Results for 'Kevin M. Anzzolin'

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  1.  4
    Andrés Pérez, Maderista. Texto porfiriano.Kevin M. Anzzolin - 2022 - Argos 9 (24):29-38.
    La obra del escritor Mariano Azuela se ha considerado una piedra de toque para apreciar la Narrativa de la Revolución Mexicana. Aquí, me propongo abordar un estudio de Azuela que destaque mejor la visión ambigua del autor –sobre todo, cómo su cuento Andrés Pérez, maderista-- nos remiten a unos de los temas más destacados del porfiriato: el periodismo y el saber científico. Al enfocarnos solamente en cómo el cuento de Azuela describe la lucha armada, corremos el riesgo de ignorar el (...)
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  2.  20
    Confucian Rituals and Aristotelian Habits.Kevin M. DeLapp - 2024 - Dao: A Journal of Comparative Philosophy 23 (2).
    This essay argues that Confucian ritual propriety (li 禮) and Aristotelian habit (hexis, ἔξις) play analogous roles within their respective ethical systems and that we can come to appreciate important dimensions of each category by juxtaposing it with the other. Despite numerous and deep dissimilarities, both li and hexis work to organize and publicize emotions and dispositions, ground true moral quality in phenomenally-present activity, and (leveraging insights from Marcel Mauss) contribute to shaping and actualizing an agent’s body and behavior. The (...)
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  3.  4
    The Tractatus and the Carnapian Conception of Syntax.Kevin M. Cahill - 2023 - In Martin Stokhof & Hao Tang (eds.), Wittgenstein's Tractatus at 100. Springer Verlag. pp. 119-142.
    Carnap and Wittgenstein were always far apart on issues of fundamental importance, even on questions where one might have supposed them to be close. Specifically, I will try to show that beneath what at first sight could appear to be a philosophical difference over a mundane question regarding the nature of the propositions of logic, in fact exemplified a chasm between Wittgenstein’s and Carnap’s understanding of our relation to language and the world. After first laying out Carnap’s own understanding of (...)
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  4.  1
    Explanation, Wonder, and the Cultural Point of the Tractatus.Kevin M. Cahill - 2010 - Norsk Filosofisk Tidsskrift 44 (3-4):206-215.
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  5.  3
    A Wolf in the City: Tyranny and the Tyrant in Plato's Republic by Cinzia Arruzza.Kevin M. Cherry - 2019 - Review of Metaphysics 73 (1):132-134.
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  6.  7
    From Internationalism to Postcolonialism: Literature and Cinema between the Second and the Third Worlds.Kevin M. F. Platt - 2022 - Common Knowledge 28 (3):452-453.
    By coincidence, it seems, the critical vocabulary and concerns that came to be known as postcolonial theory and methodology rose to be a dominant school of inquiry in the Anglo-American academy in the same years that the Soviet Union collapsed (notwithstanding that key theoretical texts by Frantz Fanon and others predated this moment by decades). Yet, oddly, postcolonialist terms were seldom applied to postsocialist and post-Soviet cases until the 2000s, and they have become more broadly utilized in these territories only (...)
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  7.  6
    The Normative Impact of CPA Firms, Professional Organizations, and State Boards on Accounting Ethics Education.Kevin M. Misiewicz - 2007 - Journal of Business Ethics 70 (1):15-21.
    Accounting educators are in the midst of creating new opportunities for students to enhance their abilities to recognize ethical dilemmas, establish criteria by which to make ethical decisions, and establish support mechanisms and strategies to facilitate their ethical decision-making. CPA firms, professional organizations and state boards of accountancy are co-operating to increase requirements for ethics education for candidates taking the CPA exam. The current situation is confusing and sub-optimal regarding the use of precious learning time in college programs. A new (...)
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  8.  2
    He Was a Real Wonder!!Kevin M. Brien - 2022 - Dialogue and Universalism 32 (2):13-14.
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  9.  5
    A Transitional Institution: Schleiermacher on the Possibility and Limits of the Modern Christian State.Kevin M. Vander Schel - 2023 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 65 (3):354-377.
    The early nineteenth century was a time between empires in German-speaking lands, following the collapse of the holy Roman empire in 1806. This was also the time at which modern concepts of nations, nationalism, and the state entered theological discourse, bound together with emerging notions of world historical progress. From this time until the First World War, the task of conceptualizing national identity and the nature of the ‘Christian state’ became a pressing theological problem. This essay seeks to locate Schleiermacher’s (...)
