Empathy is essential for human survival and social interaction. Although mindfulness-based interventions have been used to improve empathy in healthy populations, its therapeutic efficacy remains unknown. This study aims to investigate the therapeutic effects of MBIs on empathy in a healthy population and the potential factors affecting the efficacy of MBIs. The literature search focused on PubMed, Embase, Web of Science, Cochrane Library, and CNKI from inception to September 2022. Randomized controlled trials and quasi-experimental studies reporting the effects of using (...) MBIs on empathy in healthy populations were included. A total of 13 studies were included in this review. Results of the meta-analysis showed that MBIs improved empathy in the healthy population compared with that in the control group. Moreover, results of the subgroup analysis showed that intervention dose, format, and types were important factors affecting treatment outcomes. This comprehensive review suggests that MBIs are effective treatment for empathy in healthy population. Future research should markedly focus on large-sample, rigorously designed experiments to explore the long-term effects of MBIs on empathy and to elucidate the underlying mechanisms of MBIs. This study provides a reference for the daily application of MBIs. (shrink)

Resistance to innovation is a behavioral barrier to implementing innovation in any organization. It is associated with employees’ demotivation to adopt new technologies. Strategic orientation toward digitalization is a new dimension in shaping innovative organizational performance. It is also evident from past studies that certain employees’ capabilities are associated with organizations’ strategic orientation when undergoing digitalization. This study examines the relationship between these factors and achieving innovative organizational performance. First, it looks at how strategic orientation toward digitalization relates to digital (...) capabilities, which include digital knowledge and innovation. This study also examines how capabilities affect strategic orientation toward digitalization and innovative organizational performance. Moreover, the negatively regulating role of resistance to innovation as a moderator is also tested between capabilities and innovative organizational performance in this research. The authors discovered a connection between strategic orientation towards digitalization and innovative organizational performance in their research. A Likert scale with five points was used to quantify the responses, and the points ranged from 1 to 5 on the scale, with one being strongly disagreed and five strongly agreed. The findings of the study also show that digital knowledge capability and innovation capability have a substantial impact on innovative organizational performance. The research also discovered that employees’ resistance to innovation exerts a sizeable moderating influence on the connection between digital knowledge competence and innovation capability within the innovative organizational performance. The study’s results show that businesses must have a strategic focus on digitalization if they want to improve their ability to come up with new ideas and their digital knowledge skills, which are both critical for the growth of the entrepreneurial system. The model that has been proposed is available to entrepreneurs so that they can apply it in their businesses to advance the entrepreneurial system appropriately. The authors present a theoretical model for entrepreneurial systems based on the strategic orientation towards the digitalization approach. This model is something that entrepreneurs could utilize to improve the performance of their organizations as a whole. In addition, the employee’s resistance to innovation is used as a moderator in the model, which is another innovative method. The research contributes new and essential information to the existing literature on innovative organizational performance. (shrink)

Psychologists and philosophers who pose moral dilemmas to understand moral judgment typically specify outcomes as certain to occur in them. This contrasts with real-life moral decision-making, which is almost always infused with probabilities (e.g., the probability of a given outcome if an action is or is not taken). Seven studies examine sensitivity to the size and location of shifts in probabilities of outcomes that would result from action in moral dilemmas. We find that moral judgments differ between actions that result (...) in an equal increase in probability of harm (equal size), but have different end-states (e.g., an increase in harm probability from 25% to 50% or from 50% to 75%). This deviation from expected value is robust under separate evaluation, and increases when the comparison between shifts is made explicit under simultaneous evaluation. Consistent with the centrality of perceived harm in some models of moral judgment, perceived harm partially mediates sensitivity to location of harm probability shift. Unlike for shifts in harm probabilities, participants are insensitive to the location of shifts in probability of beneficial outcomes. They are also insensitive to the location of shifts in probability of analogous monetary losses and gains, suggesting an asymmetry between harm and benefit in moral reasoning, as well as an asymmetry between moral and monetary decision-making more broadly. Implications for normative philosophical theory and moral psychological theory, as well as practical applications, are discussed. (shrink)

Purpose: This study explores social networkers' interest in and attitudes toward personal genome testing (PGT), focusing on expectations related to the clinical integration of PGT results. Methods: An online survey of 1,087 social networking users was conducted to assess 1) use and interest in PGT; 2) attitudes toward PGT companies and test results; and 3) expectations for the clinical integration of PGT. Descriptive statistics were calculated to summarize respondents' characteristics and responses. Results: Six percent of respondents have used PGT, 64% (...) would consider using PGT, and 30% would not use PGT. Of those who would consider using PGT, 74% report they would use it to gain knowledge about disease in their family. 34% of all respondents consider the information obtained from PGT to be a medical diagnosis. 78% of those who would consider PGT would ask their physician for help interpreting test results, and 61% of all respondents believe physicians have a professional obligation to help individuals interpret PGT results. Conclusion: Respondents express interest in using PGT services, primarily for purposes related to their medical care and expect physicians to help interpret PGT results. Physicians should therefore be prepared for patient demands for information and counsel on the basis of PGT results. (shrink)

