Results for 'Pauline Marie Kaurin'

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  1.  23
    With Fear and Trembling: An Ethical Framework for Non-Lethal Weapons.Pauline Kaurin - 2010 - Journal of Military Ethics 9 (1):100-114.
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  2. Nothing New Under the Sun at Guantanamo Bay : Precedent and Prisoners of War.Pauline M. Kaurin - 2005 - In Timothy Shanahan (ed.), Philosophy 9/11: Thinking About the War on Terrorism. Open Court.
  3. To Debate or Not to Debate : Philosophy and Torture After 9/11.Pauline Kaurin - 2009 - In Matthew J. Morgan (ed.), The Impact of 9/11 on Religion and Philosophy: The Day That Changed Everything? Palgrave-Macmillan.
     
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  4. To Debate or Not to Debate : The Question of Torture.Pauline M. Kaurin - 2009 - In Matthew J. Morgan (ed.), The Impact of 9/11 on Religion and Philosophy. Palgrave-Macmillan.
     
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  5. The Warrior, Military Ethics and Contemporary Warfare: Achilles Goes Asymmetrical.Pauline M. Kaurin - 2014 - Ashgate Pub. Company.
     
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  6.  22
    Mark and Paul: Comparative Essays Part II, For and Against Pauline Influence on Mark . Edited by Eve‐Marie Becker, Troels Engberg‐Pedersen and Mogens Müller. Pp. Viii, 330, De Gruyter, Berlin/Boston, 2014, $105.48. [REVIEW]Geoffrey Turner - 2016 - Heythrop Journal 57 (4):731-732.
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  7.  16
    Mark and Paul: Comparative Essays Part II, For and Against Pauline Influence on Mark . Edited by Eve‐Marie Becker, Troels Engberg‐Pedersen and Mogens Müller. Pp. Viii, 330, De Gruyter, Berlin/Boston, 2014, $92.33. [REVIEW]Geoffrey Turner - 2017 - Heythrop Journal 58 (2):315-316.
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  8. Alain Renaut, Étienne Brown, Marie-Pauline Chartron, Geoffroy Lauvau, Inégalités entre globalisation et particularisation, Paris, Presses universitaires de Paris-Sorbonne, 2016.Jacques Koyanyo Kongatua - 2019 - Cités 3:173.
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  9.  21
    Governing Africa's Forests in a Globalized World. Edited by Laura A. German, Alain Karsenty and Anne-Marie Tiani. Pp. 413. (Earthscan, London, 2010.) £65.00, ISBN 978-1-84407-756-4, Hardback. [REVIEW]Pauline von Hellermann - 2011 - Journal of Biosocial Science 43 (2):253-254.
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  10.  3
    Post-Modernism and the Social Sciences: Insights, Inroads, and Intrusions.Katherine Fierlbeck & Pauline Marie Rosenau - 1994 - History and Theory 33 (1):107.
  11. Postmodernism and Our Understanding of Science.Hennie Lotter - 1995 - In Deon Rossouw (ed.), Life in a postmodern culture. Human Sciences Research Council Press.
    Despite the flood of philosophical texts on postmodernism, relatively few attempts have been made to gauge the importance of postmodern ideas for the philosophy of science. However, Lyotard's enormously influential text The postmodern condition (1979) focussed on science and knowledge. He put the term metanarrative (grand narrative) into circulation. Lyotard defines the term modern to refer to the way in which science tries to legitimate its own status by means of philosophical discourse which appeal to some kind of grand narrative (...)
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  12.  3
    Blackout of My Nights: Contentless, Timeless and Selfless Report From the Night in Patients with Central Hypersomnias.Emma Chabani, Marie Charlotte Vionnet, Romy Beauté, Smaranda Leu-Semenescu, Pauline Dodet & Isabelle Arnulf - 2020 - Consciousness and Cognition 81:102931.
  13.  79
    Souvenirs sceptiques de Marie de Gournay dans l’« Égalité des hommes et des femmes »Sceptical souvenirs in Marie de Gournay’s « Égalité des hommes et des femmes ».Isabelle Krier - 2009 - Clio 29:243-257.