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  10.  6
    Towards a philosophical anthropology of culture: naturalism, relativism, and skepticism.Kevin M. Cahill - 2021 - London: Routledge, Taylor & Francis Group.
    This book explores the question of what it means to be a human being through sustained and original analyses of three important philosophical topics: relativism, skepticism, and naturalism in the social sciences. Kevin Cahill's approach involves an original employment of historical and ethnographic material that is both conceptual and empirical in order to address relevant philosophical issues. Specifically, while Cahill avoids interpretative debates, he develops an approach to philosophical critique based on Cora Diamond's and James Conant's work on the (...)
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  11.  5
    A Ransomed Dissident: A Life in Art under the Soviets.Kevin M. F. Platt - 2022 - Common Knowledge 28 (2):302-303.
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  12.  10
    The Development of Diphthongs in Vedic Sanskrit.Kevin M. Ryan - 2022 - Journal of the American Oriental Society 141 (2):289.
    Old Indic diphthongs underwent a chain shift whereby e and o monophthongized and ai and au shortened, filling the gap. While it is clear that these changes were complete by the end of the Vedic period, it has been unclear when during that period they occurred. Based on the avoidance of superheavy syllables in metrical cadences, which is corroborated here, I argue that both shifts took place during the compositional period of the R̥ gveda. That is, they had not yet (...)
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  13.  8
    A crisis of generalizability or a crisis of constructs?Kevin M. King & Aidan G. C. Wright - 2022 - Behavioral and Brain Sciences 45.
    Psychologists wish to identify and study the mechanisms and implications of nomothetic constructs that reveal truths about human nature and span across operationalizations. To achieve this goal, psychologists should spend more time carefully describing and measuring constructs across a wide range of methods and measures, and less time rushing to explain and predict.
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  14.  11
    Black Trust and White Allies: Insights from Slave Narratives.Kevin M. Graham, Anaja Arthur, Ali Griswold, Beau Kearns, Quinlyn Klade, Maddox Larson & Suraya Wayne - 2023 - Social Philosophy Today 39:183-195.
    In this article, we explore two related questions. First, under what conditions, if any, can a Black person trust a white person to be a reliable ally in the context of a society founded on racial slavery? Second, under what conditions, if any, can a Black person trust a white person to be a reliable ally in the context of a white supremacist society? We follow Karen Jones and Nancy Nyquist Potter in arguing that allies must not only be competent, (...)
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  15.  7
    Interpreting Chinese Philosophy: A New Methodology, by Jana S. Rošker.Kevin M. DeLapp - 2023 - Teaching Philosophy 46 (1):114-118.
  16.  4
    A Standpoint on Race.Kevin M. Graham - 2022 - Radical Philosophy Review 25 (2):253-263.
    Charles Mills’s philosophical work provides a standpoint from which white philosophers can engage philosophical questions about race by demonstrating that the concept of race is relevant to the study of Western political philosophy, by developing the critical concept of white supremacy, and by critiquing the failure of liberal political philosophy to address the history of race-based chattel slavery in the US and the British empire. Nonetheless, the social contractarian methodology of Mills’s philosophical work is flawed because of its individualistic social (...)
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  17.  13
    Slave Narratives and Epistemic Injustice.Kevin M. Graham, Anaja Arthur, Hannah Frazer, Ali Griswold, Emma Kitteringham, Quinlyn Klade & Jaliya Nagahawatte - 2022 - Social Philosophy Today 38:83-97.
    Epistemic injustice is defined by Miranda Fricker as injustice done to people specifically in their capacities as knowers. Fricker argues that this injustice can be either testimonial or hermeneutical in character. A hearer commits testimonial injustice against a speaker by assigning unfairly little credibility to the speaker’s testimony. Hermeneutical injustice exists in a society when the society lacks the concepts necessary for members of a group to understand their social experiences. We argue that epistemic injustice is necessary to permit the (...)
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  18.  2
    Kirsten Meyer, Bildung (= Grundthemen Philosophie).Kevin M. Dear - 2013 - Philosophisches Jahrbuch 120 (1):208-211.
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  19.  2
    Norbert Hoerster: Was ist eine gerechte Gesellschaft? Eine philosophische Grundlegung.Kevin M. Dear - 2014 - Archiv für Rechts- und Sozialphilosophie 100 (3):404-407.
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  20.  6
    Slave Narratives and Epistemic Injustice.Kevin M. Graham, Anaja Arthur, Hannah Frazer, Ali Griswold, Emma Kitteringham, Quinlyn Klade & Jaliya Nagahawatte - 2022 - Social Philosophy Today 38:83-97.
