Results for 'Xiangjun Dong'

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  1.  5
    e-NSP: Efficient negative sequential pattern mining.Longbing Cao, Xiangjun Dong & Zhigang Zheng - 2016 - Artificial Intelligence 235 (C):156-182.
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  2.  4
    Si fa zhe xue =.Xiangjun Kong - 2017 - Beijing: Zhongguo fa zhi chu ban she.
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  3. Qin Han jia zhi guan bian qian shi lun gao.Xiangjun Li - 2017 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书以儒家经学基本价值观的确立与演变为根本线索,考察秦汉时期价值观变迁的历程,将其概括为秦及西汉初年基本价值观的建构、“独尊儒术”与儒家经学基本价值观的确立、两汉之际儒家经学基本价值观的修正与批评、东 汉后期价值观的变易与多元呈现等不同的发展阶段,就基本价值观逐渐确立到内部修正再到走向衰微的历程作了细致考察。.
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  4.  4
    Zhongguo chuan tong zhe xue jing shen yu xian shi dai.Xiangjun Li - 2011 - Beijing: Zhongguo she hui ke xue chu ban she.
  5.  2
    Zhongguo zhe xue de ren sheng guan huai.Xiangjun Xu - 2008 - Taizhong Shi: Yin shu xiao pu.
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  6.  62
    An explanation of the confucian idea of difference.Xiangjun Li - 2007 - Frontiers of Philosophy in China 2 (4):488-502.
    Difference is a category of relationship lying between identity and non-identity, and equality and inequality. This concept is both the Confucian reflection of the real relationship between things in the world and the value ideal of Confucianism. The Confucian idea of difference, embodied in the view of human relationships, of world, and of nature, seeks to build a rational order based on difference, so as to reach a harmonious, united and ideal state. Confucians in the past dynasties continually interpreted difference (...)
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  7. Xiaodan Dong Assignment 2–Employment at Will Business Ethics April 30, 2008.Xiaodan Dong - forthcoming - Business Ethics.
     
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  8. Xiaodan Dong May 7, 2008.Xiaodan Dong - forthcoming - Business Ethics.
     
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  9.  25
    An explanation of the Confucian idea of difference.L. I. Xiangjun - 2007 - Frontiers of Philosophy in China 2 (4):488-502.
    Difference is a category of relationship lying between identity and non-identity, and equality and inequality. This concept is both the Confucian reflection of the real relationship between things in the world and the value ideal of Confucianism. The Confucian idea of difference, embodied in the view of human relationships, of world, and of nature, seeks to build a rational order based on difference, so as to reach a harmonious, united and ideal state. Confucians in the past dynasties continually interpreted difference (...)
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  10.  50
    A reconstruction of contemporary Confucianism as a form of knowledge.Li Xiangjun - 2006 - Frontiers of Philosophy in China 1 (4):561-571.
    Traditional Confucianism might be likened to a great tree, with various branches and trends of thought emerging from common roots. Continuing with this metaphor, Confucianism as a form of knowledge might be regarded as a main branch, and the resulting form of Confucianism constitutes the main body of Chinese learning. Due to modern society's transformation, Confucianism as a form of knowledge has begun to disappear and the form of Confucianism which has its own discourse system and problem consciousness has become (...)
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  11.  12
    Extreme weather and ratings on corporate climate mitigation policies.Dong Chen - 2021 - Business Ethics, the Environment and Responsibility 30 (4):570-587.
    Business Ethics, the Environment & Responsibility, EarlyView.
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  12.  11
    The Effect of Moral Philosophy and Ethnocentrism on Quality-of-Life Orientation in International Marketing: A Cross-Culturaal Comparison.Dong-Jin Lee & M. Joseph Sirgy - 1999 - Journal of Business Ethics 18 (1):73-89.
    This paper examines the effects of moral philosophy and ethnocentrism on quality of life orientation in international marketing. It also provides a cross-cultural comparison of ethical values between Koreans and Americans. International quality-of-life (IQOL) orientation refers to marketers' disposition to make decisions to enhance the well-being of consumers in foreign markets while preserving the well-being of other stakeholders. It is hypothesized that marketers' moral philosophy and ethnocentrism influence the development of marketers' IQOL. Specifically, the higher the IQOL orientation of international (...)
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  13.  15
    Fine Arts Teaching in the Combination of Traditional and Popular Elements in Junior High Schools.L. I. Dong-Qing - 2012 - Journal of Aesthetic Education (Misc) 1:013.
