Results for 'morele moed'

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  1.  2
    Allgemeine Erklärung über Bioethik und Menschenrechte: Wegweiser für die Internationalisierung der Bioethik.Lutz Möller - 2006 - Bonn: Deutsche UNESCO-Kommission.
  2.  4
    Aristote et la notion de nature: enjeux épistémologiques et pratiques.Pierre-Marie Morel & Jean-François Balaudé (eds.) - 1997 - Talence: Presses universitaires de Bordeaux.
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  3. New experts on the web?Nicola Mößner - forthcoming - In Philosophische Digitalisierungsforschung (I). Verständigung Verantwortung Vernunft.
    During the Covid-19 pandemic, a considerable amount of people seem to have been lured into believing in conspiracy theories. These people deliberately disregard expert advice by virologists and physicians concerning social behaviour that is aimed at reducing the number of new infections. Disregarding traditional experts and their advice is just one example of what, in the philosophy of science, is referred to as a crisis of expertise – the phenomenon whereby people seem to have lost their trust in traditional expert (...)
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  4.  10
    Crisis de representación y de participación. ¿son las comunidades virtuales nuevas formas de agregación y participación ciudadana?Mayo Fuster Morell & Joan Subirats - 2012 - Arbor 188 (756):641-656.
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  5.  24
    Les ambiguïtés de la conception épicurienne du temps.Pierre-Marie Morel - 2002 - Revue Philosophique de la France Et de l'Etranger 192 (2):195 - 211.
    La conception épicurienne du temps comporte trois difficultés principales : il y a un temps physique objectif, bien que le temps semble dépendre en lui-même de nos représentations ; le temps peut être perçu par la raison, mais, selon certains textes, il n'est perçu que par la sensation ; Epicure, enfin, se refuse à lui attribuer une unité réelle. Ces difficultés trouvent en partie leur solution à la lumière de la théorie épicurienne du langage, ainsi que dans le statut accidentel (...)
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  6.  8
    Assia Djebar, la lengua del enemigo.Inmaculada Jiménez Morell - 2009 - Arbor 185 (A1):147-159.
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  7.  4
    La importancia de lo que amamos: autorrealización y normatividad práctica en la obra de Harry Frankfurt.Agustín Reyes Morel - 2020 - Valencia: Tirant Humanidades.
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  8. Andre WAKEFIELD, The Disordered police state: German cameralism.Morel Thomas - 2013 - Revue d'Histoire des Sciences 66 (1):224-226.
     
