Results for 'Miquel Comas I. Oliver'

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  1. ¿ Cómo interpretar que EEUU suplique a «WikiLeaks» que no publique más información secreta?Miquel Comas Oliver - 2011 - Astrolabio: Revista Internacional de Filosofía 11:116 - 127.
    En primer lugar, la presente comunicación describe brevemente un suceso un tanto insólito: el que una página web haya puesto en jaque al considerado gobierno nacional más poderoso del mundo. En segundo lugar, se ofrece una posible perspectiva teórica para interpretar tal acontecimiento: la teoría de la opinión pública, principalmente desde su articulación en el seno de la Teoría Crítica de Jürgen Habermas. En tercer lugar, se evalúan someramente las luces y las sombras tanto de WikiLeaks como de Habermas mediante (...)
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  2.  21
    Continuum-Many Boolean Algebras of the Form $\Mathcal{P}(\Omega)/\Mathcal{I}, \Mathcal{I}$ Borel.Michael Ray Oliver - 2004 - Journal of Symbolic Logic 69 (3):799 - 816.
    We examine the question of how many Boolean algebras, distinct up to isomorphism, that are quotients of the powerset of the naturals by Borel ideals, can be proved to exist in ZFC alone. The maximum possible value is easily seen to be the cardinality of the continuum $2^{\aleph_{0}}$ ; earlier work by Ilijas Farah had shown that this was the value in models of Martin's Maximum or some similar forcing axiom, but it was open whether there could be fewer in (...)
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  3.  9
    The Poetic Axis of Ethics.Kelly Oliver - 2014 - Derrida Today 7 (2):121-136.
    In The Poetic Axis of Ethics, Kelly Oliver argues that in Derrida's The Beast and the Sovereign Volume II, a line of poetry from Celan becomes the axis around which Derrida's analysis of world, death, and ethics revolves: ‘Die Welt ist fort, ich muß dich tragen’ [The world is far away, I must carry you]. Oliver maintains that the Celan fragment, which is repeated in nearly every session, is not only the axis around which Derrida binds the unlikely (...)
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  4.  40
    El meu nom és Assange, Julian Assange (i vull llicència per informar).Miquel Comas I. Oliver - 2012 - Astrolabio: Revista Internacional de Filosofía 13:129-139.
    En contra de les aparences, la meva intenció és ridiculitzar i desactivar l’estratègic ús de referències a personatges de ficció per part dels mass media, els quals pretenen identificar el fundador de WikiLeaks amb tot aquest projecte —quelcom que facilita tant la deslegitimació com la mercantilització. Així, aquest article qüestiona la dominant personalització de la web de filtracions en Julian Assange, tot mostrant algunes de les més rellevants diferències i/o contradiccions entre el rerefons normatiu de WikiLeaks i la pseudo-filosofia política (...)
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  5.  54
    Chunking Mechanisms in Human Learning.F. Gobet, P. Lane, S. Croker, P. Cheng, G. Jones, I. OlIver & J. Pine - 2001 - Trends in Cognitive Sciences 5 (6):236-243.
  6. Modularity in Cognition: The Case of Phonetic and Semantic Interpretation of Empty Elements.Joan Mascaró & Gemma Rigau I. Oliver - 1990 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 5 (1-2):107-128.
  7.  17
    El caso WikiLeaks como piedra de toque de la democracia deliberativa de Jürgen Habermas.Miquel Comas I. Oliver - 2012 - Dilemata 8:123-151.
    Este artículo transmite dos ideas destacadas: por un lado, defiende la justicia y la verdad de la democracia deliberativa; por el otro, denuncia el carácter ficticio del paradigma «westfaliano». Las dos hipótesis aparecen gracias a las filtraciones éticas de WikiLeaks. De cara a evaluarlas, previamente examino de forma crítica la evolución de la concepción política de Jürgen Habermas. Mi aportación es reinterpretar su deliberacionismo como una combinación entre una teoría del poder y una de la opinión pública.
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  8.  5
    ¿ Cómo interpretar que EEUU suplique a «WikiLeaks» que no publique más información secreta? 1.Miquel Comas I. Oliver - 2011 - Astrolabio: Revista Internacional de Filosofía 11:116-127.
