Results for 'Amy R. Baehr'

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  1. Toward a New Feminist Liberalism: Okin, Rawls, and Habermas.Amy R. Baehr - 1996 - Hypatia 11 (1):49 - 66.
    While Okin's feminist appropriation of Rawls's theory of justice requires that principles of justice be applied directly to the family, Rawls seems to require only that the family be minimally just. Rawls's recent proposal dulls the critical edge of liberalism by capitulating too much to those holding sexist doctrines. Okin's proposal, however, is insufficiently flexible. An alternative account of the relation of the political and the nonpolitical is offered by Jürgen Habermas.
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  2.  56
    Women's Voices, Women's Rights: Oxford Amnesty Lectures 1996.Amy R. Baehr - 2002 - Hypatia 17 (1):197-200.
  3. Perfectionism, feminism and public reason.Amy R. Baehr - 2008 - Law and Philosophy 27 (2):193 - 222.
  4.  32
    Varieties of Feminist Liberalism.Amy R. Baehr (ed.) - 2004 - Rowman & Littlefield Publishers.
    The essays in this volume present versions of feminism that are explicitly liberal, or versions of liberalism that are explicitly feminist. By bringing together some of the most respected and well-known scholars in mainstream political philosophy today, Amy R. Baehr challenges the reader to reconsider the dominant view that liberalism and feminism are 'incompatible.'.
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  5.  94
    Feminist politics and feminist pluralism: Can we do feminist political theory without theories of gender?Amy R. Baehr - 2004 - Journal of Political Philosophy 12 (4):411–436.
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    22. Feminism.Amy R. Baehr - 2018 - In Hauke Brunkhorst, Regina Kreide & Cristina Lafont (eds.), The Habermas handbook. New York: Columbia University Press. pp. 183-187.
  7. Conservatism, Feminism, and Elizabeth Fox-Genovese.Amy R. Baehr - 2009 - Hypatia 24 (2):101 - 124.
    This paper is a philosophical reconstruction of Elizabeth Fox-Genovese's thinking about women and feminism, and an inquiry into whether there is a conservative form of feminism. The paper argues that Fox-Genovese's endorsement of conventional social forms (like traditional marriage, motherhood, and sexual morality) contrasts strongly with feminism's criticism of these forms, and feminism's claim that they should be transformed. The paper concludes, however, that one need not call Fox-Genovese's thought "feminist" to recognize it as serious advocacy on behalf of women (...)
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  8.  60
    A feminist liberal approach to hate crime legislation.Amy R. Baehr - 2003 - Journal of Social Philosophy 34 (1):134–152.
  9.  37
    On Zona Vallance’s “Women as Moral Beings”.Amy R. Baehr - 2014 - Ethics 125 (1):200-203,.
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    Substantive Equality and Equal Citizenship1.Amy R. Baehr - 2020 - Journal of Applied Philosophy 37 (5):854-862.
    In Part 1, I argue that Watson and Hartley’s relational feminist political liberal approach – grounded in the idea of equal citizenship – produces a rather elusive liberal feminist agenda (because of its reliance on intuitions) and that it may lose track of the importance of goods whose value stems from the role they play in an individual woman’s or girl’s life rather than from the role they play in securing equal citizenship. I suggest that a distributive principle approach – (...)
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  11.  44
    Book review: Alison Jeffries. Women's voices, women's rights: Oxford amnesty lectures 1996. Boulder: Westview press, 1999. [REVIEW]Amy R. Baehr - 2002 - Hypatia 17 (1):197-200.
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    Partisan or Neutral? [REVIEW]Amy R. Baehr - 2000 - Teaching Philosophy 23 (3):290-295.
  13.  13
    Partisan or Neutral? [REVIEW]Amy R. Baehr - 2000 - Teaching Philosophy 23 (3):290-295.
  14.  23
    Toward a Humanist Justice. [REVIEW]Amy R. Baehr - 2010 - Social Theory and Practice 36 (3):525-533.
  15.  11
    Ways of making and knowing: the material culture of empirical knowledge.Pamela H. Smith, Amy R. W. Meyers & Harold J. Cook (eds.) - 2014 - New York City: Bard Graduate Center.
    Examines the relationship between making objects and knowing nature in Europe from the mid-15th to mid-19th centuries.
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  16.  32
    Students' Perceptions of Teacher Effectiveness and Academic Misconduct: An Inquiry into the Multivariate Nature of a Complex Phenomenon.Amie R. McKibban - 2013 - Ethics and Behavior 23 (5):378-395.
    Using the classroom as the unit of analyses, the current article discusses the methodological issues surrounding the literature with regard to the study of academic misconduct. Arguing for a shift in research, the present empirical investigation assesses the relationship between students' perceptions of classroom environment and academic misconduct by utilizing valid and reliable multidimensional measures with established constructs. By utilizing the classroom as the unit of analysis, a better understanding of the unique variance in academic dishonesty across classes may be (...)
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  17.  56
    Cooperative Behavior in the Ultimatum Game and Prisoner’s Dilemma Depends on Players’ Contributions.R. Bland Amy, P. Roiser Jonathan, A. Mehta Mitul, Schei Thea, J. Sahakian Barbara, W. Robbins Trevor & Elliott Rebecca - 2017 - Frontiers in Psychology 8.
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  18. Iṭāʻat-i pādshāh.Amīr al-Dīn Sālārzāʼī (ed.) - 1928 - Kābul: [Publisher Not Identified].
     
