sublime Feelings: Response to Hanauer.Katerina Deligiorgi - 2016 - Journal of Aesthetics and Art Criticism 74 (2):199-202.
    Tom Hanauer's thoughtful discussion of my article “The Pleasures of Contra-purposiveness: Kant, the Sublime, and Being Human” puts pressure on two important issues concerning the affective phenomenology of the sublime. My aim in that article was to present an analysis of the sublime that does not suffer from the problems identified by Jane Forsey in “Is a Theory of the Sublime Possible?”. I argued that Kant's notion of reflective judgment can help with this task, because it allows us to capture (...)
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  20.  25
    Schiller as Philosopher, by Frederick Beiser; Schiller Oder Die Erfindung des Deutschen Idealismus, by Rüdiger Safranski.Katerina Deligiorgi - 2009 - European Journal of Philosophy 17 (2):327-332.
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  21.  21
    Religion, Love, and Law: Hegel's Metaphysics of Morals.Katerina Deligiorgi - 2011 - In Stephen Houlgate & M. Baur (eds.), The Blackwell Companion to Hegel. Blackwell.
    Hegelian ethics, which gives pride of place to the roles and relations that give substance to our moral life, is seen as a rejection of Kant's a priori treatment of morality, moral law and moral agency. Analysis of the so-called religious writings from the late 1790s to the early 1800s, 'The Positivity of the Christian Religion', the 'Love' fragment, and the essay 'On the Scientific Treatment of Natural Law', shows Hegel engaging profoundly with recognizably Kantian problems of moral metaphysics about (...)
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  22. Aesthetics and Material Beauty: Aesthetics Naturalized. [REVIEW]Katerina Deligiorgi - 2011 - Australasian Journal of Philosophy 89 (3):560 - 562.
    Australasian Journal of Philosophy, Volume 89, Issue 3, Page 560-562, September 2011.
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  23.  53
    The Philosopher as Legislator: Kant on History.Katerina Deligiorgi - 2017 - In .
    History plays an important part internally to the Kantian architectonic. In what follows, I argue that Kant’s conception of history as a unified whole presents distinctive features that are illuminating about the critical and moral commitments of his philosophy, and also conversely, that his conception of philosophy makes specific demands that his philosophical history aims to fulfill. The argument is structured around four questions, each of which I take in turn: Why does Kant believe it important that history be seen (...)
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  24.  14
    Review: Engstrom, The Form of Practical Knowledge: A Study of the Categorical Imperative. [REVIEW]Katerina Deligiorgi - 2012 - Kantian Review 17 (2):369-374.
  25.  21
    Literature and Moral Vision: Autonomism Reconsidered.Katerina Deligiorgi - 2007 - Philosophical Inquiry 29 (1/2):153-167.
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    Stephen Engstrom The Form of Practical Knowledge: A Study of the Categorical Imperative Cambridge, MA, and London: Harvard University Press, 2009 Pp. Xiii+260, Hbk, £36.95/€45.00/$49.95 ISBN: 978-0-674-03287-3. [REVIEW]Katerina Deligiorgi - 2012 - Kantian Review 17 (2):369-374.
  27.  8
    Kant, Hegel, and the Bounds of Thought.Katerina Deligiorgi - 2002 - Hegel Bulletin 23 (1-2):56-71.
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    Bring on the Cavellry. [REVIEW]Katerina Deligiorgi - 2005 - The Philosophers' Magazine 30:88-88.
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  29.  12
    Dissatisfied Enlightenment: Certain Difficulties Concerning The Public Use Of One's Reason.Katerina Deligiorgi - 1997 - Hegel Bulletin 18 (1):39-53.
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  30.  36
    Joseph Raz , From Normativity to Responsibility . Reviewed By. [REVIEW]Katerina Deligiorgi - 2012 - Philosophy in Review 32 (6):514-517.
  31. P Redding's Hegel's Hermeneutics. [REVIEW]Katerina Deligiorgi - 1997 - Bulletin of the Hegel Society of Great Britain 36:26-28.
     
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  32.  30
    No Good Guise.Katerina Deligiorgi - 2007 - The Philosophers' Magazine 39:91-91.
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  33.  39
    The View From Within. Normativity and the Limits of Self‐Criticism. [REVIEW]Katerina Deligiorgi - 2013 - Philosophical Quarterly 63 (253):816-819.
    © 2013 The Editors of The Philosophical QuarterlyThe aim of this book, set out in the first chapter, is to offer an account of rational action that can accommodate both a model of rationality that is performance‐based and one that is agent‐based. On the former model, rationality is measured in terms of successful performance and amounts to fitness of the performance to the task at hand, so the performance is rational if it does the job it was supposed to do; (...)
