Search results for 'Clive Vernon Borst' (try it on Scholar)

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  1. Clive Vernon Borst (1970). The Mind-Brain Identity Theory: A Collection of Papers. New York,St Martin's P..
    Mind body, not a pseudo-problem, by H. Feigl.--Is consciousness a brain process? by U. T. Place.--Sensations and brain processes, by J. J. C. Smart.--The nature of mind, by D. M. Armstrong.--Materialism as a scientific hypothesis, by U. T. Place.--Sensations and brain processes: a reply to J. J. C. Smart, by J. T. Stevenson.--Further remarks on sensations and brain processes, by J. J. C. Smart.--Smart on sensations, by K. Baier.--Brain processes and incorrigibility, by J. J. C. Smart.--Could mental states be brain (...)
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  2. Clive V. Borst (ed.) (1970). The Mind/Brain Identity Theory. Macmillan.
  3.  59
    Clive V. Borst (1970). Perception and Intentionality. Mind 79 (January):115-121.
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  4.  15
    Clive Borst (1993). Realism, Psychologism, and Intermediary-Shadows in Wittgenstein'stractatus. Philosophia 22 (1-2):119-138.
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  5.  2
    Clive Borst (1990). Reflexive Paradoxes. Philosophical Books 31 (1):28-29.
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  6. Clive Borst (1992). Leibniz and the Compatibilist Account of Free Will. Studia Leibnitiana 24 (1):49-58.
    Der Aufsatz zielt auf eine nähere Präzisierung der üblicherweise gegebenen Bestimmung, Leibniz sei „Kompatibilist“ gewesen. Willensfreiheit ist für Leibniz mit Gottes Vorherwissen und Vorherbestimmung sowie mit dem Prinzip des zureichenden Grundes kompatibel, keineswegs jedoch mit Indifferenz. Urn die Vereinbarkeit der Willensfreiheit mit vollständigen individuellen Begriffen zu zeigen, scheint der Rekurs auf Gegenstücke in anderen möglichen Welten unerläßlich. Es wird argumentiert, daß Willensfreiheit für Leibniz nicht mit der prinzipiellen Vorhersagbarkeit von Willensentscheidungen durch einen menschlichen Beobachter oder durch einen Laplaceschen Dämon kompatibel (...)
     
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  7. Clive Borst (1992). Leibniz and the Compatibilist of Free Will. Studia Leibnitiana 24 (1):49.
     
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  8. Mark Vernon (2014). Wellbeing. Routledge.
    The politics of wellbeing and the new science of happiness have shot up the agenda since Martin Seligman coined the phrase "positive psychology". After all, who does not want to live the good life? So ten years on, why is it that much of this otherwise welcome debate sounds like as much apple-pie - "work less", "earn enough", "keep fit", "find meaning", "enjoy freedoms"? The reason is not, ultimately, cynicism. Rather, it is because a central, tricky question is being glossed (...)
     
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  9. Mark Vernon (2005). The Philosophy of Friendship. Palgrave Macmillan.
    Mark Vernon links the resources of the philosophical tradition with numerous illustrations from modern culture to ask what friendship is and how it relates to sex, work, politics and spirituality. Unusually, he argues that Plato and Nietzsche, as much as Aristotle and Aelred, should be put center stage. Their penetrating and occasionally tough insights are invaluable if friendship is to be a full, not merely sentimental, way of life for today.
     
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  10.  12
    Mark Vernon (2007). Civic Friendship and the Third Term. Think 5 (15):71-76.
    Mark Vernon contrasts the Aristotelean conception of civic respect and virtues with what contemporary politicians seem to have in mind.
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  11. Joanna Harrington, Michael Milde & Richard Vernon (2006). Bringing Power to Justice?: The Prospects of the International Criminal Court. Mcgill-Queen's University Press.
    About the Author:Joanna Harrington is associate professor, law, University of Alberta.Michael Milde is associate professor, philosophy, and associate dean, arts and humanities, University of Western Ontario.Richard Vernon is professor, political science, University of.
     
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  12. Richard Vernon (ed.) (2012). Locke on Toleration. Cambridge University Press.
    John Locke's Letter Concerning Toleration is one of the most widely-read texts in the political theory of toleration, and a key text for the liberal tradition. However, Locke also defended toleration more extensively in three subsequent Letters, which he wrote in response to criticism by an Anglican cleric, Jonas Proast. This edition, which includes a new translation of the original Letter, by Michael Silverthorne, enables readers to assess John Locke's theory of toleration by studying both his classic work and essential (...)
     
