Results for 'Mary Fuller'

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  1.  3
    'A Revolution Now Absorbed': Girls in Former Boys' Schools.Mary Fuller, Pauline Dooley & Rosemary Ayles - 1997 - Educational Studies 23 (3):405-415.
    Summary A number of elite boys? schools in England have admitted girls for over 30 years, some thereby becoming mixed schools. In other schools, girls remain a very small minority. This paper focuses upon prospectuses from the latter type of school, arguing that prospectuses are particularly valuable as a basis for judging schools? policies and practices in their own terms. The researchers ask questions about the nature of this form of ?co-education?, particularly as it affects girls? educational and social opportunities. (...)
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  2. The Principles of Social Order Selected Essays of Lon L. Fuller /Edited, with an Introd. By Kenneth I. Winston. --. --.Lon L. Fuller & Kenneth I. Winston - 1981 - Duke University Press, 1981.
     
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  3.  30
    The Case of Fuller Vs Kuhn.Steve Fuller - 2004 - Social Epistemology 18 (1):3-49.
  4. The Principles of Social Order: Selected Essays of Lon L. Fuller.Lon L. Fuller - 2001 - Hart.
  5. A Fuller Vision of Thomas Kuhn: Response to Roth and Mirowski.Steve Fuller - 2001 - History of the Human Sciences 14 (2):111-117.
  6.  28
    Steve Fuller: Knowledge, the Philosophical Quest in History.Francis Remedios, Brom Anderson, Jeff Kochan & Steve Fuller - 2016 - Metascience 25 (1):3-23.
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  7.  21
    The Educated Woman in America. Selected Writings of Catherine Beecher, Margaret Fuller and M. Carey Thomas.Margaret Fuller, M. Carey Thomas, Barbara M. Cross & Catherine Beecher - 1966 - British Journal of Educational Studies 14 (3):103-104.
  8.  24
    A Parting Shot at Misunderstanding: Fuller Vs. Kuhn. [REVIEW]David Mercer, Jerry Ravetz, Stephen P. Turner & Steve Fuller - 2004 - Metascience 14 (1):3-152.
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  9. A New Start For The Humanities Is Required For The 21st Century: A Debate Among Steve Fuller, Ronald Schleifer And Robert Markley.Steve Fuller, Ronald Schleifer & Robert Markley - 2009 - Danish Yearbook of Philosophy 44:109-122.
     
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  10. R. Buckminster Fuller on Education.R. Buckminster Fuller - 1979 - University of Massachusetts Press.
  11. R. Buckminster Fuller.R. Buckminster Fuller - 1973 - Minnesota Public Radio.
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  12. R. Buckminster Fuller Thinks Aloud, Part.R. Buckminster Fuller - 1967 - Credo.
     
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  13. Thomas Fuller's the Holy State and the Profane State.Thomas Fuller - 1938 - New York: Columbia University Press.
    I. Introduction, notes, and appendix -- II. A facsimile of the first edition, 1642, reduced in size.
     