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  19. al-ʻAql al-impiryālī yufakkir.Amīr Iskandar - 1967
  20. Systematically distorted subjectivity?: Habermas and the critique of power.Amy R. Allen - 2007 - Philosophy and Social Criticism 33 (5):641-650.
  21. Are freedom and interdependency compatible? Lessons from classical liberal and contemporary feminist theory.Amy R. McCready - 2019 - In Christopher J. Orr & Kaitlin Kish (eds.), Liberty and the Ecological Crisis: Freedom on a Finite Planet. New York, NY: Routledge.
     
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  22.  68
    The limits of logic: A critique of Sandel's philosophical anthropology.Amy R. McCready - 1999 - Philosophy and Social Criticism 25 (4):81-102.
    Criticizing liberal conceptions such as the autonomous subject and calling for self-interpreting selves, Michael Sandel's first book, Liberalism and the Limits of Justice seems to oppose liberal theory. Methodologically, however, it follows rather than challenges its liberal predecessors: Sandel arrives at his philosophical anthropology through abstraction and deduction. This type of inquiry is not only comparable with that of liberal theory, but also incompatible with self-interpretation as Sandel defines it. The content of his argument undermines its form. It also suggests (...)
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  23.  9
    Genetic Counseling, Professional Values, and Habitus: An Analysis of Disability Narratives in Textbooks.Amy R. Reed - 2018 - Journal of Medical Humanities 39 (4):515-533.
    This article analyzes narrative illustrations in genetic counseling textbooks as a way of understanding professional habitus--the dispositions that motivate professional behavior. In particular, this analysis shows that there are significant differences in how the textbooks' expository and narrative portions represent Down syndrome, genetic counseling practice, and patient behaviors. While the narrative portions of the text position the genetic counseling profession as working in service to the values of genetic medicine, the expository portions represent genetic counselors as neutral parties. Ultimately, this (...)
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  24.  29
    Spectator Politics: Metatheatre and Performance in Aristophanes (review).Amy R. Cohen - 2003 - American Journal of Philology 124 (2):309-313.
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    Currents in Contemporary Ethics.Amy R. Schofield - 2004 - Journal of Law, Medicine and Ethics 32 (4):777-783.
  26.  16
    Currents in Contemporary Ethics.Amy R. Schofield - 2004 - Journal of Law, Medicine and Ethics 32 (4):777-783.
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  27. Creativity, inquiry, or accountability? Scientists' and teachers' perceptions of science education.Amy R. Taylor, M. Gail Jones, Bethany Broadwell & Tom Oppewal - 2008 - Science Education 92 (6):1058-1075.
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  28.  32
    Academic Dishonesty: An In-Depth Investigation of Assessing Measurable Constructs and a Call for Consistency in Scholarship. [REVIEW]Amie R. McKibban & Charles A. Burdsal - 2013 - Journal of Academic Ethics 11 (3):185-197.
    For over 70 years, research has tackled the issue of academic misconduct in the university setting. However, a review of the literature reveals that (a) consensus on the magnitude of such behavior has not been reached, and, (b) no one with expertise in quantitative methodology has attempted to classify the behaviors that describe cheaters until Ferrell and Daniel proposed the use of the Academic Misconduct Survey (AMS). Even they, following their 1995 study, made a call for the development of understandable (...)
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  29. Fikr wa-manhaj: dirāsah taḥlīlīyah ḥawla fikr wa-manhaj madrasat al-Shaykh Aḥmad al-Aḥsāʼī.ʻAbd al-Jalīl Amīr - 1993 - Bayrūt, Lubnān: Dār al-Funūn.
     
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  30. Manhaj al-salaf wa-al-mutakallimīn fī muwāfaqat al-ʻaql lil-naql: wa-athar al-manhajayn fī al-ʻaqīdah.Jābir Idrīs ʻAlī Amīr - 1998 - al-Riyāḍ: Aḍwāʼ al-Salaf.
     
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  31. Ṣadmat al-ʻury: ruʼyah jadīdah li-ʻalāqat al-insān bi-al-kawn.ʻIzzat ʻAmīr - 1993 - [Egypt: [S.N.].
     
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  32. Jalāl al-Dīn al-Rūmī wa-falsafat al-alam wa-al-muʻānāh.Shihāb al-DĪn Mahdawī wa-Amīr Zamānī - 2023 - In Mohammed Ghaly (ed.), End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
     
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  33. Anā aur ʻilm.Ḥamzah Shinwārī & Amīr Ḥamzah - 1980 - Pishāvar: Milne kā patah, Dād Muḥammad Dilsoz.
     
