Results for 'Varun Kumar Rai'

998 found
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  1.  11
    International trade and exchange rate during war: a retrospective review.Varun Kumar Rai & Madan Lal - 2024 - International Journal of Business Governance and Ethics 1 (1).
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  2.  14
    The direct and indirect effect of neuroticism on work engagement of nurses during COVID-19: A temporal analysis.Mit Vachhrajani, Sushanta Kumar Mishra, Himanshu Rai & Amit Paliwal - 2022 - Frontiers in Psychology 13.
    Healthcare professionals such as nurses faced a tough time during the pandemic. Despite the personal and professional challenges, they contributed immensely during the pandemic. However, there were variations in nurses’ work engagement during the pandemic. One reason could be their personality, especially neuroticism. Neuroticism represents individuals’ proneness to distress in stressful situations, such as COVID-19. Hence, understanding how and in which conditions neuroticism influences work engagement is crucial. We used the Job Demand-Resource model to test the association between neuroticism and (...)
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  3. Anekāntavāda and Syādvāda.Rai Ashwini Kumar, T. M. Dak & Anil Dutta Mishra (eds.) - 1997 - Ladnun, Rajasthan: Jain Vishva Bharati Institute.
     
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  4.  28
    Effect of Ni content on the diffusion-controlled growth of the product phases in the Cu–Sn system.Varun A. Baheti, Sarfaraj Islam, Praveen Kumar, Raju Ravi, Ramesh Narayanan, Dong Hongqun, Vesa Vuorinen, Tomi Laurila & Aloke Paul - 2016 - Philosophical Magazine 96 (1):15-30.
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  5.  20
    Solid–state diffusion–controlled growth of the phases in the Au–Sn system.Varun A. Baheti, Sanjay Kashyap, Praveen Kumar, Kamanio Chattopadhyay & Aloke Paul - 2018 - Philosophical Magazine 98 (1):20-36.
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  6.  8
    Experience in a Climate Microworld: Influence of Surface and Structure Learning, Problem Difficulty, and Decision Aids in Reducing Stock-Flow Misconceptions.Medha Kumar & Varun Dutt - 2018 - Frontiers in Psychology 9.
  7.  32
    Collective Risk Social Dilemma: Role of information availability in achieving cooperation against climate change.Medha Kumar & Varun Dutt - 2019 - Journal of Dynamic Decision Making 5 (1):2-2.
    Behaviour change via monetary investments is a way to fighting climate change. Prior research has investigated the role of climate-change investments using a Collective-Risk-Social-Dilemma game, where players have to collectively reach a target by contributing to a climate fund; failing which they lose their investments with a probability. However, little is known on how variability in the availability of information about players’ investments influences investment decisions in CRSD. In an experiment involving CRSD, 480 participants were randomly assigned to different conditions (...)
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  8.  25
    Research and publishing practices, attitudes, and barriers among dental faculty: Results of a survey study of 200 teachers across India.Arpita Rai, Ansul Kumar, Lejoy Abraham, Akhilesh Chandra, Mandeep Kaur & Shamimul Hasan - 2016 - Journal of Education and Ethics in Dentistry 6 (1):34.
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  9.  51
    Assessing the utilization of maternal and child health care among married adolescent women: evidence from India.Lucky Singh, Rajesh Kumar Rai & Prashant Kumar Singh - 2012 - Journal of Biosocial Science 44 (1):1.
  10. Moral Reasoning on the Ground.Richmond Campbell & Victor Kumar - 2012 - Ethics 122 (2):273-312.
    We present a unified empirical and philosophical account of moral consistency reasoning, a distinctive form of moral reasoning that exposes inconsistencies among moral judgments about concrete cases. Judgments opposed in belief or in emotion and motivation are inconsistent when the cases are similar in morally relevant respects. Moral consistency reasoning, we argue, regularly shapes moral thought and feeling by coordinating two systems described in dual process models of moral cognition. Our empirical explanation of moral change fills a gap in the (...)
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  11.  41
    Unsustainability of Sustainability: Cognitive Frames and Tensions in Bottom of the Pyramid Projects.Garima Sharma & Anand Kumar Jaiswal - 2018 - Journal of Business Ethics 148 (2):291-307.
    Existing research posits that decision makers use specific cognitive frames to manage tensions in sustainability. However, we know less about how the cognitive frames of individuals at different levels in organization interact and what these interactions imply for managing sustainability tensions, such as in Bottom of the Pyramid projects. To address this omission, we ask do organizational and project leaders differ in their understanding of tensions in a BOP project, and if so, how? We answer this question by drawing on (...)
