Results for 'Maja Bieńkowska'

512 found
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  1.  20
    The dog days – Elliott Erwitt as a humorist in photography.Maja Bieńkowska - 2019 - Sztuka I Filozofia (Art and Philosophy) 55 (2).
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  2.  17
    War and the Politics of Ethics.Maja Zehfuss - 2018 - New York, NY: Oxford University Press.
    This book examines the tension inherent in the waging of ethical war, and argues that war and its relationship to ethics need to be rethought fundamentally.
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  3. Constructivism in international relations: the politics of reality.Maja Zehfuss - 2002 - New York: Cambridge University Press.
    Maya Zehfuss critiques constructivist theories of international relations (currently considered to be at the cutting edge of the discipline) and finds them wanting and even politically dangerous. Zehfuss uses Germany's first shift toward using its military abroad after the end of the Cold War to illustrate why constructivism does not work and how it leads to particular analytical outcomes and forecloses others. She argues that scholars are limiting their abilities to act responsibly in international relations by looking towards constructivism as (...)
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  4.  80
    Disagreement about cognitive phenomenology.Maja Spener - 2011 - In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press. pp. 268.
  5. 12 Jacques Derrida.Maja Zehfuss - 2009 - In Jenny Edkins & Nick Vaughan-Williams (eds.), Critical theorists and international relations. New York, N.Y.: Routledge. pp. 137.
     
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  6. Jacques Derrida.Maja Zehfuss - 2009 - In Jenny Edkins & Nick Vaughan-Williams (eds.), Critical theorists and international relations. New York, N.Y.: Routledge. pp. 137--149.
     