    Cet article étudie l’influence du scepticisme de Montaigne dans l’« Égalité des hommes et des femmes » de Marie de Gournay. Plusieurs points communs entre ces deux auteurs sont analysés : le dépassement du dualisme des sexes dans le cadre d’une critique de l’idée de nature comme hiérarchie ; la condamnation de la présomption de la raison ; un relativisme des sexes, qui contribue à souligner l’iniquité de la domination masculine en Occident.
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  14.  38
    The Woman Question: African and Western Perspectives.Marie Pauline Eboh - 1998 - In Emmanuel Chukwudi Eze (ed.), African Philosophy: An Anthology. Blackwell.
  15.  45
    Marie Durand, Une Héroïne Protestante?Marie Durand, a Protestant Heroine?Yves Krumenacker - 2009 - Clio 30:79-98.
    Marie Durand n’est pas très connue en dehors du monde protestant. Elle a passé 38 ans emprisonnée dans la Tour de Constance à Aigues-Mortes parce que son frère était un pasteur clandestin du xviiie siècle. Elle est surtout connue depuis le livre de Benoît en 1884. Mais c’est au début du xxe siècle qu’elle devient une personnification de la résistance pacifique au nom des droits de la conscience et de la tolérance et qu'elle accède à un statut d'héroïne. Cela (...)
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  16.  40
    Marie Curie, une intellectuelle engagée?Michel Pinault - 2006 - Clio 24:211-229.
    Marie Curie, une intellectuelle engagée ? Comment Marie Curie qui est connue pour avoir été une personnalité publique marquante de son temps avant de passer au rang de mythe, considéra-t-elle les questions de la responsabilité sociale des intellectuels ? D’un côté, elle renonce - après examen - à toutes les formes d’engagement collectif et partisan y compris pour des causes qui lui sont chères - le progrès social, la paix, les droits des femmes, l’abolition de la peine de (...)
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  17.  6
    Philosophy in an Age of Crisis.Marie Pauline Eboh - 2019 - Dialogue and Universalism 29 (3):113-123.
    Crisis means “decisive moment,” a dangerous time when action must be taken to avoid a complete disaster. In the digital age, the influx of information is extremely rapid. Many people lack the wisdom and prudence to process data correctly and to take timely moral decisions. Too much information is driving people crazy as increase in knowledge goes with an upsurge in crime rate, particularly cybercrime. This historic period is an era of multiple crises, especially crisis of human values, particularly moral (...)
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  18.  51
    The Scientific Allegory of John Augustine Zahm: Zahm's Theological Method with Insight From Marie‐Joseph Lagrange.Hans Moscicke - 2016 - Zygon 51 (4):925-948.
    Catholic modernist John Augustine Zahm is best known for his attempt to reconcile the theory of evolution with the Christian scriptures. However, Zahm's theological method—the underlying principles and procedures in his effort to reconcile faith and science—remains largely unexamined. In this article, I analyze Zahm's theological method and submit that it is an attempt to harmonize scientific knowledge and Christian scripture through a “scientific allegory” of the bible, which takes into account the human and divine meanings of scripture, the exegesis (...)
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  19.  66
    On Marie Collins Swabey’s “Publicity and Measurement”.Alexander A. Guerrero - 2015 - Ethics 125 (2):555-558,.
    In “Publicity and Measurement,” Marie Collins Swabey writes that “if democracy is not to be abandoned, some attempt must be made to devise ways in which what is of genuine public concern may be made to concern the public." Her article grapples with the problem of democratic governance in an age of policy complexity and voter ignorance, a problem that remains arguably the core problem of democracy today, with policy issues having become, if anything, substantially more complex. Unfortunately, despite (...)
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  20.  36
    Scènes érotiques, écriture courtoise. La symbolique naturelle dansles Lais de Marie de France.Tovi Bibring - 2010 - Clio 31:185-196.
    Les Lais de Marie de France présentent un jeu subtil entre l’impossibilité de décrire l’acte charnel et l’utilisation d’un langage travaillé qui y fait allusion suivant les codes de la courtoisie. S’allonger l’un près de l’autre dans un lit, rire, jouer et parler, le pinceau de Marie de France n’ira pas plus loin. Mais l’intensité du désir sexuel sera dénotée par d’autres éléments symboliques appartenant au monde naturel. Les amants, captifs d’amours interdites et abandonnés à leurs plaisirs sensuels, (...)