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  13. Richard Vernon (ed.) (2010). Locke on Toleration. Cambridge University Press.
    John Locke's Letter Concerning Toleration is one of the most widely-read texts in the political theory of toleration, and a key text for the liberal tradition. However, Locke also defended toleration more extensively in three subsequent Letters, which he wrote in response to criticism by an Anglican cleric, Jonas Proast. This edition, which includes a new translation of the original Letter, by Michael Silverthorne, enables readers to assess John Locke's theory of toleration by studying both his classic work and essential (...)
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  14. Roland Vernon (2001). Star in the East: Krishnamurti, the Invention of a Messiah. Palgrave for St. Martin's Press.
    The extraordinary story of Krishnamurti, hailed early in life as the messiah for the 20th century, is told here in the light of a century of changing spiritual attitudes. It is a tale of mysticism, sexual scandals, religious fervor and chicanery, out of which emerged one of the most influential thinkers of modern times. Krishnamurti was "discovered" as a young boy on a beach in India by members of the Theosophical Society, convinced that they had found the new world leader, (...)
     
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  15. Mark Vernon (2008). Wellbeing. Routledge.
    The politics of wellbeing and the new science of happiness have shot up the agenda since Martin Seligman coined the phrase "positive psychology". After all, who does not want to live the good life? So ten years on, why is it that much of this otherwise welcome debate sounds like as much apple-pie - "work less", "earn enough", "keep fit", "find meaning", "enjoy freedoms"? The reason is not, ultimately, cynicism. Rather, it is because a central, tricky question is being glossed (...)
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  16. R. X. Ware, C. V. Borst & C. H. Whiteley (1972). New Books. [REVIEW] Mind 81 (323):469-479.
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  17.  63
    Mark Vernon (2009). Life, the Multiverse and Everything. The Philosophers' Magazine 44:45-50.
    The multiverse is a hypothesis for which there is no evidence, and perhaps can never be any evidence. It is only since 1998 that it has leapt off the blackboards of a few physicists doing esoteric mathematics and lodged itself in the popular imagination. As is the way with popular science, it is easy to move from speculating that there might have been more than one big bang to proceeding on the basis that there has been more than one big (...)
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  18. Richard Vernon (1996). John Stuart Mill and Pornography: Beyond the Harm Principle. Ethics 106 (3):621-632.
  19.  24
    Mark Vernon (2011). Sound Bites. The Philosophers' Magazine 52 (52):105-106.
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  20. R. Boddy Clive, K. Ladyshewsky Richard & Peter Galvin (forthcoming). The Influence of Corporate Psychopaths on Corporate Social Responsibility and Organizational Commitment to Employees. Journal of Business Ethics.
    This study investigated whether employee perceptions of corporate social responsibility (CSR) were associated with the presence of Corporate Psychopaths in corporations. The article states that, as psychopaths are 1% of the population, it is logical to assume that every large corporation has psychopaths working within it. To differentiate these people from the common perception of psychopaths as being criminals, they have been called “Corporate Psychopaths” in this research. The article presents quantitative empirical research into the influence of Corporate Psychopaths on (...)
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  21. Wing May Kong & Bryan Vernon (2013). Harnessing the LMG Legacy: The IME's Vision for the Future. Journal of Medical Ethics 39 (11):669-671.
    London Medical Group was founded in 1963. It was student-led, spawned Medical Groups in almost every UK medical school and met a need for non-partisan debate and dialogue in medical ethics. It became a victim of its own success as the Institute of Medical Ethics published the Pond Report in 1987, which recommended that medical ethics be incorporated into the undergraduate curriculum. Medical schools began to teach medical ethics and the General Medical Council demanded this in 1993's Tomorrow's Doctors. The (...)
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  22.  41
    Richard Vernon (2002). What is Crime Against Humanity? Journal of Political Philosophy 10 (3):231–249.
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  23.  6
    Richard Vernon (2010). Cosmopolitan Regard: Political Membership and Global Justice. Cambridge University Press.
    Against associative obligations -- Particularizing obligation : the normative role of risk -- The social waiver -- Compatriot preference and the iteration proviso -- Humanitarian intervention and the case for natural duty -- Associative risk and international crime -- A global harm principle? -- Citizens in the world.
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  24.  15
    Philip E. Vernon (1959). Race and Intelligence. The Eugenics Review 51 (2):99.
  25.  13
    Mark Vernon (2006). Modern Life Sucks. The Philosophers' Magazine 35:90-90.
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  26.  12
    Mark Vernon (2006). Lost and Found. The Philosophers' Magazine 34:89-89.
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  27.  12
    Mark Vernon (2012). Divine Inspiration. The Philosophers' Magazine 58:117-118.
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  28.  10
    Mark Vernon (2006). We Don't Know. The Philosophers' Magazine 36:90-90.
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  29.  55
    Aaron Sloman & David Vernon, A First Draft Analysis of Some Meta-Requirements for Cognitive Systems in Robots (An Exercise in Logical Topography Analysis. ).
    This is a contribution to construction of a research roadmap for future cognitive systems, including intelligent robots, in the context of the euCognition network, and UKCRC Grand Challenge 5: Architecture of Brain and Mind. -/- A meeting on the euCognition roadmap project was held at Munich Airport on 11th Jan 2007. This document was in part a response to discussions at that meeting. An explanation of why specifying requirements is a hard problem, and why it needs to be done, along (...)
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  30.  5
    Richard Vernon (2012). Historical Redress: Must We Pay for the Past? Continuum.
    An introduction to the philosophical implications of the recent surge of political and ethical interest in historical redress.
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  31.  11
    P. E. Vernon (1937). The Fight for Our National Intelligence. The Eugenics Review 29 (2):137.
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  32.  10
    Mark Vernon (2008). Death of a Gadfly. The Philosophers' Magazine 40:90-90.
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  33.  10
    Mark Vernon (2006). Mary's Memories. The Philosophers' Magazine 33:88-88.
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  34.  42
    P. E. Vernon (1941). New Books. [REVIEW] Mind 50 (197):85-87.
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  35.  19
    Mark Vernon (1997). Necessity, Probability and Causality, Part 2. Cogito 11 (2):105-109.
  36.  10
    Mark Vernon (2005). 4 Week Wonder. The Philosophers' Magazine 32:86-86.
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  37. Mark Vernon (2011). How to Be an Agnostic. Palgrave Macmillan.
    Machine generated contents note: -- Acknowledgements -- Introduction: There's Something, not Nothing -- Socrates' Quest: The Agnostic Spirit -- Cosmic Religion: How Science does God -- How to Be Human: Science and Ethics -- Socrates or Buddha? On Being Spiritual but not Religious -- Bad Faith: Religion as Certainty -- Christian Agnosticism: Learned Ignorance -- Following Socrates: A Way of Life -- How To Be An Agnostic: An A-Z -- Further reading and references -- Index.
     
