Results for 'Tradition'

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  1.  8
    Tradition.Edward Shils - 1981 - University of Chicago Press, C1981.
    Tradition, by esteemed sociologist Edward Shils, was the first book to fully explore the history, significance, and future of tradition as a whole. Intent on questioning the meaning of the antitraditionalist impulse in today's society, Shils argues here that the tendency to distrust and rebel against tradition is at the heart of tradition itself; only through suspicion and defiance does tradition actually move forward. Revealing the importance of tradition to social and political institutions, technology, (...)
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  2. Tradition and Modernity: Philosophical Reflections on the African Experience.Kwame Gyekye - 1997 - Oup Usa.
    Kwame Gyekye offers a philosophical interpretation and critical analysis of the African cultural experience in modern times. Critically employing Western political and philosophical concepts to clear, comparative advantage, Gyekye addresses a wide range of concrete problems afflicting postcolonial African states, such as ethnicity and nation-building, the relationship of tradition to modernity, the nature of political authority and political legitimation, political corruption, and the threat to traditional moral and social values, practices, and institutions in the wake of rapid social change.
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  3.  2
    Tradition and Reflection: Explorations in Indian Thought.Wilhelm Halbfass - 1991 - SUNY Press.
    This book examines, above all, the relationship between reason and Vedic revelation, and the philosophical responses to the idea of the Veda. It deals with such topics as dharma, karma and rebirth, the role of man in the universe, the motivation and justification of human actions, the relationship between ritual norms and universal ethics, and reflections on the goals and sources of human knowledge. Halbfass presents previously unknown materials concerning the history of sectarian movements, including the notorious "Thags" (thaka), and (...)
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  4.  57
    Relating Traditional and Academic Ecological Knowledge: Mechanistic and Holistic Epistemologies Across Cultures.David Ludwig & Luana Poliseli - 2018 - Biology and Philosophy 33 (5-6):43.
    Current debates about the integration of traditional and academic ecological knowledge struggle with a dilemma of division and assimilation. On the one hand, the emphasis on differences between traditional and academic perspectives has been criticized as creating an artificial divide that brands TEK as “non-scientific” and contributes to its marginalization. On the other hand, there has been increased concern about inadequate assimilation of Indigenous and other traditional perspectives into scientific practices that disregards the holistic nature and values of TEK. The (...)
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  5.  17
    Reason, Tradition, and the Good: Macintyre's Tradition-Constituted Reason and Frankfurt School Critical Theory.Jeffery Nicholas - 2012 - University of Notre Dame Press.
    Introduction: the question of reason -- The Frankfurt School critique of reason -- Habermas's communicative rationality -- Macintyre's tradition-constituted reason -- A substantive reason -- Beyond relativism: reasonable progress and learning from -- Conclusion: toward a Thomistic-Aristotelian critical theory of society.
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  6.  15
    Transforming Traditions in American Biology, 1880-1915.Jane Maienschein & Regents' Professor President'S. Professor and Parents Association Professor at the School of Life Sciences and Director Center for Biology and Society Jane Maienschein - 1991
  7.  16
    Tradition in the Ethics of Alasdair Macintyre: Relativism, Thomism, and Philosophy.Christopher Stephen Lutz - 2004 - Lexington Books.
    Tradition in the Ethics of Alasdair MacIntyre presents a stimulating intellectual history and expertly reasoned defense of this towering figure in contemporary American philosophy. Drawing on interviews and published works, Christopher Lutz traces MacIntyre’s philosophical development and refutes the criticisms of the major thinkers—including Martha Nussbaum and Thomas Nagel—who have most vocally attacked him. Permanently shifting the debate on MacIntyre’s oeuvre, Lutz convincingly demonstrates how MacIntyre’s neo-Aristotelian ethical thought provides an essential corrective to the contemporary discussions of relativism and (...)
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  8. Dislocating Cultures: Identities, Traditions, and Third World Feminism.Uma Narayan - 1997 - Routledge.
    Dislocating Cultures takes aim at the related notions of nation, identity, and tradition to show how Western and Third World scholars have misrepresented Third World cultures and feminist agendas.
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  9.  6
    Turning Tradition Into an Instrument of Research: The Editorship of William Nicholson.Anna Gielas - 2020 - Centaurus 62 (1):38-53.
