Results for 'M. Moskopp Kurthen'

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  1.  10
    On the prospects of a naturalistic theory of phenomenal consciousness.M. Moskopp Kurthen - 1995 - In Thomas Metzinger (ed.), Conscious Experience. Imprint Academic. pp. 107--122.
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  2.  57
    The locked-in syndrome and the behaviorist epistemology of other minds.M. Moskopp Kurthen, Linke D. & Reuter D. B. - 1991 - Theoretical Medicine 12 (March):69-79.
    In this paper, the problem of correct ascriptions of consciousness to patients in neurological intensive care medicine is explored as a special case of the general philosophical other minds problem. It is argued that although clinical ascriptions of consciousness and coma are mostly based on behavioral evidence, a behaviorist epistemology of other minds is not likely to succeed. To illustrate this, the so-called total locked-in syndrome, in which preserved consciousness is combined with a total loss of motor abilities due to (...)
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  3. Teilhirntod und Ethik.Martin Kurthen, Detlef Bernhard Linke & Dag Moskopp - 1989 - Ethik in der Medizin 1:134-142.
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  4. Phenomenal Consciousness.Martin Kurthen - 1995 - In Thomas Metzinger (ed.), Conscious Experience. Paderborn: Ferdinand Schoningh. pp. 107.
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  5.  13
    Kant, Hegel, Peirce – die Tragik der kategorialen Triadik.Werner Moskopp - 2016 - Hegel-Jahrbuch 2016 (1).
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  6.  62
    The relationship of ethics education to moral sensitivity and moral reasoning skills of nursing students.Mihyun Park, Diane Kjervik, Jamie Crandell & Marilyn H. Oermann - 2012 - Nursing Ethics 19 (4):568-580.
    This study described the relationships between academic class and student moral sensitivity and reasoning and between curriculum design components for ethics education and student moral sensitivity and reasoning. The data were collected from freshman (n = 506) and senior students (n = 440) in eight baccalaureate nursing programs in South Korea by survey; the survey consisted of the Korean Moral Sensitivity Questionnaire and the Korean Defining Issues Test. The results showed that moral sensitivity scores in patient-oriented care and conflict were (...)
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  7. Essential functions of the human self model are implemented in the prefrontal cortex.Kai Vogeley, Martin Kurthen, Peter Falkai & Wolfgang Maier - 1999 - Consciousness and Cognition 8 (3):343-363.
    The human self model comprises essential features such as the experiences of ownership, of body-centered spatial perspectivity, and of a long-term unity of beliefs and attitudes. In the pathophysiology of schizophrenia, it is suggested that clinical subsyndromes like cognitive disorganization and derealization syndromes reflect disorders of this self model. These features are neurobiologically instantiated as an episodically active complex neural activation pattern and can be mapped to the brain, given adequate operationalizations of self model features. In its unique capability of (...)
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  8.  14
    The prefrontal cortex generates the basic constituents of the self.Kai Vogeley, Martin Kurthen, Peter Falkai & Wolfgang Maier - 1999 - Consciousness and Cognition 8 (3):343-363.
  9.  5
    Istoricheskoe i logicheskoe: filosofsko-metodologicheskiĭ analiz: monografii︠a︡.M. M. Prokhorov - 2004 - Nizhniĭ Novgorod: Volzhskai︠a︡ gos. inzhenerno-pedagog..
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  10.  21
    Las Actas de los mártires. Una actualización de los Documentos Sobre los Primeros Cristianos.Mª Amparo Mateo Donet - 2014 - Augustinianum 54 (2):375-400.
    This paper is an update of the documents we have concerning the Acts of the Christian martyrs, focused on three main aspects: 1) the kind of acts we know of and their classification from the point of view of their historic value; 2) the versions or editions of the texts that are most accepted by scholars; 3) the relevance of the different parts that make up these documents in order to discern the original text from passages that were rewritten or (...)
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  11.  9
    Die Selbstermächtigung der Einzigen: Texte zur Aktualität Max Stirners.Wolf-Andreas Liebert & Werner Moskopp (eds.) - 2014 - Berlin: Lit.
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  12.  5
    Das Ringen ums Seyn: Heideggers Denken zwischen Fundamentalontologie und transzendentaler Kritik.Werner Moskopp - 2014 - Berlin: Lit.