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  14. Caring: A Feminine Approach to Ethics and Moral Education.Nel Noddings - 1984 - University of California Press.
    ACKNOWLEDGMENTS. Among Those Who helped greatly in the initial stages of this project by making constructive suggestions on my first "caring" papers are Nick Burbules, William Doll, Bruce Fuller, Brian Hill, William Pinar, Mary Anne ...
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  15. Custom Freedom and Equality: Mary Astell on Marriage and Women's Education.Karen Detlefsen - 2016 - In Penny Weiss & Alice Sowaal (eds.), Feminist Interpretations of Mary Astell. Pennsylvania State University Press. pp. 74-92.
    Whatever may be said about contemporary feminists’ evaluation of Descartes’ role in the history of feminism, Mary Astell herself believed that Descartes’ philosophy held tremendous promise for women. His urging all people to eschew the tyranny of custom and authority in order to uncover the knowledge that could be found in each one of our unsexed souls potentially offered women a great deal of intellectual and personal freedom and power. Certainly Astell often read Descartes in this way, and Astell (...)
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  16. Mary Shepherd and the Causal Relation - Part One.Jennifer McRobert - manuscript
    Mary Shepherd and the Causal Relation - Part One -/- Part One gives context to the life and work of Lady Mary Shepherd. It weaves together the stories of her ancestors, her own stories and the wider social, historical and philosophical context. The aim is to evoke a world from which to mark the emergence of Mary Shepherd, Scotland’s first female philosopher.
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  17.  35
    Mary Shelley’s ‘Romantic Spinozism’.Eileen Hunt Botting - 2019 - History of European Ideas 45 (8):1125-1142.
    ABSTRACT Mary Shelley (1797–1851) developed a ‘Romantic Spinozism’ from 1817 to 1848. This was a deterministic worldview that adopted an ethical attitude of love toward the world as it is, must be, and will be. Resisting the psychological despair and political inertia of fatalism, her ‘Romantic Spinozism’ affirmed the forward-looking responsibility of people to love their neighbors and sustain the world, including future generations, even in the face of seeming apocalypse. This history of Shelley’s reception of Spinoza begins with (...)
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  18. Mary Astell on Virtuous Friendship.Jacqueline Broad - 2009 - Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies 26 (2):65-86.
    According to some scholars, Mary Astell’s feminist programme is severely limited by its focus on self-improvement rather than wider social change. In response, I highlight the role of ‘virtuous friendship’ in Astell’s 1694 work, A Serious Proposal to the Ladies. Building on classical ideals and traditional Christian principles, Astell promotes the morally transformative power of virtuous friendship among women. By examining the significance of such friendship to Astell’s feminism, we can see that she did in fact aim to bring (...)
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  19.  13
    Listening Comprehension and Listening Effort in the Primary School Classroom.Mary Rudner, Viveka Lyberg-Åhlander, Jonas Brännström, Jens Nirme, M. K. Pichora-Fuller & Birgitta Sahlén - 2018 - Frontiers in Psychology 9.
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  20. Mary Astell on Marriage and Lockean Slavery.Jacqueline Broad - 2014 - History of Political Thought 35 (4):717–38.
    In the 1706 third edition of her Reflections upon Marriage, Mary Astell alludes to John Locke’s definition of slavery in her descriptions of marriage. She describes the state of married women as being ‘subject to the inconstant, uncertain, unknown, Arbitrary Will of another Man’ (Locke, Two Treatises, II.22). Recent scholars maintain that Astell does not seriously regard marriage as a form of slavery in the Lockean sense. In this paper, I defend the contrary position: I argue that Astell does (...)
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  21.  64
    Mary Shepherd on Causal Necessity.Jeremy Fantl - 2016 - Metaphysica 17 (1):87-108.
    Lady Mary Shepherd’s critique of Hume’s account of causation, his worries about knowledge of matters of fact, and the contention that it is possible for the course of nature to spontaneously change relies primarily on three premises, two of which – that objects are merely bundles of qualities and that the qualities of an object are individuated by the causal powers contributed by those qualities – anticipate contemporary metaphysical views in ways that she should be getting credit for. The (...)
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  22.  59
    Mary Midgley on Our Need for (Good) Philosophy.Ian James Kidd - 2018 - Women in Parenthesis.
    Mary Midgley argued that philosophy was a necessity, not a luxury. It's difficulties lie partly in the fact that, when doing it, we are struggling not only against the difficulty of the subject matter, but also certain tendencies within ourselves. I focus on two - one-way reductionism and myopic specialisation.
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  23.  59
    A Vindication of Political Virtue: The Political Theory of Mary Wollstonecraft.Virginia Sapiro - 1992 - University of Chicago Press.
    Nearly two hundred years ago, Mary Wollstonecraft wrote what is considered to be the first major work of feminist political theory: A Vindication of the Rights of Women . Much has been written about this work, and about Wollstonecraft as the intellectual pioneer of feminism, but the actual substance and coherence of her political thought have been virtually ignored. Virginia Sapiro here provides the first full-length treatment of Wollstonecraft's political theory. Drawing on all of Wollstonecraft's works and treating them (...)
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  24. Cartesianism and its Feminist Promise and Limits: The Case of Mary Astell.Karen Detlefsen - forthcoming - In Catherine Wilson & Stephen Gaukroger (eds.), Descartes and Cartesianism: Essays in Honour of Desmond Clarke. Oxford University Press.
    In this paper, I consider Mary Astell's contributions to the history of feminism, noting her grounding in and departure from Cartesianism and its relation to women.
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  25.  49
    The Philosophy of Mary Astell: An Early Modern Theory of Virtue.Jacqueline Broad - 2015 - Oxford University Press.
    Mary Astell is best known today as one of the earliest English feminists. This book sheds new light on her writings by interpreting her first and foremost as a moral philosopher—as someone committed to providing guidance on how best to live. The central claim of this work is that all the different strands of Astell’s thought—her epistemology, her metaphysics, her philosophy of the passions, her feminist vision, and her conservative political views—are best understood in light of her ethical objectives. (...)
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  26. Mary and the Two Gods: Trying Out an Ability Hypothesis.Hongwoo Kwon - 2017 - Philosophical Review 126 (2):191-217.
    There are close parallels between Frank Jackson's case of black-and-white Mary and David Lewis's case of the two omniscient gods. This essay develops and defends what may be called “the ability hypothesis” about the knowledge that the gods lack, by adapting Lewis's ability hypothesis about the knowledge that Mary acquires. What the gods might lack despite their propositional omniscience is not any distinctive kind of information, but certain abilities of introspection. The motivating idea is that knowledge one acquires (...)
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  27. Symbol Systems as Collective Representational Resources: Mary Hesse, Nelson Goodman, and the Problem of Scientific Representation.Axel Gelfert - 2015 - Social Epistemology Review and Reply Collective 4 (6):52-61.
    This short paper grew out of an observation—made in the course of a larger research project—of a surprising convergence between, on the one hand, certain themes in the work of Mary Hesse and Nelson Goodman in the 1950/60s and, on the other hand, recent work on the representational resources of science, in particular regarding model-based representation. The convergence between these more recent accounts of representation in science and the earlier proposals by Hesse and Goodman consists in the recognition that, (...)
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  28. Mary Astell's Machiavellian Moment? Politics and Feminism in Moderation Truly Stated.Jacqueline Broad - 2011 - In Jo Wallwork & Paul Salzman (eds.), Early Modern Englishwomen Testing Ideas. Ashgate. pp. 9-23.
    In The Women of Grub Street (1998), Paula McDowell highlighted the fact that the overwhelming majority of women’s texts in early modern England were polemical or religio-political in nature rather than literary in content. Since that time, the study of early modern women’s political ideas has dramatically increased, and there have been a number of recent anthologies, modern editions, and critical analyses of female political writings. As a result of Patricia Springborg’s research, Mary Astell (1668-1731) has risen to prominence (...)
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  29. When is a Contract Theorist Not a Contract Theorist? Mary Astell and Catharine Macaulay as Critics of Thomas Hobbes.Karen Green - 2012 - In Nancy Hirschmann Joanne Wright (ed.), Feminist Interpretations of Thomas Hobbes. Penn State. pp. 169-89.
    Although Catharine Macaulay was a contract theorist and early feminist her philosophy is not based on a concept of liberty like that of Hobbes, but on a notion of individual liberty as self government close to that accepted by Mary Astell. This raises the question of whether criticisms of liberal feminism which assume that it is rooted in Hobbes's suspect notion of freedom and consent may miss there mark.
     
