Results for 'Monique Jucquois-Delpierre'

747 found
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  1.  6
    Fictional reality or real fiction: how can one decide?Monique Jucquois-Delpierre - 2007 - Journal of Information, Communication and Ethics in Society 5 (2/3):235-252.
    PurposeThis paper aims to examine information and communication science, knowledge and power in relation to a TV “docu‐fiction”. In particular, it will look at the decision‐making processes of individuals and groups.Design/methodology/approachCore information behaviour such as selection and evaluation are examined.FindingsSome concepts from the fields of information or communication studies are critically examined, e.g. “gatekeeper” or “classification” and re‐analysed in a TV and multi‐channel broadcasting environment.Practical implicationsPositive conclusions show the possible impact of expanding information culture, competence and selection skills, whereby attention (...)
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  2.  1
    Revue de métaphysique et de morale, 51-78 (1946-1973).Monique Juquois-Delpierre - 1980 - München: Kraus International Publications.
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  3.  2
    Revue de métaphysique et de morale, 51-78 (1946-1973).Monique Juquois-Delpierre - 1980 - München: Kraus International Publications.
  4.  25
    Introduction: symposium on Monique Deveaux’s Poverty, Solidarity, and Poor-Led Social Movements.Monique Deveaux - 2023 - Journal of Global Ethics 19 (3):221-224.
    This symposium on Monique Deveaux’s Poverty, Solidarity, and Poor-Led Social Movements includes commentaries by Sally Matthews, Renante D. Pilapil, Violetta Igneski, and Wouter Peeters, with a reply from Deveaux. The book makes the case that normative thinking about poverty should engage closely with the aims, insights, and actions of poor-led organizations and social movements. Challenging conventional framings of poverty by moral philosophers, Deveaux argues that chronic poverty is centrally about the subordination and dispossession of the poor – not mere (...)
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  5.  6
    B. Collette, The Stoic Doctrine of Providence. A Study of its Development and.Aline Delpierre - 2023 - Philosophie Antique 23.
    L’ouvrage de B. Collette propose une reconstruction inédite de la doctrine stoïcienne de la providence. Il apporte en cela une contribution majeure et sans précédent, puisqu’aucune étude n’avait jusqu’alors été consacrée à la question. La notion de providence a généralement été délaissée par les exégètes. Ceux-ci s’intéressent plus volontiers au concept voisin et complémentaire de destin, dont on s’imagine, à tort, que lui seul constitue un véritable enjeu et problème philosophique. Or l’idée...
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  6.  2
    Dans et hors de la science: réflexions à propos de la science et de la société.Guy Jucquois - 2020 - Louvain-la-Neuve: EME éditions.
    La science ne se construit pas dans la solitude. La recherche s'inscrit dans les pratiques sociales d'un milieu et d'une époque. Mais, la croissance rapide de nos sociétés a créé une scission entre nos concitoyens et les "spécialistes", perçus comme perdus dans leurs savoirs et pratiquant des rites complexes et incompréhensibles. Le "peuple" et les "élites" ont cessé de se comprendre et une méfiance réciproque est née entre ces deux catégories qui fonctionnent pourtant selon les mêmes règles.
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  7. Poverty, Solidarity, and Poor-led Social Movements.Monique Deveaux - 2021 - New York, NY, USA: Oxford University Press.
    This book, now open-access from OUP, develops a normative theory of political responsibility for solidarity with poor populations by engaging closely with empirical studies of poor-led social movements in the Global South. Monique Deveaux rejects familiar ethical framings of problems of poverty and inequality by arguing that normative thinking about antipoverty remedies needs to engage closely with the aims, insights, and actions of “pro-poor,” poor-led social movements. Defending the idea of a political responsibility for solidarity, nonpoor outsiders—individuals, institutions, and (...)
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  8. Love and Attachment.Monique Wonderly - 2017 - American Philosophical Quarterly 54 (3):232-250.
    It is not uncommon for philosophers to name disinterestedness, or some like feature, as an essential characteristic of love. Such theorists claim that in genuine love, one’s concern for her beloved must be non-instrumental, non-egocentric, or even selfless. These views prompt the question, “What, if any, positive role might self-interestedness play in genuine love?” In this paper, I argue that attachment, an attitude marked primarily by self-focused emotions and emotional predispositions, helps constitute the meaning and import of at least some (...)
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  9.  8
    Robert C. Roberts: Emotions: An Essay In Aid of Moral Psychology. [REVIEW]Monique F. Jonas - 2003 - Ethical Theory and Moral Practice 7 (5):551-553.
