Results for 'Sr Edwards'

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  1.  28
    Book Review Section 1. [REVIEW]John R. Thelin, Sr Edwards, Addie J. Butler, Jack K. Campbell, Lowell Horton, Richard Edward Kelley, Lloyd P. Williams, Gertrude Langsam, Robert R. Sherman, William H. Howick, William Eaton, Peter A. Sola, Richard Wisniewski & Brian Hendley - 1976 - Educational Studies 7 (3):280-307.
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  2. The Nature of True Virtue: Theology, Psychology, and Politics in the Writings of Henry James, Sr., Henry James, Jr., and William James. James Duban. Madison: Farleigh Dickinson University Press, 2001. 237 Pp. $43.50 Hard Copy, 0-8386-3888-0. Though Cumbersomely Titled, James Duban's The Nature of True Virtue is a Pithy. [REVIEW]Edward F. Mooney - 2002 - Journal of Speculative Philosophy 16 (4):294.
     
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  3.  47
    "A Reverent and Obedient Evolution": Jonathan Edwards, the New Science, and the Socialism of Henry James Sr.James Duban - 2009 - Journal of Speculative Philosophy 23 (3):pp. 244-261.
  4.  51
    Selected Writings of Edward Sapir in Language, Culture and Personality.Edward Sapir & David Goodman Mandelbaum - 1949 - University of California Press Cambridge University Press.
  5.  27
    Ordering and Independence: Edward F. McClennen.Edward F. McClennen - 1988 - Economics and Philosophy 4 (2):298-308.
  6.  2
    The Philosophy of Jonathan Edwards From His Private Notebooks.Jonathan Edwards - 1955 - Westport, Conn., Greenwood Press.
    Originally published posthumously in 1955, Harvey G. Townsend's Philosophy of Jonathan Edwards reprinted some of Edwards' most important early compositions on natural philosophy, Of Being and The Mind, and collected nearly two hundred Miscellanies entries, some of them published here for the first time. In his introduction, Townsend points to Edwards' radical idealism that derived from Christian Platonism and John Locke rather than George Berkeley, as commonly thought. Townsend's work represents an important sourcebook for Edwards' writings, (...)
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  7.  59
    Constrained Maximization and Resolute Choice*: EDWARD F. McCLENNEN.Edward F. McClennen - 1988 - Social Philosophy and Policy 5 (2):95-118.
    In Morals By Agreement, David Gauthier concludes that under certain conditions it is rational for an agent to be disposed to choose in accordance with a fair cooperative scheme rather than to choose the course of action that maximizes his utility. This is only one of a number of important claims advanced in that book. In particular, he also propounds a distinctive view concerning what counts as a fair cooperative arrangement. The thesis concerning the rationality of adopting a cooperative disposition (...)
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  8.  41
    Butler, Fanaticism and Conscience: Edward W. James.Edward W. James - 1981 - Philosophy 56 (218):517-532.
    Butler refused to be satisfied with just one leading principle, or rational basis for human action, but in the end settled for three: self-love, to provide for our ‘own private good’; benevolence, to consider ‘the good of our fellow creatures’ ; and conscience, ‘to preside and govern’ over our lives as a whole . By so doing he hoped to ensure a completeness to our ethical scheme, so that nothing would be omitted from our moral deliberations. Yet by so doing (...)
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  9.  11
    Interview: Edward W. Said.Edward W. Said - 1976 - Diacritics 6 (3):30.
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  10.  99
    The Experience of Taking Part in a National Survey: A Child’s Perspective – Freja Edwards, Aged 10 Years.Freja Edwards & John Edwards - 2012 - Research Ethics 8 (3):165-168.
  11.  35
    Multiculturalism and International Law: Essays in Honour of Edward Mcwhinney.Edward McWhinney, Sienho Yee & Jacques-Yvan Morin (eds.) - 2009 - Martinus Nijhoff Publishers.
    This volume examines the role and influence of multiculturalism in general theories of international law; in the composition and functioning of international ...
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  12.  4
    Eloge: Israel Edward Drabkin.Edward Rosen - 1965 - Isis 56:434-437.
  13.  20
    Adrian Edwards on Sacrifice and Gender.Adrian Edwards - 1987 - New Blackfriars 68 (806):309-309.
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  14.  64
    Consilience: The Unity of Knowledge.Edward O. Wilson - 1998 - Random House.
