Background: Losing one’s only child may lead to post-traumatic stress disorder, of which re-experiencing is the core symptom. However, neuroimaging studies of sex differences in re-experiencing in the context of the trauma of losing one’s only child and PTSD are scarce; comparisons of the functional networks from the hippocampal subfields to the thalamus might clarify the neural basis.Methods: Thirty couples without any psychiatric disorder who lost their only child, 55 patients with PTSD, and 50 normal controls underwent resting-state functional magnetic (...) resonance imaging. The functional connectivity from the hippocampal subregions to the thalamus and the correlations of FC with re-experiencing symptoms were analyzed within and between the sexes.Results: Compared with husbands without PTSD, wives without PTSD had higher re-experiencing symptoms and weaker FC between the right hippocampal cornu ammonis 3 and the right thalamus. Moreover, only the correlation between the RCA3-RT FC and re-experiencing in wives without PTSD was significant. Among the three groups, only the RCA3-RT FC in female subjects was markedly different. Additionally, the RCA3-RT FC in wives without PTSD was remarkably lower relative to female patients with PTSD.Conclusion: Wives without PTSD who lost their only child had worse re-experiencing symptoms relative to their husbands, which was associated with the FC alteration between the hippocampal subregions and the thalamus. Importantly, the low level of the RCA3-RT FC may play a potentially protective role against the development of PTSD in wives who have lost their only child. (shrink)

本书主要内容包括:新人本主义的“人一自然”观,关于人与自然关系的哲学伦理学思考,文明生态视角下的“人一自然”观,关于人与自然关系的宗教伦理学思考等.

In most modal logics, atomic propositional symbols are directly representing the meaning of sentences (such as sets of possible worlds). In other words, they use only rigid propositional designators. This means they are not able to handle uncertainty in meaning directly at the sentential level. In this paper, we offer a modal language involving non-rigid propositional designators which can also carefully distinguish de re and de dicto use of these designators. Then, we axiomatize the logics in this language with respect (...) to all Kripke models with multiple modalities and with respect to S5 Kripke models with a single modality. (shrink)

本书将马克思主义与科学社会主义置于“当代诠释学的视野”加以解读、追问和探寻,试图在新时代地平线上构建一个当代诠释学与马克思主义相融通的视域。.

This paper connects the following four topics: a class of generalized graphs whose relations do not have fixed arities called hypergraphs, a family of non-normal modal logics rejecting the aggregative axiom, an epistemic framework fighting logical omniscience, and the classical group knowledge modality of ‘someone knows’. Through neighborhood frames as their meeting point, we show that, among many completeness results obtained in this paper, the limit of a family of weakly aggregative logics is both exactly the modal logic of hypergraphs (...) and also the epistemic logic of local reasoning with veracity and positive introspection, and upon adding a single combinatorial axiom, it is also the logic of ‘someone knows’ for a fixed finite number of positively introspective agents. At the core of all these completeness results is a new canonical neighborhood model construction for monotone modal logics that is capable of dealing with all these diverse cases. We also provide an axiomatization for the logic of all non-n-colorable hypergraphs based on a filtration argument that also shows the decidability of the logics of hypergraphs we study. (shrink)

This paper studies connections between two alternatives to the standard probability calculus for representing and reasoning about uncertainty: imprecise probability andcomparative probability. The goal is to identify complete logics for reasoning about uncertainty in a comparative probabilistic language whose semantics is given in terms of imprecise probability. Comparative probability operators are interpreted as quantifying over a set of probability measures. Modal and dynamic operators are added for reasoning about epistemic possibility and updating sets of probability measures.