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  7. Moderate scepticism about introspection.Maja Spener - 2013 - Philosophical Studies 165 (3):1187-1194.
  8.  13
    Catherine Zuckert, Machiavelli’s Politics, University Of Chicago Press, Chicago & London, 2017.Maja Korolija - 2019 - Filozofija I Društvo 30 (4):633-635.
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  9.  65
    Mind-Independence and Visual Phenomenology.Maja Spener - 2012 - In Declan Smithies & Daniel Stoljar (eds.), Introspection and Consciousness. , US: Oxford University Press. pp. 381.
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  10. Calibrating Introspection.Maja Spener - 2015 - Philosophical Issues 25 (1):300-321.
  11.  52
    How decisions emerge: Action dynamics in intertemporal decision making.Maja Dshemuchadse, Stefan Scherbaum & Thomas Goschke - 2013 - Journal of Experimental Psychology: General 142 (1):93.
  12.  89
    Love and personal relationships: Navigating on the border between the ideal and the real.Maja Djikic & Keith Oatley - 2004 - Journal for the Theory of Social Behaviour 34 (2):199–209.
    In the psychological literature, love is often seen as a construct inseparable from that of close, interpersonal relationships. As a result, it has been often assumed that the same motivational factors underlie both phenomena. This often leads researchers to propose that love does not exist in itself—that it is an emotion which stems solely from a need for attachment, fulfillment of reproductive aims, or for social exchange. The popular cultural imagination, however, perceives love as a unique, mysterious, altruistic, ever-lasting bond (...)
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  13. Introspecting in the 20th century.Maja Spener - 2018 - In Amy Kind (ed.), Philosophy of Mind in the Twentieth and Twenty-First Centuries: The History of the Philosophy of Mind, Volume 6. New York: Routledge. pp. 148-174.
  14.  40
    Antecedents of Environmentally and Socially Responsible Sustainable Consumer Behavior.Maja Hosta & Vesna Zabkar - 2020 - Journal of Business Ethics 171 (2):273-293.
    Responsible sustainable consumer behavior involves a complex pattern of environmental and social issues, in line with the view of sustainability as a construct with both environmental and social pillar. So far, environmental dimension was far more researched than social dimension. In this article, we investigate the antecedents of both environmentally and socially RSCB and willingness to behave in environmentally/socially responsible way. We include measures of concern, perceived consumer control/effectiveness, personal/social norms and ethical ideologies/obligation to better explain and extend the traditional (...)
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  15.  14
    Informal Institutions in a Transition Economy: Does Business Ethics Matter?Maja Vehovec - 2001 - Journal des Economistes Et des Etudes Humaines 11 (1).
    The paper is based on the New Institutional Economic Theory, which emphasizes institutions as a vital component in the creation of wealth and economic growth. It is widely accepted that formal institutions change rapidly through political and legislative decisions. Informal institutions are deeply embedded in customs, tradition and inherited behavioral norms. Thus, change comes at a very slow pace. This research is focused on the business ethics segment of informal institutions.The paper is based on the effects of institutional changes on (...)
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  16.  20
    war and the memory of Nagasaki.Maja Zehfuss - 2015 - Thesis Eleven 129 (1):57-71.
    On the 70th anniversary of the bombings of Hiroshima and Nagasaki the world remains marked by violent conflict and the possibility of nuclear war. This seems an apt moment to ask whether the bombings have left a trace in our thinking. This article thus explores how particular articulations of their memory or, alternatively, failures to articulate such a memory, conjure up our world: how they represent and account for violence and how, if at all, they assign specific significance to nuclear (...)
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  17.  23
    Spatial complexity of character-based writing systems and arithmetic in primary school: a longitudinal study.Maja Rodic, Tatiana Tikhomirova, Tatiana Kolienko, Sergey Malykh, Olga Bogdanova, Dina Y. Zueva, Elena I. Gynku, Sirui Wan, Xinlin Zhou & Yulia Kovas - 2015 - Frontiers in Psychology 6.
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  18.  21
    Blaming the unvaccinated during the COVID-19 pandemic: the roles of political ideology and risk perceptions in the USA.Maja Graso, Karl Aquino, Fan Xuan Chen & Kevin Bardosh - 2024 - Journal of Medical Ethics 50 (4):246-252.
    Individuals unvaccinated against COVID-19 (C19) experienced prejudice and blame for the pandemic. Because people vastly overestimate C19 risks, we examined whether these negative judgements could be partially understood as a form of scapegoating (ie, blaming a group unfairly for an undesirable outcome) and whether political ideology (previously shown to shape risk perceptions in the USA) moderates scapegoating of the unvaccinated. We grounded our analyses in scapegoating literature and risk perception during C19. We obtained support for our speculations through two vignette-based (...)
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  19.  76
    Taking Our Own Medicine: On an Experiment in Science Communication.Maja Horst - 2011 - Science and Engineering Ethics 17 (4):801-815.
    In 2007 a social scientist and a designer created a spatial installation to communicate social science research about the regulation of emerging science and technology. The rationale behind the experiment was to improve scientific knowledge production by making the researcher sensitive to new forms of reactions and objections. Based on an account of the conceptual background to the installation and the way it was designed, the paper discusses the nature of the engagement enacted through the experiment. It is argued that (...)
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  20.  14
    Boundaries of civility promotion in education and leadership.Maja Graso - 2023 - Journal of Medical Ethics 49 (10):686-687.
    McCullough et al 1 confront a challenge that no organisation has fully eradicated: incivility. They emphasise that civility is not merely a matter of common decency and good conduct but also a moral imperative, an aspirational value that should be promoted and modelled by all the members of the institutions and throughout all the stages of practitioners’ careers. In their fusion of ancient wisdom and philosophical classics with their own insights on contemporary workplaces, they forward a defensible case for why (...)
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  21.  13
    Public Expectations of Gene Therapy: Scientific Futures and Their Performative Effects on Scientific Citizenship.Maja Horst - 2007 - Science, Technology, and Human Values 32 (2):150-171.
    The article combines a criticism of public understanding of science with the sociology of expectations to examine how particular expectations toward scientific progress have performative effects for the construction of publics as citizens of science. By analyzing a particular controversy about gene therapy in Denmark, the article demonstrates how different sets of expectations can be used to discriminate among three different assemblages: the assemblage of consumption, the assemblage of comportment, and the assemblage of heroic action. Each of these assemblages makes (...)
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  22.  11
    Belief in the causative power of words as a manifestation of magical thinking in late childhood.Agnieszka Bieńkowska - 2011 - Polish Psychological Bulletin 42 (4):226-234.
    Belief in the causative power of words as a manifestation of magical thinking in late childhood The purpose of the research was to present one of the manifestations of magical thinking in late childhood, i.e. belief in the causative power of words, and relations between this phenomenon and language. One hundred and three primary school students, grades 4 to 6, aged 10 to 13 were studied. A significant relation was found between belief in the direct effect of words on reality, (...)
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  23.  9
    Close Encounters.Danuta Bieńkowska - 2001 - Dialogue and Universalism 11 (9-10):229-232.
  24. Kant: system i nieskończoność.Ewa Bieńkowska - 1976 - Archiwum Historii Filozofii I Myśli Społecznej 22.
  25. Consciousness, introspection, and subjective measures.Maja Spener - 2020 - In Uriah Kriegel (ed.), The Oxford Handbook of the Philosophy of Consciousness. Oxford: Oxford University Press.
    This chapter discusses the main types of so-called ’subjective measures of consciousness’ used in current-day science of consciousness. After explaining the key worry about such measures, namely the problem of an ever-present response bias, I discuss the question of whether subjective measures of consciousness are introspective. I show that there is no clear answer to this question, as proponents of subjective measures do not employ a worked-out notion of subjective access. In turn, this makes the problem of response bias less (...)
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  26.  20
    Bad apples or bad barrels? Qualitative study of negative experiences of encounters in healthcare.Maja Wessel, Niels Lynöe, Niklas Juth & Gert Helgesson - 2014 - Clinical Ethics 9 (2-3):77-86.
    Assessments of quality in healthcare often focus on treatment outcome or patient safety, but rarely acknowledge the importance of patients’ encounters with healthcare personnel. The aim of this study was to gain an improved understanding of negative experiences of healthcare encounters by investigating experiences of the general population. A questionnaire was distributed to a randomly selected sample population of 1484 inhabitants in Stockholm County, Sweden. The material was subjected to conventional content analysis. Seventeen different types of complaint about negative encounters (...)
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  27. 'Koncept'degeneracije muzike'. Od pesimizma fin-de-sièclea do vladavine nacionalsocijalizma.Maja Vasiljević - 2012 - Filozofija I Društvo 23 (3):237-252.
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  28. Synkretyzm kultury i jego antynomie.Maja E. Cybulska - 1969 - Człowiek I Światopogląd 2 (9):5-23.
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  29. Sartre wobec literatury.Maja E. Cybulska - 1969 - Człowiek I Światopogląd 1 (4):99-105.
     