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  9. Kunst und Priester.J. E. Morel - 1974 - In Karl Rahner (ed.), P. Karl Rahner SJ zum 70. Geburtstag am 5. März 1974. Wien: Herder.
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  10.  27
    Présentation.Thomas Bénatouïl & Pierre-Marie Morel - 2005 - Revue de Métaphysique et de Morale 4 (4):459-460.
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  11.  5
    Anthropologies philosophiques allemandes: de Johann Friedrich Herbart à Helmuth Plessner.Pierre-Francois Moreau & Charlotte Morel (eds.) - 2023 - Paris: Classiques Garnier.
    Long undervalued in France, philosophical anthropology has played an essential role in Germany, helping to address some of the most important issues straddling philosophy and the social sciences: humanity's place in nature and in history; the individual and others; and relations between human groups.
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  12.  13
    Feeling Guilty and Entitled: Paradoxical Consequences of Unethical Pro-organizational Behavior.Mo Chen, Chao C. Chen & Marshall Schminke - 2022 - Journal of Business Ethics 183 (3):865-883.
    Given the paradoxical nature of unethical pro-organizational behavior (UPB), that it simultaneously involves sincere extraordinary efforts to help the organization but violates ethical norms, we examined its paradoxical psychological and behavioral outcomes in the workplace. We hypothesized that UPB generates simultaneous but conflicting feelings: On one hand, guilt (for having behaved unethically) and on the other, psychological entitlement (for having done something positive for the organization). In turn, these conflicting psychological states differentially affect two conflicting behaviors. Feelings of guilt motivate (...)
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  13.  21
    If You Wish to Invent Then Follow the Half-Causation Method.Mo Abolkheir - 2019 - Techné: Research in Philosophy and Technology 23 (1):26-50.
    The Half-Causation Method is a metaphysical-epistemic model for developing industrialised technological inventions. It consists of five phases of reasoning through which methodological success is achieved. The Method is named after its first phase, which consists of a methodological idealisation of the causal process, by pinpointing half of a possible causal relation while ignoring everything else. Following this, the Method prescribes how the reasoning should proceed, which ultimately constructs a complete and novel causal process. Each phase terminates with an epistemic justification (...)
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  14.  21
    If You Wish to Invent Then Follow the Half-Causation Method.Mo Abolkheir - 2019 - Techné: Research in Philosophy and Technology 23 (1):26-50.
    The Half-Causation Method is a metaphysical-epistemic model for developing industrialised technological inventions. It consists of five phases of reasoning through which methodological success is achieved. The Method is named after its first phase, which consists of a methodological idealisation of the causal process, by pinpointing half of a possible causal relation while ignoring everything else. Following this, the Method prescribes how the reasoning should proceed, which ultimately constructs a complete and novel causal process. Each phase terminates with an epistemic justification (...)
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  15.  13
    Sistema de superación pedagógica para el Licenciado en Enfermería asistencial con función docente.Norma Iglesias Morell, Jorge Álvarez Vázquez, Carmen Rosa Hidalgo García & Blanca Seijo Echevarría - 2002 - Humanidades Médicas 2 (2):0-0.
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  16.  23
    Fotografie: Moralischer Blick oder ästhetische Distanz?Nicola Mößner - 2022 - In Hauke Behrendt & Jakob Steinbrenner (eds.), Kunst und Moral. Eine Debatte über die Grenzen des Erlaubten. Berlin: DeGruyter. pp. 219-242.
    Photography: morally close or aesthetically removed? Can photographs make a contribution to the moral discourse? And, if so, what kind of contribution might that be? On the one hand, they are often used in morally laden contexts of communication such as media reports about wars etc. On the other, it is said that images are inherently ambiguous which seems to speak against the possibility to use them as a means to communicate focused moral judgements. The following article starts with a (...)
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  17. Plotin - eine von der Neuzeit zu beerbendes Modell antiker Philosophie?Susanne Möbuss - 2003 - In Wolfgang Erich Müller (ed.), Hans Jonas - von der Gnosisforschung zur Verantwortungsethik. Stuttgart: Kohlhammer.
     