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  10.  85
    Two Traditions of Cognitive Sociology: An Analysis and Assessment of Their Cognitive and Methodological Assumptions.Tuukka Kaidesoja, Mikko Hyyryläinen & Ronny Puustinen - forthcoming - Journal for the Theory of Social Behaviour.
    Cognitive sociology has been split into cultural and interdisciplinary traditions that position themselves differently in relation to the cognitive sciences and make incompatible assumptions about cognition. This article provides an analysis and assessment of the cognitive and methodological assumptions of these two traditions from the perspective of the mechanistic theory of explanation. We argue that, while the cultural tradition of cognitive sociology has provided important descriptions about how human cognition varies across cultural groups and historical periods, it has not (...)
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  11. Traditional Rules of Ethics: Time for a Compromise, 14GEO. J.Sarah Northway & Non-Traditional Class Action Financing Note - 2000 - Legal Ethics 241.
     
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  12.  23
    Intellectual Traditions at the Medieval University: The Use of Philosophical Psychology in Trinitarian Theology Among the Franciscans and Dominicans, 1250-1350.Russell L. Friedman - 2012 - Brill.
    This book presents an overview of the later medieval trinitarian theology of the rival Franciscan and Dominican intellectual traditions, and includes detailed studies of thinkers such as Thomas Aquinas, Henry of Ghent, John Duns Scotus, ...
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  13.  2
    Traditional Chinese Philsophy and the Paradigm of Structure (Lili).Jana Rošker - 2012 - Cambridge Scholars Press.
    Specific Chinese models for theories of knowledge were premised upon a structurally ordered external reality; since natural (or cosmic) order is organic, it naturally follows the 'flow' of structural patterns and operates in accordance with structural principles that regulate every existence. In this worldview, our mind is also structured in accordance with this all-embracing, but open, organic system. The axioms of our recognition and thought are therefore not arbitrary, but follow this rationally designed structure. The compatibility of both the cosmic (...)
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  14.  8
    Sources From the Didaktik Tradition.Didaktik Tradition - 2000 - In Ian Westbury, Stefan Hopmann & Kurt Riquarts (eds.), Teaching as a Reflective Practice: The German Didaktik Tradition. L. Erlbaum Associates. pp. 109.
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  15.  1
    Democracy and Tradition.Jeffrey Stout - 2003 - Princeton University Press.
    Though responses to Stout's book, "Democracy and Tradition," have touched on his discussion of rights, none has comprehensively examined his position on the subject. Having endorsed several objections Stout raises against some influential views on democracy and rights, this article proceeds to criticize Stout's description and theoretical account of the natural and human rights traditions. The central argument is that Stout cannot successfully both affirm the traditions and adhere to his account.
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  16. Traditional Morality and Sacred Values.David McPherson - 2017 - Analyse & Kritik 39 (1):41-62.
    This essay gives an account of how traditional morality is best understood and also why it is worth defending (even if some reform is needed) and how this might be done. Traditional morality is first contrasted with supposedly more enlightened forms of morality, such as utilitarianism and liberal Kantianism (i.e., autonomy-centered ethics). The focus here is on certain sacred values that are central to traditional morality and which highlight this contrast and bring out the attractions of traditional morality. Next, this (...)
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  17. Tradition(s) Ii: Hermeneutics, Ethics, and the Dispensation of the Good.Stephen H. Watson - 2001 - Indiana University Press.
    Tradition II Hermeneutics, Ethics, and the Dispensation of the Good Stephen H. Watson Examines concepts of tradition in 20th-century Continental philosophy. In Tradition II, Stephen H. Watson engages post-Kantian Continental philosophy in his continuing investigation into the concept of tradition which he began in his work, Tradition. According to Watson, the problem of tradition became explicit in 20th-century philosophy, and is especially apparent in the work of Heidegger, Gadamer, Husserl, Benjamin, Adorno, Levinas, Kristeva, and (...)
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  18.  10
    African Philosophy: Traditional Yoruba Philosophy and Contemporary African Realities.Segun Gbadegesin - 1991 - P. Lang.
    The question whether or not there is African philosophy has, for too long, dominated the philosophical scene in Africa, to the neglect of substantive issues generated by the very fact of human existence. This has unfortunately led to an impasse in the development of a distinctive African philosophical tradition. In this path-breaking book, Segun Gbadegesin offers a new and promising approach which recognizes the traditional and contemporary facets of African philosophy by exploring the issues they raise. In Part I, (...)
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  19.  35
    Moral Tradition and Individuality.John Kekes - 1989 - Princeton University Press.
