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  1. Amy Allen (2008). Power and the Politics of Difference: Oppression, Empowerment, and Transnational Justice. Hypatia 23 (3):pp. 156-172.
    This paper examines Young’s conception of power, arguing that it is incomplete, in at least two ways. First, Young tends to equate the term power with the narrower notions of ‘ oppression ’ and ‘domination’. Thus, Young lacks a satisfactory analysis of individual and collective empowerment. Second, as Young herself admits, it is not obvious that her analysis of power can be useful in the context of thinking about transnational justice. Allen concludes by considering one way in which Young’s analysis (...)
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  2. Amy Allen (1999). The Power of Feminist Theory: Domination, Resistance, Solidarity. Westview Press.
    Power is clearly a crucial concept for feminist theory. Insofar as feminists are interested in analyzing power, it is because they have an interest in understanding, critiquing, and ultimately challenging the multiple array of unjust power relations affecting women in contemporary Western societies, including sexism, racism, heterosexism, and class oppression.In The Power of Feminist Theory, Amy Allen diagnoses the inadequacies of previous feminist conceptions of power, and draws on the work of a diverse group of theorists of power, including Michel (...)
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  3. Amy Allen (1998). Rethinking Power. Hypatia 13 (1):21 - 40.
    This paper argues that feminists have yet to develop a satisfactory account of power. Existing feminist accounts of power tend to have a one-sided emphasis either on power as domination or on power as empowerment. This conceptual one-sided-ness must be overcome if feminists are to develop an account complex enough to illuminate women's diverse experiences with power. Such an account is sketched here.
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  4. Louise M. Antony & Charlotte Witt (eds.) (2002). A Mind of One's Own: Feminist Essays on Reason and Objectivity. Westview Press.
    A book of tremendous influence when it first appeared, A Mind of One's Own reminded readers that the tradition of Western philosophy-- in particular, the ideals of reason and objectivity-- has come down to us from white males, nearly all of whom are demonstrably sexist, even misogynist. In this second edition, the original authors continue to ask, What are the implications of this fact for contemporary feminists working within this tradition? The second edition pursues this question about the value of (...)
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  5. Mercedes Arriaga Flórez (ed.) (2006). Sin Carne: Representaciones y Simulacros Del Cuerpo Femenino: Tecnología, Comunicación y Poder. Arcibel Editores.
  6. Lawrie Balfour (2005). Representative Women: Slavery, Citizenship, and Feminist Theory in Du Bois's “Damnation of Women”. Hypatia 20 (3):127-148.
  7. Brigitte Bargetz (2015). The Distribution of Emotions: Affective Politics of Emancipation. Hypatia 30 (3):580-596.
    Currently, affect and emotions are a widely discussed political topic. At least since the early 1990s, different disciplines—from the social sciences and humanities to science and technoscience—have increasingly engaged in studying and conceptualizing affect, emotion, feeling, and sensation, evoking yet another turn that is frequently framed as the “affective turn.” Within queer feminist affect theory, two positions have emerged: following Eve Kosofsky Sedgwick's well-known critique, there are either more “paranoid” or more “reparative” approaches toward affect. Whereas the latter emphasize the (...)
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  8. Victoria Barker (1997). Definition and the Question of “Woman”. Hypatia 12 (2):185-215.
  9. Sandra Bartky (1993). Reply to Commentators on Femininity and Domination. Hypatia 8 (1):192-196.
  10. Elizabeth Ann Bartlett (1989). Sarah Grimké: Letters on the Equality of the Sexes and Other Essays. Hypatia 4 (1):175-180.
  11. Paul Benson (2007). Feminism and the A-Word: Power and Community in the University. Hypatia 22 (4):223-229.
  12. Paul Benson (1990). Feminist Second Thoughts About Free Agency. Hypatia 5 (3):47-64.
  13. Sandrine Bergès (2016). A Republican Housewife: Marie‐Jeanne Phlipon Roland on Women's Political Role. Hypatia 31 (1):107-122.