In "A Problem in Possible-World Semantics," David Kaplan presented a consistent and intelligible modal principle that cannot be validated by any possible world frame (in the terminology of modal logic, any neighborhood frame). However, Kaplan's problem is tempered by the fact that his principle is stated in a language with propositional quantification, so possible world semantics for the basic modal language without propositional quantifiers is not directly affected, and the fact that on careful inspection his principle does not target the (...) world part of possible world semantics—the atomicity of the algebra of propositions—but rather the idea of propositional quantification over a complete Boolean algebra of propositions. By contrast, in this paper we present a simple and intelligible modal principle, without propositional quantifiers, that cannot be validated by any possible world frame precisely because of their assumption of atomicity (i.e., the principle also cannot be validated by any atomic Boolean algebra expansion). It follows from a theorem of David Lewis that our logic is as simple as possible in terms of modal nesting depth (two). We prove the consistency of the logic using a generalization of possible world semantics known as possibility semantics. We also prove the completeness of the logic (and two other relevant logics) with respect to possibility semantics. Finally, we observe that the logic we identify naturally arises in the study of Peano Arithmetic. (shrink)

本书包括社会建构论与科学社会研究的转向、科学知识社会学的学术实践、双重黑箱:传统社会学的科学观等。.

本书分为五个部分,包括:西方哲学总论;西方哲学史研究;现代西方哲学研究;中西哲学和文化的比较;“大哲学”的观念。.

This paper investigates the principles that one must add to Boolean algebra to capture reasoning not only about intersection, union, and complementation of sets, but also about the relative size of sets. We completely axiomatize such reasoning under the Cantorian definition of relative size in terms of injections.

The behavior of somatic stem cells is regulated by their niche. Interaction between hematopoietic stem cells (HSCs) and their niches are a representative model to understand stem cell‐niche interplay. Here, we provide an overview of crosstalk between HSCs and their niches in bone marrow and extramedullary organs following the life journey of HSCs from emergence, development, maturation until aging. We highlight the unique differences of HSC niches in different life stages within various organs focusing on recent literature to propose new (...) speculations and hypotheses. (shrink)

We consider extending the modal logic KD45, commonly taken as the baseline system for belief, with propositional quantifiers that can be used to formalize natural language sentences such as “everything I believe is true” or “there is something that I neither believe nor disbelieve.” Our main results are axiomatizations of the logics with propositional quantifiers of natural classes of complete Boolean algebras with an operator validating KD45. Among them is the class of complete, atomic, and completely multiplicative BAOs validating KD45. (...) Hence, by duality, we also cover the usual method of adding propositional quantifiers to normal modal logics by considering their classes of Kripke frames. In addition, we obtain decidability for all the concrete logics we discuss. (shrink)

This paper connects the following three apparently unrelated topics: an epistemic framework fighting logical omniscience, a class of generalized graphs without the arities of relations, and a family of non-normal modal logics rejecting the aggregative axiom. Through neighborhood frames as their meeting point, we show that, among many completeness results obtained in this paper, the limit of a family of weakly aggregative logics is both exactly the modal logic of hypergraphs and also the epistemic logic of local reasoning with veracity (...) and positive introspection. The logics studied are shown to be decidable based on a filtration construction. (shrink)

Scroggs's theorem on the extensions of S5 is an early landmark in the modern mathematical studies of modal logics. From it, we know that the lattice of normal extensions of S5 is isomorphic to the inverse order of the natural numbers with infinity and that all extensions of S5 are in fact normal. In this paper, we consider extending Scroggs's theorem to modal logics with propositional quantifiers governed by the axioms and rules analogous to the usual ones for ordinary quantifiers. (...) We call them Π-logics. Taking S5Π, the smallest normal Π-logic extending S5, as the natural counterpart to S5 in Scroggs's theorem, we show that all normal Π-logics extending S5Π are complete with respect to their complete simple S5 algebras, that they form a lattice that is isomorphic to the lattice of the open sets of the disjoint union of two copies of the one-point compactification of N, that they have arbitrarily high Turing-degrees, and that there are non-normal Π-logics extending S5Π. (shrink)

