Results for 'William H. Redd'

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  1.  4
    Children’s Compliance as a Function of Type of Instructions and Payoff for Noncompliance.William H. Redd, Donald L. Amen, Terry D. Meddock & Andrew S. Winston - 1974 - Bulletin of the Psychonomic Society 4 (6):597-599.
  2.  40
    H Ilias Kai o Trwikos PolemosThe Iliad of Homer.C. R. H., B. Dousmanis & William Marris - 1935 - Journal of Hellenic Studies 55:104.
  3.  25
    The Metamorphic Tradition in Modern Poetry: Essays on the Work of Ezra Pound, Wallace Stevens, William Carlos Williams, T. S. Eliot, Hart Crane, Randall Jarrell, and William Butler Yeats.L. H. - 1956 - Review of Metaphysics 9 (4):709-709.
    The author of this perceptive but sometimes rather obscure study treats a number of the major long works of modern poets as expressions of the common theme of metamorphosis. Not only do the metamorphoses of classical mythology figure prominently in the subject matter of works like The Waste Land and the Cantos, but the notion of metamorphosis has become an important means of conveying the "message" of such works: modern man's "need and desire to transcend the psychologically repressive conditions of (...)
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  4.  6
    Greek Papyri in the Library of Cornell University. Edited with Translations and Notes by William Linn Westermann and Casper J. KraemerJr. Pp. Xx + 287; 19 Plates. New York: Columbia University Press, 1926. [REVIEW]I. B. H. - 1927 - Journal of Hellenic Studies 47 (2):281-282.
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  5.  5
    The Treasurers of Athena. By William Scott Ferguson. Pp. Ix + 198. Cambridge, Mass.: Harvard University Press, 1932. $4. - Athenian Financial Documents of the Fifth Century. By Benjamin Dean Meritt. Pp. Xiv + 192; 17 Plates, 24 Figures in Text. Ann Arbor: University of Michigan Press, 1932. - A Selection of Greek Historical Inscriptions to the End of the Fifth Century B.C. Edited by Marcus N. Tod. Pp. Xx + 256. Oxford: Clarendon Press, 1933. 12s. 6d. [REVIEW]T. W.-G. H. - 1933 - Journal of Hellenic Studies 53 (1):134-137.
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  6.  21
    American Psychology Before William James. [REVIEW]A. L. H. - 1939 - Journal of Philosophy 36 (14):390-391.
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  7.  17
    Cardinal Newman and William Froude, F.R.S. A Correspondence. [REVIEW]W. S. H. - 1934 - Journal of Philosophy 31 (5):139-139.
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  8.  17
    In the Spirit of William James. [REVIEW]A. L. H. - 1938 - Journal of Philosophy 35 (18):489-490.
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  9.  15
    The Logic of William of Ockham. [REVIEW]T. C. H. - 1936 - Journal of Philosophy 33 (9):247-248.
  10.  12
    William Torrey Harris, 1835-1935. [REVIEW]W. S. H. - 1936 - Journal of Philosophy 33 (13):359-359.
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  11.  9
    Daedalus (Journal of the American Academy of Arts and Sciences), Philosophers and Kings; Studies in Leadership.S. O. H. - 1968 - Review of Metaphysics 22 (2):391-391.
    With a few exceptions all the essays in this issue of Daedalus are biographies of world intellectual and political leaders. Erik Erikson's "psycho-historical" examination of Gandhi is followed by sketches of Nkrumah, Ataturk, de Gaulle, Bismarck, Andrew Johnson, Newton, James Mill, and William James. There are three exceptions to the biographical motif: 1) an essay on charisma which, although it does not go much beyond Weber, does offer a concise anatomy of the various dimensions of this slippery category which (...)
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  12.  56
    The National Consensus Project for Quality Palliative Care Clinical Practice Guidelines Domain 8: Ethical and Legal Aspects of Care.H. Colby William, John Lantos Constance Dahlin & Myra Christopher John Carney - 2010 - HEC Forum 22 (2):117-131.