    In this paper I look at the philosophical struggles of one eighteenth-century woman writer to reconcile a desire and obvious capacity to participate in the creation of republican ideals and their applications on the one hand, and on the other a deeply held belief that women's role in a republic is confined to the domestic realm. I argue that Marie-Jeanne Phlipon Roland's philosophical writings—three unpublished essays, published and unpublished letters, as well as parts of her memoirs—suggest that even though she (...)
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  14. Debra Bergoffen (2003). February 22, 2001: Toward a Politics of the Vulnerable Body. Hypatia 18 (1):116-134.
  15. Debra B. Bergoffen (2008). The Just War Tradition: Translating the Ethics of Human Dignity Into Political Practices. Hypatia 23 (2):72-94.
  16. Debra B. Bergoffen (1999). Marriage, Autonomy, and the Feminine Protest. Hypatia 14 (4):18-35.
  17. Susan E. Bernick (1992). The Logic of the Development of Feminism; or, Is MacKinnon to Feminism as Parmenides Is to Greek Philosophy? Hypatia 7 (1):1-15.
  18. Megan Boler (2002). Feeling Power: Emotions and Education. Hypatia 17 (1):205-209.
  19. Susan Bordo (2004). Feminist Interpretations of Descartes. Hypatia 19 (2):190-194.
  20. Susan Bordo (1992). “Maleness” Revisited. Hypatia 7 (3):197-207.
  21. Susan J. Brison (2006). Contentious Freedom: Sex Work and Social Construction. Hypatia 21 (4):192-200.
  22. Susan J. Brison (2001). Contentious Freedom: Sex Work and Social Construction. Hypatia 21 (4):192-200.
  23. Belinda Brooks-Grodon (2002). Suzanne M. Zeedyk, and Fiona E. Raitt, The Implicit Relation of Psychology and Law: Women and Syndrome Evidence. [REVIEW] Feminist Legal Studies 10 (2):195-197.
  24. Norma Broude (1997). Impressionism a Feminist Reading : The Gendering of Art, Science, and Nature in the Nineteenth Century.
  25. Wendy Brown (1990). Manhood and Politics. Hypatia 5 (3):175-180.
  26. Robert L. Burgess (1994). The Family in a Changing World. Human Nature 5 (2):203-221.
    Increasing numbers of young mothers in the work force, more and more children requiring extrafamilial care, high rates of divorce, lower rates of remarriage, increasing numbers of female-headed households, growing numbers of zero-parent families, and significant occurrences of child maltreatment are just some of the social indicators indicative of the family in a changing world. These trends and their consequences for children are described and then examined from the perspectives of microeconomic theory, the relative-income hypothesis, sex-ratio theory, and one form (...)
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  27. Victoria I. Burke (2008). From Ethical Substance to Reflection: Hegel’s Antigone. Mosaic: A Journal for the Interdisciplinary Study of Literature 41 (3).
    Hegel’s treatment of Sophocles’s Antigone exposes a tension in our own landscape between religious and civil autonomy. This tension reflects a deeper tension between unreflective, implicit norms and reflective, explicit norms that can be autonomously endorsed. The tension is, as Hegel recognizes, of particular importance to women. Hegel’s characterization of this tension in light of Antigone is, as H.S. Harris argues, both a more developed and a more fundamental moment in the Phenomenology of Spirit than the moment of Enlightenment autonomy (...)
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  28. Victoria I. Burke (2007). Essence Today: Hegel and the Economics of Identity Politics. Philosophy Today 51 (1):79-90.
    The concept of essence is thought by many political theorists to be a residue of the patriarchal onto-theological tradition of metaphysics that needs to be (or has been) overcome by more progressive aims. The purpose of this paper is to examine the concept of essentialism in light of the treatment of the concept of essence in Hegel’s Science of Logic, and within the context of recent issues in critical race theory and feminism. I will argue that the role of an (...)
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  29. Sylvia Burrow (2005). The Political Structure of Emotion: From Dismissal to Dialogue. Hypatia 20 (4):27-43.
  30. Sylvia Burrow (2000). The Political Structure of Emotion: From Dismissal to Dialogue. Hypatia 20 (4):27-43.
  31. Nadya Burton (1998). Resistance to Prevention: Reconsidering Feminist Antiviolence Rhetoric. In Stanley French, Wanda Teays & Laura Purdy (eds.), Violence Against Women: Philosophical Perspectives. Cornell University Press 182--200.
