Results for 'Nathalie Muller Mirza'

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  1.  42
    Argumentation and Education.Nathalie Muller Mirza & Anne Nelly Perret-Clermont (eds.) - 2009 - Springer.
    Hence, argumentation will have an increasing importance in education, both because it is a critical competence that has to be learned, and because argumentation ...
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  2. Psychosocial Processes in Argumentation.Nathalie Muller Mirza, Anne-Nelly Perret-Clermont, Valérie Tartas & Antonio Iannaccone - 2009 - In Nathalie Muller Mirza & Anne Nelly Perret-Clermont (eds.), Argumentation and Education. Springer.
     
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  3.  39
    N. Muller Mirza and A.-N. Perret-Clermont (Eds): Argumentation and Education: Theoretical Foundations and Principles. [REVIEW]Richard Andrews - 2010 - Argumentation 24 (2):253-254.
  4. L'éthique minimale en discussion: Liminaire.Olivier Abel, François Dermange, Nathalie Maillard Romagnoli, Denis Müller & Christophe Pisteur - 2008 - Revue de Théologie Et de Philosophie 140 (2):99-106.
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  5.  7
    Urdu Letters of Mirza Asadu'llah Khan Ghalib.Carla R. Petievich, Daud Rahbar & Mirza Asadu'llah Khan Ghalib - 1991 - Journal of the American Oriental Society 111 (1):195.
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  6.  11
    Assessing Patient Perspectives on Receiving Bad News: A Survey of 1337 Patients With Life-Changing Diagnoses.Reza D. Mirza, Melody Ren, Arnav Agarwal & Gordon H. Guyatt - 2019 - Ajob Empirical Bioethics 10 (1):36-43.
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  7. A User’s Guide to the Evolutionary Argument Against Naturalism.Omar Mirza - 2008 - Philosophical Studies 141 (2):125 - 146.
    Alvin Plantinga has famously argued that metaphysical naturalism is self-defeating, and cannot be rationally accepted. I distinguish between two different ways of understanding this argument, which I call the "probabilistic inference conception", and the "process characteristic conception". I argue that the former is what critics of the argument usually presuppose, whereas most critical responses fail when one assumes the latter conception. To illustrate this, I examine three standard objections to Plantinga's evolutionary argument against naturalism: the Perspiration Objection, the Tu Quoque (...)
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  8. The Evolutionary Argument Against Naturalism.Omar Mirza - 2011 - Philosophy Compass 6 (1):78-89.
    Metaphysical naturalism can be taken, roughly, to be the view that there is no God, and nothing beyond nature. Alvin Plantinga has argued that naturalism, in this sense, is self‐defeating. More specifically, he argues that an evolutionary account of human origins gives the naturalist compelling reasons for doubting the reliability of human cognitive faculties, and thus compelling reasons for doubting the truth of any of his beliefs, including naturalism itself. This argument, which has come to be known as the ‘evolutionary (...)
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  9.  21
    A User’s Guide to the Evolutionary Argument Against Naturalism.Omar Mirza - 2008 - Philosophical Studies 141 (2):125-146.
    Alvin Plantinga has famously argued that metaphysical naturalism is self-defeating, and cannot be rationally accepted. I distinguish between two different ways of understanding this argument, which I call the "probabilistic inference conception", and the "process characteristic conception". I argue that the former is what critics of the argument usually presuppose, whereas most critical responses fail when one assumes the latter conception. To illustrate this, I examine three standard objections to Plantinga's evolutionary argument against naturalism: the Perspiration Objection, the Tu Quoque (...)
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  10.  1
    Adam Müller.Peter Paul Müller-Schmid - 2002 - In Bernd Heidenreich (ed.), Politische Theorien des 19. Jahrhunderts. Akademie Verlag. pp. 109-138.
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  11. Max Müller's Encyclopaedia of Language: A Collection of Lectures by Max Müller Delivered at the Royal Institution of Great Britain.F. Max Müller - 1864 - Cosmo Publications.