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  21.  4
    The Impact of Parental Role Distributions, Work Participation, and Stress Factors on Family Health-Related Outcomes: Study Protocol of the Prospective Multi-Method Cohort “Dresden Study on Parenting, Work, and Mental Health”.Victoria Kress, Susann Steudte-Schmiedgen, Marie Kopp, Anke Förster, Caroline Altus, Caroline Schier, Pauline Wimberger, Clemens Kirschbaum, Tilmann von Soest, Kerstin Weidner, Juliane Junge-Hoffmeister & Susan Garthus-Niegel - 2019 - Frontiers in Psychology 10.
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  22.  33
    Jean-Marie Guyau, 1854-1888, Aesthetician and Sociologist: A Study of His Aesthetic Theory and Critical Practice.Frank James William Harding - 1973 - Droz.
    In the case of Jean-Marie Guyau, declared humanist and sociologist, there is the debt of a French thinker to English thought, ...
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  23. -Eco-Synery, Environmental Ethics, and Globalization.Marie Pauline Eboh - 2002 - Dialogue and Universalism 12 (1-2):63-70.
     
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  24.  10
    The Woman Being: Its Nature and Functions.Marie Pauline Eboh - 2016 - Dialogue and Universalism 26 (1):7-17.
    The woman being is a human being. This paper critiques gender politics and questions the mistreatment, the second class status and some of the socio-cultural gender roles of women. It posits critical education of men and women, sensitivity and sensibleness as the surest way out of the quagmire.
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  25.  5
    Les inégalités ethnoculturelles après les théories de la justice.Alain Renaut, Étienne Brown, Marie-Pauline Chartron & Geoffroy Lauvau - 2016 - Revue de Métaphysique et de Morale 91 (3):377-298.
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  26.  8
    Quelles Questions Émergentes Pour les Politiques Publiques de Biodiversité En France Métropolitaine? Résultats Et Perspectives.Audrey Coreau, Pauline Conversy, Laurent Mermet, Valérie Boisvert, Vincent Bretagnolle, Bernard Delay, Odile Gauthier, Arnaud Béchet, Raphaël Billé, Julie Déter, Antoine Doré, Isabelle Doussan, Marie-Agnès Dupouey, Frédéric Gosselin, Charlotte Halpern, Samuel Jolivet, Jane Lecomte, Cyrille Lefeuvre, Pascal Marty, Charlotte Michel, Claire Poinsot, Nirmala Séon-Massin, Thierry Tatoni, Emmanuel Thevenin & Julien Touroult - 2015 - Natures Sciences Sociétés 23 (3):266-274.
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  27.  3
    Exploding Aesthetics.Annette W. Balkema & Henk Slager (eds.) - 2001 - Brill | Rodopi.
    Today, many visual artists are giving the cold shoulder to the static, isolated concept of visual art and searching instead for novel, dynamic connections to different image strategies. Because of that, visual art and aesthetics are both forced to reconsider their current positions and their traditional apparatus of concepts. In that process, many questions surface. To mention a few: Could the characteristics of an artistic image and its specific manner of signification be determined in a world which is entirely aesthetisized? (...)
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  28. Philosophical Essays: Critique of Social Praxis.Marie Pauline B. Eboh - 1996 - Paragraphics.
     
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  29. The Structure of Igbo Logic as Shown in Dispute Settlement.Marie Pauline B. Eboh - unknown - Paragraphics.
  30.  44
    Patriotism, Poverty, and Global Justice: A Kantian Engagement with Pauline Kleingeld's Kant and Cosmopolitanism.Helga Varden - 2014 - Kantian Review 19 (2):251-266.
    In this article I critically engage some of the philosophical ideas Kleingeld presents in Kant and Cosmopolitanism, namely patriotism, poverty and global justice. Against Kleingeld, I propose, first, that perhaps democracy is less important and affectionate love more so to both Kant himself as well as to an account that can successfully refute a Bernard Williams style objection to Kantian patriotism; second, that guaranteeing unconditional poverty relief for all its citizens is constitutive of the minimally just state for Kant; and, (...)