    This book is a nontechnical yet closely reasoned attempt to provide a contemporary answer to the age-old question of how to live well.
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  20. Tradit͡sii͡a I Russkai͡a T͡sivilizat͡sii͡a.D. M. Volodikhin (ed.) - 2006 - Tranzitkniga.
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  21. The Realist Tradition and the Limits of International Relations.Michael C. Williams - 2004 - Cambridge University Press.
    Realism is commonly portrayed as theory that reduces international relations to pure power politics. Michael Williams provides an important reexamination of the Realist tradition and its relevance for contemporary international relations. Examining three thinkers commonly invoked as Realism's foremost proponents - Hobbes, Rousseau, and Morgenthau - the book shows that, far from advocating a crude realpolitik, Realism's most famous classical proponents actually stressed the need for a restrained exercise of power and a politics with ethics at its core. These (...)
     
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  22.  28
    Does the Traditional Treatment of Enthymemes Rest on a Mistake?David Hitchcock - 1998 - Argumentation 12 (1):15-37.
    In many actual arguments, the conclusion seems intuitively to follow from the premisses, even though we cannot show that it follows logically. The traditional approach to evaluating such arguments is to suppose that they have an unstated premiss whose explicit addition will produce an argument where the conclusion does follow logically. But there are good reasons for doubting that people so frequently leave the premisses of their arguments unstated. The inclination to suppose that they do stems from the belief that (...)
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  23.  22
    Traditions and Innovations: Visualizations of Human Variation, C.1900–38.Veronika Lipphardt - 2015 - History of the Human Sciences 28 (5):49-79.
    This article gives an overview of the visual culture shared by a number of scientists studying human variation in the first half of the 20th century. This was a time when most scientists shared the conceptual and terminological framework of ‘racial classifications’ to capture the structure of human variation. Clearly, drawings – and later photographs – of people from all over the world constituted a crucial part of the well-established visual culture concerned with human variation. The article, however, focuses on (...)
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  24. Why Traditional Chinese Philosophy Still Matters: The Relevance of Ancient Wisdom for the Global Age.Ming Dong Gu & J. Hillis Miller - 2018 - Routledge.
    Traditional Chinese philosophy, if engaged at all, is often regarded as an object of antiquated curiosity and dismissed as unimportant in the current age of globalization. Written by a team of internationally renowned scholars, this book, however, challenges this judgement and offers an in-depth study of pre-modern Chinese philosophy from an interdisciplinary perspective. Exploring the relevance of traditional Chinese philosophy for the global age, it takes a comparative approach, analysing ancient Chinese philosophy in its relation to Western ideas and contemporary (...)
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  25.  14
    Cambyses and the Egyptian Chaosbeschreibung Tradition.Chaosbeschreibung Tradition - 2005 - Classical Quarterly 55:387-406.
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  26.  87
    A Qualitative Study Using Traditional Community Assemblies to Investigate Community Perspectives on Informed Consent and Research Participation in Western Kenya.Rachel Vreeman, Eunice Kamaara, Allan Kamanda, David Ayuku, Winstone Nyandiko, Lukoye Atwoli, Samuel Ayaya, Peter Gisore, Michael Scanlon & Paula Braitstein - 2012 - BMC Medical Ethics 13 (1):23-.
    Background International collaborators face challenges in the design and implementation of ethical biomedical research. Evaluating community understanding of research and processes like informed consent may enable researchers to better protect research participants in a particular setting; however, there exist few studies examining community perspectives in health research, particularly in resource-limited settings, or strategies for engaging the community in research processes. Our goal was to inform ethical research practice in a biomedical research setting in western Kenya and similar resource-limited settings. Methods (...)
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  27.  20
    Two Traditions in Abstract Valuational Model Theory.Rohan French & David Ripley - 2019 - Synthese 198 (S22):5291-5313.
    We investigate two different broad traditions in the abstract valuational model theory for nontransitive and nonreflexive logics. The first of these traditions makes heavy use of the natural Galois connection between sets of valuations and sets of arguments. The other, originating with work by Grzegorz Malinowski on nonreflexive logics, and best systematized in Blasio et al. : 233–262, 2017), lets sets of arguments determine a more restricted set of valuations. After giving a systematic discussion of these two different traditions in (...)
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  28. Tradit͡sionnai͡a I Sovremennai͡a Filosofii͡a.V. M. Rozin - 2010
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  29. Moral Tradition and Individuality.John Kekes - 1989 - Princeton University Press.