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  12.  75
    A justification of whistleblowing.Daniele Santoro & Manohar Kumar - 2017 - Philosophy and Social Criticism 43 (7):669-684.
    Whistleblowing is the act of disclosing information from a public or private organization in order to reveal cases of corruption that are of immediate or potential danger to the public. Blowing the whistle involves personal risk, especially when legal protection is absent, and charges of betrayal, which often come in the form of legal prosecution under treason laws. In this article we argue that whistleblowing is justified when disclosures are made with the proper intent and fulfill specific communicative constraints in (...)
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  13.  14
    On-site monitoring of clinical trials by an Ethics Committee in India: a road less travelled.Nusrat Shafiq, Savita Kumari, Vivek Kumar, Vinita Suri, Muralidharan Jayashree, Ajay Duseja, Arun Bansal & Samir Malhotra - 2021 - Research Ethics 17 (1):45-54.
    Monitoring of clinical trials is important to ensure adherence to protocol, to safeguard the rights of research participants and to achieve compliance with principles of good clinical practice. Recent regulatory changes in India require Ethics Committees to keep an oversight of ongoing clinical trials including on-site monitoring. In this article, we share the experience of on-site monitoring of clinical trials by the Ethics Committee of a tertiary care, academic and research centre in India. We found a large number of shortcomings (...)
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  14.  48
    Singular Propositions, Negation and the Square of Opposition.Lopamudra Choudhury & Mihir Kumar Chakraborty - 2016 - Logica Universalis 10 (2-3):215-231.
    This paper contains two traditions of diagrammatic studies namely one, the Euler–Venn–Peirce diagram and the other, following tradition of Aristotle, the square of oppositions. We put together both the traditions to study representations of singular propositions, their negations and the inter relationship between the two. Along with classical negation we have incorporated negation of another kind viz. absence. We have also considered the changes that take place in the context of open universe.
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  15.  26
    The Yogācāra idealism.Ashok Kumar Chatterjee - 1962 - Varanasi,: Banaras Hindu University.
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  16.  29
    History of Sanskrit Poetics.M. B. Emeneau & Sushil Kumar De - 1961 - Journal of the American Oriental Society 81 (4):434.
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  17.  11
    Theory of Graded Consequence: A General Framework for Logics of Uncertainty.Mihir Kumar Chakraborty & Soma Dutta - 2019 - Springer Singapore.
    This book introduces the theory of graded consequence and its mathematical formulation. It also compares the notion of graded consequence with other notions of consequence in fuzzy logics, and discusses possible applications of the theory in approximate reasoning and decision-support systems. One of the main points where this book emphasizes on is that GCT maintains the distinction between the three different levels of languages of a logic, namely object language, metalanguage and metametalanguage, and thus avoids the problem of violation of (...)
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  18. Manyness of selves, samkhya, and K. C. Bhattacharyya.Ramesh Kumar Sharma - 2004 - Philosophy East and West 54 (4):425-457.
    : Classical Sāmkhya, as represented by Īśvarakrsna's Sāmkhya-kārikā, is well known for its attempt to prove not only the reality but the plurality of selves (purusa-bahutva). The Sāmkhya argument, since it proceeds from the reality of the manyness of the bodies as its basic premise, approximates, even if not in every detail, the 'argument from analogy' in its traditional form (which the essay tries to explicate). One distinguished modern interpreter, K. C. Bhattacharyya, however, not satisfied with this account, attempts to (...)
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  19.  10
    Aesthetic and Space Concept of Visual Composition in Interior and Architecture of Bali Madya Dwelling.A. Gede Rai Remawa, Imam Santosa & Biranul Anas Zaman - 2013 - Cultura 10 (2):157-168.
    Global era is an era of acculturation which may surface difficulties due to the tendency of becoming global chaos that may influence people’s thought. Everyonehas their own views and has made changes with their own worldview perception; hybrid and heterodox. Changes without wisdom will eliminate local elements.This phenomenon has influenced myriad forms of visual composition and architecture of Bali Madya dwelling. Balinese culture has gone through various changes since Rsi Markandeya in the 9th century, Empu Kuturan in the 10th century (...)
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  20.  40
    Aesthetic and Space Concept of Visual Composition in Interior and Architecture of Bali Madya Dwelling.A. A. Gede Rai Remawa, Imam Santosa & Biranul Anas Zaman - 2013 - Cultura 10 (2):157-168.