Deconstruction is decidedly unsettling in that it destabilizes the otherwise comfortably assumed understanding of the nature of translation. What is also controversial is that it may make translation impossible, considering that it explicitly acknowledges the impossibility of translation. Yet Derrida emphasizes the necessity of translation as well, thus foregrounding the need to negotiate with the non-negotiable, and for this reason, to translate the untranslatable. Deconstruction captures and elucidates the complexity of translation in relation to the variability and complexity of its (...) nature and practice. Despite the disconcerting observation of his devastatingly relativist overtone and open-endedness, Derrida does not uphold complete free play, as is repeatedly pointed out by himself and other scholars. This paper argues that the context of translation plays a regulating role and intends to unravel what he calls translation as both possible and impossible, both respectful and abusive. Inspired by Derrida's profound contention that translation is in a way more about ‘what is not there’ than ‘what is there’, this paper will map some of the multiple implications of meaning and various modes of representation in translation, in which different meanings can be played with so as to give rise to spaces for exploring and expanding the range of translation strategies and methods. (shrink)

本书旨在对文学翻译的本质进行探讨,论述文学语言与翻译、文学翻译的过程、文学翻译的策略,及翻译的文化差异等。.

In this paper, I provide a framework for accounting for the self, based on a reconstruction of Galen Strawson’s “theory of SESMETs,” or the Pearl view, with Barry Dainton’s continuous consciousness thesis. I argue that the framework I provide adequately accounts for the self and is preferable to solely adopting either Strawson’s or Dainton’s theory. I call my reconstruction the “Necklace” view of the self.

本书的思想创新和理论力度颇有古代哲学家气度,作者认为伦理学只有幸福和公正两个基本问题,并且声称发现了关于幸福和公正的最好理论,并提出了著名的“无立场”哲学方法论。.

Aristotle and Xunzi on Shame, Moral Education and the Good Life is the first major work that takes two philosophers from the ancient Greek and early Chinese traditions to stimulate discussion of an interdisciplinary nature on the rich and complex topic of the emotions, in particular shame. It features sophisticated comparative analysis of the Greek and Chinese texts while bringing the ancient materials to bear on modern controversies such as the role of shame in moral education and social cohesion. Despite (...) fundamental differences in their social-historical and intellectual backgrounds, Aristotle and Xunzi bear striking similarities in several respects: their concept of humans as essentially members of communities, as having a unique set of characteristics that set them apart from other living things, and as beings in need of moral training to fulfil their potential and become integrated into a well-ordered society. The two philosophers' discourses on shame reveal important insights into their ideals of human nature, moral education and the good life. This book tackles directly the methodological problems that are relevant to anyone interested in cross-cultural comparisons and organises discussion of the ancient sources in such a way as to facilitate a thorough integration of perspectives from the cultural traditions concerned. This approach provides sufficient focus to allow for detailed textual analysis while giving scope for making constant connections to the broader comparative questions at issue. (shrink)

In this paper, I explore an intriguing view of definable numbers proposed by a Cambridge mathematician Ernest Hobson, and his solution to the paradoxes of definability. Reflecting on König’s paradox and Richard’s paradox, Hobson argues that an unacceptable consequence of the paradoxes of definability is that there are numbers that are inherently incapable of finite definition. Contrast to other interpreters, Hobson analyses the problem of the paradoxes of definability lies in a dichotomy between finitely definable numbers and not finitely definable (...) numbers. To bypass this predicament, Hobson proposes a language dependent analysis of definable numbers, where the diagonal argument is employed as a means to generate more and more definable numbers. This paper examines Hobson’s work in its historical context, and articulates his argument in detail. It concludes with a remark on Hobson’s analysis of definability and Alan Turing’s analysis of computability. (shrink)

As an idealist form of realism, or realist form of idealism, the system of ‘All-under-Heaven’ seeks to find a rational and optimal solution to the problem of political conflict. Howeve...

本书收录“关于命运的知识”、“从知识眼光到创作眼光”、“一个或所有问题”、“千年观念故事”、“理解20世纪的精神财富”等19篇文章。.

This article is based on the author's extensive research on the missionaries to Tibet from the Disciples of Christ USA, and discusses various missionary efforts to transmit scientific and practical knowledge such as medicine, building, and agriculture in Eastern Tibet from 1904–1919. It shows that American missionaries played a prominent and distinctive role in the dissemination of scientific and practical knowledge as a result of their hard work and wisdom. In this sense, they made an important contribution to the development (...) of Tibetan society and the modernization movement in early twentieth-century Eastern Tibet. (shrink)

本书是一本哲学自选文集,它收录了赵汀阳的《伦理学思路的改变》、《道德的维度或生活的维度》、《法律的道德余地》、《人之常情》等19篇文章。.