    In 2001, leaders with palliative care convened to discuss the standardization of palliative care and formed the National Consensus Project for Quality Palliative Care. In 2004, the National Consensus Project for Quality Palliative Care produced the first edition of Clinical Guidelines for Quality Palliative Care. The Guidelines were developed by leaders in the field who examined other national and international standards with the intent to promote consistent, accessible, comprehensive, optimal palliative care through the health care spectrum. Within the guidelines there (...)
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  13.  55
    Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw. [REVIEW]Piers J. Hale - 2010 - Journal of the History of Biology 43 (1):17 - 66.
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William Morris had portrayed socialism as the result of Lamarckian processes, and imagined a non-Malthusian future. H.G. Wells, an enthusiastic admirer of Morris in the early days of the movement, became disillusioned as a result of the Malthusianism he learnt from Huxley and his subsequent rejection of Lamarckism in light of Weismann's experiments on (...)
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  14.  69
    Review of H.G. Callaway (Ed), William James, A Pluralistic Universe. [REVIEW]Jaime Nubiola - 2009 - Anuario Filosófico 42 (1):222-223.
    As suggested in the subtitle, A New Philosophical Reading, the editor aspires in his Introduction and his notes to “facilitate a deeper understanding and a critical evaluation (...) of this crucial and difficult philosophical work” (p. ix). This was the last important book which James published during his lifetime. With it James aims at a critical evaluation of Hegelian monism and an exploration of the philosophical and theological alternatives. “Our world of some one hundred years on”—the editor says (p. ix)—“is (...)
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  15.  27
    Utilitarianism and the Ethics of War, Written by William H. Shaw.Peter Olsthoorn - 2019 - Journal of Moral Philosophy 16 (2):251-254.
    Utilitarianism has a fairly bad reputation in military ethics, mainly because it is thought to make military expedience override all other concerns. The atomic bombing of Hiroshima and Nagasaki is a famous instance of such a skewed utilitarian calculation that “the rules of war and the rights they are designed to protect” should have stopped (Walzer 1992: 263-8). Most of its critics seem to think that utilitarianism is not bad per se, but prone to be misapplied in a self-serving way. (...)
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  16.  89
    Is Hypocrisy a Problem for Consequentialism?: William H. Shaw.William H. Shaw - 1999 - Utilitas 11 (3):340-346.
    Eldon Soifer and Béla Szabados argue that hypocrisy poses a problem for consequentialism because the hypocrite, in pretending to live up to a norm he or she does not really accept, acts in ways that have good results. They argue, however, that consequentialists can meet this challenge and show the wrongness of hypocrisy by adopting a desirefulfilment version of their theory. This essay raises some doubts about Soifer and Szabados's proposal and argues that consequentialism has no difficulty coming to grips (...)
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  17.  7
    Review: H.G. Callaway (Ed.) James, A Pluralistic Universe by William James. [REVIEW]Phil Oliver - 2009 - Newsletter of the Society for the Advancement of American Philosophy 37 (108):40-42.
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  18. William H. Poteat.R. Taylor Scott - 1993 - Tradition and Discovery 20 (1):6-12.
    William H. Poteat’s thought, while indebted to Michael Polanyi, originates in Poteat’s own project of remembering all articulate significances to their pre-articulate grounding in the mindbody. He invented the term mindbody both to overstep the traditional distinction between mind and body and to name the living arche of all meaning and meaning-discernment. In focusing on the recovery of the mindbody as the bedrock ontological matrix for the aquisition of speech, the act of explicit reference par excellence, Poteat radicalizes and (...)
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  19. William H. Poteat.J. W. Stines - 2008 - Tradition and Discovery 35 (2):39-43.
    As is well known among readers of Tradition and Discovery, William H. Poteat was a central influence in bringing Michael Polanyi to the attention of American scholars and, particularly, to the interest of scholarship in religion and theology. Poteat’s own work was heavily impacted by Polanyi. In turn, Polanyi’s affiliation with Poteat at Duke and elsewhere clearly impressed and edified Polanyi and led to Polanyi’s request for Poteat’s collaboration with him on Meaning and to the prospect of Polanyi’s coming (...)