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  14.  4
    Guiguzi.Yun Dong - 2012 - Beijing Shi: Zhongguo hua qiao chu ban she. Edited by Guiguzi.
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  15.  13
    Chinese Investigative Missions Overseas, 1866-1907.Dong Shouyi & Wang Yanjing - 1995 - Chinese Studies in History 28 (3-4):15-34.
  16. Mei xue di yao shi: lun Makesi lao dong xue shuo di mei xue yi yi.Dong Luan - 1983 - Xi'an: Shanxi sheng xin hua shu dian fa xing.
     
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  17.  16
    Robert Breer’s Perpetual Motion Machine.Dong Yang - 2022 - Film-Philosophy 26 (2):219-241.
    Embodying and balancing the European avant-garde movement of the 1920s and the dialectical U.S. neo-avant-garde aesthetics of the 1960s, Robert Breer encompassed various art forms in his painting,...
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  18.  5
    Xin shi qi Zhong xi zhe xue da lun bian.Zhen Han, Xiangjun Li & Yujun Wu (eds.) - 2006 - Nanchang Shi: Bai hua zhou wen yi chu ban she.
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  19.  4
    Zhongguo chuan tong zheng zhi zhe xue.Guidian Zhou & Xiangjun Li (eds.) - 2001 - Shijiazhuang Shi: Hebei ren min chu ban she.
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  20.  3
    Li shi fa zhan zhong de zhou qi lü wen ti yan jiu.Dong Yu - 2010 - Nanchang Shi: Jiangxi ren min chu ban she.
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  21.  56
    Truth-telling, decision-making, and ethics among cancer patients in nursing practice in China.Dong-Lan Ling, Hong-Jing Yu & Hui-Ling Guo - 2019 - Nursing Ethics 26 (4):1000-1008.
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  22.  13
    ""Between" History of Reason" and" Peoro of Ideas.Dong Fangsuo - 2002 - Modern Philosophy 3:010.
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  23.  11
    Rawls and Natural Justice.Dong Jin Jang - 2008 - Proceedings of the Xxii World Congress of Philosophy 29:31-43.
    John Rawls presents a liberal conception of international justice in his book The Law of Peoples, and this liberal conception of international justice has inspired a variety of responses from various perspectives. However, it seems that most such responses come from western perspectives, and that there is hence a corresponding paucity of seriously challenging responses based on non-western traditions. This paper aims to analyze Rawls’s liberal conception of international justice in view of the concept of natural justice expressed within the (...)
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  24.  32
    Using embryonic stem cells to form a biological pacemaker via tissue engineering technology.Dong-Bo Ou, Hong-Juan Lang, Rui Chen, Xiong-Tao Liu & Qiang-Sun Zheng - 2009 - Bioessays 31 (2):246-252.
    Biological pacemakers can be achieved by various gene‐based and cell‐based approaches. Embryonic stem cells (ESCs)‐derived pacemaker cells might be the most promising way to form biological pacemakers, but there are challenges as to how to control the differentiation of ESCs and to overcome the neoplasia, proarrhythmia, or immunogenicity resulting from the use of ESCs. As a potential approach to solve these difficult problems, tissue‐engineering techniques may provide a precise control on the different cell components of multicellular aggregates and the forming (...)
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  25.  13
    The Tone Feature and the Tune Metre of the Chinese Characters of Rising Tone in Kunqu Opera.Tian Shao-Dong - 2011 - Journal of Aesthetic Education (Misc) 3:018.
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  26.  23
    Classes in Translating and Interpreting Produce Differential Gains in Switching and Updating.Yanping Dong & Yuhua Liu - 2016 - Frontiers in Psychology 7.
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  27.  38
    Social Trust and Corporate Misconduct: Evidence from China.Wang Dong, Hongling Han, Yun Ke & Kam C. Chan - 2018 - Journal of Business Ethics 151 (2):539-562.
    We study whether greater social trust is associated with a lower incidence of corporate misconduct. Both social norm and network theory suggest that social trust can affect managerial behavior and reduce the likelihood of misconduct behavior. Consistent with this prediction, we find that social trust is negatively associated with corporate misconduct behavior. Moreover, we show that, when media coverage is higher, the negative relation between social trust and corporate misconduct behavior is more pronounced. Further analyses suggest that social trust can (...)
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  28. Against Hirose's Argument for Saving the Greater Number.Dong-Kyung Lee - 2016 - Journal of Ethics and Social Philosophy (2):1-7.