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  30.  15
    The concept of “musical degeneration”: From fin-de-siècle pesimism to the nationalsocialist rule.Maja Vasiljevic - 2012 - Filozofija I Društvo 23 (3):237-252.
    The paper follows the discursive path of one of the dominant, and yet forgotten, terms in the history of ideas - that of?degeneration.? The richness of uses and various illuminations of the term, as well as its discursive dispersion and blurring, can be seen from the mid 19th until the first decades of the 20th century. The term was almost inescapable in studies of thinkers from various fields starting in the middle of the 19th century, it was successfully adopted from (...)
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  31.  51
    Using first-person data about consciousness.Maja Spener - 2011 - Journal of Consciousness Studies 18 (1):165-179.
    In Describing Inner Experience, Hurlburt and Schwitzgebel explore the proper limits of scepticism about consciousness and the prospect of a scientific investigation of consciousness. Their debate with each other focuses on the question about whether we can trust people's reports about their inner experiences and on Hurlburt's introspective method, DES. I point out that their discussion leaves unclear the crucial question of the aims and objectives of DES. This makes it difficult genuinely to assess DES's merits and the problems for (...)
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  32.  42
    Studying Social Robots in Practiced Places.Maja Hojer Bruun, Signe Hanghøj & Cathrine Hasse - 2015 - Techné: Research in Philosophy and Technology 19 (2):143-165.
    What is the strength of anthropological fieldwork when we want to understand human technologies? In this article we argue that anthropological fieldwork can be understood as a process of gaining insight into different contextualisations in practiced places that will open up new understandings of technologies in use, e.g., technologies as multistable ontologies. The argument builds on an empirical study of robots at a Danish rehabilitation centre. Ethnographic methods combined with anthropological learning processes open up new way for exploring how robots (...)
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  33. Metafore pogrešnosti tri filozofske metafore (pogrešnosti)-Srđan Damnjanović: Rečnik grešaka, Zavod za izdavanje udžbenika, Beograd, 2009.Maja Rogač - 2010 - Filozofija I Društvo 21 (2):323-325.
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  34. Ontological ambiguity in clinical care?Maja Amundsen - 1999 - Medicine, Health Care and Philosophy 2:81-109.
     