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  18.  5
    Paracelsus und die Bilder: über Glauben, Magie und Astrologie im Reformationszeitalter.Karl Möseneder - 2009 - Tübingen: Niemeyer.
    Paracelsus nahm in verschiedenen Kontexten Stellung zum facettenreichen Thema "Bild". Als radikaler Laientheologe attackierte er in reformatorisch gesinnten Schriften den Bildgebrauch der Römischen Kirche und umriss die Macht des Glaubens. Als Naturphilosoph und Mediziner verfasste er einen Bildertraktat, der nicht zum ästhetischen Genuss von Bildern anleiten, sondern ihre "Kraft" und "Tugend" zur Erkundung der Welt und zur Gewinnung des Heils eingesetzt wissen will. In seinem Hauptwerk Astronomia magna integrierte er seine Vorstellungen von wirkmächtigen Bildern in ein enzyklopädisches Wissenschaftsprogramm und umriss (...)
  19. Philosophische Digitalisierungsforschung (I). Verständigung Verantwortung Vernunft.Nicola Mößner (ed.) - forthcoming
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  20.  16
    Comment parler de la nature?Pierre-Marie Morel - 2009 - Les Etudes Philosophiques 90 (3):387-406.
    Le discours de Plotin sur la phusis ne relève pas à proprement parler de la « science » de la nature. Il s’efforce cependant de caractériser la nature elle-même et son mode de production spécifique dans le Traité 30 -De la nature, de la contemplation et de l’Un. Ce traité recourt, concernant la nature, à une argumentation d’un type spécifique – en l’occurrence, une argumentation négative. On analyse ici la manière dont Plotin définit la production naturelle par un double contraste (...)
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  21.  38
    Reduced Direct Products.T. Frayne, A. C. Morel & D. S. Scott - 1966 - Journal of Symbolic Logic 31 (3):506-507.
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  22.  44
    Ethics and the life of faith: a Christian moral perspective.Göran Möller - 1998 - Leuven: Peeters.
    That is the main question of this book, which seeks to contribute to an understanding of morality as a human phenomenon.
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  23.  9
    Art Teachers' Attitudes Toward Online Learning: An Empirical Study Using Self Determination Theory.Mo Wang, Minjuan Wang, Hai Zhang, Yulu Cui, Xuesong Zhai & Mengxue Ji - 2021 - Frontiers in Psychology 12.
    The pandemic in 2020 made online learning the widely used modality of teaching in several countries and it has also entered the spotlight of educational research. However, online learning has always been a challenge for disciplines that require hands-on practice. For art teaching or training, online learning has many advantages and disadvantages. How art teachers embrace and adapt their teaching for online delivery remains an unanswered question. This research examines 892 art teachers' attitudes toward online learning, using learning environment, need (...)
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  24.  26
    Knowledge, Awareness, Attitudes, and Practices towards Research Ethics and Research Ethics Committees among Myanmar Post-graduate Students.Mo Mo Than, Hein Htike & Henry J. Silverman - 2020 - Asian Bioethics Review 12 (4):379-398.
    Health research has increased during the last decade, which has enhanced the importance of research ethics. However, little is known regarding the knowledge, awareness, attitudes, and practices of investigators in Myanmar. To assess awareness, knowledge, and attitudes of post-graduates regarding research ethics and research ethics committees (RECs) and their informed consent practices and to determine the association between their responses and certain independent factors. We conducted a cross-sectional study using a questionnaire that was distributed to a convenience sample of post-graduates (...)
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  25.  3
    Bon gyi rig gnas dang Bod spyi tshogs kyi ʼcham mthun. ʼbrug-Mo-Skyid - 2013 - Zi-ling: Mtsho-sngon Mi-rigs Dpe-skrun Khang.
    On Bon studies and communal harmony in Bon religion.
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  26. Mê Ti des Sozialethikers Und Seiner Schüler Philosophische Werke. Di Mo & Alfred Forke - 1922 - Kommissionsverlag der Vereinigung Wissenschaftlicher Verleger.
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  27.  7
    Yuan mei xue yin lun: guan yu mei xue de fan si = Yuanmeixue yinlun.Qixun Mo - 2000 - Guilin: Guangxi shi fan da xue chu ban she.
    本书从美学的历史与学科定位、美学的研究对象与研究方法、审美现象与美的本质、美的形态、美学理论形态、中国美学研究的现状与希望六个方面进行美学的反思性研究。.
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  28. Oyo, Oyo State.Mo Ajala - 2001 - In Gbola Aderibigbe & Deji Ayegboyin (eds.), Religion and Social Ethics. National Association for the Study of Religions and Education (Nasred). pp. 187.
     
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  29. Constitutionalisation through fragmented adjudication.Mónika Ambrus - 2016 - In Andrzej Jakubowski & Karolina Wierczyńska (eds.), Fragmentation vs the constitutionalisation of international law: a practical inquiry. New York: Routledge.
     
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  30. Kálmán István.Mónika Buella, Balázs Csóka, Attila Ertsey, István Kálmán & László Zsigmond (eds.) - 2020 - Eger: Európai Közép Alapítvány.
     
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  31. Constitución y destitución del espacio público.Mónica Cabrera - 2021 - In Samuel M. Cabanchik & Sebastián Botticelli (eds.), Humanismo y posthumanismo: crisis, restituciones y disputas. Buenos Aires, Argentina: Teseo.
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  32. Figurarciones (im)políticas y estéticas del resentimiento.Mónica Cabrera - 2014 - In Samuel M. Cabanchik (ed.), Figuraciones de la comunidad: el ojo, la carne y la palabra. Buenos Aires, Argentina: Ediciones Colihue.
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  33.  6
    A felicidade na ética de Kant.Mónica Gutierres - 2006 - Lisboa: Centro de Filosofia da Univ..
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  34.  4
    Comunidades (de los) vivientes.Mónica B. Cragnolini & Sebastián Chun (eds.) - 2018 - [Adrogué?, Argentina]: La Cebra.
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  35.  4
    Extraños animales: filosofía y animalidad en el pensar contemporáneo.Mónica B. Cragnolini - 2016 - Buenos Aires, Argentina: Prometeo Libros.
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  36. La comunidad de los viviente en el trayecto de la soberanía incondicional a la incondicionalidad.Mónica B. Cragnolini - 2018 - In Mónica B. Cragnolini & Sebastián Chun (eds.), Comunidades (de los) vivientes. [Adrogué?, Argentina]: La Cebra.
     
