Results for 'Raphael Brendel'

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  1.  3
    Sammelrezension: Übersichtswerke zur Spätantike.Raphael Brendel - 2024 - Byzantinische Zeitschrift 117 (1):230-236.
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  2.  3
    Detlef Melsbach. Bildung und Religion. Strukturen paganer Theologie in Salustios’ Περὶ θεῶν καὶ κόσμου, bespr.Raphael Brendel - 2020 - Byzantinische Zeitschrift 113 (3):1102-1111.
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  3.  10
    Jacob Haury, Karl Krumbacher, Otto Adamek und Hermann Braun.Raphael Brendel - 2017 - Byzantinische Zeitschrift 110 (3):625-630.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 110 Heft: 3 Seiten: 625-630.
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  4.  5
    Kaiser Julians Heerespolitik und das Mönchtum: Überlegungen zu einer wenig bekannten Behauptung Gregors des Großen.Raphael Brendel - 2018 - Byzantinische Zeitschrift 111 (3):599-640.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 111 Heft: 3 Seiten: 599-640.
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  5.  12
    II. Abteilung.Beat Brenk, Athanasios Markopoulos, Kostis Smyrlis, Zachary Chitwood, Tomás Fernández, Ioannis Polemis, Raphael Brendel, Rudolf Stefec & Juan Signes Codoñer - 2018 - Byzantinische Zeitschrift 111 (1):157-212.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 111 Heft: 1 Seiten: 157-212.
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  6.  14
    Structural Power and Bank Bailouts in the United Kingdom and the United States.Raphael Reinke & Pepper D. Culpepper - 2014 - Politics and Society 42 (4):427-454.
    The 2008 bailout is often taken as evidence of the domination of the US political system by large financial institutions. In fact, the bailout demonstrated the vulnerability of US banks to government pressure. Large banks in the United States could not defy regulators, because their future income depended on the US market. In Britain, by contrast, one bank succeeded in scuttling the preferred governmental solution of an industry-wide recapitalization, because most of its revenue came from outside the United Kingdom. This (...)
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  7.  46
    Animal rearing as a contract?Catherine Larrère & Raphaël Larrère - 2000 - Journal of Agricultural and Environmental Ethics 12 (1):51-58.
    Can animals, and especially cattle, be the subject ofmoral concern? Should we care about their well-being?Two competing ethical theories have addressed suchissues so far. A utilitarian theory which, inBentham's wake, extends moral consideration to everysentient being, and a theory of the rights orinterests of animals which follows Feinberg'sconceptions. This includes various positions rangingfrom the most radical (about animal liberation) tomore moderate ones (concerned with the well-being ofanimals). Notwithstanding their diversity, theseconceptions share some common flaws. First, as anextension of primarily anthropocentric (...)
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  8.  42
    Comparison of Athletes’ Proneness to Depressive Symptoms in Individual and Team Sports: Research on Psychological Mediators in Junior Elite Athletes.Insa Nixdorf, Raphael Frank & Jürgen Beckmann - 2016 - Frontiers in Psychology 7.
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  9.  13
    Spinoza's Metaphysics of Time.Raphael Krut-Landau - 2021 - In Yitzhak Y. Melamed (ed.), A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 144–157.
    This chapter considers eternity, duration, time, and their interrelations, and aims to resolve a paradox in Spinoza's theory of the mind's eternity. Spinoza's metaphysics of time includes an endless series of virtuous regresses. Spinoza characterizes duratio as a “magnitude. Spinoza says that duratio is “conceived as being greater or lesser, and as composed of parts”. Spinoza addresses time and its relation to duratio in the Metaphysical Thoughts. Spinoza accepts Suarez's view that “duratio and existence are only rationally distinct”. Spinoza holds, (...)
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  10. Framing Effects as Violations of Extensionality.Sacha Bourgeois-Gironde & Raphaël Giraud - 2009 - Theory and Decision 67 (4):385-404.
    Framing effects occur when different descriptions of the same decision problem give rise to divergent decisions. They can be seen as a violation of the decisiontheoretic version of the principle of extensionality (PE). The PE in logic means that two logically equivalent sentences can be substituted salva veritate. We explore what this notion of extensionality becomes in decision contexts. Violations of extensionality may have rational grounds. Based on some ideas proposed by the psychologist Craig McKenzie and colleagues, we contend that (...)
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  11.  82
    Philosophy, Politics and Society: Third Series.D. D. Raphael, Peter Laslett & W. G. Runciman - 1969 - Philosophical Quarterly 19 (75):185.