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  10.  16
    Conceptions of dignity in the Charlie Gard, Alfie Evans and Isaiah Haastrup cases.Monique Jonas & Amanda Evans - 2020 - Bioethics 34 (7):687-694.
    In 2017 and 2018, the English courts were asked to decide whether continued life‐sustaining treatment was in the best interests of three infants: Charlie Gard, Alfie Evans and Isaiah Haastrup. Each infant had sustained catastrophic, irrecoverable brain damage. Dignity played an important role in the best interests assessments reached by the Family division of the High Court in each case. Multiple conceptions of dignity circulate, with potentially conflicting implications for infants such as Charlie, Alfie and Isaiah. The judgements do not (...)
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  11.  17
    Forgiving, Committing, and Un‐forgiving.Monique Wonderly - 2021 - Philosophy and Phenomenological Research 104 (2):474-488.
    Philosophy and Phenomenological Research, Volume 104, Issue 2, Page 474-488, March 2022.
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  12.  1
    The World of Communication: Engaged or Excluded?Guy Jucquois - 2006 - Diogenes 53 (3):53 - 66.
    A twofold threat hangs over freedom of communication. In rich countries globalization is leading to standardization of thought via national and international bodies. In the cultural as well as the scientific field, especially the human sciences, diversity is needed for reasons of both survival and democracy. Efficiency and productivity imperatives are sacrificing human diversity for economically cost-effective goals. For instance, in the communication field the merging of publishing functions in all media is an obstacle to the free circulation of ideas (...)
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  13.  4
    Coeur à coeur de jumeau--: correspondance avec Marie-Monique Morre-Lambelin: 1901-1913. Alain & Marie-Monique Morre-Lambelin - 2009 - Le Vésinet: Institut Alain. Edited by Marie-Monique Morre-Lambelin.
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  14.  1
    Language and Communication among Hominids.Guy Jucquois - 2007 - Diogenes 54 (2):60 - 80.
    The question of the origin of ‘natural’ human language has fascinated the scientific world for a very long time and seems to be generating a renewed level of interest. This paper will show that all elements converge to indicate a long and slow process of separation by which the hominids very progressively became distinguished from the other higher primates and more generally from other animal species. Biological and neurological developments created favourable structures for the future emergence of human languages. These (...)
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  15.  3
    Le comparatisme.Guy Jucquois - 1989 - Louvain-la-Neuve: Peeters Publishers.
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  16.  11
    Lacan, Mencius: la route chinoise de la psychanalyse.Monique Lauret - 2022 - Paris: CampagnePremière.
    Dans cet ouvrage, Monique Lauret retrace l'histoire du mouvement psychanalytique en Chine qui ne cesse de croître depuis les années 1980, analyse l'influence de la pensée chinoise sur la théorisation de Lacan, et établit des passerelles entre pensée chinoise et psychanalyse. Il existe un passage inattendu entre pensée chinoise et psychanalyse autour de la question de l'humanisation et du rêve. Lacan s'intéressa en particulier à trois notions de la philosophie chinoise: la nature, le désir et la sagesse (discernement). Il (...)
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  17.  9
    A New Conceptual ‘Cylinder’ Framework for Sustainable Bioeconomy Systems and Their Actors.Monique Axelos, Mechthild Donner & Hugo de Vries - 2021 - Journal of Agricultural and Environmental Ethics 34 (2):1-26.
    Concepts for sustainable bioeconomy systems are gradually replacing the ones on linear product chains. The reason is that continuously expanding linear chain activities are considered to contribute to climate change, reduced biodiversity, over-exploitation of resources, food insecurity, and the double burden of disease. Are sustainable bioeconomy systems a guarantee for a healthy planet? If yes, why, when, and how? In literature, different sustainability indicators have been presented to shed light on this complicated question. Due to high degrees of complexity and (...)
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  18.  22
    Can We Un-forgive?Monique Wonderly - 2021 - Philosophers' Imprint 21 (6).
    Despite the recent explosion of philosophical literature on forgiveness, relatively few theorists have addressed the possibility of un-forgiving someone for a moral violation. And among those who have addressed the question, “Can we un-forgive?” we find little consensus. In this paper, I consider whether and in what sense forgiveness is rescindable, retractable, or otherwise reversible. In other words, I consider what it might mean to say that a victim who forgave her offender for a particular act of wrongdoing later un-forgave (...)