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  34.  3
    Universalisability, Publicity, and Communication: Kant’s Conception of Reason.Katerina Deligiorgi - 2002 - European Journal of Philosophy 10 (2):143-159.
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  35.  45
    The Complacency Complaint. [REVIEW]Katerina Deligiorgi - 2009 - The Philosophers' Magazine 45 (45):108-109.
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  36.  10
    Hegel's Theory of Imagination, by Jennifer Ann Bates. [REVIEW]Katerina Deligiorgi - 2008 - Journal of the British Society for Phenomenology 39 (3):334-336.
  37.  32
    Kant and Hegel.Lea Ypi & Katerina Deligiorgi - 2011 - Bulletin of the Hegel Society of Great Britain 32 (1-2).
  38.  9
    André Doz, La Logique de Hegel et les problèmes traditionnels de l'ontologie, Paris: Vrin, 1987, pp 325, Pb FF 156.00. [REVIEW]Katerina Deligiorgi - 1993 - Hegel Bulletin 14 (1-2):35-37.
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  39.  47
    The Role of the 'Plan of Nature' in Kant's Account of History From a Philosophical Perspective.Katerina Deligiorgi - 2006 - British Journal for the History of Philosophy 14 (3):451 – 468.
  40.  8
    Sagezza, Immaginazione E Giudizio Pratico. Studio Su Aristotele E Kant, by Alfredo Ferrarin. [REVIEW]Katerina Deligiorgi - 2008 - Journal of the British Society for Phenomenology 39 (3):334-336.
  41.  7
    Giacomo Rinaldi, A History and Interpretation of the Logic of Hegel, Lewiston, Queenston and Lampeter: The Edwin Mellen Press, 1992, Pp 525, Hb $99.95/£49.95. [REVIEW]Katerina Deligiorgi - 1993 - Hegel Bulletin 14 (1-2):33-35.
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  42.  7
    Hammer Espen German Idealism: Contemporary Perspectives. London and New York: Routledge, 2007. ISBN 10:0-415-37305-0 . Ppx+339. [REVIEW]Katerina Deligiorgi - 2010 - Hegel Bulletin 31 (1):141-146.
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  43.  7
    Paul Redding, Hegel's Hermeneutics, Ithaca and London: Cornell University Press, 1996, Pp Xvi + 262, Hb £32.00, Pb £13.00. [REVIEW]Katerina Deligiorgi - 1997 - Hegel Bulletin 18 (2):26-28.
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  44.  12
    Ana Marta González, Culture As Mediation: Kant On Nature, Culture, And Morality Hildesheim: Georg Olms Verlag, 2011 Pp. 361. Isbn 978-3-487-14553-2, €39,80. [REVIEW]Katerina Deligiorgi - 2012 - Kantian Review 17 (3):519-521.
  45.  6
    Imagination in Kant's Critique of Practical Reason, by Bernard Freydberg. [REVIEW]Katerina Deligiorgi - 2008 - Journal of the British Society for Phenomenology 39 (3):334-336.
  46.  6
    Geiger Ido. The Founding Act of Modem Ethical Life. Hegel's Critique of Kant's Moral and Political Philosophy. Stanford: Stanford University Press, 2007. ISBN- 13:978-0-8047-5424-8 . Pp Xiii+173. [REVIEW]Katerina Deligiorgi - 2010 - Hegel Bulletin 31 (1):137-141.
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  47.  6
    Terry Pinkard, German Philosophy 1760–1860. The Legacy of Idealism , Pp. Viii + 382. ISBN 0521663261 , 0521663814. [REVIEW]Katerina Deligiorgi - 2006 - Hegel Bulletin 27 (1-2):158-160.
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  48.  9
    The Complacency Complaint. [REVIEW]Katerina Deligiorgi - 2009 - The Philosophers' Magazine 45:108-109.
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  49.  5
    L S Stepelevich , Selected Essays On G W F Hegel, New Jersey: Humanities Press, 1993, Pp Viii + 228, Hb $39.95.Katerina Deligiorgi - 1994 - Hegel Bulletin 15 (2):91-92.
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    G W F Hegel, Introductory Lectures On Aesthetics, Translated by B Bosanquet, Edited by M Inwood, Harmondsworth: Penguin, 1993, Pp Xxxviii + 197, Pb £6.99. [REVIEW]Katerina Deligiorgi - 1994 - Hegel Bulletin 15 (2):93.
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