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  35.  12
    Relation of science and political ideology with examples from science and education field in relations between USSR and FPRY.Maja Korolija - 2017 - Filozofija I Društvo 28 (4):1160-1171.
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  36.  5
    Configurations of Privacy.Maja Profaca - 2011 - Filozofska Istrazivanja 31 (4):861-867.
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  37.  9
    Happiness as a Problem.Maja Profaca - 2009 - Filozofska Istrazivanja 29 (4):763-773.
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  38.  4
    Konfiguracije privatnog.Maja Profaca - 2011 - Filozofska Istrazivanja 31 (4):861-867.
    Pravo na privatnost složen je koncept koji je prolazio svoje povijesne i društvene promjene. Premda je ponekad značio depriviranost i neravnopravnost, ipak mu se priznavala važnost za slobodu, demokraciju, autonomiju i razvoj pojedinca. S umreženim društvom pojavili su se novi aspekti problema privatnosti i socijalne uključenosti koji zahtijevaju njihova nova, kritička promišljanja u svjetlu različitih društvenih vrijednosti i tehnologijskog konteksta.Right to privacy is a complex concept with historical and social changes of its own. Although sometimes it was connected with deprivation (...)
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  39.  7
    Sreća kao problem.Maja Profaca - 2009 - Filozofska Istrazivanja 29 (4):763-773.
    Suvremena zapadna društva pridaju veliku pozornost problemima vezanima uz ljudsku sreću. Ono što je karakteristično za ovu zaokupljenost tretiranje je negativnih emocija kao poremećaja. Služeći se interdisciplinarnim pristupom, ovaj je članak pokušao izložiti nekoliko važnih problema aktualnih gledišta o sreći, socijalizaciji emocija te ukazati na moguća ograničenja nekih utjecajnih teorija.Some of the important occupations of contemporary western societies are questions concerning human happiness. A characteristic of this absorption is treating negative emotions as a mere disorder. By using an interdisciplinary approach (...)
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  40.  28
    Expecting phenomenology.Maja Spener - 2007 - Behavioral and Brain Sciences 30 (5-6):526-527.
    Block's argument against correlationism depends in part on a view about what subjects in certain experiments can be aware of phenomenally. Block's main source of evidence for this view is introspection. I argue that introspection should not be trusted in this respect. This weakens Block's argument and undermines correlationism at the same time.
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  41.  15
    Geschichtliche Entwicklung des Homologiebegriffs.Maja Bollinger - 1972 - Archive for History of Exact Sciences 9 (2):94-170.
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  42. Dlaczego pojęcie treści mentalnej jest złe? (I jak sobie z nim poradzić).Maja Kittel - 2008 - Estetyka I Krytyka 1 (1):125-134.
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  43. Kognitywistyczna teoria świadomości axela cleeremansaa spór O pojęciowy charakter treści mentalnej.Maja Kittel - 2008 - Studia Philosophiae Christianae 44 (2):165-174.
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  44.  6
    (Nie)świadomość zwierząt a ich status moralny. Jak pogodzić etykę z filozofią umysłu?Maja Kittel - 2006 - Etyka 39:99-114.
    Filozofowie umysłu zaczynają odgrywać istotną rolę w debacie na temat statusu moralnego zwierząt. Współczesne, obiecujące koncepcje świadomości każą uznać, że zwierzęta nie są zdolne do cierpienia w ludzkim sensie, co budzi sprzeciw wielu badaczy troszczących się o los zwierząt. Ponadto, etycy uznający zdolność do cierpienia za podstawowe kryterium przyznawania statusu moralnego, są w kłopocie, gdyż wyniki nauk kognitywnych wydają się kłócić z ich intuicjami. Proponuję usunąć ten problem przez odrzucenie poglądu uznającego konieczny związek między posiadaniem statusu moralnego a zdolnością do (...)
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  45. Wolność bez alternatyw. W poszukiwaniu podstaw moralnej odpowiedzialności.Maja Kittel & Leopold Hess - 2012 - Diametros 34:51-78.
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  46. Asian philosophies for the third millennium.Maja Milcinski - 2009 - Journal of Dharma 34 (2):221-232.
     
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  47. Education beyond rationality.Maja Milcinski - 2006 - Journal of Dharma 31 (2):187-197.
     
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  48. Self-cultivation in Asian philosophies.Maja Milcinski - 2006 - Filozofski Vestnik 27 (3):165 - +.
     
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  49. Transcultural Aspects of Warriorship.Maja Milcinski - 2007 - Journal of Dharma 32 (1):61.
     
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  50.  27
    T’oegye and the Nonverbal Tradition of Neo-Confucianism.Maja Milcinski - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:53-61.
    The Buddhist and Daoist influences on the origins of the Taijitu and their influences on T’oegye’s philosophy are discussed. The notion of ji (tranquillity) is taken as an example on which the Neo-Confucianism debate and the limits of verbal representations are shown. T'oegye adherence to Zhu Xi in relying to the doctrine of mindfulness is taken into consideration as one of the central ones in the Ten diagrams, in contrast to Zhou Dunyi's emphasis on tranquillity. He followed the Zhu Xi's (...)
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