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  31.  44
    La théorie cérébrale d'un naturaliste spiritualiste, Henri-Marie Ducrotay de Blainville.Laurent Clauzade - 2012 - Revue d'Histoire des Sciences 65 (2):237-257.
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  32. Marie-Laure Deroff, Homme/Femme : la part de la sexualité. Une sociologie de l'hétérosexualité.Marie-Carmen Garcia - 2008 - Clio 27:264-265.
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  33.  29
    A Tale of Two Conflicts: On Pauline Kleingeld’s New Reading of the Formula of Universal Law.Jens Timmermann - 2018 - Kant-Studien 109 (4):581-596.
    Pauline Kleingeld’s “Contradiction and Kant’s Formula of Universal Law”, published in this journal in 2017, presents a powerful challenge to what has become the standard reconstruction of the categorical imperative. In this response to Kleingeld, I argue that she is right to emphasise the ‘simultaneity requirement’ - that we must be able to will a proposed maxim and ‘simulataneously’, ‘also’ or ‘at the same time’ the maxim in its universalised form - but I deny that this removes the categorical (...)
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  34. An Elucidatory Interpretation of Wittgenstein's Tractatus: A Critique of Daniel D. Hutto's and Marie McGinn's Reading of Tractatus 6.54.Phil Hutchinson & Rupert Read - 2006 - International Journal of Philosophical Studies 14 (1):1 – 29.
    Much has been written on the relative merits of different readings of Wittgenstein's Tractatus Logico-Philosophicus. The recent renewal of the debate has almost exclusively been concerned with variants of the ineffabilist (metaphysical) reading of TL-P - notable such readings have been advanced by Elizabeth Anscombe, P. M. S. Hacker and H. O. Mounce - and the recently advanced variants of therapeutic (resolute) readings - notable advocates of which are James Conant, Cora Diamond, Juliet Floyd and Michael Kremer. During this debate, (...)
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  35.  3
    Philosophizing About Clutter: Marie Kondo’s The Life-Changing Magic of Tidying Up.Hazel T. Biana - 2020 - Cultura 17 (1):73-86.
    With its own Netflix program, Marie Kondo's The Life-Changing Magic of Tidying Up has received a huge cult following. Considering that clutter sweeps 21st century daily living, what this paper aims to do, is to unravel the philosophical foundations of Kondo's work. Considering the trendiness of the KonMari method, one wonders why and how decluttering modern homes and one's day-to-day existence inspires certain profound reflections and raises social criticisms. Through a sweeping review of Kondo's tenets, this paper tackles common (...)
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  36.  45
    The Rights of States, the Rule of Law, and Coercion: Reflections on Pauline Kleingeld's Kant and Cosmopolitanism.Alyssa R. Bernstein - 2014 - Kantian Review 19 (2):233-249.
    Pauline Kleingeld argues that according to Kant it would be wrong to coerce a state into an international federation, due to the wrongness of paternalism. Although I agree that Kant opposes the waging of war as a means to peace, I disagree with Kleingeld's account of the reasons why he would oppose coercing a state into a federation. Since she does not address the broader question of the permissibility of interstate coercion, she does not properly address the narrower question (...)
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  37.  63
    A Republican Housewife: Marie‐Jeanne Phlipon Roland on Women's Political Role.Sandrine Bergès - 2016 - Hypatia 31 (1):107-122.
    In this paper I look at the philosophical struggles of one eighteenth-century woman writer to reconcile a desire and obvious capacity to participate in the creation of republican ideals and their applications on the one hand, and on the other a deeply held belief that women's role in a republic is confined to the domestic realm. I argue that Marie-Jeanne Phlipon Roland's philosophical writings—three unpublished essays, published and unpublished letters, as well as parts of her memoirs—suggest that even though (...)
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  38. Métaphysique et sainteté: Lettres du Père Pierre-Marie Emonet, op.Pierre-Marie Emonet - 2004 - Nova Et Vetera 79 (3):37-58.
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  39.  18
    Marie, figure et mère de l’Église vivant de la Parole de Dieu. Une lecture de l’exhortation Verbum Domini.Marie-David Weill - 2019 - Nouvelle Revue Théologique 141 (3):395.