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  20.  13
    The Political Implications of William H. Poteat’s Philosophy.Murray Jardine - 2018 - Tradition and Discovery 44 (1):26-42.
    Since World War II, political theory has increasingly focused on the question of the origins and nature of the modern age. William H. Poteat’s explication of the Greek and Hebraic ontologies and his argument that modernity is the result of their incoherent combination in Christian theology can provide a framework to synthesize and extend the major competing theories about the modern era.
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  21.  21
    Religious Commitment and the Logical Status of Doctrines: WILLIAM H. AUSTIN.William H. Austin - 1973 - Religious Studies 9 (1):39-48.
    The great Falsification Debate about the logical status of religious beliefs seems fairly quiescent at present. Most philosophers of religion have opted for one or the other of two opposite responses to the falsificationists' challenge.
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  22.  34
    William H. Poteat and Michael Polanyi.Gus Breytspraak & Phil Mullins - 2015 - Tradition and Discovery 42 (1):18-33.
    This essay provides a timeline charting contact between Michael Polanyi and William H. Poteat. We trace the contours of the intimate, multifaceted, and mutually influential friendship of Polanyi and Poteat which developed over more than twenty years.
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  23.  31
    William H. Poteat.Phil Mullins - 2009 - Tradition and Discovery 36 (2):40-42.
    I here introduce a set of essays on William H. Poteat by quoting in full a 1968 letter from Poteat to Marjorie Grene. Poteat articulates reasons he cannot collaborate with Grene in editing the volume of Polanyi essays that was eventually published as Knowing and Being: Essays by Michael Polanyi in 1969.
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  24.  19
    William H. Poteat: A Laudatio.R. Taylor Scott - 1993 - Tradition and Discovery 20 (1):6-12.
    William H. Poteat’s thought, while indebted to Michael Polanyi, originates in Poteat’s own project of remembering all articulate significances to their pre-articulate grounding in the mindbody. He invented the term mindbody both to overstep the traditional distinction between mind and body and to name the living arche of all meaning and meaning-discernment. In focusing on the recovery of the mindbody as the bedrock ontological matrix for the aquisition of speech, the act of explicit reference par excellence, Poteat radicalizes and (...)
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  25.  10
    William H. Emory: Soldier-Scientist. David L. Norris, James C. Milligan, Odie B. Faulk.William H. Goetzmann - 2000 - Isis 91 (1):164-165.
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  26.  10
    William H. Poteat: An Oblique Introduction.Phil Mullins - 2009 - Tradition and Discovery 36 (2):40-42.
    I here introduce a set of essays on William H. Poteat by quoting in full a 1968 letter from Poteat to Marjorie Grene. Poteat articulates reasons he cannot collaborate with Grene in editing the volume of Polanyi essays that was eventually published as Knowing and Being: Essays by Michael Polanyi in 1969.
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  27.  9
    Human Sexual Inadequacy. By William H. Masters and Virginia E. Johnson. Pp. X + 467. (Churchill, London, 1970.) Price £5.25. [REVIEW]William H. James - 1971 - Journal of Biosocial Science 3 (3):339-341.
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  28.  7
    The Economic and Political Liberalization of Socialism: The Fundamental Problem of Property Rights*: WILLIAM H. RIKER and DAVID L. WEIMER.William H. Riker - 1993 - Social Philosophy and Policy 10 (2):79-102.
    All our previous political experience, and especially, of course, the experience of Eastern Europe and Central Asia, offers little hope that democracy can coexist with the centralized allocation of economic resources. Indeed, simple observation suggests that a market economy with private property rights is a necessary, although not sufficient, condition for the existence of a democratic political regime. And this accords fully with the political theory of liberalism, which emphasizes that private rights, both civil and economic, be protected and secure. (...)