    Global era is an era of acculturation which may surface difficulties due to the tendency of becoming global chaos that may influence people’s thought. Everyonehas their own views and has made changes with their own worldview perception; hybrid and heterodox. Changes without wisdom will eliminate local elements.This phenomenon has influenced myriad forms of visual composition and architecture of Bali Madya dwelling. Balinese culture has gone through various changes since Rsi Markandeya in the 9th century, Empu Kuturan in the 10th century (...)
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  21.  11
    Vowel Phoneme Segmentation for Speaker Identification Using an ANN-Based Framework.Kandarpa Kumar Sarma & Mousmita Sarma - 2013 - Journal of Intelligent Systems 22 (2):111-130.
    Vowel phonemes are a part of any acoustic speech signal. Vowel sounds occur in speech more frequently and with higher energy. Therefore, vowel phoneme can be used to extract different amounts of speaker discriminative information in situations where acoustic information is noise corrupted. This article presents an approach to identify a speaker using the vowel sound segmented out from words spoken by the speaker. The work uses a combined self-organizing map - and probabilistic neural network -based approach to segment the (...)
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  22.  16
    Definition and Induction: A Historical and Comparative Study.John Schroeder & Kisor Kumar Chakrabarti - 1999 - Philosophy East and West 49 (1):78.
  23.  17
    Cut-off deviation for CSL boundaries in recrystallized face-centered cubic materials.Nitin Kumar Sharma & Shashank Shekhar - 2017 - Philosophical Magazine 97 (23):2004-2017.
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  24.  54
    Embodiment, subjectivity, and disembodied existence.Ramesh Kumar Sharma - 2011 - Philosophy East and West 61 (1):1-37.
    I think, from the standpoint of present experience, one can fairly start by saying that all experience is lived embodied experience, though it is clear that such a statement, if wholly unqualified, would mean a commitment of extensive implications. 1 Some of these implications I will briefly try to spell out toward the end of this essay. I don’t say our body sets limits to how far our imagination can really go, for clearly, if our imagination were wholly controlled by (...)
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  25.  21
    Kirāta-Jana-Kṛti. The Indo-Mongoloids: Their Contribution to the History and Culture of IndiaKirata-Jana-Krti. The Indo-Mongoloids: Their Contribution to the History and Culture of India.Ludwik Sternbach & Suniti Kumar Chatterji - 1978 - Journal of the American Oriental Society 98 (3):320.
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  26.  20
    On Performing a Hindu Wedding: Ceremonies and Their Significance.Ludwik Sternbach & Swatantara Kumar Pidara - 1981 - Journal of the American Oriental Society 101 (4):490.
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  27.  29
    Universal Premise in Early Nyāya.Kisor Kumar Chakrabarti - 2016 - Journal of Indian Philosophy and Religion 21:158-175.
    Indian logic is mainly devoted to the study of nyaya the logical structure of which is analogous to that of a categorical syllogism. In a nyaya it is inferred that since the probans (similar to the middle term) is pervaded by or never exists without the probandum (similar to the major term) and since the probans belongs to the inferential subject (similar to the minor term), the probandum belongs to the inferential subject. Many modern scholars hold that in early Indian (...)
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  28.  16
    Universal Premise in Early Nyāya.Kisor Kumar Chakrabarti - 2016 - Journal of Indian Philosophy and Religion 21:158-175.
    Indian logic is mainly devoted to the study of nyaya the logical structure of which is analogous to that of a categorical syllogism. In a nyaya it is inferred that since the probans (similar to the middle term) is pervaded by or never exists without the probandum (similar to the major term) and since the probans belongs to the inferential subject (similar to the minor term), the probandum belongs to the inferential subject. Many modern scholars hold that in early Indian (...)
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  29.  15
    Ethical guidelines for COVID-19 triage management.Nader Ghotbi, Marlon Patrick P. Lofredo, Maria do Céu Patrão Neves, Mireille D'Astous, Rhyddhi Chakraborty, Esra Bilir, Thalia Arawi, Anke Weisheit, Hasan Erbay, Jasdev Singh Rai, Anthony Mark Cutter, Mouna Ben Aziz & Darryl R. J. Macer - 2020 - Eubios Journal of Asian and International Bioethics 30 (5):201-206.
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  30.  15
    Pains And Gains Of Rural Health Practice: Lessons Books Never Taught.Sridevi Seetharam, Bindu Balasubramaniam, G. S. Kumar & M. R. Seetharam - 2012 - Narrative Inquiry in Bioethics 2 (2):106-109.