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  40.  64
    Anne-Marie VÉRILHAC, Claude VIAL, Le mariage grec du vie siècle avant J.-C. à l'époque d'Auguste, Paris, De Boccard, 1998, 412 p. + 5 p. de planches. [REVIEW]Jérôme Wilgaux - 2001 - Clio 14:245-246.
    Acte essentiellement privé, le mariage grec a pour traits constants, aux époques classique et hellénistique, la dation de la mariée au marié par son père (ekdosis), ainsi que le versement d'une dot directe (proïx ou phernè) par le père ou son substitut. La riche monographie que lui consacrent A.-M. Vérilhac et Cl. Vial, à l'issue d'une collaboration de plus de dix ans, leur permet d'en étudier les différentes dimensions (sociale, économique, juridique, rituelle…) et d'en souligner ains..
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  41.  10
    Make Believe: Marie-José Mondzain and Cinema's Christian Economy.Libby Saxton - 2019 - Paragraph 42 (3):301-315.
    This article seeks to highlight the relevance of Marie-José Mondzain's trailblazing writings on Byzantine image theory and its modern legacy, with particular reference to Image, icône, économie (Im...
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  42.  19
    Jean-Luc Nancy, Ego Sum: Corpus, Anima, Fabula, Translated by Marie-Eve Morin.James Griffith - 2019 - Derrida Today 12 (1):106-112.
    This is a review of Marie-Eve Morin's translation of Jean-Luc Nancy's "Ego Sum.".
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  43.  2
    Marie Kingué Et la Subversion de L’Ordre Colonial (Saint-Domingue, 1785)Marie Kingué and the Subversion of the Colonial Order.Marie Houllemare - 2019 - Clio 50:155-164.
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  44.  57
    Flora Tristan, la Paria Et Son Rêve, Correspondance Établie Par Stéphane Michaud, Préface de Mario Vargas Llosa, Presses Sorbonne Nouvelle, Paris, 2003, 342 P. ; Mario Vargas Llosa, El Paraíso En la Otra Esquina, Madrid, Alfaguara, 2003, 485 P. / le Paradis Un Peu Plus Loin, Trad. Albert Bensoussan Et Anne-Marie Cases, Paris, Gallimard, 2003, 530 P. [REVIEW]Marie-cécile Benassy - 2003 - Clio 18:294-296.
  45.  72
    MARIE CURIE. PASIÓN POR LA INVESTIGACIÓN CIENTÍFICA.Miguel Acosta - 2008 - In Mª José Borrego Gutiérrez (ed.), La mujer en la Historia de la Ciencia. Madrid, Spain: CEU Ediciones. pp. 35-48.
    Marie Curie is the first scientist woman awarded the Nobel Prize in Physics (1903) and another in Chemistry (1911). Her life and her work summarize the tenacity, effort and passion for knowing aspects related to the reality of a new physical-chemical phenomenon: radioactivity. In this semblance, in addition to the scientific aspect, the human aspect that accompanies and sometimes overshadows the lives of great men is shown.
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  46. Quelques Aspects de L’Œuvre de Jean-Marie Legay.Franck Varenne - 2012 - Natures Sciences Sociétés 20 (4):461-463.
    Cet article revient sur la pratique scientifique et les thèses épistémologiques de Jean-Marie Legay concernant les modèles, les simulations et les systèmes complexes. Il montre qu'il y a une cohérence entre sa thèse anti-représentationnaliste concernant les modèles et les simulations et sa caractérisation même des systèmes complexes : une simulation informatique, seule, n'est pas une expérience au sens fort car, en l'isolant, on perd la dimension complexe de toute entreprise d'expérimentation scientifique dès lors qu'il y manque le modélisateur, le (...)
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  47.  34
    The Care for the Present: Giorgio Agamben's Actualisation of the Pauline Messianic Experience.Job de Meyere - 2009 - Bijdragen 70 (2):168-184.