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  30.  72
    Dial P for Philosophy (Review of Mary Midgley's Utopias, Dolphins and Computers.). [REVIEW]Ray Scott Percival - 1997 - New Scientist (2066).
    Mary Midgley's book Utopias, Dolphins and Computers will be needed to recharge our more philosophical approach to life as new problems present themselves to humanity at an accelerated rate. The most dangerous attitude to these challenges, Midgley argues, is an anti-intellectualism that fails to see that all approaches presuppose tacit or hidden assumptions, that is a philosophy. One part of our tacit philosophy that is now breaking up is the social contract, according to Mary Midgley in Utopias, Dolphins (...)
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  31. A Critique of Mary Anne Warren’s Weak Animal Rights View.Aaron Simmons - 2007 - Environmental Ethics 29 (3):267-278.
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that Warren (...)
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  32. Back to the Future: Marriage as Friendship in the Thought of Mary Wollstonecraft.Ruth Abbey - 1999 - Hypatia 14 (3):78-95.
    : If liberal theory is to move forward, it must take the political nature of family relations seriously. The beginnings of such a liberalism appear in Mary Wollstonecraft's work. Wollstonecraft's depiction of the family as a fundamentally political institution extends liberal values into the private sphere by promoting the ideal of marriage as friendship. However, while her model of marriage diminishes arbitrary power in family relations, she seems unable to incorporate enduring sexual relations between married partners.
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  33.  8
    The Theory of Rights in Mary Wollstonecraft.Serena Vantin - forthcoming - Governare la Paura. Journal of Interdisciplinary Studies:125.
    Considering the whole corpus of Mary Wollstonecraft’s writings, this paper focuses on her view of rights, seen as moral claims and rhetoric tools. Firstly, it is argued that, in the author’s perspective, their technical and judicial dimension is peripheral, where “rights” are human features within a religious conception of life. Secondly, some consequent aspects are analysed, such as the rights’ effectiveness, their nature, their content and their entitlement.
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  34.  92
    The Metaphorical Conception of Scientific Explanation: Rereading Mary Hesse. [REVIEW]Maria Rentetzi - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 36 (2):377 - 391.
    In 1997, five decades after the publication of the landmark Hempel-Oppenheim article "Studies in the Logic of Explanation"([1948], 1970) Wesley Salmon published Causality and Explanation, a book that re-addresses the issue of scientific explanation. He provided an overview of the basic approaches to scientific explanation, stressed their weaknesses, and offered novel insights. However, he failed to mention Mary Hesse's approach to the topic and analyze her standpoint. This essay brings front and center Hesse's approach to scientific explanation formulated in (...)
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  35.  99
    Reviews : Steve Fuller, Science, Buckingham, UK: Open University Press, and Minneapolis, MN: University of Minnesota Press, 1997.Val Dusek - 1998 - History of the Human Sciences 11 (2):132-138.
    Fuller's account of religious parallels to scientific and science studies disputes, non-Western science, Merton on values of science.
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  36.  42
    Lon Fuller’s Phenomenology of Language.William E. Conklin - 2006 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 19 (2):93-125.
    This essay retrieves Lon Fuller's theory of language and the role of experience in such a theory. The essay distinguishes meaning from signification. A sign signifies or represents an object. Meaning is experienced before one ever signifies an object. Signification is cognitive. Meaning is bodily. Fuller locates meaning in what Hart excluded from legality as "pre-legal." In the pre-legal realm, meant ob­jects draw from memories and expectations. The memories may have been personally or collectively experienced. The analysis of (...)
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  37. Between Friends the Correspondence of Hannah Arendt and Mary Mccarthy, 1949-1975.Hannah Arendt, Carol Brightman & Mary Mccarthy - 1995
     