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  9.  14
    Values and Imperatives. By C. I. Lewis, Edited by John Lange. Stanford: Stanford University Press, 1969. Pp. XV, 201, $7.50., The Moral Life. By Oliver A. Johnson. London: George Allen and Unwin Ltd., 1969. Pp. 107, 25s., And le Probleme de la Verite En Morale Et En Droit. By George Kalinowski. Paris: Emmanuel Vitte, 1967. Pp. 287. [REVIEW]I. Jenkins - 1971 - American Journal of Jurisprudence 16 (1):302-318.
  10.  23
    Kurt Gödel. On Formally Undecidable Propositions of Principia Mathematica and Related Systems I. English Translation of 4183 by B. Meltzer. Oliver & Boyd, Edinburgh and London1962, Pp. 37–72. [REVIEW]Stefan Bauer-Mengelberg - 1965 - Journal of Symbolic Logic 30 (3):359-362.
  11.  11
    Science and the Renaissance. By W. P. D. Wightman. Vol. I: An Introduction to the Study of the Emergence of the Sciences in the Sixteenth Century. Pp. Xvi + 327. Vol. II: An Annotated Bibliography of the Sixteenth-Century Books Relating to the Sciences in the Library of the University of Aberdeen. Pp. Xx + 293. Oliver and Boyd, Edinburgh. 1963. Each Vol. £2 2s. [REVIEW]H. D. Anthony - 1964 - British Journal for the History of Science 2 (1):76-77.
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  12.  5
    Katholische Kirche und Moderne , edited by Oliver Wiertz, Münster, Aschendorff, 2015, i-xii, 1-431 pp., € 64.00, ISBN 978-3-402-16062-6. [REVIEW]Stijn Latré - 2016 - International Journal of Philosophy and Theology 77 (1-2):74-77.
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  13. Oliver Johnson, The Mind of David Hume: A Companion to Book I of A Treatise of Human Nature Reviewed By. [REVIEW]Christopher Belshaw - 1996 - Philosophy in Review 16 (5):353-354.
     
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  14.  2
    Escorial Bible I.J.4,2.Oliver H. Hauptmann, Mark G. Littlefield.James F. Burke - 1990 - Speculum 65 (3):686-688.
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  15.  2
    Oliver K. OLSON-Matija Vlačić I Opstanak Lutherove Reforme.Tomislav Vidaković - 2010 - Kairos: Evangelical Journal of Theology 4 (1):173-176.
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  16. Widzimy uszami i słyszymy oczami. Jak technika wykształca w nas synestezję.Adrian Mróz - 2014 - In Łukasz Rogowski (ed.), Techno-widzenie. Media i technologie wizualne w społeczeństwie ponowoczesnym. Poznań: Wydawnictwo Naukowe Wydziału Nauk Społecznych UAM. pp. 89-98.
    Seeing with Ears, Hearing with Eyes. How Technology Molds Synesthesia Within Us -/- The subject of consideration within this lecture is the contribution of existing scientific discoveries on the visual and musical connection within the perceptual plane. Points of reference are the studies of Amir Amedi, Jacob Jolij and Maaieke Meurs, Harry McGurk, as well as, the works of Iwona Sowińska, Roger Scruton, Oliver Sacks, and a cultural analysis of Joshua Bell’s performance. I will also consider how the senses (...)
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  17. On H. M. Oliver’s “Established Expectations and American Economic Policies”.Govind Persad - 2015 - Ethics 125 (3):829-832,.
    In this retrospective for Ethics, I discuss H.M. Oliver’s “Established Expectations and American Economic Policies.” This article, by a then-modestly-famous economist, has been ignored (no citations) since its 1940 publication. Yet it bears directly on a normative problem at the intersection of ethics and economics that challenges today’s policymakers but has received comparatively little philosophical attention: how should we balance potentially desirable institutional change against the disruption of established expectations? -/- Oliver details how the principle of fulfilling established (...)
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  18. I See a Voice: Deafness, Language, and the Senses--A Philosophical History.Jonathan Rée - 1999 - Metropolitan Books, H. Holt and Co..