In a recent paper, Francis Y. Lin proposes a “memory-challenge” to two main interpretations of Wittgenstein’s private language argument: the “no-criterion-of-correctness” interpretation and the “no-stage-setting” interpretation. According to Lin, both camps of interpretation fail to explain why a private language is impossible within a short time period. To answer the “memory-challenge”, Lin motivates a grammatical interpretation of the private language argument. In this paper, I provide a critical discussion of Lin’s objection to these interpretations and argue that Lin’s objection fails. (...) In the case of the “no-stage-setting” interpretation, Lin suggests that the private language user can establish a stage within a short time period. However, I show that this stage is insufficient for a private language to be used correctly. In the case of the “no-criterion-of-correctness” interpretation, Lin believes that since memory is reliable within a short period, no criterion is needed for the correct use of a private language. However, I argue that his objection attacks a strawman, since the interpretation concerns the structure of justification, rather than the weakness of memory itself. I conclude with a critical discussion on memory and primitive expressions, the latter of which are crucial to Wittgenstein’s approach to public language. This discussion will help to draw a sharp line between private language and public language, and cast some doubt on Lin’s grammatical interpretation. (shrink)

本书立足于中国刑法的理论与实践,并比较考察德、日等大陆法系,以及英、美等英美法系诸国与地区的立法及其实务。从刑法效力范围的基础理论入手,通过刑法之于时、地、人、事等四个方面进行研究和探讨。.

This article introduces the problem of inexistence to studies in genre and gender, providing a hermeneutic point of reference for literary history and trans theory. It seeks to negotiate the affinities and disaffinities between queer and trans by foregrounding the latter’s struggle for existence against the former’s mobilization of a rhetoric of negative relationality, while at the same time preserving the bonds of intimacy across and beyond the coalition of LGBTQIA+. Such queer intimacy is read in relation to a haptic (...) technology of queer close reading, enabling differentially sexed bodies to imaginatively inhabit each other. I begin by considering how Djuna Barnes’s close, haptic readings of Henry James and Marcel Proust enact a reversal of sex, but I consider how the affective evidence of these trans moments do not amount to trans existence but raise the ethical necessity of holding open the difference between the ephemeral trans experiences within cis existence and the real struggle for trans existence of trans subjects today. Such a divide, however, is simultaneously held against the moments of intimacy that are capable of being produced across cis and trans subjects through such close reading and cross-inhabitation of bodies. To read trans literary history before trans, I thus propose the notion of trans inexistence through an interpretation of Jacques Maritain’s figure of the “angel” and Hegel’s “beautiful soul.” By situating Barnes’s and Jean Genet’s own characterizations of their transfeminine characters in terms of the angel in a post-Romantic, Catholic context, I interpret the trans angel as a figure of inexistence, tied to a minimal transcendence from the terms of history and materiality, including the sexed body. Finally, I consider how Genet’s phenomenology of proprioception draws together the problems of queer intimacy, haptic reading, and trans inexistence. In analyzing how Genet and his characters cross-inhabit each other’s bodies via proprioceptive mimicry, I unfold both the vast potential and the limits of the intimacies constructed across cis male and transfeminine lives and the accompanying role played by the literary mode of romance. (shrink)