  12.  69
    Why Confronting the Internet’s Dark Side?Raphael Cohen-Almagor - 2017 - Philosophia 45 (3):919-929.
    Raphael Cohen-Almagor, the author of Confronting the Internet’s Dark Side, explains his motivation for exploring the dangerous side of the world wide web. This new book is the first comprehensive book on social responsibility on the Internet.
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  13.  36
    The Xinjiang Case and Its Implications from a Business Ethics Perspective.Alexander Kriebitz & Raphael Max - 2020 - Human Rights Review 21 (3):243-265.
    The discourse on economic integration with authoritarian regimes has evolved as a key topic throughout the different disciplines of social sciences. Are sanctions and boycotts effective methods to incentivize human rights improvements? To analyze this question, we focus on the situation in China’s Xinjiang province from 2010 to 2019. In this paper, we discuss the relevance of human rights as an ethical norm within business ethics and international law. We evaluate the ongoing processes in Xinjiang from this perspective and scrutinize (...)
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  14.  31
    If You Understand, You Won’t Be Lucky.Raphael van Riel - 2016 - Grazer Philosophische Studien 93 (2):196-211.
    The present paper argues that there is a structural difference between classical cases involving knowledge-undermining environmental luck, and cases where a subject acquires understanding in the presence of environmental luck. This difference appears to bear on arguments against the reductionist thesis that understanding is a special form of knowledge.
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  15. The German Act on Autonomous Driving: Why Ethics Still Matters.Alexander Kriebitz, Raphael Max & Christoph Lütge - 2022 - Philosophy and Technology 35 (2):1-13.
    The German Act on Autonomous Driving constitutes the first national framework on level four autonomous vehicles and has received attention from policy makers, AI ethics scholars and legal experts in autonomous driving. Owing to Germany’s role as a global hub for car manufacturing, the following paper sheds light on the act’s position within the ethical discourse and how it reconfigures the balance between legislation and ethical frameworks. Specifically, in this paper, we highlight areas that need to be more worked out (...)
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  16.  53
    The Infectious Diseases Society of America Lyme guidelines: a cautionary tale about the development of clinical practice guidelines.Lorraine Johnson & Raphael B. Stricker - 2010 - Philosophy, Ethics, and Humanities in Medicine 5:1-17.
    Flawed clinical practice guidelines may compromise patient care. Commercial conflicts of interest on panels that write treatment guidelines are particularly problematic, because panelists may have conflicting agendas that influence guideline recommendations. Historically, there has been no legal remedy for conflicts of interest on guidelines panels. However, in May 2008, the Attorney General of Connecticut concluded a ground-breaking antitrust investigation into the development of Lyme disease treatment guidelines by one of the largest medical societies in the United States, the Infectious Diseases (...)
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  17.  16
    Linear orders: When embeddability and epimorphism agree.Riccardo Camerlo, Raphaël Carroy & Alberto Marcone - 2019 - Journal of Mathematical Logic 19 (1):1950003.
    When a linear order has an order preserving surjection onto each of its suborders, we say that it is strongly surjective. We prove that the set of countable strongly surjective linear orders is a [Formula: see text]-complete set. Using hypotheses beyond ZFC, we prove the existence of uncountable strongly surjective orders.
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  18.  7
    Mining Mercury for the Common Good: Debating the Public Good and Wealth in Huancavelica.Renée Raphael - 2023 - Isis 114 (3):638-645.
    This contribution uses the career and writings of Juan Solórzano Pereira (1575–1655) to probe the relationship between mercury, governance, and the obligations of individuals to the early modern Iberian state. It focuses specifically on two terms often employed in the context of practical governance—“bien público” (public good) and “hacienda” (treasury)—by placing Solórzano Pereira’s 1647 Politica Indiana and administrative documents generated during his tenure at the mercury mine of Huancavelica (modern Peru) in dialogue. Read in tandem, these texts reveal that Solórzano (...)
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  19.  23
    When Wine and Apple Both Help the Production of Grapes: ERP Evidence for Post-lexical Semantic Facilitation in Picture Naming.Grégoire Python, Raphaël Fargier & Marina Laganaro - 2018 - Frontiers in Human Neuroscience 12.
  20. Non-Identity Theodicy.Vincent Raphael Vitale - 2017 - Philosophia Christi 19 (2):269-90.
    I develop a theodicy (Non-Identity Theodicy) that begins with the recognition that we owe our existence to great and varied evils. I develop two versions of this theodicy, with the result that some version is available to the theist regardless of her assumptions about the existence and nature of free will. My defense of Non-Identity Theodicy is aided by an analogy between divine creation and human procreation. I argue that if one af rms the morality of vol- untary human procreation, (...)