    "Das Ringen ums Seyn" entwickelt eine Destruktion der Schriften Martin Heideggers von "Das Ende der Philosophie und die Aufgabe des Denkens" bis zu "Sein und Zeit". Dabei wird zunächst untersucht, ob die Annahme einer Kehre in diesem Denkprozess berechtigt ist. Im zweiten Teil wird vor diesem Hintergrund das "Denken des Selben" als zentrales Besinnungsmoment herausgestellt, um Rückschlüsse auf den Umgang Heideggers mit den Topoi Existenz, Eigentlichkeit und Apperzeption ziehen zu können.
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  13.  3
    Dritter Teil – Die Einheit der Vernunft.Werner Moskopp - 2009 - In Struktur Und Dynamik in Kants Kritiken: Vollzug Ihrer Transzendental-Kritischen Einheit. Walter de Gruyter.
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  14.  2
    Einleitung.Werner Moskopp - 2009 - In Struktur Und Dynamik in Kants Kritiken: Vollzug Ihrer Transzendental-Kritischen Einheit. Walter de Gruyter.
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  15.  5
    Erster Teil – Programm und Thesen.Werner Moskopp - 2009 - In Struktur Und Dynamik in Kants Kritiken: Vollzug Ihrer Transzendental-Kritischen Einheit. Walter de Gruyter.
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  16.  14
    Jan-Christoph Heilinger: Anthropologie und Ethik des Enhancements.Werner Moskopp - 2011 - Philosophischer Literaturanzeiger 64 (4):355.
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  17.  3
    Michael G. Festl, Gerechtigkeit als historischer Experimentalismus.Werner Moskopp - 2016 - Philosophisches Jahrbuch 123 (1):253-256.
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  18.  5
    Struktur Und Dynamik in Kants Kritiken: Vollzug Ihrer Transzendental-Kritischen Einheit.Werner Moskopp - 2009 - Walter de Gruyter.
    Ziel dieser Untersuchung ist es, den Zusammenhang der kantischen Kritiken unter Wahrung einer transzendental-kritischen Perspektive nachzuweisen. Dazu wird zunächst eine Paraphrasierung der einzelnen Kritiken entwickelt und aus einem gemeinsamen erkenntnistheoretischen Horizont heraus interpretiert, der anschließend jeweils mit einschlägigen Positionen der Forschungsliteratur diskutiert wird. Der inhaltliche Schwerpunkt der Arbeit zielt auf eine besondere Einordnung der Leistung Kants: Eine Differenzierung der Bereiche "Metaphysik", "Transzendentalphilosophie" und "transzendentale Kritik" lässt Kants Standpunkt einheitlich bestimmen und zeigt unter der Berücksichtigung der Notwendigkeit für das menschliche Denken (...)
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  19.  7
    “Verbindlichkeit”: Some drafts of a groundwork in moral philosophy.Werner Moskopp - 2019 - Ethics and Bioethics (in Central Europe) 9 (1-2):11-16.
    All of metaethical positions today can be replaced by a universal architecture of moral philosophy, all but one: moral realism. Here, I use the term “metaethics” to refer to any theory of ethics concerning the groundwork of ethics, on the one hand, and the inquiry of the use of philosophical words, concepts or methods on the other. In this article, I will present my hypothesis that in moral philosophy, we do not need any specialized metaethics at all. Metaethics as a (...)
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  20.  6
    Verbindlichkeit: Transzendentale Architektonik und Pragmatistische Methodologie in der Moralphilosophie.Werner Moskopp - 2021 - Verlag Karl Alber.
    In der jüngeren Philosophie entbrannte eine Debatte über den Geltungsanspruch ethischer Aussagen. Wie sich zeigen lässt, treten im Spektrum der metaethischen Positionen dialektische Begründungsmuster im Stile der vorkantischen Metaphysik auf. Die vorliegende Studie untersucht, ob sich die Metaethik auf ähnliche Weise „therapieren“ lässt wie die Metaphysik zu Kants Zeiten. Sie entwickelt dazu eine transzendentale Architektonik der Moralphilosophie und übergibt die Aufgabe der Moralforschung an empirische Wissenschaften, wobei eine pragmatistische Methodologie gewährleistet, dass diese unterschiedlichen Perspektiven nahtlos ineinander übergehenden.