    Epistemic injustice is defined by Miranda Fricker as injustice done to people specifically in their capacities as knowers. Fricker argues that this injustice can be either testimonial or hermeneutical in character. A hearer commits testimonial injustice against a speaker by assigning unfairly little credibility to the speaker’s testimony. Hermeneutical injustice exists in a society when the society lacks the concepts necessary for members of a group to understand their social experiences. We argue that epistemic injustice is necessary to permit the (...)
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  21.  7
    The Fate of Wonder: Wittgenstein's Critique of Metaphysics and Modernity.Kevin M. Cahill - 2011 - Columbia University Press.
    Kevin M. Cahill reclaims one of Ludwig Wittgenstein's most passionately pursued endeavors: to reawaken a sense of wonder around human life and language and its mysterious place in the world. Following the philosopher's spiritual and cultural criticism and tying it more tightly to the overall evolution of his thought, Cahill frames an original interpretation of Wittgenstein's engagement with Western metaphysics and modernity, better contextualizing the force of his work. Cahill synthesizes several approaches to Wittgenstein's life and thought. He stresses (...)
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  22.  5
    Incorporating Balanced Accountability in a Clinical Ethics Fellowship Program.Kevin M. Dirksen - 2014 - American Journal of Bioethics 14 (6):45-46.
  23.  7
    Can’t Hit Pause? On the Constitutive Elements of Responsible Ventilator Management & the Apnea Test.Kevin M. Dirksen & Lilith Judd - 2020 - American Journal of Bioethics 20 (6):35-37.
    Volume 20, Issue 6, June 2020, Page 35-37.
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  24.  12
    Plato, Aristotle, and the purpose of politics.Kevin M. Cherry - 2012 - New York: Cambridge University Press.
    In this book, Kevin M. Cherry compares the views of Aristotle and Plato about the practice, study, and above all, the purpose of politics.
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  25.  5
    Trash-Talking and Trolling.Kevin M. Kniffin & Dylan Palacio - 2018 - Human Nature 29 (3):353-369.
    Among the extra-physical aspects of team sports, the ways in which players talk to each other are among the more colorful but understudied dimensions of competition. To contribute an empirical basis for examining the nature of “trash talk,” we present the results of a study of 291 varsity athletes who compete in the top division among US universities. Based on a preliminary review of trash-talk topics among student-athletes, we asked participants to indicate the frequency with which they have communicated or (...)
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  26.  4
    Farewell to Bright-Line: A Guide to Reporting Quantitative Results Without the S-Word.Kevin M. Cummins & Charles Marks - 2020 - Frontiers in Psychology 11.
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  27.  10
    The Birth of Tragedy? Extremely Premature Births and Shared Decision-Making.Joseph W. Kaempf & Kevin M. Dirksen - 2022 - American Journal of Bioethics 22 (11):59-66.
    British philosopher Philippa Foot devoted her life explicating the utility of virtue ethics, aptly summed up as “my attempt to connect good reasoning to goodness.” Shared decision-making is one suc...
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  28.  1
    Ancient Wisdom and Thomistic Wit: Happiness and the Good Life. By Fulvio Blasidi. Pp. 160, Associazione Thomas International, 2017, $12.00. [REVIEW]Kevin M. Clarke - 2021 - Heythrop Journal 62 (6):1128-1129.
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  29.  6
    It's Not the Flu: Popular Perceptions of the Impact of COVID-19 in the U.S.Laura Niemi, Kevin M. Kniffin & John M. Doris - 2021 - Frontiers in Psychology 12.
    Messaging from U.S. authorities about COVID-19 has been widely divergent. This research aims to clarify popular perceptions of the COVID-19 threat and its effects on victims. In four studies with over 4,100 U.S. participants, we consistently found that people perceive the threat of COVID-19 to be substantially greater than that of several other causes of death to which it has recently been compared, including the seasonal flu and automobile accidents. Participants were less willing to help COVID-19 victims, who they considered (...)
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  30.  8
    Naturalism and the Friends of Understanding.Kevin M. Cahill - 2014 - Philosophy of the Social Sciences 44 (4):460-477.
    Paul Roth claims that “interpretivists” in the philosophy of social sciences like Charles Taylor assume a positivist caricature of natural science to motivate their arguments against naturalism in the social sciences. Roth argues that not only is adopting the view of meaning relied upon by those he sometimes refers to as the “friends of understanding” unmotivated once the critique of positivism has been taken on board, he argues further that Quine has shown why this “meaning realism” is unavailable in principle. (...)