    According to Giorgio Agamben, the messianic thinking of Saint Paul opens a new way of understanding our human existence. Paul’s ho nyn kairos or ‘the time of the now’ is a specific experience of time in which new possibilities of conceiving human lifeare unfolded. Agamben furthermore argues that we should not interpret the Pauline letters as testimonies of the past, but rather as texts that point to a radical contemporary experience. In this article, this radical actualisation of the (...) heritage is analyzed. It is argued that Agamben infuses Pauline thinking in his own understanding of contemporary political life. By applying a methodology of displacement to both the contemporary experience of human political life and the past messianic experience of Pauline community, a new interpretation of the human form of life is introduced by Agamben. This new form of life testifies of a non-representable human residue beyond every possible political representational act. This human residue is according to Agamben the true ‘subject’ of a new political ethos. In his philosophical thinking, Paul’s ‘time of the now’ thereby becomes a messianic possibility of our own ‘present’ or our own current historical moment. (shrink)
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  48.  13
    A Questão Sul-Africana: Literatura, Colonialismo E Masculinidades Em Marie , de H. Rider Haggard.Evander Ruthieri da Silva Ruthieri da Silva - 2018 - Dialogos 22 (1):229.
    O escopo central do artigo converge na análise e problematização das relações entre colonialismo e masculinidade na produção literário-intelectual do romancista H. Rider Haggard, com destaque para seu romance Marie. A narrativa literária cinge elementos da ficção e realidade ao narrar eventos do passado sul-africano, em especial o Great Trek, período de migrações e deslocamentos de colonos bôeres na década de 1830. No cerne de um contexto imaginado com as marcas da violência e do martírio, Haggard retrata a formação (...)
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  49.  57
    Croyance et psychanalyse dans l’itinéraire singulier de Marie de la Trinité.Valérie Chevassus-Marchionni - 2012 - Laval Théologique et Philosophique 68 (3):567-576.
    Valérie Chevassus-Marchionni | : Le « cas » de Marie de la Trinité illustre d’une manière particulière la thématique « croyance et psychanalyse ». En effet, chez cette soeur dominicaine des campagnes, la foi religieuse et la croyance en sa vocation de dévotion interfèrent très étroitement avec l’expérience psychanalytique : d’une part, elle se prête pendant quatre années à une cure psychanalytique avec le docteur Jacques Lacan, d’autre part, elle exercera elle-même quelque temps la profession de psychothérapeute. Pour (...) de la Trinité, la psychanalyse arrive à un moment critique de son existence, alors que ce qu’elle nomme ses « obsessions » lui rendent la vie impossible et lui interdisent même de pratiquer sa foi ; elle se tourne alors vers des traitements divers, parfois brutaux et inhumains. Ce n’est pas la psychanalyse qui la guérira, mais c’est à partir de cette expérience qu’il lui sera donné de triompher de son mal et, en comprenant quelle en était l’origine, d’entreprendre « sa propre rééducation » et de connaître « la lumière et l’harmonie » dans sa vie de dévotion. | : The case of Mary of the Trinity illustrates in a particular way the thematic of “belief and psychoanalysis”. Indeed, in this Dominican sister, a missionary in the country, religious faith and belief in her vocation of devotion closely interfere with psychoanalytical experience : on the one hand she undergoes a four year psychoanalytical cure with Doctor Jacques Lacan ; on the other hand she works for a while as a psychotherapeutist. For Mary of the Trinity psychoanalysis appears at a critical moment in her life, just as what she calls her “obsessions” make her life unbearable and even prevent her from practising her faith ; then she tries many different treatments, sometimes brutal and inhuman. Psychoanalysis won’t cure her, but thanks to this experience, she will overcome her pain and by understanding its origin will undertake “her own reeducation” and know “light and harmony” in her life of devotion. (shrink)
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  50.  37
    Review of Marie Kaiser's Reductive Explanation in the Biological Sciences. [REVIEW]Alan Love - 2018 - Philosophy of Science 85 (3):523-529.
    Reductive explanations are psychologically seductive; when given two explanations, people prefer the one that refers to lower-level components or processes to account for the phenomena under consideration even when information about these lower levels is irrelevant (Hopkins, Weisberg, and Taylor 2016). Maybe individuals assume that a reductive explanation is what a scientific explanation should look like (e.g., neuroscience should explain psychology) or presume that information about lower-level components or processes is more explanatory (e.g., molecular detail explains better than anatomical detail). (...)
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