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  19. Love and the Anatomy of Needing Another.Monique Wonderly - 2022 - In Manuel Vargas & John Doris (eds.), The Oxford Handbook of Moral Psychology. Oxford, U.K.: Oxford University Press.
    The idea that we need our beloveds has a rich and longstanding history in classic literature, pop culture, social sciences, and of course, philosophical treatments of love. Yet on little reflection, the idea that one needs one’s beloved is as puzzling as it is familiar. In what, if any sense, do we really need our beloveds? And insofar as we do need them, is this feature of love something to be celebrated or lamented? In the relevant philosophical literature, there are (...)
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  20.  8
    O estatuto da álgebra E da geometria nos textos metodológicos de Descartes.Monique Vivian Guedes - 2020 - Cadernos Espinosanos 42:273-295.
    O caráter protocolar desempenhado pelas matemáticas na formulação do conceito cartesiano de ciência é amplamente difundido e frequentemente reinvocado na literatura especializada quando se trata de abordar a exigência apodítica inerente a este conceito. No entanto, pouco se explora o que a diversidade das disciplinas matemáticas bem como a relação entretida por elas permite trazer de elucidação à noção cartesiana de ciência. Nosso propósito consiste, aqui, em tomar posição quanto a um debate acerca do estatuto da álgebra e da geometria (...)
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  21.  1
    Communiquer : exclure ou partager?Guy Jucquois - 2005 - Diogène 211 (3):67-85.
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  22.  1
    Langage et communication chez les hominidés.Guy Jucquois - 2006 - Diogène 214 (2):71-94.
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  23. Bioéthique et féminisme.Monique Rifflet - 1996 - In Jacques Lemaire & Charles Susanne (eds.), Bioéthique, jusqu'où peut-on aller? Bruxelles, Belgique: Editions de l'Université de Bruxelles.
     
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  24.  9
    The cultural promise of the aesthetic.Monique Roelofs - 2014 - New York: Bloomsbury Academic.
    Aesthetic desire and distaste prime everyday life in surprising ways. The Cultural Promise of the Aesthetic casts much-needed light on the complex mix of meanings our aesthetic activities weave into cultural existence. Anchoring aesthetic experience in our relationships with persons, places, and things, Monique Roelofs explores aesthetic life as a multimodal, socially embedded, corporeal endeavor. Highlighting notions of relationality, address, and promising, this compelling study shows these concepts at work in visions of beauty, ugliness, detail, nation, ignorance, and cultural (...)
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  25.  27
    Privacy and Health Practices in the Digital Age.Monique Pyrrho, Leonardo Cambraia & Viviane Ferreira de Vasconcelos - 2022 - American Journal of Bioethics 22 (7):50-59.
    Increasing privacy concerns are arising from expanding use of aggregated personal information in health practices. Conversely, in light of the promising benefits of data driven healthcare, privacy...
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  26. On being attached.Monique Lisa Wonderly - 2016 - Philosophical Studies 173 (1):223-242.
    We often use the term “attachment” to describe our emotional connectedness to objects in the world. We become attached to our careers, to our homes, to certain ideas, and perhaps most importantly, to other people. Interestingly, despite its import and ubiquity in our everyday lives, the topic of attachment per se has been largely ignored in the philosophy literature. I address this lacuna by identifying attachment as a rich “mode of mattering” that can help to inform certain aspects of agency (...)
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  27.  13
    The Global Poor as Agents of Justice.Monique Deveaux - 2013 - Journal of Moral Philosophy 10 (4):125-150.
    “Agent-centered” approaches to global poverty insist that effective arguments for poverty reduction must specify the concrete duties of particular duty-bearers. This article takes up a recent, influential, version of this view, Thomas Pogge’s human rights-based argument for global economic reforms to reduce chronic deprivation. While signaling a welcome shift from the diffuse allocation of responsibilities common to much philosophical writing on poverty, I argue that Pogge’s approach too readily assigns to powerful institutions in the global North the role of devising (...)
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  28.  39
    Video Games and Ethics.Monique Wonderly - 2017 - In Joseph C. Pitt & Ashley Shew (eds.), Spaces for the Future: A Companion to Philosophy of Technology. New York: Routledge. pp. 29-41.
    Historically, video games featuring content perceived as excessively violent have drawn moral criticism from an indignant (and sometimes, morally outraged) public. Defenders of violent video games have insisted that such criticisms are unwarranted, as committing acts of virtual violence against computer-controlled characters – no matter how heinous or cruel those actions would be if performed in real life – harm no actual people. In this paper, I present and critically analyze key aspects of this debate. I argue that while many (...)