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  38.  19
    The Metaphorical Conception of Scientific Explanation: Rereading Mary Hesse.Maria Rentetzi - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 36 (2):377-391.
    In 1997, five decades after the publication of the landmark Hempel-Oppenheim article "Studies in the Logic of Explanation" Wesley Salmon published Causality and Explanation, a book that re-addresses the issue of scientific explanation. He provided an overview of the basic approaches to scientific explanation, stressed their weaknesses, and offered novel insights. However, he failed to mention Mary Hesse's approach to the topic and analyze her standpoint. This essay brings front and center Hesse's approach to scientific explanation formulated in the (...)
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  39.  34
    The Eggs Speak Up: Review of Fuller's Knowledge[REVIEW]Jeff Kochan - 2016 - Metascience 25 (1):12-18, 23.
    Contribution to a book symposium on Steve Fuller's _Knowledge: The Philosophical Quest in History_ (Routledge, 2015). The title reproduces the title of an essay by Hannah Arendt. Fuller uses the idea of theodicy to promote a creationist philosophy of science, according to which one is justified in breaking eggs in order to produce a divine omelette of technologically orchestrated human transcendence. The review nods to Arendt's essay, and a short story by Ursula LeGuin, in challenging this proposal.
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  40.  48
    Dr Mary Louisa Gordon : A Feminist Approach in Prison. [REVIEW]Deborah Cheney - 2010 - Feminist Legal Studies 18 (2):115-136.
    This article discusses the work of Dr Mary Louisa Gordon, who was appointed as the first English Lady Inspector of Prisons in 1908, and remained in post until 1921. Her attitude towards and treatment of women prisoners, as explained in her 1922 book Penal Discipline, stands in sharp contrast to that of her male contemporaries, and the categorisation of her approach as ‘feminist’ is reinforced by her documented connections with the suffragette movement. Yet her feminist and suffragist associations also (...)
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  41.  48
    The Public Life of a Woman of Wit and Quality: Lady Mary Wortley Montagu and the Vogue for Smallpox Inoculation.Diana Barnes - 2012 - Feminist Studies 38 (2):330-62.

    During a smallpox epidemic in April 1721, Lady Mary Wortley Montagu asked Dr. Charles Maitland to "engraft" her daughter, thus instigating the first documented inoculation for smallpox (_Variola_ virus) in England. Engrafting, or variolation, was a means of conferring immunity to smallpox by placing pus taken from a smallpox pustule under the skin of an uninfected person to create a local infection. The introduction of infectious viral matter, however, could trigger fullblown smallpox, and the practice was controversial for both (...)