    In lieu of an abstract, here is a brief excerpt of the content:Pains And Gains Of Rural Health Practice:Lessons Books Never TaughtSridevi Seetharam, Bindu Balasubramaniam, G. S. Kumar, and M. R. SeetharamHow The Journey BeganIn the early 1980s, as fresh graduates from Mysore Medical College in southern India, we were brimming with a zeal to "cure the sick" and "change the world." We had an ideal of evidence-based, rational, ethical and equitable health care and set out to serve rural (...)
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  31.  14
    Knowledge, truth, and realism: essays in philosophical analysis.Pranab Kumar Sen - 2007 - New Delhi: Munshiram Manoharlal Publishers. Edited by Manidipa Sen, Madhucchanda Sen & Nirmalya Narayan Chakraborty.
    Description: Knowledge, Truth and Realism is a collection of essays written by Pranab Kumar Sen over a period of ten years (from 1989 to 1998). The essays deal mainly with issues in Philosophy of Language and Theory of Knowledge from the standpoint of analytical philosophy. They bring forth Sen's realist philosophical position and his attempt to weave together specific questions concerning meaning, reference, truth, knowledge and objectivity in this realistic framework. By responding to and by making use of the (...)
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  32.  35
    The svabhāvahetu in dharmakīrti's logic.Kisor Kumar Chakrabarti - 1987 - Philosophy East and West 37 (4):392-401.
  33.  20
    The Nyaya View of Definition.Kisor Kumar Chakrabarti - 2017 - Journal of Indian Philosophy and Religion 22:127-169.
    A Nyaya definition the major purpose of which is efficient use of words and avoiding ambiguities and errors, is the statement of a unique feature that belongs to each definiendum and nothing else so that there is none of the three faults of overcoverage, undercoverage and failure to belong to any definiendum. There should be no circularity that is of three kinds, self-dependence (where the definiendum appears in the definiens); mutual dependence (where the definiendum and the definiens are used in (...)
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  34.  36
    The Self, Karma and Rebirth.Kisor Kumar Chakrabarti & Tommi Lethonen - 2020 - Journal of Indian Philosophy and Religion 25:3-63.
    The paper has two main parts. The first part is devoted to the traditional Hindu viewpoint on the existence and permanence of the self as an immaterial substance. Various arguments offered by Hindu philosophers against the materialist view that the body is the self as well as arguments against the Buddhist view of the self as a stream of constantly changing states are discussed critically with reference to recent philosophical perspectives. The second part is devoted to the doctrine of karma (...)
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  35.  18
    An Annotated Translation of Udayana's Atmatattvaviveka.Kisor Kumar Chakrabarti - 2008 - Journal of Indian Philosophy and Religion 13:131-136.
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  36.  9
    An Annotated Translation of Udayana's AATMATATTVAVIVEKA.Kisor Kumar Chakrabarti - 2011 - Journal of Indian Philosophy and Religion 16:174-179.
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  37.  14
    An Annotated Translation of Udayana's AATMATATTVAVIVEKA.Kisor Kumar Chakrabarti - 2012 - Journal of Indian Philosophy and Religion 17:159-172.
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  38.  11
    An Annotated Translation Of Udayana's AATMATATTVAVIVEKA.Kisor Kumar Chakrabarti - 2013 - Journal of Indian Philosophy and Religion 18:179-194.
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  39.  19
    The BHAGAVADGITA and Ethical Pluralism.Kisor Kumar Chakrabati - 2017 - Journal of Indian Philosophy and Religion 22:27-42.
    In an episode in the Bhagavadgita Arjuna refuses to fight that would involve killing his teachers, elders, relatives and friends. Krishna argues that he should fight because it is the special duty of a soldier to fight in a just war, one should do one’s duty regardless of the consequences, one should act for the common good, one should build an unwavering character taking victory and defeat, pleasure and pain, friend and foe in the same way, etc. Some of these (...)
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  40.  3
    Annotated Translation of Udayana's Aatmatattvaviveka.Kisor Kumar Chakrabarti - 2020 - Journal of Indian Philosophy and Religion 25:167-175.
    The Buddhist argues that when two cognitive states are different, their objects are also different. For example, awareness of a pot is different from awareness of a cloth and their objects are different as well. Based on the pervasion that no two different cognitive states have the same object the Buddhist claims that the objects of inference and testimony on the one hand are different from the objects of (indeterminate) perception on the other. That is, what is perceived is never (...)