The eco-environmental problems have become a hot topic of global concern today. Many scholars seek intellectual resources from traditional cultures to solve these problems. This article tries to extract the rich ecological thoughts from the text of Laozi. According to Laozi, Tao is ‘the mother of all beneath Heaven’, that is, the whole universe, including man and nature, evolve from Tao. This indicates the primary harmony of man and nature. However, man mistakenly regards himself as the lord of nature, and (...) uses his force and methods of science and technology to enslave nature, causing the current ecological crisis. The way to resolve the crisis is pointed out in the following statement: ‘Man should imitate Earth, Earth should imitate Heaven, Heaven should imitate Tao, and Tao is being what it is’. Laozi advocates man to imitate nature, leading a life of ‘having no self’, ‘wu wei’ or ‘desiring no-desire’. This is the Tao-centred way of living, which brings about a transformation in human existence. Contribution: This article argues that the current ecological crisis is caused by mankind’s mistaken belief that they are the masters of nature. The philosophical ideas of Laozi provide a way to resolve the crisis, advocating that humans should imitate nature and adopt a Tao-centred way of living. This way of living brings about a transformation in human existence. The article provides a philosophical perspective on how to solve contemporary environmental problems. (shrink)

A recent advent has been seen in the usage of Internet of things (IoT) for autonomous devices for exchange of data. A large number of transformers are required to distribute the power over a wide area. To ensure the normal operation of transformer, live detection and fault diagnosis methods of power transformers are studied. This article presents an IoT-based approach for condition monitoring and controlling a large number of distribution transformers utilized in a power distribution network. In this article, the (...) vibration analysis method is used to carry out the research. The results show that the accuracy of the improved diagnosis algorithm is 99.01, 100, and 100% for normal, aging, and fault transformers. The system designed in this article can effectively monitor the healthy operation of power transformers in remote and real-time. The safety, stability, and reliability of transformer operation are improved. (shrink)

公孙龙是战国后期著名的逻辑学家和辩士，其著作《公孙龙子》是先秦名辩学派至今尚存的唯一完整文献。本书分上下两编。上编立足于《公孙龙子》六篇文本，进行详细校注、今译、英译和注疏，重新整理和编排顺序，并运用 文史互证等方法，探求公孙龙思想发展的轨迹，以重建公孙龙的思想体系。下编将公孙龙的思想分为逻辑学、语言学和一般哲学，分别结合亚里士多德形式逻辑、欧陆语言分析哲学和西方形而上学思想，进行了多学科的分析和对 比研究。.

本书是文艺争鸣杂志上发表的有关"强制阐释"的讨论的论文,包括文学阐释与对话精神"强制阐释论"的方法论元素场外征用的必要性与有效度古代文论研究中阐释的有效性问题等.

當資本主義以身體（特別是女人的身體）作為獲利的媒介，並時時刻刻提醒我們：「幸福是要靠著某種身體來獲得」時，課堂上的教學實踐成為批判常識以及讓 學生充權的最佳場域。Paul Freire (1992) 在Pedagogy of the Oppressed提出，受壓迫者的教學應由自身生活經驗和情感出發，並解構這些經驗，讓學生瞭解不同的權力關係如何型構這些日常生活經驗，並進而改變現 實社會的不平等。Freire和女性主義不謀而合地均以日常經驗為出發點，作為教學的素材，並以分析權力運作來改變被壓迫者的現況作為教學目標。女性主義 者更進一步將身體問題化，並將此帶入教學中，思考身體和教學實踐之間的關係。 這本書凝聚不同學門領域的教師，書中處理了教學現場裡以及歷史上各種不同與相同的身體經驗，並記錄教學執行者自身的研究反思，以及教學實踐之教案、實施結果分析、研究手札。這些寶貴的教學實踐與研究所得來的身體經 驗，皆是創造新論述的重要資源。.