    In this study, John Kekes develops the view that good lives depend on maintaining a balance between one's moral tradition and individuality. Our moral tradition provides the forms of good lives and the permissible ways of trying to achieve them. But to do so, the author argues, we must grow in self-knowledge and self-control to make our characters suitable for realizing our aspirations. In addressing general readers as well as scholars, Kekes makes these philosophical views concrete by drawing (...)
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  30.  6
    Equality and Tradition: Selected Essays.Samuel Scheffler - 2010 - Oup Usa.
    This collection of essays combines the discussion of abstract questions in moral and political theory with an attention to the normative dimension of current social and political controversies. There are essays on immigration, terrorism, toleration, political equality, the role of partiality in ethics, and the importance of tradition.
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  31. Man's Responsibility for Nature: Ecological Problems and Western Traditions.John Arthur Passmore - 1974 - London: Gerald Duckworth & Co., Ltd.,.
    _Man's Responsibility for Nature_ is a book by John Passmore, a presumably able-bodied, presumably heterosexual, presumably a male white settler Australian philosopher, and his conception of Western history's ideas about human's (white man's) relationship to nature [not with] (predominately looking at USA, that is, colonial Turtle Island) and their (white man's, not white woman's unless you think white men can talk for the universal us?) place in it. Part 1 talks about the evolution of this conception beginning with the idea (...)
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  32. The False Hopes of Traditional Epistemology.Bas C. Van Fraassen - 2000 - Philosophy and Phenomenological Research 60 (2):253 - 280.
    After Hume, attempts to forge an empiricist epistemology have taken three forms, which I shall call the First, Middle, and Third Way. The First still attempts an a priori demonstration that our cognitive methods satisfy some criterion of adequacy. The Middle Way is pursued under the banners of naturalism and scientific realism, and aims at the same conclusion on non-apriori grounds. After arguing that both fail, I shall describe the general characteristics of the Third Way, an alternative epistemology suitable for (...)
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  33.  3
    Tradition as the Future of Innovation.Elisa Grimi (ed.) - 2015 - Cambridge: Cambridge Publishing House.
    What is the meaning of the word tradition ? Are there live traditions today? Does tradition clash with innovation? Is it possible to love the proper tradition and look to innovation at the same time? This study brings together a number of insightful contributions that focus on the complexity of the relationship between tradition and innovation and on the forces that could emerge from it, if tradition is seen to represent the cornerstone for future. The (...)
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  34.  57
    Oral Traditions as Philosophy: Okot P'bitek's Legacy for African Philosophy.Samuel Oluoch Imbo - 2001 - Rowman & Littlefield Publishers.
    This is a study of the Ugandan poet and cultural critic Okot p'Bitek. In his poems and critical essays, Okot engages with the oral traditions of his people—the songs, dances, funeral dirges, and so forth—seeing them as manifestations of the people's philosophy of life. Imbo's book aims to make explicit the philosophical questions raised in Okot's work, placing them within the wider picture of contemporary African philosophy as a whole.
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  35.  77
    Research Traditions, Incommensurability and Scientific Progress.David Pearce - 1984 - Zeitschrift Für Allgemeine Wissenschaftstheorie 15 (2):261-271.
    Summary In hisProgress and its Problems, Laudan dismisses the problem of incommensurability in science by endorsing two general assertions. The first claims there are actually no incommensurable pairs of theories or research traditions; the second maintains that his problem-solving model of scientific progress would be able rationally to appraise even incommensurable pairs of theories or traditions (are compare them for their progressiveness). I argue here that Laudan fails to provide a plausible defence of either thesis, and that this creates some (...)
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  36. Tradition, Fixed and Mobile: Essays in Honour of Rev. Prof. Rodney Moss.Itumeleng Daniel Mothoagae & Anselm Prior (eds.) - 2013 - Research Institute for Theology and Religion, University of South Africa.
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  37.  20
    Tradition(S): Refiguring Community and Virtue in Classical German Thought.Stephen H. Watson - 1997 - Indiana University Press.
    Tradition(s) accomplishes this through a series of original readings of Kant and post-Kantian German philosophy, in which topics such as Kant on friendship, nature in post-Kantian thought, HeideggerÕs relationship to Hobbes, and HegelÕs ...