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  21.  5
    Zweiter Teil – Eine transzendental-kritische Interpretation der Kritiken.Werner Moskopp - 2009 - In Struktur Und Dynamik in Kants Kritiken: Vollzug Ihrer Transzendental-Kritischen Einheit. Walter de Gruyter.
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  22. Intention.G. E. M. Anscombe - 1957 - Cambridge, Mass.: Harvard University Press.
    This is a welcome reprint of a book that continues to grow in importance.
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  23. The Argument for Panpsychism from Experience of Causation.Hedda Hassel Mørch - 2019 - In William Seager (ed.), The Routledge Handbook of Panpsychism. Routledge.
    In recent literature, panpsychism has been defended by appeal to two main arguments: first, an argument from philosophy of mind, according to which panpsychism is the only view which successfully integrates consciousness into the physical world (Strawson 2006; Chalmers 2013); second, an argument from categorical properties, according to which panpsychism offers the only positive account of the categorical or intrinsic nature of physical reality (Seager 2006; Adams 2007; Alter and Nagasawa 2012). Historically, however, panpsychism has also been defended by appeal (...)
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  24. Where’s the action? The pragmatic turn in cognitive science.Andreas K. Engel, Alexander Maye, Martin Kurthen & Peter König - 2013 - Trends in Cognitive Sciences 17 (5):202-209.
  25.  43
    Ahistorical intentional content.Martin Kurthen - 1994 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 25 (2):241 - 259.
    One of the main problems of current theory of intentionality concerns the possibility of ahistorical intentional content, that is, content in the absence of any developmental history of the respective item. Biosemanticists like Millikan (1984) argue that content is essentially historical, while computationalists like Cummins (1989) hold that a system's current ahistorical state alone determines content. In the present paper, this problem is discussed in terms of some popular 'cosmic accident' thought experiments, and the conceptual framework of these experiments is (...)
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  26.  43
    Consciousness as a social construction.Martin Kurthen, Thomas Grunwald & Christian E. Elger - 1999 - Behavioral and Brain Sciences 22 (1):197-199.
    If the explanatory gap between phenomenal consciousness () and the brain cannot be closed by current naturalistic theories of mind, one might instead try to dissolve the explanatory gap problem. We hold that such a dissolution can start from the notion of consciousness as a social construction. In his target article, however, Block (1995) argues that the thesis that consciousness is a social construction is trivially false if it is construed to be about phenomenal consciousness. He ridicules the idea that (...)
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  27.  19
    Consciousness as action: The eliminativist sirens are calling.Martin Kurthen - 2001 - Behavioral and Brain Sciences 24 (5):990-991.
    The sensorimotor theory of vision successfully blends in with the currently developing action-oriented account of cognition. As a theory of phenomenal consciousness, however, it suffers from the same shortcomings as the theories O'Regan & Noë (O&N) criticize. This is mainly due to the failure to avoid the explanatory gap by rejecting one notion of qualia while retaining the concept of experience with qualitative features in general.
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  28.  33
    Conscious behavior explained.Martin Kurthen - 1999 - Consciousness and Cognition 8 (2):155-158.
    Current neurobiological research on temporal binding in binocular rivalry settings contributes to a better understanding of the neural correlate of perceptual consciousness. This research can easily be integrated into a theory of conscious behavior, but if it is meant to promote a naturalistic theory of perceptual consciousness itself, it is confronted with the notorious explanatory gap argument according to which any statement of psychophysical correlations (and their interpretation) leaves the phenomenal character of, e.g., states of perceptual consciousness open. It is (...)
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  29.  21
    Continuing commentary.Martin Kurthen, Thomas Grunwald, Christoph Helmstaedter & Christian E. Elger - 2003 - Behavioral and Brain Sciences 26:641-650.
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  30.  10
    Connectionist Cognition.Martin Kurthen, Detlef B. Linke & Patrick Hamilton - 1990 - In G. Dorffner (ed.), Konnektionismus in Artificial Intelligence Und Kognitionsforschung. Berlin: Springer-Verlag. pp. 67--74.
  31.  18
    Indeterminiertheit, iterabilität und intentionalität.Martin Kurthen - 1989 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 20 (1):54-86.