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  38.  18
    Mark Vernon (2011). Sound Bites. The Philosophers' Magazine 52 (52):105-106.
    The multiverse is a hypothesis for which there is no evidence, and perhaps can never be any evidence. It is only since 1998 that it has leapt off the blackboards of a few physicists doing esoteric mathematics and lodged itself in the popular imagination. As is the way with popular science, it is easy to move from speculating that there might have been more than one big bang to proceeding on the basis that there has been more than one big (...)
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  39.  9
    Jelmer P. Borst, Niels A. Taatgen & Hedderik Van Rijn (2009). Modeling Triple-Tasking Without Customized Cognitive Control. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.
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  40.  9
    Philip E. Vernon (1951). Recent Investigations of Intelligence and its Measurement. The Eugenics Review 43 (3):125.
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  41.  9
    Jelmer Borst (forthcoming). De do's endon'ts van multitasken. Idee.
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  42.  9
    Mark Vernon (2011). More Than Matter. Philosophy Now 84:40-41.
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  43.  26
    Richard Vernon (2008). Humanitarian Intervention and the Internal Legitimacy Problem. Journal of Global Ethics 4 (1):37 – 49.
    Why should members of societies engaging in humanitarian intervention support the costs of that project? It is sometimes argued that only a theory of natural duty can require their support and that contractualist theories fail because they are exclusionary. This article argues that, on the contrary, natural duty is inadequate as a basis and that contractualism provides a basis for placing support for (justified) interventions among the duties of citizenship. The duty to support intervention is not, therefore, a competitor (of (...)
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  44.  12
    Richard Vernon (2007). States of Risk: Should Cosmopolitans Favor Their Compatriots? Ethics and International Affairs 21 (4):451–469.
    This article claims that it is not mutual benefit but mutual risk that grounds compatriot preference. Exposure to risks such as state abuse provide us with a reason to take our compatriots' interests seriously. The same argument, however, displays the limits of this reasoning, and also grounds a demanding obligation to aid other societies.
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  45.  12
    Richard Vernon (2007). Obligation by Association? A Reply to John Horton. Political Studies 55 (4):865-79.
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  46.  14
    Kenneth Blake Vernon (2014). Review of "Did Darwin Write the Origin Backwards? Philosophical Essays on Darwin's Theory". [REVIEW] Essays in Philosophy 15 (1):192-196.
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  47.  8
    P. E. Vernon (1966). The Scientific Analysis of Personality. The Eugenics Review 58 (1):37.
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  48.  8
    Mark Vernon (2007). How to Be Agnostic... And Why It Matters. The Philosophers' Magazine 37:46-49.
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  49.  8
    Philip E. Vernon (1951). International Family Conference at Brussels--138. Eugenics Review 43 (3).
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  50.  6
    Mark Vernon (2007). Cliquey Comedy. The Philosophers' Magazine 38:90-90.
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