     
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  12.  8
    Müller-Freienfels, Richard, Psychologie der Religion. Bd. I. Die Entstehung der Religion; Bd. II. Mythen und Kulte.Richard Müller-Freienfels - 1920 - Kant-Studien 25 (1).
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  13.  2
    On How Epistemology and Ontology Converge Through Evolution: The Applied Evolutionary Epistemological Approach.Nathalie Gontier - 2018 - In Wuppuluri Shyam & Francisco Antonio Dorio (eds.), The Map and the Territory: Exploring the Foundations of Science, Thought and Reality. Springer. pp. 533-569.
    We examine how insights made in socio-anthropological and evolutionary schools of thought necessitate us to reevaluate the classic philosophical distinction between epistemology and ontology. We adopt an applied evolutionary epistemological stance and demonstrate that both epistemology and ontology evolve. Epistemology is broadened to include all knowledge and information that all life forms evolve, and ontology encompasses all biologically informed realities that life builds. Through processes such as symbiosis and niche construction, organisms acquire and extend information and knowledge into their offspring, (...)
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  14.  6
    The Effects of Influence Conditions and Discrepancy Upon Authoritarian Conformity.Mirza S. Saiyadain & David A. Summers - 1973 - Bulletin of the Psychonomic Society 1 (5):357-358.
  15.  73
    VI.—Our Knowledge of Other Minds.Nathalie A. Duddington - 1919 - Proceedings of the Aristotelian Society 19 (1):147-178.
  16. Platforms for Collective Action in Multiple-Use Common-Pool Resources. [REVIEW]Nathalie A. Steins & Victoria M. Edwards - 1999 - Agriculture and Human Values 16 (3):241-255.
    Collective action processes in complex, multiple-use common-pool resources (CPRs) have only recently become a focus of study. When CPRs evolve into more complex systems, resource use by separate user groups becomes increasingly interdependent. This implies, amongst others, that the institutional framework governing resource use has to be re-negotiated to avoid adverse impacts associated with the increased access of any new stakeholders, such as overexploitation, alienation of traditional users, and inter-user conflicts. The establishment of “platforms for resource use negotiation” is a (...)
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  17.  1
    tDCS for Memory Enhancement: Analysis of the Speculative Aspects of Ethical Issues.Nathalie Voarino, Veljko Dubljević & Eric Racine - 2017 - Frontiers in Human Neuroscience 10.
  18.  34
    Towards a Theory of Synagonism.Nathalie Karagiannis & Peter Wagner - 2005 - Journal of Political Philosophy 13 (3):235–262.
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  19.  1
    Evaluating Abstract Art: Relation Between Term Usage, Subjective Ratings, Image Properties and Personality Traits.Nathalie Lyssenko, Christoph Redies & Gregor U. Hayn-Leichsenring - 2016 - Frontiers in Psychology 7.
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  20.  14
    Müller Handbuch der Altertumswissenschaft. XII, 2, 3. Geschichte der byzantinischen Volksliteratur. Munich: C. H. Beck. 1971. Pp. xii + 233. DM 38.–. [REVIEW]Elizabeth M. Jeffreys & I. von Muller - 1973 - Journal of Hellenic Studies 93:273-274.
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  21.  29
    A Letter From D. Muller-Thym.Bernard J. Muller-Thym - 1941 - Modern Schoolman 18 (2):37-37.
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  22.  15
    Comments On: Klaus Müller: Theatrical Moments.Klaus Müller - 1992 - In Peter Auer & Aldo Di Luzio (eds.), The Contextualization of Language. John Benjamins. pp. 223.
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  23.  1
    Simulation and Architecture: Mapping Building Information ModelingSimulation Und Architektur: Modellieren von Gebäudedaten.Nathalie Bredella - 2019 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 27 (4):419-441.