    A groundbreaking study of deafness, by a philosopher who combines the scientific erudition of Oliver Sacks with the historical flair of Simon Schama. There is nothing more personal than the human voice, traditionally considered the expression of the innermost self. But what of those who have no voice of their own and cannot hear the voices of others? In this tour de force of historical narrative, Jonathan Ree tells the astonishing story of the deaf, from the sixteenth century to (...)
     
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  19.  48
    The Gender/Science System: Response to Kelly Oliver.Evelyn Fox Keller - 1988 - Hypatia 3 (3):149 - 152.
    I welcome the opportunity to respond to Kelly Oliver's critique of my paper published earlier in this journal for at least three reasons: out of respect for the tradition of intellectual exchange to which Oliver's invitation tacitly appeals; because the issues are of quite general importance, even far beyond feminist theory; and out of fidelity to the goals of contemporary feminist theory, central to which I take to be the unravelling of classical dichotomies. This commitment inspires me to (...)
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  20.  34
    Investigative Poetics: In (Night)-Light of Akilah Oliver.Feliz Molina - 2011 - Continent 1 (2):70-75.
    continent. 1.2 (2011): 70-75. cartography of ghosts . . . And as a way to talk . . . of temporality the topography of imagination, this body whose dirty entry into the articulation of history as rapturous becoming & unbecoming, greeted with violence, i take permission to extend this grace —Akilah Oliver from “An Arriving Guard of Angels Thusly Coming To Greet” Our disappearance is already here. —Jacques Derrida, 117 I wrestled with death as a threshold, an aporia, a (...)
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  21.  13
    “I Longed to Cherish Mirrored Reflections”: Mirroring and Black Female Subjectivity in Carrie Mae Weems's Art Against Shame.Robert R. Shane - 2018 - Hypatia 33 (3):500-520.
    Through staged photographs in which she herself is often the lead actor or through appropriation of historical photographs, contemporary African American artist Carrie Mae Weems deconstructs the shaming of the black female body in American visual culture and offers counter-hegemonic images of black female beauty. The mirror has been foundational in Western theories of subjectivity and discussions of beauty. In the artworks I analyze in this article, Weems tactically employs the mirror to engage the topos of shame in order to (...)
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  22.  26
    The Mind of David Hume: A Companion to Book I of a Treatise of Human Nature.Miriam McCormick - 1997 - Review of Metaphysics 51 (1):161-161.
    Oliver Johnson’s book is the first attempt to offer a systematic textual analysis of Book 1 of The Treatise, in which he seeks to fill “an important gap in the literature on Hume” by undertaking “the task of going through Book I fully, systematically, and in detail, following directly in the footsteps of Hume”.
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  23.  9
    The Gender/Science System: Response to Kelly Oliver.Evelyn Fox Keller - 1988 - Hypatia 3 (3):149-152.
    I welcome the opportunity to respond to Kelly Oliver's critique of my paper published earlier in this journal for at least three reasons: out of respect for the tradition of intellectual exchange to which Oliver's invitation tacitly appeals; because the issues are of quite general importance, even far beyond feminist theory; and out of fidelity to the goals of contemporary feminist theory, central to which I take to be the unravelling of classical dichotomies. This commitment inspires me to (...)
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  24.  6
    Towards a Christian Ontology of Political Authority: The Relationship Between Created Order and Providence in Oliver O’Donovan’s Theology of Political Authority.Jonathan Cole - 2019 - Studies in Christian Ethics 32 (3):307-325.
    This article argues that the formally similar conceptions of political authority provided in Oliver O’Donovan’s Resurrection and Moral Order and The Desire of the Nations appear to assume different ontologies of political authority. The former account conceives political authority as a special use of natural authorities found in the created order, where ‘authority’ is defined as what it is that evokes free and intelligible human action. The latter account, however, appears to attribute the existence of political authority exclusively to (...)
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  25.  20
    Aesthetics in the 21st Century: Walter Derungs & Oliver Minder.Peter Burleigh - 2012 - Continent 2 (4):237-243.