A large part of Hilary Putnam’s latest work is spent on disagreeing with John McDowell’s conceptualist view of perception which has been expressed in Mind and World and the McDowellian disjunctivism. Nevertheless, Putnam does not articulate which specific aspects of McDowell’s view he disagrees with. This paper endeavours to: first, clarify what Putnam’s disagreement with McDowell precisely is based on an investigation of the views held by each of the two philosophers regarding the problem of the mind and perception, as (...) well as their attitudes toward the relevant sciences; and second, examine Putnam’s argument against McDowell, then reconstruct it in its most plausible form. Before diving into Putnam’s exact disagreement with McDowell in §3, I consider it important to first clarify the common stance that the two philosophers share, namely the stance which opposes reductionism and eliminativism about the mind. Following that, I will explicate the views held by each of the two philosophers as well as point out where they diverge or disagree on. We will see that Putnam has appreciated the virtue in McDowell’s conceptualist view of doxastic perception. Nevertheless, Putnam argues that perceptual experience is not exhausted by what must be put under the actualisation of the perceiving subject’s conceptual capacities, and there is the dimension of ‘sense impression’, together with the possibility for science’s intervention to our discussion on perception, that has been neglected by McDowell. Finally, in §4, I will discuss some problems I have found in Putnam’s argument and give my own solutions in the hope of contributing to today’s current debates. I argue that ‘sense impression’, though it exceeds the perceiver’s acquired conceptual capacities, must in principle be conceptual insofar as it can be intelligible to us. Putnam’s criticism of McDowell only stands if McDowell’s conceptualist view is understood as a static first-order metaphysical picture of human perception. Meanwhile, Putnam’s proposal for science’s intervention should be taken not as aiming at a better substitutive picture to McDowell’s, but as advocating a certain attitude towards our enterprise of studying human perception which is always open to possible collaborations between different disciplines as well as to possible critiques from future reflections. (shrink)

Seepage analysis is always a concern in dam safety and stability research. The prediction and analysis of seepage pressure monitoring data is an effective way to ensure the safety and stability of dam seepage. With the timeliness of a change in a monitoring value and lag due to external influences, a RS-LSTM model written in Python is developed in this paper which combines rough set theory and the long- and short-term memory network model. The model proposed calculates the prediction score (...) of the seepage pressure of a dam experiencing multiple effects by preordering factor importance values to eliminate the interference of redundant factors. A case study shows that the water level, rainfall, temperature, and duration are all factors that affect the seepage pressure, and their importance values decrease successively. Thus, the seepage pressure of a dam can be predicted with a determination coefficient R2 of 0.96. Compared with the recurrent neural network model and BP neural network model, the training time of the RS-LSTM model proposed is 6.37 s, and the operation efficiency is 41% and 59% higher than that of the RNN and BP models, respectively. The mean relative error is also 3.00%, which is 50% lower than that of the RNN model and 31% lower than that of the BP model. Based on these results, this model has the advantages of fast computation speed and high accuracy in prediction. (shrink)

In this paper, I provide a framework for accounting for the self, based on a reconstruction of Galen Strawson’s “theory of SESMETs,” or the Pearl view, with Barry Dainton’s continuous consciousness thesis. I argue that the framework I provide adequately accounts for the self and is preferable to solely adopting either Strawson’s or Dainton’s theory. I call my reconstruction the “Necklace” view of the self.

Reputation detection in traditional distributed systems relies heavily on the factor of interaction reputation, which can be derived from direct interactions between agents through bidirectional relationships. However, in the current information diffusion in social network systems, the characteristic of the unidirectional relationship between agents and the decay property of diffusion will result in lacking direct interactions; therefore, interaction reputations will be difficult to be obtained by agents in a distributed manner. To solve this problem, a novel distributed reputation detection model (...) following the pattern “from path to individual” is proposed, which can provide a new reputation factor as an alternative to interaction reputation in such environments. The main idea is that the positive observation of an information diffusion process increases the belief of the corresponding diffusion path, which further increases the reputation of each involved agent. Thus, the reputation of a target agent can be assessed by the superimposition of reputations of multiple paths on which this agent has participated in past information diffusion processes. Furthermore, being aware of agent’s limited capacity for reputation detection in SNS, we then propose the enhanced FPTI model, which simplifies the detection source to reduce detection costs and achieve the approximate performance as FPTI. Theoretical analyses and experimental evaluations validate the efficiency and effectiveness of our models and also show several properties of the models, for example, the robustness for dynamic environments. (shrink)