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  31.  9
    Marx, reason, and the art of freedom.Kevin M. Brien - 1987 - Philadelphia: Temple University Press.
    In this analysis of the problem of freedom from a humanistic-Marxist perspective, philosopher Kevin M. Brien draws on the full chronological spectrum of Marx's writings to reconstruct the mature Marx's view of freedom under three broad categories: freedom as a mode of being, freedom as transcendence, and freedom as spontaneity. While recognizing that many students of Marx have noted two distinctly different perspectives in early and late Marx, Brien interprets Marx's philosophy as a coherent organic whole. He demonstrates that (...)
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  32.  9
    Aristotle’s “Certain Kind of Multitude”.Kevin M. Cherry - 2015 - Political Theory 43 (2):185-207.
    Political theorists have recently emphasized the popular dimension of Aristotle’s political thought, and many have called attention to Aristotle’s assertion that certain multitudes should share in the city’s deliberations. In this article, I explore the “part of virtue and prudence” Aristotle believes necessary for a multitude to participate in political life. I argue, first, that military service helps citizens develop the “part of virtue” necessary for political participation and, second, that the “part of prudence” Aristotle has in mind is sunesis. (...)
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  33.  10
    Educating the humanitarian engineer.Kevin M. Passino - 2009 - Science and Engineering Ethics 15 (4):577-600.
    The creation of new technologies that serve humanity holds the potential to help end global poverty. Unfortunately, relatively little is done in engineering education to support engineers’ humanitarian efforts. Here, various strategies are introduced to augment the teaching of engineering ethics with the goal of encouraging engineers to serve as effective volunteers for community service. First, codes of ethics, moral frameworks, and comparative analysis of professional service standards lay the foundation for expectations for voluntary service in the engineering profession. Second, (...)
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  34.  5
    Toward a Natural History of Team Sports.Kevin M. Kniffin & Michelle Scalise Sugiyama - 2018 - Human Nature 29 (3):211-218.
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  35.  4
    When Everyone Wins? Exploring Employee and Customer Preferences for No-Haggle Pricing.Kevin M. Kniffin, Richard Reeves-Ellington & David S. Wilson - 2018 - Frontiers in Psychology 9.
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  36.  6
    Ethics of Surgical Training in Developing Countries.Kevin M. Ramsey & Charles Weijer - unknown
    The practice of surgical trainees operating in developing countries is gaining interest in the medical community. Although there has been little analysis about the ethical impact of these electives, there has been some concerns raised over the possible exploitation of trainees and their patients. An ethical review of this practice shows that care needs to be taken to prevent harm. Inexperienced surgeons learning surgical skills in developing countries engender greater risk of violating basic ethical principles. Advanced surgical trainees who have (...)
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  37.  11
    Utilities of gossip across organizational levels.Kevin M. Kniffin & David Sloan Wilson - 2005 - Human Nature 16 (3):278-292.
    Gossip is a subject that has been studied by researchers from an array of disciplines with various foci and methods. We measured the content of language use by members of a competitive sports team across 18 months, integrating qualitative ethnographic methods with quantitative sampling and analysis. We hypothesized that the use of gossip will vary significantly depending on whether it is used for self-serving or group-serving purposes. Our results support a model of gossip derived from multilevel selection theory that expects (...)
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  38.  8
    Decision Zone at the Margins of Life and Good Health: The Role of Medical Staff Guidelines for the Care of Extremely Early Gestation Pregnancies and Premature Infants.Kevin M. Dirksen, Joseph W. Kaempf, Mark W. Tomlinson & Nicole M. Schmidt - 2017 - American Journal of Bioethics 17 (1):89-91.
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  39.  1
    Happiness: The Natural End of Man?Kevin M. Staley - 1989 - The Thomist 53 (2):215-234.
    In lieu of an abstract, here is a brief excerpt of the content:HAPPINESS: THE NATURAL END OF MAN? KEVIN M. STALEY St. Anslem Oollege Manchester, New Hampshire I AONG THE QUESTIONS the philosopher considers, none perhaps ris more important than that of ' the good life.' This question looks for the distinguishing marks of a. life which is fully human and which constitutes the actualization of one's uniquely human potential. For the ancient philosophers, such a life was considered the (...)
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  40.  8
    Bildung and decline.Kevin M. Cahill - 2008 - Philosophical Investigations 32 (1):23-43.
