Results for 'Robert Seidenberg'

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  1.  7
    Letters.Karen Decrow, Robert Seidenberg & Mary Jane Lupton - 1980 - Feminist Studies 6 (2):406.
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  2.  25
    The Analysis of Knowing: A Decade of Research.Robert K. Shope - 2017 - Princeton University Press.
    This book is the first complete survey and critical appraisal of the large body of research that has appeared during approximately the last decade concerning the analysis of knowing. Robert K. Shope pays special attention to the social aspects of knowing and proposes a new formulation of the fundamental structure of the Gettier problem. Originally published in 1983. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton (...)
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  3.  60
    Conditions and analyses of knowing.Robert K. Shope - 2002 - In Paul K. Moser (ed.), The Oxford handbook of epistemology. New York: Oxford University Press. pp. 25--70.
    In “Conditions and Analyses of Knowledge”, Robert Shope focuses on the conditions that must be satisfied for a person to have knowledge, specifically knowledge that something is so. Traditionally, knowledge has been analyzed in terms of justified true belief. Shope addresses philosophers’ disagreements concerning the truth and belief conditions. After introducing the justification condition, he presents challenges that have provoked several attempts to replace or to supplement the justification condition for knowledge. Shope presents and assesses several of these, including (...)
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  4. The Analysis of Knowing.Robert K. Shope - 1984 - Revue de Métaphysique et de Morale 89 (1):131-132.
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  5.  8
    Elemente Einer Metaphysik der Immanenz.Robert Hugo Ziegler - 2017 - Bielefeld: Transcript Verlag.
    Die Fragestellungen der Metaphysik, so scheint es, sind nicht mehr zeitgemäß. Der Begriff erinnert an abgehobene Systeme ohne jeden Realitätssinn. Dabei gibt es kein Denken ohne Metaphysik. Unter Bezugnahme auf die Traditionen der Phänomenologie und der französischen Philosophie versteht Robert Hugo Ziegler Endlichkeit als eine positive Auszeichnung, während der Begriff der Zeitlichkeit die erste Dimension von Sein beschreibt. Sein grundlegender Beitrag zur Reflexion über Mensch und Welt zeigt, wie sich die Philosophie selbstbewusst einer Erneuerung der Metaphysik stellen kann.
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  6.  22
    The Genesis of Kant's Critique of Judgement.Robert Wicks - 1992 - Journal of Aesthetics and Art Criticism 51 (4):643-644.
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  7.  4
    Spectator to One's Own Life.Mark Robert Taylor - forthcoming - Journal of the American Philosophical Association.
    Galen Strawson (2004) has championed an influential argument against the view that a life is, or ought to be, understood as a kind of story with temporal extension. The weight of his argument rests on his self-report of his experience of life as lacking the form or temporal extension necessary for narrative. And though this argument has been widely accepted, I argue that it ought to have been rejected. On one hand, the hypothetical non-diachronic life Strawson proposes would likely be (...)
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  8.  6
    Preface.Robert K. Shope - 1983 - In The Analysis of Knowing: A Decade of Research. Princeton: New Jersey: Princeton University Press.
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  9. Anarchy, State, and Utopia.Robert Nozick - 1974 - Philosophy 52 (199):102-105.
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  10. Moral Responsibility, Praise, and Blame.Hannah Tierney & Robert H. Wallace - 2023 - In Christian B. Miller (ed.), The Bloomsbury Handbook of Ethics. Bloomsbury Academic.
  11.  22
    Personal Identity.Robert C. Coburn - 1986 - Philosophy and Phenomenological Research 47 (1):155-160.
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  12.  49
    Revisiting Protagoras’ Fr. DK B 1.Robert Zaborowski - 2017 - Elenchos 38 (1-2):23-43.
    The paper offers an analysis of Protagoras’ fr. DK 80 B 1 and rejects the traditional reading of Protagoras as relativist. By considering the ipsissima verba that Protagoras makes use of in his passage, it is argued that alternative interpretations are possible, of which epistemological reism and psychological individualism are proposed. On a more general level, it is discussed to what extent Protagoras’ fragment contains descriptive rather than normative claim.