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  24.  10
    Non-Standard Analysis.Gert Heinz Müller - 1969 - Journal of Symbolic Logic 34 (2):292-294.
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  25.  82
    Frisch, Muller, and Belot on an Inconsistency in Classical Electrodynamics.Peter Vickers - 2008 - British Journal for the Philosophy of Science 59 (4):767-792.
    This paper follows up a debate as to whether classical electrodynamics is inconsistent. Mathias Frisch makes the claim in Inconsistency, Asymmetry and Non-Locality ([2005]), but this has been quickly countered by F. A. Muller ([2007]) and Gordon Belot ([2007]). Here I argue that both Muller and Belot fail to connect with the background assumptions that support Frisch's claim. Responding to Belot I explicate Frisch's position in more detail, before providing my own criticisms. Correcting Frisch's position, I find that (...)
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  26.  7
    Bridging Exercise Science, Cognitive Psychology, and Medical Practice: Is “Cognitive Fatigue” a Remake of “The Emperor’s New Clothes”?Nathalie Pattyn, Jeroen Van Cutsem, Emilie Dessy & Olivier Mairesse - 2018 - Frontiers in Psychology 9.
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  27.  29
    Can Analytical Sociology Do Without Methodological Individualism?Nathalie Bulle & Denis Phan - 2017 - Philosophy of the Social Sciences 47 (6):379-409.
    The explanatory power of structures in analytical sociologists’ agent-based models brings into question methodological individualism. We defend that from an explanatory point of view, the syntactic properties of models require semantic conditions of interpretation drawn from a conceptual research framework; in such a framework, social/relational structures have only partial, explanatory power ; and taking the explanation further through generative mechanism modeling necessitates calling upon methodological individualism’s generic framework of interpretation that relies on social actors’ rational capacity. According to this interpretive (...)
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  28.  35
    Do Environmental CSR Initiatives Serve Organizations' Legitimacy in the Oil Industry? Exploring Employees' Reactions Through Organizational Identification Theory.Kenneth De Roeck & Nathalie Delobbe - 2012 - Journal of Business Ethics 110 (4):397-412.
    Little is known about employees’ responses to their organizations’ initiatives in corporate social responsibility (CSR). Academics have already identified a few outcomes regarding CSR’s impact on employees’ attitudes and behaviours; however, studies explaining the underlying mechanisms that drive employees’ favourable responses to CSR remain largely unexplored. Based on organizational identification (OI) theory, this study surveyed 155 employees of a petrochemical organization to better elucidate why, how and under which circumstances employees might positively respond to organizations’ CSR initiatives in the controversial (...)
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  29.  26
    La vie m'est-Elle donnée? Réflexions sur le statut de la vie dans la phénoménologie.Nathalie Depraz & Natalie Depraz - forthcoming - Les Etudes Philosophiques.
  30.  32
    Do Environmental CSR Initiatives Serve Organizations' Legitimacy in the Oil Industry? Exploring Employees' Reactions Through Organizational Identification Theory.Kenneth Roeck & Nathalie Delobbe - 2012 - Journal of Business Ethics 110 (4):397-412.
    Little is known about employees' responses to their organizations' initiatives in corporate social responsibility (CSR). Academics have already identified a few outcomes regarding CSR's impact on employees' attitudes and behaviours; however, studies explaining the underlying mechanisms that drive employees' favourable responses to CSR remain largely unexplored. Based on organizational identification (OI) theory, this study surveyed 155 employees of a petrochemical organization to better elucidate why, how and under which circumstances employees might positively respond to organizations' CSR initiatives in the controversial (...)
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  31.  1
    Evolutionary Epistemology as a Scientific Method: A New Look Upon the Units and Levels of Evolution Debate.Nathalie Gontier - 2010 - Theory in Biosciences 2 (129):167-182.
  32.  4
    Reticulate Evolution: Symbiogenesis, Lateral Gene Transfer, Hybridization and Infectious Heredity.Nathalie Gontier (ed.) - 2015 - Springer.