    An enormous intellectual adventure. In this groundbreaking new book, the American biologist Edward O. Wilson, considered to be one of the world's greatest living scientists, argues for the fundamental unity of all knowledge and the need to search for consilience --the proof that everything in our world is organized in terms of a small number of fundamental natural laws that comprise the principles underlying every branch of learning. Professor Wilson, the pioneer of sociobiology and biodiversity, now once again breaks out (...)
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  15.  45
    Statement by Paul Edwards Concerning the Supplementary Volume of the Encyclopedia of Philosophy.Paul Edwards - 1998 - Inquiry: An Interdisciplinary Journal of Philosophy 41 (1):123 – 124.
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  16.  78
    A Jonathan Edwards Reader.Jonathan Edwards - 1995 - Yale University Press.
    Prepared by editors of the distinguished series The Works of Jonathan Edwards, this authoritative anthology includes selected treatises, sermons, and autobiographical material by early America’s greatest theologian and philosopher.
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  17.  37
    How Chemistry Shifts Horizons: Element, Substance, and the Essential.Joseph E. Earley Sr - 2009 - Foundations of Chemistry 11 (2):65-77.
    In 1931 eminent chemist Fritz Paneth maintained that the modern notion of “element” is closely related to (and as “metaphysical” as) the concept of element used by the ancients (e.g., Aristotle). On that basis, the element chlorine (properly so-called) is not the elementary substance dichlorine, but rather chlorine as it is in carbon tetrachloride. The fact that pure chemicals are called “substances” in English (and closely related words are so used in other European languages) derives from philosophical compromises made by (...)
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  18. Edward Pols's "Meditation on a Prisoner". [REVIEW]Edward H. Madden - 1976 - Philosophy and Phenomenological Research 37 (2):271.
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  19.  9
    The Nature of God: An Inquiry Into Divine Attributes.Edward R. Wierenga - 2018 - Cornell University Press.
    The Nature of God explores a perennial problem in the philosophy of religion. Drawing upon developments in philosophy, most notably those in philosophical logic, Edward R. Wierenga examines the traditional divine attributes of omnipotence, omniscience, eternity, timelessness, immutability, and goodness. His philosophically defensible formulations of the nature of God are in accord with the views of classical theists. The author provides an account of each of the divine attributes by stating in contemporary terms what such classical theists as Augustine, Anselm, (...)
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  20.  22
    Demandingness and Boundaries Between Persons.Edward Harcourt - 2018 - International Journal of Philosophical Studies 26 (3):437-455.
    ABSTRACTDemandingness objections to consequentialism often claim that consequentialism underestimates the moral significance of the stranger/special other distinction, mistakenly extending to strangers demands it is proper for special others to make on us, and concluding that strangers may properly demand anything of us if it increases aggregate goodness. This argument relies on false assumptions about our relations with special others. Boundaries between ourselves and special others are both a common and a good-making feature of our relations with them. Hence, demandingness objections (...)
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  21.  6
    Eloge: Edward Rosen, 12 December 1906-28 March 1985.Edward Grant - 1986 - Isis 77:105-106.
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  22.  15
    Eloge: Edward Rosen, 12 December 1906-28 March 1985.Edward Grant - 1986 - Isis 77 (1):105-106.
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  23.  10
    II—Edward Harcourt.Edward Harcourt - 2004 - Aristotelian Society Supplementary Volume 78 (1):111-129.
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  24.  18
    "Notes for Mr. Darwin": Letters to Charles Darwin From Edward Blyth at Calcutta: A Study in the Process of Discovery. [REVIEW]Barbara G. Beddall & Edward Blyth - 1973 - Journal of the History of Biology 6 (1):69 - 95.
  25.  27
    [Toward a Dialogue with Edward Said]: Response.Edward W. Said - 1989 - Critical Inquiry 15 (3):634-646.
    Since neither of these two inordinately long responses deals seriously with what I said in “An Ideology of Difference” , both the Boyarins and Griffin are made even more absurd by actual events occurring as they wrote. The Israeli army has by now been in direct and brutal military occupation of the West Bank and Gaza for twenty-one years; the intifadah, surely the most impressive and disciplined anticolonial insurrection in this century, is now in its eleventh month. The daily killings (...)
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  26.  5
    An Unpublished Letter of Edward Jenner.Edward Jenner & George Sarton - 1929 - Isis 13:16-17.
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  27.  12
    An Unpublished Letter of Edward Jenner.Edward Jenner - 1929 - Isis 13 (1):16-17.