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  13.  6
    Answer Key to Exercises for Zaslavsky’s An Introductory Latin Course.Robert Zaslavsky - 2016 - CreateSpace.
    These are all the answers to the exercises in Dr. Robert Zaslavsky’s An Introductory Latin Course: A First Latin Grammar for Middle Schoolers, High Schoolers, College Students, Homeschoolers, and Self-Learners. These answers are formulated to make the grammar that is being taught as transparent as possible to the learner. The goal of these answers is to encourage the learner to think as the Romans did, not to make the Romans think as we do.
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  14.  3
    Refutation graphs.Robert E. Shostak - 1976 - Artificial Intelligence 7 (1):51-64.
  15.  49
    In Defense of Anarchism.Robert Paul Wolff (ed.) - 1970 - University of California Press.
    _In Defense of Anarchism_ is a 1970 book by the philosopher Robert Paul Wolff, in which the author defends individualist anarchism. He argues that individual autonomy and state authority are mutually exclusive and that, as individual autonomy is inalienable, the moral legitimacy of the state collapses.
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  16.  60
    Cognitive abilities, conditionals, and knowledge: A response to Nozick.Robert K. Shope - 1984 - Journal of Philosophy 81 (1):29-48.
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  17.  8
    Freud on Conscious and Unconscious Intentions.Robert K. Shope - 1970 - Inquiry: An Interdisciplinary Journal of Philosophy 13:149.
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  18.  12
    R. G. Collingwood’s Views on the Feeling – Thought Relation and Their Relevance for Current Research.Robert Zaborowski - 2016 - Studia Humana 5 (3):45-52.
    Current research in affectivity is often dominated by perspectives on the feeling/thinking dichotomy. In the paper first I reconstruct Collingwood’s position on this point as it is presented in his Religion and Philosophy, The Principles of Art, and New Leviathan, and then compare it shortly with Bergson’s view. In total five of Collingwood’s different readings of the feeling/thought relation are brought to light. Finally, I opt for a view that takes feeling and thought to be complementary and inseparable, and I (...)
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  19.  49
    Sketch of a componential subtheory of human intelligence.Robert J. Sternberg - 1980 - Behavioral and Brain Sciences 3 (4):573-584.
  20.  20
    The Passions. The Myth and Nature of Human Emotions.Robert C. Solomon - 1976 - Notre Dame, Ind.: Doubleday.
  21. Platonic Myth and Platonic Writing.Robert Zaslavsky - 1978 - Dissertation, Graduate Faculty of the New School for Social Research
  22.  33
    Explanation in terms of "the cause".Robert K. Shope - 1967 - Journal of Philosophy 64 (10):312-320.
  23. Team preferences.Robert Sugden - 2000 - Economics and Philosophy 16 (2):175-204.
    When my family discusses how we should spend a summer holiday, we start from certain common understandings about our preferences. We prefer self-catering accommodation to hotels, and hotels to campsites. We prefer walking and looking at scenery and wildlife to big-city sightseeing and shopping. When it comes to walks, we prefer walks of six miles or so to ones which are much shorter or much longer, and prefer well-marked but uncrowded paths to ones which are either more rugged or more (...)
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  24.  10
    Filozofia i Mistyka Wincentego Lutoslawskiego (ed.).Robert Zaborowski (ed.) - 2000 - Warszawa: Stowarzyszenie Aktywnego Rozwoju Osobowości dla Studentów.
  25. Max Scheler's model of stratified affectivity.Robert Zaborowski - 2011 - Appraisal 8.
     
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  26.  5
    Our savage god.Robert Charles Zaehner - 1974 - London: Collins.
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  27.  6
    An Introductory Latin Course: A First Latin Grammar for Middle Schoolers, High Schoolers, College Students, Homeschoolers, and Self-Learners.Robert Zaslavsky - 2016 - CreateSpace.
    Dr. Zaslavsky’s An Introductory Latin Course presents the characteristics of the Latin language in a holistic way, rather than in the fragmented, way that is typical in other Latin textbooks. This mode of presentation allows students to gain a comprehensive conceptual grasp of the linguistic characteristics that are to be learnedIn addition, since there has been a neglect—even an outright abjuration—of the teaching of English grammar in our schools for at least a third of a century, which has left our (...)