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  41.  7
    Annotated Translation of Udayana's Aatmatattvaviveka.Kisor Kumar Chakrabarti - 2021 - Journal of Indian Philosophy and Religion 26:155-164.
    One approaching a thing from a distance may perceive it as existent, then as a substance, then as a tree and, finally, as a fig tree. Thus, the same fig tree can be the object of all these different perceptions. This shows, Udayana argues, that difference in cognitive states does not necessarily prove that their objects are different. This argument is in response to the Buddhist claim that since perceptual cognitive states and non-perceptual cognitive states are different, their respective objects (...)
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  42.  4
    Annotated Translation of Udayana's AATMATATTVAVIVEKA.Kisor Kumar Chakrabarti - 2017 - Journal of Indian Philosophy and Religion 22:170-200.
    The Buddhist offers an inference from the Nyaya standpoint to prove that universals are not positive entities but are differences from others: Cow-ness is difference from non-cows because it has both positive and negative features. Whatever has both positive and negative features is nothing but difference from others. Thus, not being measurable has the positive feature of being related to time and the negative feature of not being prior absence and is nothing but difference from being measurable. Cow-ness too has (...)
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  43.  15
    Neutrosophic Graphs of Finite Groups.T. Chalapathi & R. V. M. S. S. Kiran Kumar - 2017 - Neutrosophic Sets and Systems 15:22-30.
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  44.  5
    The logic of Gotama.Kisor Kumar Chakrabarti - 1977 - [Honolulu]: University Press of Hawaii.
  45.  6
    The Logic of Gotama: Monographs of the Society for Asian and Comparative Philosophy no. 5.Kisor Kumar Chakrabarti - 1978 - University of Hawaii Press.
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  46.  20
    Universal Premise in Early Nyāya.Kisor Kumar Chakrabarti - 2016 - Journal of Indian Philosophy and Religion 21:158-175.
    Indian logic is mainly devoted to the study of nyaya the logical structure of which is analogous to that of a categorical syllogism. In a nyaya it is inferred that since the probans (similar to the middle term) is pervaded by or never exists without the probandum (similar to the major term) and since the probans belongs to the inferential subject (similar to the minor term), the probandum belongs to the inferential subject. Many modern scholars hold that in early Indian (...)
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  47.  14
    The BHAGAVADGITA and Ethical Pluralism.Kisor Kumar Chakrabati - 2017 - Journal of Indian Philosophy and Religion 22:27-42.
    In an episode in the Bhagavadgita Arjuna refuses to fight that would involve killing his teachers, elders, relatives and friends. Krishna argues that he should fight because it is the special duty of a soldier to fight in a just war, one should do one’s duty regardless of the consequences, one should act for the common good, one should build an unwavering character taking victory and defeat, pleasure and pain, friend and foe in the same way, etc. Some of these (...)
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  48.  4
    The Svabhavahetu in Dharmakirti's Logic.Kisor Kumar Chakrabarti - 2016 - Journal of Indian Philosophy and Religion 21:103-121.
    The concept of svabhavahetu is a major contribution of Dharmakirti to Buddhist logic. In such a case the invariable relation of pervasion between the probans and the probandum is based on identity or non-difference. This implies, according to our interpretation, that some general statements are true by virtue of meaning but are not devoid of content. This disagrees with the view of many recent philosophers who hold that statements true by virtue of meaning are devoid of content. We explain that (...)
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  49.  11
    The BHAGAVADGITA and Ethical Pluralism.Kisor Kumar Chakrabati - 2017 - Journal of Indian Philosophy and Religion 22:27-42.
    In an episode in the Bhagavadgita Arjuna refuses to fight that would involve killing his teachers, elders, relatives and friends. Krishna argues that he should fight because it is the special duty of a soldier to fight in a just war, one should do one’s duty regardless of the consequences, one should act for the common good, one should build an unwavering character taking victory and defeat, pleasure and pain, friend and foe in the same way, etc. Some of these (...)
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  50.  3
    The Stoic View of Definition.Kisor Kumar Chakrabarti - 2017 - Journal of Indian Philosophy and Religion 22:106-116.
    In the Stoic view a definition is a representation of a peculiar characteristic that is neither too wide nor too narrow and has necessary or reciprocal force and is a statement of analysis matchingly expressed. That is, a peculiar characteristic is convertible and coextensive with the definiendum. Many scholars hold that for the Stoics a defining characteristic is not only a feature that is co-extensive with the definiendum but is also essential. We do not find any conclusive evidence for this (...)
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