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  37. Nietzsche por Heidegger : contrafiguras para uma perda.Mónica B. Cragnolini - 2006 - In Scarlett Marton (ed.), Nietzsche abaixo do Equador: a recepção na América do Sul. Ijuí, RS: Editora UNIJUI.
  38.  8
    "Quién" o "qué": los tránsitos del pensar actual hacia la comunidad de los vivientes.Mónica B. Cragnolini & Guillermo Bialakowsky (eds.) - 2017 - [Adrogué?, Argentina]: La Cebra.
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  39. Svātantryattint̲e rāṣṭr̲īyaparipr̲ēkṣyaṃ.En Dāmōdaran - 1991 - Kaṇṇūr: Vitaraṇaṃ, Dayalog Buks.
    Collection of articles on humanism, neo-humanism, communism, etc. with special reference to India.
     
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  40. Ôn cố tri tân.Mộng Bình Sơn - 1992 - [Đồng Tháp]: Nhà xuất bản tổng hợp Đồng Tháp.
     
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  41. Mo Tzu.Di Mo - 1963 - New York,: Columbia University Press. Edited by Burton Watson.
     
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  42. Mo-tzu chʻeng shou ko pʻien chien chu.Di Mo - 1958 - Edited by Zhongmian Cen.
     
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  43. Mo jing jiao shi.Di Mo - 1924 - Edited by Qichao Liang.
     
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  44. Mo jing tong jie.Di Mo - 1960 - Edited by Chʻi-Huang Chang.
     
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  45.  4
    Mo zi (jie xuan).Di Mo - 2018 - Beijing: Guo jia tu shu guan chu ban she. Edited by Baochang Jiang.
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  46. Desafíos interdisciplinarios e interculturales de los conocimientos.Mónica Gómez Salazar - 2011 - In González de Luna, M. Eduardo, Mauricio Ávila Barba & Óscar Wingartz Plata (eds.), Problemas filosóficos interdisciplinarios de la ciencia, la tecnología y la sociedad. Santiago de Querétaro, Qro., México: Universidad Autónoma de Querétaro, Facultad de Filosofía.
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  47.  19
    Speeding up the brain: when spatial facilitation translates into latency shortening.Anne-Lise Paradis, Shasha Morel, Peggy Seriès & Jean Lorenceau - 2012 - Frontiers in Human Neuroscience 6.
  48.  9
    L'Idonéisme, aujourd'hui.Bernard Morel Paul‐Emile Pilet - 1996 - Dialectica 50 (1):53-62.
    RésuméPour marquer le vingtième anniversaire de la mort du philosophe Ferdinand Gonseth, le fondateur et l'animateur de Dialectica, cet article lui est consacré. Les autres – le premier biologiste et le second thélogien, membres du Comité directeur – abordent brièvement quelquesuns des thèmes les plus marquants de la philosophie gonséthienne. Il est ici question, pour l'essentiel, de l'Idonéisme et de certaines de ses implications, de l'option d'ouverture relative à la recherche scientifique: la procédure des quatre phases de la démarche expérimentale, (...)
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  49.  9
    The Influence of Form-Focused Instruction on the L2 Chinese Oral Production of Korean Native Speakers.Mo Chen & Wenya Li - 2022 - Frontiers in Psychology 13.
    Form-focused instruction can help second language learners notice the forms of language, which is conducive to the acquisition of linguistic forms. Two types of FFIs had been proposed, including focus-on-formS and focus-on-form. Previously, studies on FFI in L2 classroom teaching have focused mainly on the influence of two types of FFIs on the L2 acquisition of grammar and vocabulary. The influence of FonFs and FonF on L2 oral production, however, has been addressed less often. The advantages and disadvantages of different (...)
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  50.  16
    Truth and speech acts.Robert Mößgen - 2007 - In Heather Dyke (ed.), Erkenntnis. Routledge. pp. 137-140.
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