    My point of departure is the idea that Wittgenstein's work, especially his later work with its explicit emphasis on practices, seeks to engage a reader who is likely to come to philosophy with a certain cast of mind that includes unexamined commitments from a particular cultural context. I show how a substantial number of remarks by Wittgenstein in which he addresses cultural topics bring out the importance of the quite specific connections he saw between the philosophical problems with which he (...)
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  41.  9
    Lyric cosmopolitanism in a postsocialist borderland.Kevin M. F. Platt - 2015 - Common Knowledge 21 (2):305-326.
    Latvia presents a unique and counterintuitive case in the history of postsocialist ethnic relations. Despite the USSR's having annexed Latvia by fiat and armed force in the 1940s—and despite the population transfers of so many Russians and other Soviet peoples to the region that Latvians themselves nearly became an ethnic minority in “their own” republic—there has been no ethnic violence between Latvians and Russians in the postsocialist era. Yet the events of summer 2014 have radically shifted the political imaginary of (...)
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  42.  8
    This Thing of Darkness: Eisenstein’s Ivan the Terrible in Stalin’s Russia by Joan Neuberger.Kevin M. F. Platt - 2020 - Common Knowledge 26 (2):361-361.
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  43.  2
    Toward a Critical Synthesis of the Aristotelian and Confucian Doctrines of the Mean.Kevin M. Brien - 2020 - Dialogue and Universalism 30 (1):9-35.
    This paper is the second phase of a project that was begun more than three years ago. The first phase culminated in the publication of a paper working toward a critical appropriation of Aristotle’s Nicomachean Ethics.1 Therein Aristotle famously argues that human wellbeing (eudaimonia) is constituted by “activity of the soul in accordance with moral and intellectual virtue.”2 This earlier paper brought into focus all the main lines of Aristotle’s theoretical web in the N. Ethics: including the nature of the (...)
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  44.  4
    The Ideal of Objectivity in Political Dialogue.Kevin M. Graham - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 41:92-97.
    If political dialogue is to identify and redress existing forms of injustice, participants in the dialogue must be able to appeal to the concept of objectivity in order to exchange claims, attitudes, and background beliefs which distort or conceal various forms of injustice. The conceptions of objectivity traditionally employed in liberal democratic political philosophy are not well-suited to play this role because they are insufficiently sensitive to the social and ideological pluralism of modern societies. Some liberal political philosophers have recently (...)
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  45.  36
    Validation of Subjective Well-Being Measures Using Item Response Theory.Ali Al Nima, Kevin M. Cloninger, Björn N. Persson, Sverker Sikström & Danilo Garcia - 2020 - Frontiers in Psychology 10.
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  46.  6
    Elucidation, Meta-Philosophy, and Hacker’s Use of “External Evidence”.Kevin M. Cahill - 2008 - Journal of Philosophical Research 33:73-99.
    In his paper, “Was He Trying to Whistle It,” P. M. S. Hacker argues that the weight of what he terms the “internal” and “external” evidence shows that the kind of interpretation of the Tractatus put forth by Cora Diamond is wrong. The internal evidence is the Tractatus itself, while the external evidence consists of some of Wittgenstein’s other philosophical writings, letters, and records of his discussions about the book. This paper critically examines the way Hacker uses some ofthe external (...)
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  47.  5
    Media and Migration: Learning in a Globalized World.Kevin M. Leander & Mariëtte de Haan (eds.) - 2015 - Routledge.
    _Media and Migration: Learning in a globalized wor_ld brings together studies located at the intersection of migration, media and learning, and considers how the learning practices of youth in migration are shaped by new media. The change in the mobilities of people, media, and material goods which allow new connections between 'global' and 'local' life has had a significant impact on contemporary migration, as well as social life more generally. The contributors to this book show how learning trajectories of individual (...)
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  48.  7
    A Meditation on Universal Dialogue.Kevin M. Brien - 2013 - Dialogue and Universalism 23 (3):35-62.
    This meditation is a series of reflections about some milestones along my philosophical journey that concern universals, universal definitions, claims to universal moral principles, and universal dialogue. It begins with a focus on the Socratic search for universal definitions of general terms; and it continues with a look at the way my discovery of non-Euclidean geometries began to challenge my attitude toward the possibility of universal definitions of all general terms. Along the way I bring out how Wittgenstein’s notion of (...)
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  49.  7
    Case Studies: Two Cardiac Arrests, One Medical Team.Kevin M. McIntyre, Robert C. Benfari & M. Pabst Battin - 1982 - Hastings Center Report 12 (2):24.
  50.  11
    Keti Chukhrov’s Theater of Communion.Kevin M. F. Platt - 2018 - Common Knowledge 24 (1):126-129.
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