    In his recent paper "Indeterminacy, empiricism, and the first person" John R. Searle tries to refute Willard V. O. Quine's famous "indeterminacy of translation thesis" by arguing that this thesis is in fact a reductio ad absurdum of Quine's own "linguistic behaviorism". Searle accuses Quine of being "antimentalistic" and suggests that the "absurdity" of Quine's thesis might be avoided if a full-fledged "intentionality" were tolerated in the debate on meaning. - This anti-Quinean approach in some respects reminds of the "improbable (...)
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  32.  16
    Indeterminiertheit, Iterabilität und Intentionalität.Martin Kurthen - 1989 - Zeitschrift Für Allgemeine Wissenschaftstheorie 20 (1):54-86.
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  33.  1
    Neurosemantik: Grundlagen einer praxiologischen kognitiven Neurowissenschaft.Martin Kurthen - 1992 - Stuttgart: F. Enke.
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  34.  52
    Qualia, sensa und absolute prozesse.Martin Kurthen - 1990 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 21 (1):25 - 46.
    Qualia, Sensa and absolute Processes. In this paper, the development of Sellars' thoughts concerning the mind-body-problem is reconstructed. Starting from an elaborate critique of the identity theory, Sellars claims that the ultimate 'Scientific Image' must contain a concept of sensa as the bearers of certain properties of manifest sense impressions. In his later work Sellars' notion of absolute processes leads him to a new monism and thus to an extended critique of rival theories. It is argued that these Sellarsian thoughts (...)
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  35.  29
    Qualia, Sensa und absolute ProzesseQualia, sensa and absolute processes.Martin Kurthen - 1990 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 21 (1):25-46.
    Qualia, Sensa and absolute Processes. In this paper, the development of Sellars' thoughts concerning the mind-body-problem is reconstructed. Starting from an elaborate critique of the identity theory, Sellars claims that the ultimate 'Scientific Image' must contain a concept of sensa as the bearers of certain properties of manifest sense impressions. In his later work Sellars' notion of absolute processes leads him to a new monism and thus to an extended critique of rival theories. It is argued that these Sellarsian thoughts (...)
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  36.  26
    Semantic typing via neuronal assemblies.Martin Kurthen - 1999 - Behavioral and Brain Sciences 22 (2):296-297.
    One of the main aspects of a neurobiological theory of language is the problem of meaning (or semantic content) in the brain. A full explanation of meaning requires a combined approach to semantic typing and the semantic success of cerebral states or processes. Pulvermüller presents his Hebbian model of language in the brain (HML) as an account of semantic success. If his proposal turns out to be viable, however, it may also promote a theory of semantic typing.
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  37.  24
    The archeology of internalism.Martin Kurthen - 2001 - Behavioral and Brain Sciences 24 (4):682-683.
    Behavioral regularities are open to both representationist (hence internalist) and non-representationist explanations. Shepard improvidently favors internalism, which is burdened with severe conceptual and empirical shortcomings. Hecht and Kubovy & Epstein half-heartedly criticize internalism by tracing it back to “unconscious” metaphors or by replacing it with weak externalism. Explanations of behavioral regularities are better relocated within a radical embodiment approach. [Hecht; Kubovy & Epstein; Shepard].
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  38.  69
    The conscious and the unconscious: A package deal.Martin Kurthen - 2002 - Behavioral and Brain Sciences 25 (3):343-344.
    Parsimony and simplicity in cognition theory are not achieved by excluding either the “cognitive unconscious” or consciousness from theoretical modeling, but rather, by eliminating redundant constructs independent of their location on the conscious-unconscious axis. Hence, Perruchet & Vinter's (P&V's) case against the “cognitive unconscious” does not work as an argument for consciousness, but rather as a rejection of the redundant background computational processes postulated in traditional cognition theory.
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  39.  36
    The gap into dissolution: The real story.Martin Kurthen - 1999 - Behavioral and Brain Sciences 22 (1):157-158.
    For a theory of phenomenal consciousness, the real issue is not that between vehicle and process, but between naturalistic and deconstructive theories. Most current naturalistic theories combine a hypothesis about the neural correlate of consciousness with a subsequent naturalistic proposal about how to close the explanatory gap. Deconstructive theories use theses about the neural correlate of consciousness only to motivate and support their claim that the “hard problem” of consciousness is a pseudo-problem which is not to be solved, but rather (...)