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  28. The Works of Jonathan Edwards, Volume 14: Sermons and Discourses, 1723–1729.Jonathan Edwards - 1997
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  29. Greek Mathematical Philosophy [by] Edward A. Maziarz [and] Thomas Greenwood.Edward A. Maziarz & Thomas Greenwood - 1968 - Ungar.
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  30. The Autobiography of Edward, Lord Herbert of Cherbury.Edward Herbert Herbert of Cherbury, C. H. Herford & Horace Walter Bray - 1928 - Gregynog Press.
  31. Knowledge and the State of Nature: An Essay in Conceptual Synthesis.Edward Craig - 1991 - Clarendon Press.
    The standard philosophical project of analysing the concept of knowledge has radical defects in its arbitrary restriction of the subject matter, and its risky theoretical presuppositions. Edward Craig suggests a more illuminating approach, akin to the `state of nature' method found in political theory, which builds up the concept from a hypothesis about the social function of knowledge and the needs it fulfils. Light is thrown on much that philosophers have written about knowledge, about its analysis and the obstacles to (...)
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  32. Knowledge and the State of Nature.Edward Craig - 1990 - Revue Philosophique de la France Et de l'Etranger 183 (3):620-621.
    The standard philosophical project of analysing the concept of knowledge has radical defects in its arbitrary restriction of the subject matter, and its risky theoretical presuppositions. Edward Craig suggests a more illuminating approach, akin to the `state of nature' method found in political theory, which builds up the concept from a hypothesis about the social function of knowledge and the needs it fulfils. Light is thrown on much that philosophers have written about knowledge, about its analysis and the obstacles to (...)
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  33.  19
    Anthropomorphic Concepts of God*: EDWARD L. SCHOEN.Edward L. Schoen - 1990 - Religious Studies 26 (1):123-139.
    Three of the most venerable objections to anthropomorphic conceptions of the divine are traceable to Xenophanes and his critique of the early Greek gods. Though suitably revised, these ancient criticisms have persisted over the centuries, plaguing various religious communities, particularly those of classical Christian commitment. Xenophanes complained that anthropomorphism leads to unseemly characterizations, noting that both over the ages, the list of unseemly characteristics has expanded somewhat.
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  34.  88
    Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I.Jonathan Edwards - 2009 - Yale University Press.
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  35.  9
    Chemical “Substances” That Are Not “Chemical Substances”.Sr Earley - 2006 - Philosophy of Science 73 (5):841-852.
  36.  4
    Freedom of the Will.JONATHAN EDWARDS - 1957 - Franklin Library.
    Eighteenth-century theologian_Jonathan Edwards remains a significant influence on modern religion, and this book constitutes his most important contribution to Christian thought. Edwards_raises timeless questions about desire, choice, good, and evil, contrasting the opposing Calvinist and Arminian views of free will and addressing issues related to God's foreknowledge, determinism, and moral agency.
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  37.  7
    Fact, Fiction and Forecast.Edward H. Madden - 1955 - Philosophy and Phenomenological Research 16 (2):271-273.
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  38. Without Good Reason: The Rationality Debate in Philosophy and Cognitive Science.Edward Stein - 1996 - Oxford, England: Clarendon Press.
    Without Good Reason offers a clear critical account of the debate in philosophy and cognitive science about whether humans are rational. Various experiments performed over the last several decades have been interpreted as showing that humans are irrational; certain philosophers, on the other hand, have argued that it is a conceptual truth that humans must be rational. Edward Stein concludes that the question of human rationality should be answered not conceptually but empirically: the resources of a fully developed cognitive science (...)
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  39.  70
    Personal Semantics: At the Crossroads of Semantic and Episodic Memory.Louis Renoult, Patrick Sr Davidson, Daniela J. Palombo, Morris Moscovitch & Brian Levine - 2012 - Trends in Cognitive Sciences 16 (11):550-558.
  40.  39
    Review of Edward J. Khamara, Space, Time, and Theology in the Leibniz-Newton Controversy[REVIEW]Edward Slowik - 2007 - Notre Dame Philosophical Reviews 2007 (1).
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  41.  62
    One and Done? Optimal Decisions From Very Few Samples.Edward Vul, Noah Goodman, Thomas L. Griffiths & Joshua B. Tenenbaum - 2014 - Cognitive Science 38 (4):599-637.