  32. Judith Butler (1992). Response to Bordo's “Feminist Skepticism and the ‘Maleness’ of Philosophy”. Hypatia 7 (3):162-165.
  33. Peter Nathaniel Bwanali (2004). The Foundations of the Politics of Difference. Dissertation, Marquette University
    This dissertation approaches Iris Marion Young's politics of difference as an essential condition for deliberative democracy. It identifies and examines Young's arguments in four areas foundational to the politics of difference namely, inclusion, political equality, reasonableness and publicity. It contends that some of the arguments sustaining these foundations are shaky. Therefore, the dissertation attempts to improve the weak aspects of Young's arguments in order to solidify the basis for the politics of difference and, in so doing, facilitate the development of (...)
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  34. V. J. Callan (1986). Single Women, Voluntary Childlessness and Perceptions About Life and Marriage. Journal of Biosocial Science 18 (4):479-487.
  35. Sue Campbell (1997). Women, “False” Memory, and Personal Identity. Hypatia 12 (2):51-82.
  36. Luisa Campuzano, Universidad Autónoma Metropolitana & Casa de la Américas (1998). Mujeres Latinoamericanas Del Siglo Xx Historia y Cultura.
  37. Loren Cannon (2016). Firestonian Futures and Trans‐Affirming Presents. Hypatia 31 (2):229-244.
    Shulamith Firestone's Dialectic of Sex: The Case for Feminist Revolution was, upon its original publication, both radicacmen would be freed from the burden of childbirth, in which the nuclear family, gender roles, typical constructions of marriage and parenting are all a thing of the past, still for many seems radical, even forty-five years after its debut in 1970. With Firestone's recent passing, it is a particularly suitable time to reconsider her work in light of the medical, technological, and social changes (...)
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  38. M. Carballo (1977). WHO Collaborative Studies on Breastfeeding. Journal of Biosocial Science 9 (S4):83-89.
  39. Claudia Card (2002). On Feminist Ethics & Politics. Hypatia 17 (4):233-235.
  40. Claudia Card (2002). Responsibility Ethics, Shared Understandings, and Moral Communities. Hypatia 17 (1):141-155.
  41. Claudia Card (1997). Addendum to “Rape as a Weapon of War”. Hypatia 12 (2):216-218.
  42. Claudia Card (1988). Female Friendship: Separations and Continua. Hypatia 3 (2):123-130.
  43. Claudia Card (1986). Oppression and Resistance: Frye's Politics of Reality. Hypatia 1 (1):149-166.
  44. Craig Carely, Nietzsche's Misogyny: A Class Action Suit. Proceedings of the Heraclitean Society 19.
  45. Juli Christine Carson (2000). Excavating Discursivity: "Post-Partum Document" in the Conceptualist, Feminist, and Psychoanalytic Fields. Dissertation, Massachusetts Institute of Technology
    Post-Partum Document, a multi-media artwork made by American artist Mary Kelly from 1973--1978, was informed by and contributed to contemporaneous debates in the fields of Conceptualism, feminism, and psychoanalysis throughout the seventies. This dissertation addresses the project's "debate-specificity." The conventional art historical categorization and analysis of an artwork, one based upon its medium specificity, was a mode of modernist criticism that Kelly's work specifically interrogated. What therefore distinguished Post-Partum Document from other artworks of its period was an interrogation of the (...)
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  46. Monica J. Casper (1997). Feminist Politics and Fetal Surgery: Adventures of a Research Cowgirl on the Reproductive Frontier. Feminist Studies 23 (2).
  47. Lisa Cassidy (2001). That Many of Us Should Not Parent. Hypatia 21 (4):40-57.
  48. Sue L. Cataldi (1999). Sexuality Situated: Beauvoir on "Frigidity". Hypatia 14 (4):70-82.
  49. Kate Cavanagh & Viviene E. Cree (1996). Working with Men Feminism and Social Work.
  50. Marguerite la Caze (2008). Seeing Oneself Through the Eyes of the Other: Asymmetrical Reciprocity and Self-Respect. Hypatia 23 (3):118-135.
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