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  29. The Philosophical Treatise of William H. Ferris: Selected Readings From the African Abroad or, His Evolution in Western Civilization.Tommy J. Curry - 2016 - Rowman & Littlefield International.
    With a full introduction and textual commentary, this volume introduces William H. Ferris’s The African Abroad, a treatise on racial idealism, Black ethnology, and the evolution of Blacks from Negro to Negrosaxon, presenting the first evidence of a Black American idealist and evolutionary thinker in philosophy.
     
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  30. Recovering the Personal: The Philosophical Anthropology of William H. Poteat.Ronald L. Hall & Dale W. Cannon (eds.) - 2016 - Lexington Books.
    This book explores aspects of William H. Poteat’s philosophical anthropology, which proposes a post-critical alternative to the prevailing dualistic conception of the person and opens a path to recovery of the pre-reflective ontological ground of the person where our personhood can be recovered and re-appropriated.
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  31.  8
    William H. Bragg's Corpuscular Theory of X-Rays and Γ-Rays.Roger H. Stuewer - 1971 - British Journal for the History of Science 5 (3):258-281.
    The modern corpuscular theory of radiation was born in 1905 when Einstein advanced his light quantum hypothesis; and the steps by which Einstein's hypothesis, after years of profound scepticism, was finally and fully vindicated by Arthur Compton's 1922 scattering experiments constitutes one of the most stimulating chapters in the history of recent physics. To begin to appreciate the complexity of this chapter, however, it is only necessary to emphasize an elementary but very significant point, namely, that while Einstein based his (...)
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  32. The Primacy of Persons and the Language of Culture: Essays by William H. Poteat.James Nickell, James W. Stines & William =Poteat (eds.) - 1993 - University of Missouri.
    Building upon the scholarship of Michael Polanyi, William Poteat has dedicated himself to offering an alternative model to the Cartesian dichotomy of mind and matter that has dominated Western thought for centuries. These essays, collected by James Nickell and James Stines, cover a wide range of subjects, from Poteat's analysis of the epistemological crisis brought on by the Cartesian program to his first attempts at formulating an alternative to the mind-body dichotomy. These essays relentlessly diagnose the present situation of (...)
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  33.  14
    Rudolf Carnap. Introduction to Symbolic Logic and its Applications. Englische Übersetzung der XX 274 von William H. Meyer Und John Wilkinson. Dover Publications, Inc., New York1958, Xiv + 241 S. [REVIEW]H. Hermes - 1966 - Journal of Symbolic Logic 31 (2):287.
  34.  9
    Joram Hirschfeld and William H. Wheeler. Forcing, Arithmetic, Division Rings. Lecture Notes in Mathematics, Vol. 454. Springer-Verlag, Berlin, Heidelberg, and New York, 1975, VII + 266 Pp. [REVIEW]H. Simmons - 1980 - Journal of Symbolic Logic 45 (1):188-190.
  35.  41
    The Human Web: A Bird's-Eyeview of World History by J. R. McNeill and William H. McNeill.Jerry H. Bentley - 2005 - History and Theory 44 (1):102–112.
  36.  67
    The Limits of Utilitarianism and Beyond:Utilitarianism and Beyond. Amartya Sen, Bernard Williams; The Limits of Utilitarianism. Harlan B. Miller, William H. Williams. [REVIEW]H. A. Bedau - 1985 - Ethics 95 (2):333-.
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  37.  4
    Polanyi for Humanists: An Appreciation of the Work of William H. Poteat.Richard C. Prust - 2018 - Tradition and Discovery 44 (3):55-59.
    William Poteat’s work took Michael Polanyi’s post-critical thinking into humanistic fields. This paper explores some of the reflections of current philosophers on Poteat’s contributions.
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  38.  16
    William H. McNeill. "Mythistory and Other Essays". [REVIEW]Patrick H. Hutton - 1988 - New Vico Studies 6:179.