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  28.  6
    Coda.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 459-464.
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  29.  9
    1. Die Kritik an Husserls "Platonismus" und "Empirismus". Anhang zum Ersten Teil.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 467-478.
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  30.  9
    2. Der Witz am Witz. Anhang zu II, 2.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 479-498.
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  31.  6
    Einleitung.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 11-20.
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  32.  8
    Frontmatter.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 1-4.
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  33.  11
    Inhalt.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 5-10.
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  34.  7
    Kapitel 1: Hinführung.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 23-90.
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  35.  8
    Kapitel II: Ausführung.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 91-156.
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  36.  8
    Kapitel II: Wechselfälle der logischen Zeit.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 213-338.
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  37.  8
    Kapitel 1: Was ist und was soll der Vertex?Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 159-212.
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  38.  8
    Literaturverzeichnis.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 519-532.
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  39.  8
    4. Roulette. Anhang zu III, 6.Robert Hugo Ziegler - 2017 - In Elemente Einer Metaphysik der Immanenz. Bielefeld: Transcript Verlag. pp. 515-518.
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  40.  8
    Aesthetik.Robert Zimmermann - 1858 - New York,: G. Olms.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  41. Anthroposophie Im Umriss Entwurf Eines Systems Idealer Weltansicht Auf Readlistischer Grundlage.Robert Zimmerman - 1882 - Braumüller.
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  42.  9
    Der abhängige alte Mensch: Eine Belastung für unsere Gesellschaft?Robert Zimmermann - 1990 - Zeitschrift Für Evangelische Ethik 34 (1):97-105.
    We are witnessing a dramatic increase of the percentage of old people in our population- this is what we call the aging of society. The basic question involved in this matter concerns the relationship of the different age groups to each other. What kind of solidarity is demanded from the younger generation and to what extent are they willing to provide it? Many old people, especially the very old ones, have to rely upon help from others for Ionger periods of (...)
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  43.  14
    The Metaphysics of Claude Lévi-Strauss’ Structuralism.Robert L. Zimmerman - 1987 - International Philosophical Quarterly 27 (2):121-133.
  44.  8
    Conditions for Description.Robert Ackermann - 1962 - Philosophy and Phenomenological Research 23 (4):620-621.
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  45. Evidential Reasoning in Archaeology.Robert Chapman & Alison Wylie - 2016 - London: Bloomsbury Academic Publishing.
    Material traces of the past are notoriously inscrutable; they rarely speak with one voice, and what they say is never unmediated. They stand as evidence only given a rich scaffolding of interpretation which is, itself, always open to challenge and revision. And yet archaeological evidence has dramatically expanded what we know of the cultural past, sometimes demonstrating a striking capacity to disrupt settled assumptions. The questions we address in Evidential Reasoning are: How are these successes realized? What gives us confidence (...)
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  46.  4
    What computations (still, still) can't do: Jerry Fodor on computation and modularity.Robert A. Wilson - 2004 - In R. Stanton, M. Ezcurdia & C. Viger (eds.), New Essays in Philosophy of Language and Mind, Canadian Journal of Philosophy, Supplementary Volume 30. University of Calgary Press.
    Fodor's thinking on modularity has been influential throughout a range of the areas studying cognition, chiefly as a prod for positive work on modularity and domain-specificity. In _The Mind Doesn't Work That Way_, Fodor has developed the dark message of _The Modularity of Mind_ regarding the limits to modularity and computational analyses. This paper offers a critical assessment of Fodor's scepticism with an eye to highlighting some broader issues in play, including the nature of computation and the role of recent (...)
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  47. On emotions as judgments.Robert C. Solomon - 1988 - American Philosophical Quarterly 25 (2):183-191.
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  48. The Nature of Rationality.Robert Nozick - 1993 - Revue Philosophique de la France Et de l'Etranger 186 (1):187-189.
     
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  49. Reduction of variants as a measure of cultural integration.Robert Anderson - 1960 - In Gertrude Evelyn Dole (ed.), Essays in the science of culture. New York,: Crowell.
  50. The culture process.Robert L. Carneiro - 1960 - In Gertrude Evelyn Dole (ed.), Essays in the science of culture. New York,: Crowell.
     
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