Results for 'Wachter Daniel von'

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  1.  32
    Zwischen Unbegreiflichkeit und Skeptizismus, Rezension von: P. Kügler, Übernatürlich und unbegreifbar. Religiöse Transzendenz aus philosophischer Sicht. [REVIEW]Daniel von Wachter - 2008 - Grazer Philosophische Studien 76 (1):290-294.
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  2.  11
    Rezension von: H. Deuser, Gottesinstinkt: Semiotische Religionstheorie und Pragmatismus. [REVIEW]Daniel von Wachter - 2006 - Theologische Literaturzeitung 131:905-907.
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  3.  31
    Substanzen phänomenologisch untersucht: Roman Ingardens Substanzontologie.Daniel von Wachter - 2008 - In Holger Gutschmidt, Antonella Lang-Balestra & Gianluigi Segalerba (eds.), Substantia - Sic Et Non: Eine Geschichte des Substanzbegriffs von der Antike bis zur Gegenwart in Einzelbeiträgen. Ontos Verlag. pp. 473-488.
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  4. Free Agents as Cause.Daniel von Wachter - 2003 - In K. Petrus (ed.), On Human Persons. Ontos Verlag. pp. 183-194.
    The dilemma of free will is that if actions are caused deterministically, then they are not free, and if they are not caused deterministically then they are not free either because then they happen by chance and are not up to the agent. I propose a conception of free will that solves this dilemma. It can be called agent causation but it differs from what Chisholm and others have called so.
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  5. Why the Argument From Causal Closure Against the Existence of Immaterial Things is Bad.Daniel von Wachter - 2006 - In H. J. Koskinen, R. Vilkko & S. Philström (eds.), Science - A Challenge to Philosophy? Peter Lang.
    Some argue for materialism claiming that a physical event cannot have a non-physical cause, or by claiming the 'Principle of Causal Closure' to be true. This I call a 'Sweeping Naturalistic Argument'. This article argues against this. It describes what it would be for a material event to have an immaterial cause.
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  6.  18
    Dinge Und Eigenschaften Versuch Zur Ontologie.Daniel von Wachter - 2000 - Verlag J.H. Röll.
    Discusses Armstrong's and Roman Ingarden's ontology, criticises substance ontology, and defends tropes and a field ontology.
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  7. Do the Results of Divine Actions Have Preceding Causes?Daniel von Wachter - 2011 - European Journal for Philosophy of Religion 3 (2):347-367.
    If God brings about an event in the universe, does it have a preceding cause? For example, if the universe began with the Big Bang and if God brought it about, did the Big Bang then have a preceding cause? The standard answer is: yes, it was caused by a divine willing. I propose an alternative view: God’s actions, unlike human actions, are not initiated by willings, undertakings, or volitions, but God brings about the intended event directly. Presenting a solution (...)
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  8.  83
    A World of Fields.Daniel von Wachter - 2000 - In Jan Faye, Uwe Scheffler & Max Urchs (eds.), Things, Facts and Events. Rodopi. pp. 305-325.
    Trope ontology is exposed and confronted with the question where one trope ends and another begins. It is argued that tropes do not have determinate boundaries, it is arbitrary how tropes are carved up. An ontology, which I call field ontology, is proposed which takes this into account. The material world consists of a certain number of fields, each of which is extended over all of space. It is shown how field ontology can also tackle the problem of determin-able properties (...)
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  9. Roman Ingarden’s Ontology: Existential Dependence, Substances, Ideas, and Other Things Empiricists Do Not Like.Daniel von Wachter - 2005 - In A. Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos Verlag. pp. 55-82.
    About the ontology of the Polish philosopher Roman Ingarden, as presented in his treatise 'The Controversy about the Existence of the World'.
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  10. On Doing Without Relations.Daniel von Wachter - 1998 - Erkenntnis 48 (2-3):355-358.
    Internal relations are nothing over and above the terms of the relation.
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  11. The Tendency Theory of Causation.Daniel von Wachter - manuscript
    A theory of causation with ‘tendencies’ as causal con- nections is proposed. Not, however, as ‘necessary connec- tions’: causes are not sufficient, they do not necessitate their effects. The theory is not an analysis of the concept of causation, but a description of what is the case in typical cases of causation. Therefore it does not strictly contradict any analysis of the concept of causation, not even reduct- ive ones. It would even be supported by a counterfactual or a probabilistic (...)