    Written for non-experts, this volume introduces the mechanisms that underlie reticulate evolution. Chapters are either accompanied with glossaries that explain new terminology or timelines that position pioneering scholars and their major discoveries in their historical contexts. The contributing authors outline the history and original context of discovery of symbiosis, symbiogenesis, lateral gene transfer, hybridization or divergence with gene flow, and infectious heredity. By applying key insights from the areas of molecular (phylo)genetics, microbiology, virology, ecology, systematics, immunology, epidemiology and computational science, (...)
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  33. Discerning Elementary Particles.F. A. Muller & M. P. Seevinck - 2009 - Philosophy of Science 76 (2):179-200.
    We maximally extend the quantum‐mechanical results of Muller and Saunders ( 2008 ) establishing the ‘weak discernibility’ of an arbitrary number of similar fermions in finite‐dimensional Hilbert spaces. This confutes the currently dominant view that ( A ) the quantum‐mechanical description of similar particles conflicts with Leibniz’s Principle of the Identity of Indiscernibles (PII); and that ( B ) the only way to save PII is by adopting some heavy metaphysical notion such as Scotusian haecceitas or Adamsian primitive thisness. (...)
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  34.  3
    How to Identify the Units, Levels and Mechanisms of Language Evolution.Nathalie Gontier - 2010 - In A. D. M. Smith (ed.), The evolution of language: Proceedings of the 8th International Conference (EVOLANG 8). pp. 176-183.
  35.  2
    Guest-Editorial Introduction: Converging Evolutionary Patterns in Life and Culture.Nathalie Gontier - 2016 - Evolutionary Biology 4 (43):427-445.
  36.  31
    Varieties of Agonism: Conflict, the Common Good, and the Need for Synagonism.Nathalie Karagiannis & Peter Wagner - 2008 - Journal of Social Philosophy 39 (3):323-339.
  37.  10
    The Sociology of Vocational Prizes.Nathalie Heinich - 2009 - Theory, Culture and Society 26 (5):85-107.
    Artistic and scientific activities pertain to the world of ‘vocation’, which demonstrates a close relationship with recognition issues. Referring to recent trends in French, German and American sociology and political philosophy, this article addresses both the status of recognition in present-day sociology and the necessity of prizes in vocational activities. Grounded on two empirical surveys about literary and scientific prizes, it displays the various axiological problems raised by such a mode of recognition, as the ‘felicity conditions’ of this mode of (...)
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  38. Evolutionary Epistemology.Nathalie Gontier - 2006 - Internet Encyclopedia of Philosophy.
  39.  59
    Democracy as a Tragic Regime: Democracy and its Cancellation.Nathalie Karagiannis - 2010 - Critical Horizons 11 (1):35-49.
    To see "democracy as a tragic regime", as Cornelius Castoriadis did, is to recognize the ever-present risk of democracy’s cancellation, but it also means to emphasize the anti-democratic nature of such cancellation, thus its incompatibility with democracy. In the context of this understanding of democracy, the article takes the political to consist of those relations among people and among institutions within the polis, which aim at deciding about the polis’ fate. It takes the social to be those relations among people (...)
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  40.  28
    Le tournant pratique de la phénoménologie.Nathalie Depraz - 2004 - Revue Philosophique de la France Et de l'Etranger 129 (2):149.
    Les acquis contemporains des sciences cognitives, mais aussi l'expérience spirituelle déposée dans la gnose sont, pour la phénoménologie, source d'un renouvellement inédit — à savoir, son tournant pratique, comme science méthodique pragmatique en première personne et comme praxis réglée d'examen de soi. Mais de là sciences cognitives et gnose métaphysique sortent également renouvelées. Phenomenology finds a new renewal in the contemporary findings of cognitive science and in the spiritual experience of gnosis. That is the practical turning point of phenomenology as (...)