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  29.  3
    Only a Promise of Happiness: The Place of Beauty in a World of Art. [REVIEW]Monique Roelofs - 2007 - Journal of Aesthetics and Art Criticism 66 (4):399-401.
  30.  13
    Entre refus de l'assignation et norme de genre?: regards anthropologiques.Monique Selim & Pascale Absi - 2010 - Multitudes 42 (3):67.
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  31. Astral Plantations.Monique Allewaert - 2021 - In Branka Arsic? & Vesna Kuiken (eds.), Dispersion: Thoreau and vegetal thought. New York: Bloomsbury Academic.
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  32.  8
    L'espoir, a-t-il un avenir?Monique Atlan - 2016 - [Paris]: Flammarion. Edited by Roger-Pol Droit.
    Et si l'on osait reparler d'espoir? Et pas seulement en parler, mais le vivre à nouveau. Dorénavant, l'avenir fait peur au lieu de faire envie. Chacun nourrit toujours des espoirs intimes, mais les grands espoirs collectifs sont en panne. Comment redonner un avenir à l'espoir? Voilà ce que nous cherchons. En explorant d'abord ses sources grecques, juives et chrétiennes. En suivant ses tribulations occidentales, du mythe de Pandore au siècle des révolutions, qui le révèlent tour à tour ambigu, religieux, politique, (...)
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  33.  2
    Onderzoek naar kiesstelselhervormingen doorgelicht.Monique Leyenaar & Reuven Y. Hazan - 2011 - Res Publica 53 (3):369-371.
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  34.  12
    Dispositive, Intermediality and Society: Tales of the Bed in Contemporary Spain.Monique Martinez Thomas - 2015 - Substance 44 (3):98-111.
    The concepts “dispositive” and “intermediality” emerged at the same time and are becoming increasingly prominent. In this article, I propose to consider what intermediality brings to the dispositive, based on a case study of the diptych El Otro Lado de la Cama and Los Dos Lados de la Cama, two mainstream films from contemporary Spain in the early twenty-first century. Dispositive theory has been developed in France by academics working in the fields of modern literature and theater at the University (...)
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  35.  32
    Agency and Varieties of Felt Necessity.Monique Wonderly - 2021 - Ethics 132 (1):155-179.
    Felt necessity, or the phenomenon of experiencing some person or object as a felt need, plays important roles in structuring human agency. Philosophical treatments of the relationship between agency and felt necessity have tended to focus on appetitive needs and necessities arising from a particular type of care. I argue that we have much to gain by considering a third underexplored variety of felt necessity that I call “attachment necessity.” Attachment necessity has its own distinct parts to play in structuring (...)
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  36.  24
    A Woman in Full.Monique A. Spillman & Robert M. Sade - 2018 - American Journal of Bioethics 18 (7):32-34.
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  37.  1
    Making myself.Monique Moultrie - 2021 - Journal of Religious Ethics 49 (2):314-336.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 314-336, June 2021.
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  38.  12
    Arts of address: being alive to language and the world.Monique Roelofs - 2020 - New York City: Columbia University Press.
    Monique Roelofs offers a pathbreaking systematic model of the field of address and puts it to work in the arts, critical theory, and social life. She shows how address props up finely hewn modalities of relationality, agency, and normativity. Address exceeds a one-on-one pairing of cultural productions with their audiences. As ardently energizing tiny slippages and snippets as fueling larger impulses in the society, it activates and reaestheticizes registers of race, gender, class, coloniality, and cosmopolitanism. In readings of writers (...)
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  39.  6
    Moral Autonomy, Popular Sovereignty and Public Use of Reason in Kant.Monique Hulshof - 2018 - Las Torres de Lucca. International Journal of Political Philosophy 7 (13):127-147.
    In Between Facts and Norms, Jürgen Habermas points out an ambiguity in the Kantian concept of autonomy that would lead to an antagonism between human rights and popular sovereignty. He charges Kant of introducing this concept from the private point of view of the individual subject who judges morally and of elucidating it from the point of view of the discursive and democratic political formation of the will. Against this reading, Ingeborg Maus argues that Kant develops human rights and popular (...)
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  40. Shaping a culture of safety and security in researhc on emerging technologies : time to move beyond "simple compliance" ethics.Monique Ischi & Johannes Rath - 2019 - In Zvonimir Koporc (ed.), Ethics and integrity in health and life sciences research. United Kingdom: Emerald Publishing.