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  12.  77
    What has Necessity to Do with Analyticity?Daniel von Wachter - 1999 - In Uwe Meixner (ed.), Metaphysics in the Post-Metaphysical Age. öBvhpt. pp. 326-330, http://epub.ub.uni-muen.
    This article discusses how the words 'necessary' and 'analytic' are suitably used in philosophy. It is argued that analytic statements should not be called 'necessary'.
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  13.  43
    How to Turn From Language Back to Things in Themselves.Daniel von Wachter - manuscript
    Although many philosophers today have turned away slightly from the linguistic turn, their methods, e.g. conceptual analysis, are still linguistic. These methods lead to false results. The right method in philosophy, like in other disciplines, is to try to perceive the object and to collect and weigh evidence. We must turn back to things in themselves.
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  14. What is Possible?Daniel von Wachter - manuscript
    This paper argues that there are true synthetic modal claims and that modal questions in philosophy in general are to be interpreted not in terms of logical necessity but in terms of syn- thetic necessity. I begin by sketching the debate about modality between logical empiricism and phenomenology. Logical empiri- cism taught us to equate being tautological with being necessary. The now common view is that tautologies are necessary in the narrow sense but that there is also necessity in a (...)
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  15. The Ontological Turn Misunderstood: How to Misunderstand David Armstrong’s Theory of Possibility.Daniel von Wachter - 2004 - Metaphysica 5 (2):105-114.
    This article argues that there is a great divide between semantics and metaphysics. Much of what is called metaphysics today is still stuck in the linguistic turn. This is illustrated by showing how Fraser MacBride misunderstands David Armstrong's theory of modality.
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  16. The Necessity of God's Existence.Daniel von Wachter - 2002 - In A. Beckermann & C. Nimtz (eds.), Argument & Analyse. Mentis. pp. 516-525, http://epub.ub.uni-muen.
    It is spelled out in which sense God exists necessarily. Some contemporary accounts are criticised.
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  17. Agent Causation Before and After the Ontological Turn.Daniel von Wachter - 2003 - In Edmund Runggaldier, Christian Kanzian & Josef Quitterer (eds.), Persons: An Interdisciplinary Approach. öbvhpt.
    Chisholm's theory of agent causation is criticised. An alternative theory of agent causation is proposed.
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  18.  15
    Synthetische Notwendigkeit.Daniel von Wachter - 2000 - Metaphysica Sonderheft 1:155-177.
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  19.  31
    Die Notwendigkeit der Existenz Gottes.Daniel von Wachter - 2001 - Metaphysica 2:55-81.
  20.  29
    Agent Causation: Before and After the Ontological Turn.Daniel von Wachter - unknown
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  21.  51
    How a Philosophical Theory of Causation May Help in Ontological Engineering.Daniel von Wachter - 2003 - Comparative and Functional Genomics 4 (1):111-114.
    The tendency theory of causation and its use in ontological engineering is described.
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  22.  28
    Weshalb analytische Urteile kontingent und a posteriori sind.Daniel von Wachter - 1996 - In A. Schramm (ed.), Philosophie in Österreich 1996. Hölder-Pichler-Tempsky. pp. 227-230.
    Analytic judgements are contingent and a posteriori.
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  23. Libet's Experiment Provides No Evidence Against Strong Libertarian Free Will Because It Investigates the Wrong Kind of Action.Daniel von Wachter - manuscript
    While other philosophers have pointed out that Libet’s experiment is compatible with compatibilist free will and also with some kinds of libertarian free will, this article ar- gues that it is even compatible with strong libertarian free will, i.e. a person’s ability to initiate causal processes. It is widely believed that Libet’s experiment has shown that all our actions have preceding unconscious causes. This article argues that Libet’s claim that the actions he invest- igated are voluntary is false. They are (...)
     
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  24. Libet's Experiment Provides No Evidence Against Strong Libertarian Free Will Because Readiness Potentials Do Not Cause Our Actions.Daniel von Wachter - manuscript
    This article argues against Benjamin Libet’s claim that his experiment has shown that our actions are caused by brain events which begin before we decide and before we even think about the action. It assumes, contra the com- patibilists and pro Libet, that this claim is incompatible with free will. It clarifies what exactly should be meant by saying that the readiness potential causes, initiates, or pre- pares an action. It shows why Libet’s experiment does not support his claim and (...)