    Located in Kleinbasel close to the Rhine, the Kaskadenkondensator is a place of mediation and experimental, research-and process-based art production with a focus on performance and performative expression. The gallery, founded in 1994, and located on the third floor of the former Sudhaus Warteck Brewery (hence cascade condenser), seeks to develop interactions between artists, theorists and audiences. Eight, maybe, nine or ten 40 litre bags of potting compost lie strewn about the floor of a high-ceilinged white washed hall. Dumped, split (...)
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  26.  5
    Myślenie bez języka — problem w ujęciu Thomasa Hobbesa i Olivera Sacksa.Katarzyna Doliwa - 2018 - Rocznik Filozoficzny Ignatianum 23 (2):61-84.
    Thomas Hobbes, który badaniu języka poświęcił wiele miejsca, zastanawiał się, czy możliwe jest myślenie — myślenie w ogóle i myślenie abstrakcyjne — bez języka? Hobbes zakładał, że ludzie pozbawieni języka mogą tworzyć własne, niedoskonałe, prywatne języki, pozwalające im na swoiście rozumiane rozumowanie. Na Hobbesowskie pytanie trzysta lat później odpowiada twierdząco wybitny neurolog i literat Oliver Sacks. Na podstawie danych, jakie przyniosła mu praca z osobami głuchymi, nieznającymi żadnego, nawet migowego, języka, dowodzi, że słowa i inne znaki umowne stają się (...)
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  27.  6
    An Ineluctable Minimum of Natural Law François Gény, Oliver Wendell Holmes, and the Limits of Legal Skepticism.Ward Alexander Penfold - 2011 - History of European Ideas 37 (4):475-482.
    During the first few decades of the twentieth century, legal theory on both sides of the Atlantic was characterized by a tremendous amount of skepticism toward the private law concepts of property and contract. In the United States and France, Oliver Wendell Holmes and François Gény led the charge with withering critiques of the abuse of deduction, exposing their forebears' supposedly gapless system of private law rules for what it was, a house of cards built on the ideological foundations (...)
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  28.  8
    The Elephant and the Scaffold: Response to Kelly Oliver.Elissa Marder - 2012 - Southern Journal of Philosophy 50 (s1):95-106.
    This paper responds to Kelly Oliver's “See Topsy ‘Ride the Lightning’: The Scopic Machinery of Death” by questioning the presuppositions and implications of her discussion of the spectacle of elephant executions and their relation to Derrida's writings about animals and the death penalty. This paper proposes to reframe the approach to Derrida's reflections on the death penalty and its problematic relation to the category of the human by focusing on the double function of the concept of the scaffold in (...)
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  29. Culte a Ramon Llull: Discòrdies I Controvèrsies.Miquel Ferrer I. Florez - 2001 - Studia Lulliana 41 (97):65-89.
  30. Carles Rahola I Serra Hunter, Una Amistat Intel·Lectual.Miquel Verdaguer I. Turró - 2007 - Curbet Comunicació Gràfica Edicions.
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  31.  31
    Explanation in the Special Science: The Case of Biology and History.Marie I. Kaiser, Oliver Scholz, Daniel Plenge & Andreas Hüttemann (eds.) - 2014 - Dordrecht: Springer.
    Contents 1 Introduction – Points of Contact between Biology and History Marie I. Kaiser and Daniel Plenge Part I General Issues on Explanation 2 The Ontic Account of Scientific Explanation, Carl F. Craver Part II Explanation in the Biological Sciences 3 Causal Graphs and Biological Mechanisms, Alexander Gebharter and Marie I. Kaiser 4 Semiotic Explanation in the Biological Sciences, Ulrich Krohs 5 Mechanisms, Pathomechanisms, and Disease in Scientific Clinical Medicine, Gerhard Müller-Strahl 6 The Generalizations of Biology: Historical and Contingent? Alexander (...)
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  32.  16
    Om realisme og konstruktivisme i Piagets læringsteori og genetiske epistemologi.Oliver Kauffmann - 2014 - Studier i Pædagogisk Filosofi 2 (2):53-77.
    This paper deals with the epistemological foundations of Jean Piaget’s theory of learning and genetic epistemology. The purpose is to estimate the form of Piaget’s constructivism. I take advantage of Ernst von Glasersfeld’s ‘radical constructivist’ interpretation of Piaget. Contrary to von Glasersfeld, it is argued that Piaget at the same time is a realist with respect to the existence of the external world, and a ‘genetic-transcendental constructivist’ in relation to the development of knowledge. I interpret this paradox as Piaget’s acknowledgement (...)