    In many learning or inference tasks human behavior approximates that of a Bayesian ideal observer, suggesting that, at some level, cognition can be described as Bayesian inference. However, a number of findings have highlighted an intriguing mismatch between human behavior and standard assumptions about optimality: People often appear to make decisions based on just one or a few samples from the appropriate posterior probability distribution, rather than using the full distribution. Although sampling-based approximations are a common way to implement Bayesian (...)
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  42.  96
    Truth as a Substantive Property.Douglas Edwards - 2013 - Australasian Journal of Philosophy 91 (2):279-294.
    One of the many ways that ?deflationary? and ?inflationary? theories of truth are said to differ is in their attitude towards truth qua property. This difference used to be very easy to delineate, with deflationists denying, and inflationists asserting, that truth is a property, but more recently the debate has become a lot more complicated, owing primarily to the fact that many contemporary deflationists often do allow for truth to be considered a property. Anxious to avoid inflation, however, these deflationists (...)
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  43.  23
    Edwards, Finney, and Mahan on the Derivation of Duties.James E. Hamilton & Edward H. Madden - 1975 - Journal of the History of Philosophy 13 (3):347-360.
  44.  37
    Andocides M. J. Edwards (Ed., Comm.): Greek Orators IV. Andocides (Classical Texts). Pp. Viii + 216. Warminster: Aris & Phillips Ltd, 1995. £35/$49.95 (Paper, £14.95/524.95). ISBN: 0-85668-527-5 (0-85668-528-3 Pbk). [REVIEW]Edward M. Harris - 1998 - The Classical Review 48 (01):18-20.
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  45. The Pagan Dogma of the Absolute Unchangeableness of God: REM B. EDWARDS.Rem B. Edwards - 1978 - Religious Studies 14 (3):305-313.
    In his Edifying Discourses, Soren Kierkegaard published a sermon entitled ‘The Unchangeableness of God’ in which he reiterated the dogma which dominated Catholic, Protestant and even Jewish expressions of classical supernaturalist theology from the first century A.D. until the advent of process theology in the twentieth century. The dogma that as a perfect being, God must be totally unchanging in every conceivable respect was expressed by Kierkegaard in such ways as: He changes all, Himself unchanged. When everything seems stable and (...)
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  46. Remembering: A Phenomenological Study.Edward CASEY - 1987 - Indiana University Press.
    Edward S. Casey provides a thorough description of the varieties of human memory, including recognizing and reminding, reminiscing and commemorating, body memory and place memory. The preface to the new edition extends the scope of the original text to include issues of collective memory, forgetting, and traumatic memory, and aligns this book with Casey's newest work on place and space. This ambitious study demonstrates that nothing in our lives is unaffected by remembering.
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  47.  9
    The Coinage of the Eastern Seleucid Mints From Seleucus I to Antiochus III. By Edward T. Newell. Pp. 307; Pl. 56 and a Map. New York: The American Numismatic Society, 1938. [REVIEW]W. W. Tarn & Edward T. Newell - 1939 - Journal of Hellenic Studies 59 (2):321-322.
  48. Philosophical Perspectives Essays in Honor of Edward Goodwin Ballard.Edward G. Ballard & Robert C. Whittemore - 1980 - Tulane University.
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  49.  6
    The Fate of Place, a Philosophical History.Edward Casey - 1997 - University of California Press.
    In this imaginative and comprehensive study, Edward Casey, one of the most incisive interpreters of the Continental philosophical tradition, offers a philosophical history of the evolving conceptualizations of place and space in Western thought. Not merely a presentation of the ideas of other philosophers, _The Fate of Place_ is acutely sensitive to silences, absences, and missed opportunities in the complex history of philosophical approaches to space and place. A central theme is the increasing neglect of place in favor of space (...)
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  50.  56
    Some Philosophical Influences on Ilya Prigogine's Statistical Mechanics.Joseph E. Earley Sr - 2006 - Foundations of Chemistry 8 (3):271-283.
    During a long and distinguished career, Belgian physical chemist Ilya Prigogine (1917–2003) pursued a coherent research program in thermodynamics, statistical mechanics, and related scientific areas. The main goal of this effort was establishing the origin of thermodynamic irreversibility (the ‘‘arrow of time’’) as local (residing in the details of the interaction of interest), rather than as global (being solely a consequence of properties of the initial singularity – the ‘‘Big Bang’’). In many publications for general audiences, he stated the opinion (...)
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