    Montagu’s pioneering role in the smallpox debate is undoubtedly significant: she instigated the first smallpox inoculation on English soil, and she was largely responsible for making the practice acceptable in elite circles. My interest in this essay is in the nature and significance of Montagu’s reputation as an inoculation pioneer. I will argue that her reputation was based on the particular combination of her social position as a Whig and an aristocratic woman; her interest in progressive and enlightened forms of social, political, and scientific thought; her standing in influential literary circles; and, not least, the force of her own personality. In broad terms, I offer Montagu’s involvement in the smallpox debate as a case study in a new kind of public role becoming available to elite women in the early eighteenth century — a role that caused considerable discomfort among her peers and in the medical community, and one that stimulated a widespread controversy in print publications of the day. (shrink)
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  42. Feminist Interpretations of Mary Wollstonecraft.Maria J. Falco (ed.) - 1995 - Pennsylvania State University Press.
    Combining the liberalism of Locke and the "civic humanism" of Republicanism, Mary Wollstonecraft explored the need of women for coed and equal education with men, economic independence whether married or not, and representation as citizens in the halls of government. In doing so, she foreshadowed and surpassed her much better known successor, John Stuart Mill. Ten feminist scholars prominent in the fields of political philosophy, constitutional and international law, rhetoric, literature, and psychology argue here that Wollstonecraft, by reason of (...)
     
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  43. Mary Wollstonecraft, Public Reason and the Virtuous Republic.Alan M. S. J. Coffee - 2016 - In Sandrine Berges & Alan Coffee (eds.), The Social and Political philosophy of Mary Wollstonecraft. Oxford University Press. pp. 183-200.
    Although ‘virtue’ is a complex idea in Wollstonecraft’s work, one of its senses refers to the capacity and willingness to govern one’s own conduct rationally, and to employ this ability in deliberating about matters of public concern. Wollstonecraft understands virtue to be integral to the meaning of freedom rather than as merely instrumentally useful for its preservation. It follows, therefore, that a free republic must be a virtuous one. The first virtue of social institutions, we might say, is ‘virtue’ itself. (...)
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  44.  12
    Feminist Interpretations of Mary Daly.Sarah Lucia Hoagland & Marilyn Frye (eds.) - 2000 - University Park, PA: Pennsylvania State University Press.
    This open-ended anthology is a journey into the very canon that Mary Daly has argued to be patriarchal and demeaning to women. This volume deauthorizes the official canon of Western philosophy and disrupts a related story told by some feminists who claim that Daly’s work is unworthy of re-reading because it contains fatal errors. The editors and contributors attempt to prove that Mary Daly is located in the Western intellectual tradition. Daly may be highly critical of conventional Western (...)
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  45.  53
    Mary Midgley: An Introduction.Gregory McElwain - 2020 - London, UK: Bloomsbury Academic Press.
    For over 40 years, Mary Midgley made a forceful case for the relevance and importance of philosophy. With characteristic wit and wisdom, she drew special attention to the ways in which our thought influences our everyday lives. Her wide-ranging explorations of human nature and the self; our connections with animals and the natural world; and the complexities of morality, gender, science, and religion all contributed to her reputation as one of the most expansive and compelling moral philosophers of the (...)
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  46. Mary Warnock a Memoir : People & Places.Mary Warnock - 2002
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  47.  4
    Mary Wollstonecraft’s Political Theory.Lena Halldenius - forthcoming - In Nancy Johnson & Paul Keen (eds.), Mary Wollstonecraft in Context. Cambridge University Press.
    Is there a political theory in Mary Wollstonecraft’s writings? The question is relevant since Wollstonecraft’s main preoccupation was moral rather than political: the duty of every thinking person to strive to make themselves as good as they can be. This is a complex duty, involving independent thought, acting on principles of reason, and making oneself useful to others. The challenge involved in this endeavor is a recurrent theme in most of what she wrote. The idiosyncrasies of Wollstonecraft’s political theory (...)
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  48. The Surprising Effects of Sympathy Marivaux, Diderot, Rousseau, and Mary Shelley.David Marshall - 1988 - University of Chicago Press.
     
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  49. Cultural Analysis the Work of Peter L. Berger, Mary Douglas, Michel Foucault, and Jürgen Habermas.Robert Wuthnow - 1984
     
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  50.  64
    Metáforas No Verbales: En Torna a Mary Douglas y Claude Lévi-Strauss.Gabriel Andrade - 2004 - Utopía y Praxis Latinoamericana 9 (25):99-120.
    This ar ti cle ex tends, from a philo soph i cal and an thro po log i cal point of view, the re cent dis - cus sions as to what is met a phoric. Lan guage phi - los o phers have con trib uted to the un der stand ing of the na ture and func tion of met a phors, but their com ments have been tra ..
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