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  33.  21
    Aesthetic Objectivity and the Analogy with Ethics: Oliver Johnson.Oliver Johnson - 1972 - Royal Institute of Philosophy Supplement 6:165-181.
    Of all the kinds of arguments that philosophers use to support their conclusions, the one type that I find personally to stick longest and most vividly in my mind is the verbal pictures they occasionally draw. Whether this is a result of the fact that I myself think best in pictorial terms or, as I would rather like to believe, is a tribute to the verbal artistry of the writers themselves, it remains true that, for me, the history of philosophy (...)
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  34.  33
    Contra el bé, la civilització i el progrés Apunts per una epistemologia de la moral relativa a les intervencions urbanístiques al Raval.Miquel Fernández - 2012 - Astrolabio: Revista Internacional de Filosofía 13:156-164.
    La genealogia de la moral de Nietzsche, resulta extremadament pertinent per una epistemologia del bé relativa a les incisions institucionals sobre part de la població del Raval. Primer, sobre Raval s’haurien dut a terme tot tipus d’abusos, com destruccions d’habitatges i de trama urbana, així com persecucions o expulsions de població, pel bé del barri o de la ciutat. Si això és així, es pot afirmar que les convergències institucionals en aquest punt es sustenten en una epistemologia interessada. Segon, el (...)
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  35. Contra el bé, la civilització i el progrés Apunts per una epistemologia de la moral relativa a les intervencions urbanístiques al Raval.Miquel Fernández González - 2012 - Astrolabio: Revista Internacional de Filosofía 13:156-164.
    La genealogia de la moral de Nietzsche, resulta extremadament pertinent per una epistemologia del bé relativa a les incisions institucionals sobre part de la població del Raval. Primer, sobre Raval s�haurien dut a terme tot tipus d�abusos, com destruccions d�habitatges i de trama urbana, així com persecucions o expulsions de població, pel bé del barri o de la ciutat. Si això és així, es pot afirmar que les convergències institucionals en aquest punt es sustenten en una epistemologia interessada. Segon, el (...)
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  36.  29
    Photocopy Packet for SOC*4450 University of Guelph (Edited by V. I. Burke).Victoria I. Burke (ed.) - 2017 - Guelph: University of Guelph.
    This collection in the area of continental philosophy of language, aesthetics, and semiotics includes articles and book selections from Derrida, Ricouer, McCumber, Oliver, Sheshradi-Krooks, Lacan, and Kristeva. This collection is available in the University of Guelph bookstore.
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  37. Relationalism Rehabilitated? I: Classical Mechanics.Oliver Pooley & Harvey R. Brown - 2002 - British Journal for the Philosophy of Science 53 (2):183--204.
    The implications for the substantivalist–relationalist controversy of Barbour and Bertotti's successful implementation of a Machian approach to dynamics are investigated. It is argued that in the context of Newtonian mechanics, the Machian framework provides a genuinely relational interpretation of dynamics and that it is more explanatory than the conventional, substantival interpretation. In a companion paper (Pooley [2002a]), the viability of the Machian framework as an interpretation of relativistic physics is explored. 1 Introduction 2 Newton versus Leibniz 3 Absolute space versus (...)
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  38.  17
    The Laboratory Technology of Discrete Molecular Separation: The Historical Development of Gel Electrophoresis and the Material Epistemology of Biomolecular Science, 1945-1970.Howard Hsueh-Hao Chiang - 2009 - Journal of the History of Biology 42 (3):495-527.
    Preparative and analytical methods developed by separation scientists have played an important role in the history of molecular biology. One such early method is gel electrophoresis, a technique that uses various types of gel as its supporting medium to separate charged molecules based on size and other properties. Historians of science, however, have only recently begun to pay closer attention to this material epistemological dimension of biomolecular science. This paper substantiates the historiographical thread that explores the relationship between modern laboratory (...)
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  39.  18
    Kommentar I Zum Fall: „Selektiver Fetozid Bei Zwillingsschwangerschaft“.Oliver Rauprich - 2017 - Ethik in der Medizin 29 (3):235-237.