     
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  25. Wie hätte etwas anderes geschehen können als das, was geschehen ist?Daniel von Wachter - 2009 - Erwägen, Wissen, Ethik 20:66-68.
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  26.  34
    Zwischen Unbegreiflichkeit und Skeptizismus. [REVIEW]Daniel von Wachter - 2008 - Grazer Philosophische Studien 76 (1):290-294.
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  27.  31
    Review Of: Bergmann, Gustav, Collected Works Vol. I. [REVIEW]Daniel von Wachter - 2006 - In M. C. Galavotti (ed.), Cambridge and Vienna. Frank P. Ramsey and the Vienna Circle (Vienna Circle Institute Yearbook, Vol. 12). pp. 219-222, http://epub.ub.uni-muen.
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  28.  26
    Ein bemerkenswerter Unterschied zwischen Personen und Schiffen.Daniel von Wachter - 1999 - In E. Runggaldier & W. Löffler (eds.), Vielfalt und Konvergenz der Philosophie. Hölder-Pichler-Tempsky. pp. 243-247, http://epub.ub.uni-muen.
    Argues that persons have determinate conditions of diachronic identity, but not material things do not. That is evidence for the soul.
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  29.  24
    Materialismus ohne logische Supervenienz.Daniel von Wachter - 2005 - In O. Neumaier, C. Sedmak & M. Zichy (eds.), Philosophische Perspektiven: Beiträge zum VII. Internationalen Kongreß der ÖGP. Ontos Verlag. pp. 390-395, http://epub.ub.uni-muen.
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  30.  22
    Belief, Knowledge, and Omniscience. Review Of: Paul Weingartner: Omniscience.Daniel von Wachter - 2011 - Grazer Philosophische Studien 83 (1):267--279.
  31.  20
    Göttliche Kreativität: Die vielen Weisen, auf die Gott Ereignisse geschehen lassen könnte.Daniel von Wachter - 2005 - In G. Abel (ed.), Kreativität, Band 1. Universitã¤Tsverlag der Tu Berlin. pp. 245-253, http://epub.ub.uni-muen.
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  32.  20
    Review Of: Alan Sell, Mill on God. [REVIEW]Daniel von Wachter - 2005 - Expository Times 116:352-353, http://epub.ub.uni-muen.
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  33.  19
    Philosophy of Religion in Protestant Theology.Daniel von Wachter - 2007 - In P. Copan & C. Meister (eds.), The Routledge Companion to Philosophy of Religion. Routledge. pp. 487-497.
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  34. Buchbesprechung: Ch. Weidemann: Die Unverzichtbarkeit natürlicher Theologie. [REVIEW]Daniel von Wachter - 2010 - Philosophisches Jahrbuch 117:436--440.
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  35.  12
    David Armstrong.Daniel von Wachter - 2002 - Information Philosophie 5:24-29, http://epub.ub.uni-muench.
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  36. Existence, Culture, and Persons: The Ontology of Roman Ingarden.Daniel von Wachter - 2005 - Ontos Verlag.
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  37.  31
    Naturalistic Explanations of Religious Beliefs.Von Wachter Daniel - 2017 - European Journal for Philosophy of Religion 9 (3):107.
    Branden Thornhill-Miller and Peter Millican as well as Janusz Salomon put forward versions of supernaturalism that avoid the existence of a religion which alone provides the true revelation and the only way to salvation and which teaches that God acted in this world. Their rejection of revealed, exclusive religion is based on an argument from religious diversity and an argument from natural explanations of religious phenomena. These two together form the "common-core/diversity dilemma". In this article I refute these two arguments (...)
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  38.  28
    Zum Verhaumlltnis von Kunsttheorie und Asthetik Sinnlichkeit als konstitutive Dimension der Kunst?Daniel Feige & M. Von - 2011 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 56 (1):123-142.
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  39.  20
    Zur Ableitung von "Hades" und "Persephone".Ludwig Wächter - 1964 - Zeitschrift für Religions- Und Geistesgeschichte 16 (3):193-208.
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  40.  9
    Julia Eva Wannenmacher, Hermeneutik der Heilsgeschichte: “De Septem Sigillis” Und Die Sieben Siegel Im Werk Joachims von Fiore. (Studies in the History of Christian Traditions, 118.) Leiden and Boston: Brill, 2005. Pp. Xiii, 393; Black-and-White Figures. [REVIEW]E. Randolph Daniel - 2006 - Speculum 81 (4):1272-1273.