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  41. On Moral Pride as Taking Responsibility for the Good.Monique Wonderly - 2023 - Philosophy and Public Affairs 51 (3):265-293.
    Philosophy &Public Affairs, Volume 51, Issue 3, Page 265-293, Summer 2023.
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  42.  68
    Are emotions a kind of practice (and is that what makes them have a history)? A Bourdieuian approach to understanding emotion.Monique Scheer - 2012 - History and Theory 51 (2):193-220.
    The term “emotional practices” is gaining currency in the historical study of emotions. This essay discusses the theoretical and methodological implications of this concept. A definition of emotion informed by practice theory promises to bridge persistent dichotomies with which historians of emotion grapple, such as body and mind, structure and agency, as well as expression and experience. Practice theory emphasizes the importance of habituation and social context and is thus consistent with, and could enrich, psychological models of situated, distributed, and (...)
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  43.  3
    Apologie du doute: réflexions sur les temps passés et actuels.Monique Charles - 2011 - Paris: L'Harmattan.
    Rien n'est plus précieux dans notre littérature "que la lucidité implacable de ce regard, plus que la sincérité courageuse de cette voix qui ne s'est rien caché par timidité et qui n'a rien dissimulé par prudence des tares de la société", écrivait Marcel Jouhandeau préfaçant Les Caractères ou les Moeurs de ce siècle de La Bruyère. Cette appréciation est tout à fait transposable au livre de Monique Charles qui, pour ce qui est du style, serait quelque chose ou quelqu'un (...)
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  44.  17
    Assessing Baselines for Identifying Harm: Tricky Cases and Childhood.Monique Jonas - 2016 - Res Publica 22 (4):387-404.
    Baselines are commonly used to enable harm identification. The temporal, the counterfactual and the duty-based normative baselines are the most prominent. Each of these captures an aspect of common conceptions of what it is to harm and be harmed. However, each baseline also fails to deliver workable identifications of harm when presented with certain types of case. Problematic cases are found readily in childhood, a venue in which harm identification is often called for. Without a reliable means of identifying harm (...)
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  45.  4
    The C3 Conditional: A Variably Strict Ordinary-Language Conditional.Monique Whitaker - 2016 - Dissertation, Cuny
    In this dissertation I provide a novel logic of the ordinary-language conditional. First, however, I endeavor to make clearer and more precise just what the objects of the study of the conditional are, as a lack of clarity as to what counts as an instance of a given category of conditional has resulted in deep and significant confusions in subsequent analysis. I motivate for a factual/counterfactual distinction, though not at the level of particular instances of the conditional. Instead, I argue (...)
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  46.  11
    On the Affect of Security.Monique Wonderly - 2019 - Philosophical Topics 47 (2):165-181.
    In the contemporary philosophical literature, the topic of security has been largely neglected, and this is especially true of the affect of security. In what follows, I aim to nudge the affect of security toward the philosophical foreground by offering a basic analysis of this attitude. Specifically, I sketch an account on which the affect of security is helpfully construed as a feeling of confidence in one’s ability to competently and effectively exercise one’s agency. Security, so construed, is an affective (...)
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  47. Early Relationships, Pathologies of Attachment, and the Capacity to Love.Monique Wonderly - 2018 - In Adrienne M. Martin (ed.), The Routledge Handbook of Love in Philosophy. New York: Routledge Handbooks in Philoso. pp. 23-34.
    Psychologists often characterize the infant’s attachment to her primary caregiver as love. Philosophical accounts of love, however, tend to speak against this possibility. Love is typically thought to require sophisticated cognitive capacities that infants do not possess. Nevertheless, there are important similarities between the infant-primary caregiver bond and mature love, and the former is commonly thought to play an important role in one’s capacity for the latter. In this work, I examine the relationship between the infant-primary caregiver bond and love. (...)
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  48.  12
    On the road to somewhere: Brain potentials reflect language effects on motion event perception.Monique Flecken, Panos Athanasopoulos, Jan Rouke Kuipers & Guillaume Thierry - 2015 - Cognition 141 (C):41-51.
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  49.  4
    Empathic forecasting: How do we predict other people's feelings?Monique Mh Pollmann & Catrin Finkenauer - 2009 - Cognition and Emotion 23 (5):978-1001.
  50.  5
    A Experiência do método.Monique Farhi & Leon Farhi Neto - 2020 - Perspectivas 5 (1):75-94.
    Traduação do texto L’expérience de la méthode, de Caroline Blanvillain.
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