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  34. al-Turāth al-manṭiqī fī al-Maghrib wa-al-Andalus: dirāsah wa-taḥqīq: makhṭūṭat Waẓāʼif fī ʻilm al-manṭiq li-Muḥammad ibn Abī al-Qāsim al-Maghribī, 683 H/1284 M.Rāʼid Amīr ʻAbd Allāh Rāshid - 2016 - ʻAmmān: Dār al-Muʻtazz lil-Nashr wa-al-Tawzīʻ. Edited by Muḥammad ibn Mūsá Marrākushī.
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  35.  29
    The triple-play: Compliance, ethics, and service (a winning combination for a successful culture of care). [REVIEW]Amy R. Dollarhide - 2000 - HEC Forum 12 (3):250-261.
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  36. Falsafah-ʼi āmūzish va parvarish.Amīr Hūshmand & Fatḥ Allāh - 1949 - [Tehran]: Dānishgāh-i Tihrān.
     
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  37.  1
    Naqd-i ʻaql-i farhangī: tafakkur dar vaz̤ʻīyat-i istis̤nāyī.Amīr Hūshang Iftikhārīʹrād - 2017 - Tihrān: Nashr-i Chashmah. Edited by Muḥsin Farhand.
    Philosophy, Modern -- 20th century ; Critical thinking.
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  38.  16
    Use of Advance Directives in the Chronically Critically Ill.Carol G. Kelley, Amy R. Lipson, Barbara J. Daly & Sara L. Douglas - 2006 - Jona's Healthcare Law, Ethics, and Regulation 8 (2):42-47.
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  39. The Pioneers of Islamicate Civilizational Analysis.Saïd Amïr Arjomand - 2021 - In Said Amir Arjomand & Stephen Kalberg (eds.), From world religions to axial civilizations and beyond. Albany: State University of New York Press.
     
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  40. al-Muṣṭalaḥ al-falsafī ʻinda al-ʻArab: nuṣūṣ min al-turāth al-falsafī fī ḥudūd al-ashyāʼ wa-rusūmihā.ʻAbd al-Amīr Aʻsam (ed.) - 1989 - al-Qāhirah: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
  41. al-Faylasūf al-Ghazzālī: iʻādat taqwīm li-munḥaná taṭawwurihi al-rūḥī.ʻAbd al-Amīr Aʻsam - 1988 - [Tunis]: al-Dār al-Tūnisīyah.
  42. Rasāʼil manṭiqīyah fī al-ḥudūd wa-al-rusūm lil-falāsifah al-ʻArab: Ibn Ḥayyān, al-Kindī, al-Khuwārizmī, Ibn Sīnā, al-Ghazzālī.ʻAbd al-Amīr Aʻsam (ed.) - 1993 - Bayrūt: Dār al-Manāhil.
  43. Tīzisʹhā-yi kunfirāns-i ʻilmī - mītūdīkī.Amīr Gul Mīrzād (ed.) - 1976 - Kābul: Ṭabʻ-i Instītūt-i Pūlīʹtikhnīk-i Kābul.
    Abstracts of the theses on scientific methodology; papers presented in un-known conference (s).
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  44.  2
    Nigarishʹhā va rahyāftʹhā-yi mutifakkirān-i dīnī-i ʻArab.Amīr Riz̤āʼī (ed.) - 2019 - Tihrān: Intishārāt-i Ṣamadīyah.
    Collection of essays and lectures on Intellectuals, religious -- Arab countries -- Criticism, interpretation.
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    Sunnatʹgirāyī yā iṣlāḥ?Amīr Riz̤āʼī (ed.) - 2018 - Tihrān: Intishārāt-i Ṣamadīyah.
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  46. History, Critique, and Freedom: The Historical A Priori in Husserl and Foucault.Andreea Smaranda Aldea & Amy R. Allen - 2016 - Springer, Continental Philosophy Review.
  47. Aḥkām ḥimāyat al-nasl al-ādamī fī ẓill al-handasah al-wirāthīyah wa-al-tiqniyāt al-mustaḥdathah.ʻAdlī Amīr Khālid - 2020 - al-Iskandarīyah: Munshaʼat al-Maʻārif.
     
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  48. Ḥaqīqat: mikānīsm-i darūn sillūlī: insān bā khvud bīgānah ast.Amīr Ḥaydarī - 1997 - [Sweden?]: Tashkīlāt-i Ṣulḥ.
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  49.  19
    Older Adults and Covid‐19: The Most Vulnerable, the Hardest Hit.Tia Powell, Eran Bellin & Amy R. Ehrlich - 2020 - Hastings Center Report 50 (3):61-63.
    Older adults in the United States have been the age group hardest hit by the Covid pandemic. They have suffered a disproportionate number of deaths; Covid patients eighty years or older on ventilators had fatality rates higher than 90 percent. How could we have better protected older adults? Both the popular press and government entities blamed nursing homes, labeling them “snake pits” and imposing harsh fines and arduous new regulations. We argue that this approach is unlikely to improve protections for (...)
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    An Evaluation of Unit-Based Ethics Conversations.Lucia D. Wocial, Maureen Hancock, Patricia D. Bledsoe, Amy R. Chamness & Paul R. Helft - 2010 - Jona's Healthcare Law, Ethics, and Regulation 12 (2):48-54.
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