Since the beginning of the twentieth century, Chinese scholars have tended to traditional Chinese learning split apart and rearrange it according to the systematics of modern Western academic disciplines. By examining the meaning of Western "philosophy" and "ethics," it is demonstrated that Western and Chinese learning should not be lumped together according to the same systematics. Moreover, classical Chinese learning has always had its own complex systematics and its own long tradition, and it has undergone constant development over time. Thus, (...) it is well beyond any criticism that may be leveled at it from the standpoint of Western systematics. Even so, modern Chinese intellectuals have become accustomed to understanding classical Chinese learning through a Western prism. (shrink)

The early literature on epistemic logic in philosophy focused on reasoning about the knowledge or belief of a single agent, especially on controversies about "introspection axioms" such as the 4 and 5 axioms. By contrast, the later literature on epistemic logic in computer science and game theory has focused on multi-agent epistemic reasoning, with the single-agent 4 and 5 axioms largely taken for granted. In the relevant multi-agent scenarios, it is often important to reason about what agent A believes about (...) what agent B believes about what agent A believes; but it is rarely important to reason just about what agent A believes about what agent A believes. This raises the question of the extent to which single-agent introspection axioms actually matter for multi-agent epistemic reasoning. In this paper, we formalize and answer this question. To formalize the question, we first define a set of multi-agent formulas that we call agent-alternating formulas, including formulas like Box_a Box_b Box_a p but not formulas like Box_a Box_a p. We then prove, for the case of belief, that if one starts with multi-agent K or KD, then adding both the 4 and 5 axioms (or adding the B axiom) does not allow the derivation of any new agent-alternating formulas—in this sense, introspection axioms do not matter. By contrast, we show that such conservativity results fail for knowledge and multi-agent KT, though they hold with respect to a smaller class of agent-nonrepeating formulas. (shrink)

Entrepreneurs sometimes make unethical decisions that have devastating effects on their companies, stakeholders, and themselves. We suggest that insights into the origins of such actions can be acquired through attention to personal motives and their impact on moral disengagement—a cognitive process that deactivates moral self-regulation, thus enabling individuals to behave in ways inconsistent with their own values. We hypothesize that entrepreneurs’ motivation for financial gains is positively related to moral disengagement, while their motivation for self-realization is negatively related to this (...) process. Results obtained with a sample of founding entrepreneurs offered support for the first prediction, as well as support for the prediction that moral disengagement is positively related to the tendency to make unethical decisions. (shrink)

Modal epistemologies aim to explicate the necessary link between belief and truth that constitutes knowledge. This strain of epistemological theorizing is typically externalist; hence, it does not require that the agent know or understand the nature of the knowledge-constituting link. A central concern of modal epistemology is to articulate conditions on knowing such that no merely lucky true belief counts as knowledge. In the effort to eliminate luck, epistemic principles are often cast modally, requiring that an agent’s belief is true (...) not only in the actual world but also in relevant possible worlds, indicating that the link between truth and belief is more than an actual world lucky coincidence. (Note, then, that this entry is not about the epistemology of modals—statements involving modal operators such as “necessarily,” “possibly,” and the like—but about the use of modal principles in characterizing the nature of knowledge in general. For purposes of disambiguation and in deference to the other topic, perhaps “modalized epistemologies” would be a better term, though it is not typically used here.) Modal epistemologies typically have antiskeptical consequences, but the strengths of the antiskeptical results vary significantly, especially between the two best-known modal principles, sensitivity and safety. (shrink)

This speculative paper enquires into the discourse of the ‘end of labour’ or ‘disappearance of labour’ as a result of the development of ‘intelligent capitalism’ clearly seen in ‘intelligent manufacturing’ systems that are now pursued and developed as Industry 4.0 strategy in East Asia, Germany and others parts of the world. When ‘intelligent capitalism’ becomes the norm rather the exception what happens to labour as a factor of production and what happens to economy and society based on capital and labour? (...) The paper briefly reviews the sociology of labour from a Marxist view to examine conceptions of Fordist and post-Fordist capitalism, and explore the advert of ‘intelligent capitalism’ to pose the question concerning education. (shrink)