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  41.  4
    An Epistemological Inquiry Into the ‘What is Language’ Question and the ‘What Did Language Evolve for’ Question.Nathalie Gontier - 2006 - In A. Cangelosi (ed.), The evolution of language: proceedings of the 6th international conference (EVOLANG 6). pp. 107-114.
  42. Collection and Collation: Theory and Practice of Linnaean Botany.Staffan Müller-Wille - 2007 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (3):541-562.
    Historians and philosophers of science have interpreted the taxonomic theory of Carl Linnaeus as an ‘essentialist’, ‘Aristotelian’, or even ‘scholastic’ one. This interpretation is flatly contradicted by what Linnaeus himself had to say about taxonomy in Systema naturae , Fundamenta botanica and Genera plantarum . This paper straightens out some of the more basic misinterpretations by showing that: Linnaeus’s species concept took account of reproductive relations among organisms and was therefore not metaphysical, but biological; Linnaeus did not favour classification by (...)
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  43. Tactile Awareness and Limb Position in Neglect: Functional Magnetic Resonance Imaging.Nathalie Valenza, Mohamed L. Seghier, Sophie Schwartz, François Lazeyras & Patrik Vuilleumier - 2004 - Annals of Neurology 55 (1):139-143.
  44.  1
    Historical and Epistemological Perspectives on What Lateral Gene Transfer Mechanisms Contribute to Our Understanding of Evolution.Nathalie Gontier - 2015 - In Reticulate Evolution: Symbiogenesis, Lateral Gene Transfer, Hybridization and Infectious Heredity. pp. 121-178.
  45.  2
    Introduction to Evolutionary Epistemology, Language and Culture.Nathalie Gontier - 2006 - In Nathalie Gontier, Jean Paul Van Bendegem & Diederik Aerts (eds.), Evolutionary Epistemology, Language and Culture: A Non-Adaptationist Systems Theoretical Approach. pp. 1-29.
  46.  50
    Framing The Bullfight: Aesthetics Versus Ethics.Nathalie Heinich - 1993 - British Journal of Aesthetics 33 (1):52-58.
  47.  32
    The Tragic and the Political: A Parallel Reading of Kostas Papaioannou and Cornelius Castoriadis.Nathalie Karagiannis - 2006 - Critical Horizons 7 (1):303-319.
    The fundamental difference between Castoriadis' and Papaioannou's accounts of the link between tragedy and the political is that Castoriadis insists on a political form whilst Papaioannou insists on a social actor. The starting point for this essay, then, are two thinkers: one whose main interest was a political and philosophical reflection on the social-historical and one whose main interest was a philosophical reflection on the arts. Surprisingly, however, the end situation is one where Castoriadis gives us a political explanation of (...)
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  48.  8
    Shifting the Balance Between Goals and Habits: Five Failures in Experimental Habit Induction.Sanne de Wit, Merel Kindt, Sarah L. Knot, Aukje A. C. Verhoeven, Trevor W. Robbins, Julia Gasull-Camos, Michael Evans, Hira Mirza & Claire M. Gillan - 2018 - Journal of Experimental Psychology: General 147 (7):1043-1065.
  49.  23
    Methods to Assess the Validity of the interRAI Acute Care: A Framework to Guide Clinimetric Testing.Nathalie I. H. Wellens, Koen Milisen, Johan Flamaing & Philip Moons - 2012 - Journal of Evaluation in Clinical Practice 18 (2):296-306.
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  50.  29
    Imagination and Tragic Democracy.Nathalie Karagiannis & Peter Wagner - 2012 - Critical Horizons 13 (1):12 - 28.
    Cornelius Castoriadis is one of the very few social and political philosophers – modern and ancient – for whom a concept of imagination is truly central. In his work, however, the role of imagination is so overarching that it becomes difficult to grasp its workings and consequences in detail, in particular in its relation to democracy as the political form in which autonomy is the core imaginary signification. This article will proceed by first suggesting some clarifications about Castoriadis’s employment of (...)
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