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  41.  3
    Heuristik und Dialektik Von.Wolfram Heitsch, Heinrich Parthey & Wolfgang Wächter - 1971 - Deutsche Zeitschrift für Philosophie 19 (2):145.
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  42.  3
    Ausblick: Das Spiel des Subjekts und das Projekt der Überwindung von Subjektivität.Alexander Wachter - 2006 - In Das Spiel in der Ästhetik: Systematische Überlegungen Zu Kants "Kritik der Urteilskraft". Walter de Gruyter.
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  43.  3
    Teil II: Die Praktizität von Erkenntnis und die Abgrenzung der ästhetischen Einstellung.Alexander Wachter - 2006 - In Das Spiel in der Ästhetik: Systematische Überlegungen Zu Kants "Kritik der Urteilskraft". Walter de Gruyter.
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  44.  74
    Computing a Reality. Heinz von Foerster's Lecture at the A.U.M Conference in 1973. Edited by Albert Müller.Foerster H. Von & A. Müller - 2008 - Constructivist Foundations 4 (1).
    Purpose: Commenting on the transcript of a lecture. Findings: The document reconstructs the development of the original 1973 lecture by Heinz von Foerster into his best-known paper, On Constructing a Reality. Many aspects of that paper can be identified as being shaped through interaction with the audience. Implications: The lecture documented here was a forerunner of a central paper in constructivism.
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  45.  71
    Daniel Mannix: Wit and Wisdom [Book Review].Michael E. Daniel - 2007 - The Australasian Catholic Record 84 (1):114.
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  46.  6
    Die Vita Johannes des Sinaiten von Daniel von Raithu. Ein Beitrag zur byzantinischen Hagiographie.Andreas Müller - 2003 - Byzantinische Zeitschrift 95 (2):585-601.
    Zusammenfassend läßt sich also festhalten, daß Daniel mit seiner Vita weder eine historische Abhandlung im Sinne der biographischen bruta facta, noch eine ausschließlich hagiographisch orientierte Darstellung bieten will, die die Verehrung eines Heiligen begründen helfen soll. Natürlich bemüht sich Daniel um die Darstellung eines Weges zur Gottesschau des Johannes, der ihn dahin geführt hat, auch noch in der Gegenwart seines Biographen Heil zu wirken. Aber es geht noch um mehr.Die Vita selbst übernimmt die Funktion eines Paradigmas. Hier wird (...)
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  47.  32
    German Romance, 1: Daniel von dem Blühenden Tal. Der Stricker, Michael Resler.Joseph M. Sullivan - 2005 - Speculum 80 (3):989-991.
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  48.  19
    Strickers Daniel von dem Blühenden Tal: Werkstruktur und Interpretation unter Berücksichtigung der handschriftlichen Überlieferung. Ingeborg Henderson.W. Resler - 1978 - Speculum 53 (3):581-583.
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  49.  25
    Bernhard Dietrich Haage, ed., Das gereimte Pestregimen des Cod. Sang. 1164 und seine Sippe: Metamorphosen eines Pestgedichtes. Pattensen/Han., Germany: Horn Wellm, 1977. Paper. Pp. 103; 1 plate. DM 19.50.Hans-Peter Franke, ed., Der Pest-“Brief an die Frau von Plauen”: Studien tu Überlieferung und Gestaltwandel. Pattensen/Han., Germany: Horst Wellm, 1977. Paper. Pp. 216; 10 illustrations. DM 28.Rudolf Peitz, ed., Die “Decent quaestiones de medkorum statu”: Ein spätmittelalterlicher Dekalog zur ärztlichen Standeskunde. Pattensen/Han., Germany: Horst Wellm, 1977. Paper. Pp. 120; 3 illustrations. DM 24.Günther Jaeschke, ed., Anna von Diesbachs Berner “Arzneibüchlein” in der Erlacher Fassung Daniel von Werdts , 1: Text. Pattensen/Han., Germany: Horst Wellm, 1978. Paper. Pp. 181. DM 27. [REVIEW]William C. Crossgrove - 1981 - Speculum 56 (4):928-929.
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  50. Die Stellung des Daniel von Morley in der Wissenschaft des Mittelalters.M. Muller - 1928 - Philosophisches Jahrbuch 41:301-337.
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