  39.  17
    William H. Emory: Soldier-Scientist by David L. Norris; James C. Milligan; Odie B. Faulk. [REVIEW]William Goetzmann - 2000 - Isis: A Journal of the History of Science 91:164-165.
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  40.  11
    Looking Far North: The Harriman Expedition to Alaska, 1899. William H. Goetzmann, Kay Sloan.William Stanton - 1983 - Isis 74 (4):618-619.
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  41.  18
    William H. Calvin , "Memory's Future," Psychology Today 34(2):55ff.William Calvin - manuscript
    Psychology's fascination with memory and its imperfections dates back further than we can remember. The first careful experimental studies of memory were published in 1885 by German psychologist Hermann Ebbinghaus, and tens of thousands of memory studies have been conducted since. What has been learned, and what might the future of memory be?
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  42.  7
    Review: Joram Hirschfeld, William H. Wheeler, Forcing, Arithmetic, Division Rings. [REVIEW]H. Simmons - 1980 - Journal of Symbolic Logic 45 (1):188-190.
  43. William H. Goetzmann "The American Hegelians". [REVIEW]H. S. Harris - 1974 - Philosophy and Phenomenological Research 35 (1):117.
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  44. "A Political Art: Essays in Honor of George Woodcock": Edited by William H. New. [REVIEW]William O. Reichert - 1979 - British Journal of Aesthetics 19 (4):373.
     
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  45. The Works of William H. Beveridge. Various - 2014 - Routledge.
    William Beveridge was a key figure in the modernization of British economic and social policy who published widely on unemployment and social security. Among his most notable works and reprinted in this set are, _Full Employment in a Free Society _, and _Pillars of Security_. Beveridge’s Report on social insurance was published in 1942. It proposed that all people of working age should pay a weekly national insurance contribution. In return, benefits would be paid to people who were sick, (...)
     
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  46. Man and Value: Essays in Honor of William H. Werkmeister.W. H. Werkmeister & Eugene Francis Kaelin (eds.) - 1981 - University Presses of Florida.
     
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  47.  27
    Review, H.G. Callaway (Ed.) William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW]Richard H. King - 2011 - Journal of American Studies 45 (3):623-625.
    A Pluralistic Universe is America's favourite philosopher's last complete work before he died in 1910. Nevertheless, it has been somewhat neglected as a final self-reckoning. Indeed the term "pragmatism" occurs pretty rarely in it, while "experience" and "pluralism" abound. As introduced and annotated by H.G. Callaway, the Cambridge Scholars edition offers some valuable background on James and the text itself, particularly for the nonspecialist reader. Besides retaining James's notes, Callaway has also provided his own glosses on important philosophical terms, translations (...)
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  48.  40
    B. Meltzer. The Third Possibility. Mind, N.S. Vol. 73 , Pp. 430–433. - B. Meltzer and I. J. Good. Two Forms of the Prediction Paradox. The British Journal for the Philosophy of Science, Vol. 16 No. 61 , Pp. 50–51. - William H. Halberstadt. In Defence of Euclid: A Reply to B. Meltzer. Mind, N.S. Vol. 76 , P. 282. [REVIEW]Alan Ross Anderson - 1970 - Journal of Symbolic Logic 35 (3):458-459.
  49.  37
    William H. Race: The Classical Priamel From Homer to Boethius. Pp. Xii+172. Leiden: Brill, 1982. Paper, Fl. 48.Nicholas Horsfall - 1983 - The Classical Review 33 (1):136-137.
  50. Book Review: Pastor: A Reader for Ordained Ministry Edited by William H. Willimon Abingdon, Nashville, 2002. 326 Pp. $25.00. ISBN 0-687-09788-6.;The Company of Preachers: Wisdom on Preaching Augustine to the Present Edited by Richard Lischer Eerdmans, Grand Rapids, 2002. 478 Pp. $29.00. ISBN 0-8028-4609-2. [REVIEW]Teresa Lockhart Stricklen - 2004 - Interpretation: A Journal of Bible and Theology 58 (1):104-106.
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