    Faced with the choice between saving one person and saving two others, what should we do? It seems intuitively plausible that we ought to save the two, and many forms of consequentialists offer a straightforward rationale for the intuition by appealing to interpersonal aggregation. But still many other philosophers attempt to provide a justification for the duty to save the greater number without combining utilities or claims of separate individuals. I argue against one such attempt proposed by Iwao Hirose. Despite (...)
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  29.  4
    68 Movement and transatlantic protest network : Critique of the World Revolution theory and transnational persepective.Dong-kyu Shin - 2019 - Cogito 89:7-34.
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  30.  17
    Higher reciprocity law and an analogue of the Grunwald–Wang theorem for the ring of polynomials over an ultra-finite field.Dong Quan Ngoc Nguyen - 2024 - Annals of Pure and Applied Logic 175 (6):103438.
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  31. Scorekeeping in Debates between Non-Naturalism and Its Opponents: On Parfit's Last Statement in Metaethics.Dong-Ryul Choo - 2020 - 철학적 분석 (Philosophical Analysis) 44:1-29.
    [English abstract] In his last metaethical statement, Parfit revisits his earlier arguments for non-metaphysical normative non-naturalism , and points to the possibility of convergence between his view and Railton's non-analytical normative naturalism. I examine the basis of this convergence claim and find it unpersuasive, mainly because if their views converge on the same position, Parfit's non-natural norms exist only as predicates. In order to avoid this consequence, he needs to present a reason for believing in the existence of normative properties (...)
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  32.  5
    Han'guk ch'ŏrhaksa: Yi Ki-dong Kyosu ŭi K-ch'ŏrhak ch'ŏt tanch'u kkiugi.Ki-Dong Yi - 2023 - Sŏul Tŭkpyŏlsi: Tosŏ Ch'ulp'an Haengch'on.
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  33.  49
    Cued partial recall of categorized words.Tim Dong - 1972 - Journal of Experimental Psychology 93 (1):123.
  34.  24
    Commentary: Efficacy and Safety of Transcranial Direct Current Stimulation as an Add-on Treatment for Bipolar Depression: A Randomized Clinical Trial.Dong-Sheng Zhou, Zhen-Yu Hu, Xiaoli Liu & Hong Zheng - 2018 - Frontiers in Human Neuroscience 12.
  35.  39
    Speech Enhancement Control Design Algorithm for Dual-Microphone Systems Using β-NMF in a Complex Environment.Dong-xia Wang, Mao-Song Jiang, Fang-lin Niu, Yu-Dong Cao & Cheng-xu Zhou - 2018 - Complexity 2018:1-13.
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  36.  13
    Design and development of next generation of information infrastructure: Case studies of broadband public network and digital city.Dong-Hee Shin - 2005 - Knowledge, Technology & Policy 18 (2):101-125.
  37. Growth of civic organizations in South Korea.Dong-Joon Shin, Kwangsoo Kim & J. Kim - 2005 - Social Research: An International Quarterly 6 (2):75-101.
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  38.  36
    Modeling the acceptance of socially interactive robotics: Social presence in human–robot interaction.Dong-Hee Shin & Hyungseung Choo - 2011 - Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 12 (3):430-460.
    Based on an integrated theoretical framework, this study analyzes user acceptance behavior toward socially interactive robots focusing on the variables that influence the users’ attitudes and intentions to adopt robots. Individuals’ responses to questions about attitude and intention to use robots were collected and analyzed according to different factors modified from a variety of theories. The results of the proposed model explain that social presence is key to the behavioral intention to accept social robots. The proposed model shows the significant (...)
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  39.  7
    Modeling the acceptance of socially interactive robotics.Dong-Hee Shin & Hyungseung Choo - 2011 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 12 (3):430-460.
    Based on an integrated theoretical framework, this study analyzes user acceptance behavior toward socially interactive robots focusing on the variables that influence the users’ attitudes and intentions to adopt robots. Individuals’ responses to questions about attitude and intention to use robots were collected and analyzed according to different factors modified from a variety of theories. The results of the proposed model explain that social presence is key to the behavioral intention to accept social robots. The proposed model shows the significant (...)
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  40.  10
    On the Nature of Welfare and Its Relevance to Some Issues in Distribution.Dong-Ryul Choo - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 71:361-388.
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  41.  33
    The development of a sense of control scale.Mia Y. Dong, Kristian Sandberg, Bo M. Bibby, Michael N. Pedersen & Morten Overgaard - 2015 - Frontiers in Psychology 6.