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  40.  31
    The ontology of aspectual shape.Martin Kurthen & Detlef B. Linke - 1995 - Behavioral and Brain Sciences 18 (3):612-614.
    Searle (1990) argues that unconscious intrinsic intentional states must be accessible to consciousness because (1) all intrinsic intentional states have aspectual shape, the of which cannot be explained in a third-person (e.g., neurophysiological) vocabulary, and (2) ontologically, unconscious mental states are neurophysiological processes. This argument confuses three senses of namely, factuality, individuative properties, and phenomenological presence.
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  41.  91
    The problem of content in embodied memory.Martin Kurthen, Thomas Grunwald, Christoph Helmstaedter & Christian E. Elger - 2003 - Behavioral and Brain Sciences 26 (5):641-642.
    An action-oriented theory of embodied memory is favorable for many reasons, but it will not provide a quick yet clean solution to the grounding problem in the way Glenberg (1997t) envisages. Although structural mapping via analogical representations may be an adequate mechanism of cognitive representation, it will not suffice to explain representation as such.
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  42. Modern Moral Philosophy.G. E. M. Anscombe - 1958 - Philosophy 33 (124):1 - 19.
    The author presents and defends three theses: (1) "the first is that it is not profitable for us at present to do moral philosophy; that should be laid aside at any rate until we have an adequate philosophy of psychology." (2) "the second is that the concepts of obligation, And duty... And of what is morally right and wrong, And of the moral sense of 'ought', Ought to be jettisoned if this is psychologically possible...." (3) "the third thesis is that (...)
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  43. Intention.G. E. M. Anscombe - 1957 - Proceedings of the Aristotelian Society 57:321-332.
     
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  44. Nietzsche on tragedy.M. S. Silk & J. P. Stern - 1981 - New York: Cambridge University Press. Edited by J. P. Stern.
    This is the first comprehensive study of Nietzsche's earliest (and extraordinary) book, The Birth of Tragedy (1872). When he wrote it, Nietzsche was a Greek scholar, a friend and champion of Wagner, and a philosopher in the making. His book has been very influential and widely read, but has always posed great difficulties for readers because of the particular way Nietzsche brings his ancient and modern interests together. The proper appreciation of such a work requires access to ideas that cross (...)
  45. Justice as fairness in preparing for emergency remote teaching: A case from Botswana.M. S. Mogodi, Dominic Griffiths, M. C. Molwantwa, M. B. Kebaetse, M. Tarpley & D. R. Prozesky - 2022 - African Journal of Health Professions Education 14 (1):1-6.
    Background. The COVID-19 pandemic necessitated drastic changes to undergraduate medical training at the University of Botswana (UB). To save the academic year when campus was locked down, the Department of Medical Education conducted a needs assessment to determine the readiness for emergency remote teaching (ERT) of the Faculty of Medicine, UB. Objectives. To report on the findings of needs assessment surveys to assess learner and teaching staff preparedness for fair and just ERT, as defined by philosopher John Rawls. Methods. Needs (...)
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  46. Focus: 271-297.M. Rooth - 1996 - In Shalom Lappin (ed.), The handbook of contemporary semantic theory. Cambridge, Mass., USA: Blackwell Reference. pp. 271-297.
     
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  47. Modern Moral Philosophy.G. E. M. Anscombe - 1997 - In Thomas L. Carson & Paul K. Moser (eds.), Morality and the good life. New York: Oxford University Press.
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  48.  56
    Empedocles, the extant fragments.M. R. Wright - 1995 - Cambridge: Hackett Pub. Co.. Edited by M. R. Wright.
    Greek text, english translation and commentary on the surviving fragments of Empedocles (fragments as known in 1981, does not include more recent finds).
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  49. Introduction»: 3-12.M. Hollis & S. Lukes - 1982 - In Martin Hollis & Steven Lukes (eds.), Rationality and relativism. Cambridge: MIT Press.
     
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  50.  39
    Large infinitary languages: model theory.M. A. Dickmann - 1975 - New York: American Elsevier Pub. Co..
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