Ben shu yi han si{692126}kai mi sen de fa lü li lun ji qi shi jian wei zhong xin lun shu le kai mi sen xiang guan fa lü li lun de yuan yuan, chuan tong ji qi shi jian te xing, lun shu le kai mi sen zuo wei " ao di li xian fa de she ji shi " dui yu ao di li fa lü li lun ji qi shi jian suo zuo chu de gong xian. tong (...) shi, kai mi sen de fa lü li lun zhi gen yu xi fang de fa zhi li nian yi ji de yi zhi de fa lü li shi chuan tong, 1848 nian ge ming qi jian chan sheng de zhu duo xian fa yi ji ao xiong di guo de di guo fa yuan chuan tong wei kai mi sen de fa lü li lun dian ding ji chu, jiang kai mi sen de li lun ji qi shi jian zhi yu fa zhi li shi he de yi zhi fa lü li shi fa zhan de da huan jing zhong yu yi shen shi, ke yi geng hao di li jie kai mi sen de li lun ji qi shi jian de yi yi yu jia zhi. (shrink)

本書將由啟發學者明道的經典系統構成的“學統”，將由親相授受的師徒傳授系統構成的“師統”。朱熹深鑒於二程門人不能準確全面傳承二程思想的歷史教訓，認識到“師統”與“學統”二者不可偏廢，既重視面對面的講學授 徒，更重視學術著作的文本建設。但在他去世後出現了極端崇拜“師統傳道”的現象，以及“學統傳道”論者針對此種極端崇拜的反擊，“師統”與“學統”的互動和張力，貫穿于宋元朱子學升沉消長的始終，勾畫了生機勃勃、 千峰競秀的學術思想圖景。.

Closure space has been proven to be a useful tool to restructure lattices and various order structures. This paper aims to provide an approach to characterizing domains by means of closure spaces. The notion of an interpolative generalized closure space is presented and shown to generate exactly domains, and the notion of an approximable mapping between interpolative generalized closure spaces is identified to represent Scott continuous functions between domains. These produce a category equivalent to that of domains with Scott continuous (...) functions. Meanwhile, some important subclasses of domains are discussed, such as algebraic domains, _L_-domains, bounded-complete domains, and continuous lattices. Conditions are presented which, when fulfilled by an interpolative generalized closure space, make the generated domain fulfill some restrictive conditions. (shrink)

本书是关于现代新儒家代表人物唐君毅先生的生活史、生命史、学术史、思想史合一的长编年谱，记录了谱主从出生到去世整个一生的生命经历、学术活动、学术思想，对其主要学术著作作了客观、翔实介绍。年谱对引用谱主本 人的资料，都在脚注中同时注明了九州出版社和学生书局两个版本《唐君毅全集》的卷次、书目和页码。全书资料翔实，叙述客观，内容丰富，学术性强，是了解和研究唐君毅先生的重要参考书。.

台灣有沒有理論？只有西方引進的才能算是理論嗎？ 在全球知識分工下，以32則關鍵詞 推動台灣超脫依賴者和模仿者，讓台灣理論與世界展開對話 我們如何界定理論？只有西方引進的才能算是理論嗎？台灣有沒有理論？如果有，那它的內容、範疇、系譜為何？如果沒有，台灣在全球的知識分工制度下，是否無法超脫依賴者和模仿者的角色？那又應該如何抵制這個被分配的 角色，轉而變成理論生產者？米蘭‧昆德拉曾經指出，大國有大國的狹隘觀，過度自信不理別人，小國有小國的狹隘觀，認為自己沒有東西可以貢獻給世界，他說這兩種都是需要克服的謬論。如此看來，台灣對世界的理論場域， 是否可以有所貢獻？或者，台灣本有理論，但看理論怎樣定義，只是因為「認可機制」的桎梏，而沒有被看到，甚或自己也看不到？那要怎樣才能看到自己，也被別人看到？特殊化和普遍化之間台灣理論的位置在哪裡？台灣在地 經驗的概念化可以提升為普遍的理論嗎？ 由史書美、梅家玲、廖朝陽、陳東升主編的《台灣理論關鍵詞》，試圖發掘「理論」與「台灣」之間的可能關係，以作為台灣知識學的一個方法。本書從台灣經驗出發，以創造為訴求，擺脫陳舊的術語、慣用語以及外來的理論概 念，發明新的詞彙──關鍵詞──來探討台灣本身的獨特性。依據在地就是全球的主張，本書除了探討台灣的特殊性，也希望提供從特殊性跨越到一般性的途徑，以期對世界情境下更廣闊的理論對話有所貢獻。.

魏晋时期玄学、佛教盛行，但是以儒家思想作为治国理念的价值观依然占据重要地位。以往学术界对魏晋南北朝时期的政治、经济、社会、思想文化与民族关系等的研究较多，而对儒家教化涉及较少；本书在吸收前人研究成果的 基础上，对魏晋时期的儒家教化做了比较全面系统的深入考察，弥补了以往研究的不足，也是对以往研究的重要推进，具有重要的学术意义。.