  42.  35
    Empowered to Break the Silence: Applying Self-Determination Theory to Employee Silence.Dong Ju, Li Ma, Run Ren & Yichi Zhang - 2019 - Frontiers in Psychology 10:417795.
    The paper studies how leaders can break employee silence. Drawing upon self-determination theory, we argue that empowering leadership can activate employees’ intrinsic motivation such that employees are more willing to break the silence at work; furthermore, the effect is stronger when employees have high levels of job autonomy. We collected time-lagged and multi-source data in a large company to test our hypotheses. The results show that empowering leadership can reduce employee silence through enhancing their intrinsic motivation. The mediation effect and (...)
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  43.  20
    Studies of The Book of Changes (Yi jing) and Twenty-First-Century Science.Dong Guangbi - 2008 - Contemporary Chinese Thought 39 (3):10-22.
  44.  49
    Exploring the Limitations of the Shielding Function of Categorization Rules in Task-Switching.Dong Guo, Bingxin Li, Yun Yu, Xuhong Liu & Xiangqian Li - 2019 - Frontiers in Psychology 10.
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  45.  14
    Maimonides and Zhu Xi on the Role of Classical Norms in the Pursuit of Human Perfection.Dong Xiuyuan - 2018 - Journal of Chinese Philosophy 45 (3-4):190-206.
    Journal of Chinese Philosophy, EarlyView.
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  46.  41
    The Effects of Explicit and Implicit Ethics Institutionalization on Employee Life Satisfaction and Happiness: The Mediating Effects of Employee Experiences in Work Life and Moderating Effects of Work–Family Life Conflict.Dong-Jin Lee, Grace B. Yu, M. Joseph Sirgy, Anusorn Singhapakdi & Lorenzo Lucianetti - 2018 - Journal of Business Ethics 147 (4):855-874.
    The purpose of this study was to develop and test a model capturing the effects of ethics institutionalization on employee experiences in work life and overall life satisfaction. It was hypothesized that explicit ethics institutionalization has a positive effect on implicit ethics institutionalization, which in turn enhances employee experiences in work life. It was also hypothesized that employee work life experiences have a positive effect on overall life satisfaction and happiness, moderated by work–family life conflict. Data were collected though a (...)
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  47.  55
    The Role of EFL Teachers' Optimism and Commitment in Their Work Engagement: A Theoretical Review.Yan Dong & Jieping Xu - 2022 - Frontiers in Psychology 12.
    Teachers' emotional states such as optimism and commitment have long been approved influential in second/foreign language education. Although many correlational investigations have been conducted on teacher optimism and commitment, their interaction and kinship with teachers' work engagement have been largely ignored in the literature. Considering this situation, the present mini-review aims to present the theoretical underpinnings, definitions, dimensions, and conceptualizations of these three important variables taken from positive psychology. Moreover, the present review can offer a number of practical implications for (...)
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  48. Jokes can fail to be funny because they are immoral: The incompatibility of emotions.Dong An & Kaiyuan Chen - 2021 - Philosophical Psychology 34 (3):374-396.
    Justin D’Arms and Daniel Jacobson have argued that to evaluate the funniness of a joke based on the consideration of whether it is morally appropriate to feel amused commits the “moralistic fallacy.” We offer a new and empirically informed reply. We argue that there is a way to take morality into consideration without committing this fallacy, that is, it is legitimate to say that for some people, witty but immoral jokes can fail to be funny because they are immoral. In (...)
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  49.  18
    Against Hirose's Argument for Saving the Greater Number.Dong-Kyung Lee - 2017 - Journal of Ethics and Social Philosophy 11 (2):1-8.
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  50.  15
    Russell and Chinese Civilization.Yu Dong - 1992 - Russell: The Journal of Bertrand Russell Studies 12 (1):22-49.
    In lieu of an abstract, here is a brief excerpt of the content:RusselL on Chinese Civilization 23 RUSSELL ON CHINESE CIVILIZATIONI Yu DONG Ph}losophy / McMaster University Hamilton, Ont., Canada L8s 4K1 1 I am indebted to Nicholas Griffin for his valuable comments and encouragement. I thank Marty Fairbairn and Perer Lovrick for many corrections in the paper. I am also greatly indebred to Ken Blackwell for his helpful criticisms and suggesrions. • (London: Allen & Unwin, 1922), p. 20. (...)
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