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  40. Ignasi Casanovas i Frederic Clascar. Historiografia i recuperació del pensament del set-cents i el vuit-cents.Miquel Batllori - 2003 - Comprendre 2003 (1):21-37.
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  41. The Semantics of Modal Predicate Logic I. Counterpart-Frames.Marcus Kracht & Oliver Kutz - 2002 - In Frank Wolter, Heinrich Wansing, Maarten de Rijke & Michael Zakharyaschev (eds.), Advances in Modal Logic, Volume 3. CSLI Publications. pp. 299-320.
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  42.  35
    To Judge or Not to Judge: Engaging with Oliver O'Donovan's Political Ethics.G. de Graaff - 2012 - Studies in Christian Ethics 25 (3):295-311.
    This article addresses the apparent tension in O’Donovan’s overall argument in The Ways of Judgment (2005): a tension between his constructive account of judgement (central to Parts I and II), and his endorsement of Jesus’ injunction not to judge (central to Part III). After clarifying exactly what kind of judgement O’Donovan intends in identifying judgement as the core political practice, the article highlights a few key aspects of O’Donovan’s political theology that might mitigate, or even take away, the tension in (...)
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  43.  7
    A Loss of Judgment: The Dismissal of the Judicial Conscience in Recent Christian Ethics.Morgan Jeffrey - 2017 - Journal of Religious Ethics 45 (3):539-561.
    Christian ethicists have neglected conscience, understood as an individual's moral self-awareness before a locus of accountability and judgment, over the last few decades. The aim of this essay is to suggest how this neglect came about. I draw on the work of Paul Lehmann and Oliver O'Donovan to illustrate how ethicists in the twentieth century became suspicious of conscience because of its association with the alleged ahistorical individualism of Immanuel Kant's work. I argue that a social-historicist conception of conscience, (...)
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  44.  7
    The Influence of Abraham Cohen de Herrera's Kabbalah on Spinoza's Metaphysics by Miquel Beltràn.Yitzhak Y. Melamed - 2017 - Journal of the History of Philosophy 55 (3):544-545.
    Addressing the alleged "great secrets" contained in Scripture, Spinoza wrote in the Theological Political Treatise : "I have also read, and for that matter, known personally, certain Kabbalistic triflers. I've never been able to be sufficiently amazed by their madness". Were these words Spinoza's only reference to the Kabbalah, we would hardly have any reason to believe that his attitude toward the Kabbalistic literature was anything but dismissive. However, in a 1675 letter to Henry Oldenburg, Spinoza stressed that he shared (...)
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  45.  23
    The Synthesis of Mind: I. Introspection Veruss Behaviorism.Oliver L. Reiser - 1924 - Journal of Philosophy 21 (11):281-294.
  46.  20
    Probability, Natural Law, and Emergence: I. Probability and Purpose.Oliver L. Reiser - 1926 - Journal of Philosophy 23 (16):421-435.
  47.  6
    Matija Vlačić i Biblijski zavod u Urachu.Oliver K. Olson - 2008 - Kairos: Evangelical Journal of Theology 2 (2):241-247.
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  48. El Inciso Delimitado Por Comas. Análisis Del Fenómeno Y Propuesta De Detección Automática.Walter Koza - 2013 - Logos: Revista de Lingüística, Filosofía y Literatura 23 (2):169-195.
    In this paper, the incidental clauses delimited by commas are inquired from a computational linguistic perspective. Some theoretical aspects based on grammatical criteria, and a discussion about its nature and definition are proposed. For this objective, we consider (i) the possibility that incidental clause has (or not) a syntactic function, (ii) the possibility that the incidental clauses interrupts (or not) the regular order of the sentence where it is inserted, and (iii) the different levels where the incidental clauses could be (...)
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  49.  3
    1645 Defeat of Charles I at Naseby By.Oliver Cromwell - 2010 - In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum. pp. 37.
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  50. Nutrición específica para cachorros (parte I).Miquel Bachs - 2011 - In Ivano Dionigi & Guido Barbujani (eds.), Animalia. Biblioteca Universale Rizzoli. pp. 232--62.
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