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  38. Les traditions religieuses au cœur du socioculturel.Pierre Gisel - 2022 - ThéoRèmes 17.
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  39. The Tradition of Advaita: Essays in Honour of Bhāṣyabhāvajña V.R. Kalyāṇasundara Śāstrī.R. Balasubramanian - 1994 - South Asia Books.
    Festschrift honoring Kalyåaònasundaraâsåastråi; comprises articles on Advaita in Hindu philosophy.
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  40.  5
    Traditions of War:Occupation, Resistance, and the Law: Occupation, Resistance, and the Law.Karma Nabulsi - 2005 - Oxford University Press.
    Traditions of War brings together developments in political and legal thought, the conduct of military occupations, and the attempts by the international community to regulate the treatment of civilians within this aspect of warfare.
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  41.  5
    Tradition in Social Science.Maurice Hauriou (ed.) - 2011 - Rodopi.
    Tradition in Social Science is the social philosophy written early in life by the jurisprudent who became the preeminent public law jurist in France in the first quarter of the twentieth century, Maurice Hauriou. His work remains prominent in theorizing European Community as well as in Latin American jurisprudence. His studies concern three areas of research: legal theory, social science, and philosophy. In this book Hauriou first focuses on the object and method of the social sciences in a preliminary (...)
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  42.  3
    Louis Althusser and the Traditions of French Marxism.William Lewis - 2005 - Lexington Books.
    In a careful exposition of French Marxism, William Lewis places Althusser and his thought alongside the pre- and post-war French communist intellectual climate: the result is an excellent and unique work. Part theoretical treatise on some of Althusser's more complicated and less explored ideas, part intellectual history, Louis Althusser and the Traditions of French Marxism is, in total, an important text for philosophy, French and francophone studies, political thought, cultural studies, marxist thought, and several other disciplines interested in the intellectual (...)
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  43.  2
    Mengzi: With Selections From Traditional Commentaries. Mengzi - 2008 - Hackett Publishing Company.
    Bryan Van Norden's new translation of the _Mengzi _ is accurate, philosophically nuanced, and fluent. Accompanied by selected passages from the classic commentary of Zhu Xi--one of the most influential and insightful interpreters of Confucianism--this edition provides readers with a parallel to the Chinese practice of reading a classic text alongside traditional commentaries. Also included are an Introduction that situates Mengzi and Zhu Xi in their intellectual and social contexts; a glossary of names, places and important terms; a selected bibliography; (...)
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  44.  66
    The Analytic Tradition in Philosophy, Volume 1: The Founding Giants.Scott Soames - 2014 - Princeton University Press.
    Volume 1 examines the initial phase of the analytic tradition through the major contributions of three of its four founding giants—Gottlob Frege, Bertrand Russell, and G. E. Moore. Soames describes and analyzes their work in logic, the philosophy of mathematics, epistemology, metaphysics, ethics, and the philosophy of language. He explains how by about 1920 their efforts had made logic, language, and mathematics central to philosophy in an unprecedented way. But although logic, language, and mathematics were now seen as powerful (...)
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  45. Tatarskiĭ Tradit͡sionalizm: Osobennosti I Formy Proi͡avlenii͡a.R. G. Mukhametshin - 2005 - Meddok.
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  46.  2
    The Liberal Tradition in America an Interpretation of American Political Thought Since the Revolution.Louis Hartz - 1955 - Harcourt, Brace.
    Views American democracy, revolution, and capitalism in the light of Western history.
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  47. Tradition Als Herausforderung Aufsätze Und Reden.Josef Pieper - 1963 - Kösel-Verlag.
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  48. Tradition: Heritage and Responsibility. --.Heinrich Albert Rommen & Arnold Lunn - 1960 - Saint Joseph College.
     
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  49.  5
    Truth: Engagements Across Philosophical Traditions.José Medina & David Wood (eds.) - 2005 - Wiley-Blackwell.
    Setting the stage with a selection of readings from important nineteenth century philosophers, this reader on truth puts in conversation some of the main philosophical figures from the twentieth century in the analytic, continental, and pragmatist traditions. Focuses on the value or normativity of truth through exposing the dialogues between different schools of thought Features philosophical figures from the twentieth century in the analytic, continental, and pragmatist traditions Topics addressed include the normative relation between truth and subjectivity, consensus, art, testimony, (...)
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  50. Tradition, Harmony, and Transcendence.George F. Mclean & Council for Research in Values and Philosophy - 1994
     
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