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  21.  2
    Moral Judgement.David Daiches Raphael - 1955 - Philosophy 32 (122):269-273.
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  22. Perelman on Justice.D. D. Raphael - 1979 - Revue Internationale de Philosophie 33 (127/128):260.
     
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  23.  12
    La Simpatia Nella Morale e nel Diritto: Aspetti del Pensiero di Adam Smith.D. Daiches Raphael & Luigi Bagolini - 1953 - Philosophical Quarterly 3 (13):366.
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  24.  4
    Moral Judgement.David Daiches Raphael - 1955 - Westport, Conn.: Routledge.
    Originally published in 1955, this book covers most of the problems of moral philosophy but concentrates on two of them: the criterion of right action and the nature of moral judgment. Rejecting Utilitarianism, it shows how principles of moral obligation may be unified under Kant's formula of treating people as ends-in-themselves. This formula is interpreted in terms of a new, naturalistic theory of moral obligation. Throughout the book the social reference of ethics is emphasized and moral obligation is discussed in (...)
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  25. «Malgré tout»,«trotzdem»,«la'hén»: Esquisse d'une sociologie de l'espérance juive.Freddy Raphaël - 2012 - Revue D'Histoire Et de Philosophie Religieuses 92 (1):97-115.
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  26. México: una izquierda mercurial.Ricardo Raphael - 2006 - Revista Internacional de Filosofía Política 28:103-126.
  27.  26
    New Letters of David Hume.The Life of David Hume.D. Daiches Raphael, Raymond Klibansky, Ernest C. Mossner & Ernest Campbell Mossner - 1956 - Philosophical Quarterly 6 (22):77.
  28.  9
    The Life of Reason: Hobbes, Locke, Bolingbroke. By D. G. James.D. Daiches Raphael - 1950 - Philosophy 25 (94):281-283.
  29.  7
    No Title available: REVIEWS.D. D. Raphael - 1972 - Religious Studies 8 (4):380-382.
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  30.  4
    No title available: Religious studies.D. D. Raphael - 1978 - Religious Studies 14 (3):409-412.
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  31. No Title available: PHILOSOPHY.D. D. Raphael - 1962 - Philosophy 37 (139):83-84.
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  32. No Title available: PHILOSOPHY.D. D. Raphael - 1960 - Philosophy 35 (133):161-163.
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  33.  12
    Nomos VI: Justice.D. D. Raphael - 1964 - Philosophical Books 5 (3):6-7.
  34.  7
    Old and New.Dd Raphael - 2002 - In Carl Wellman (ed.), Rights and duties. New York: Routledge. pp. 5--12.
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  35.  11
    On history.Cohen Joseph Zagury-Orly Raphael - 2023 - Metodo. International Studies in Phenomenology and Philosophy 10 (2):7-12.
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  36.  13
    Population and planned parenthood in India.Nancy Raphael - 1956 - The Eugenics Review 47 (4):255.
  37.  2
    Philosophy and Sociology.D. D. Raphael - 1970 - Royal Institute of Philosophy Lectures 4:91-104.
  38.  5
    Popper: The Great Philosophers.Frederic Raphael - 1997 - New York: Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  39.  30
    Reason and Virtue: A Study in the Ethics of Richard Price.D. D. Raphael & Antonio S. Cua - 1967 - Philosophical Quarterly 17 (66):70.
  40.  4
    Modulationen der Einsamkeit: Theorien der Ausnahme als Moralkritik bei Sören Kierkegaard und Friedrich Nietzsche (Thesen, Band 65).Raphael Benjamin Rauh - 2016 - Freiburg: Verlag Karl Alber.
    Das Buch stellt, inspiriert durch Theodor W. Adornos Minima Moralia, ein Werkvergleichsmodell vor, das Kierkegaards und Nietzsches Werk als Fragen nach dem gelingenden Leben perspektiviert, wobei der "Einzelne" Kierkegaards und der "Einsame" Nietzsches jenes Fragen utopisch erfullen. Die von beiden Denkern entworfenen Theorien der Ausnahme, die aus Einsamkeit ihre vitalen Konturen beziehen, lassen sich strukturell verschranken und ermoglichen den systematischen Vergleich. Es kristallisiert sich eine nihilistische Moralkritik heraus, welcher Sachverhalt zuletzt an der Kritik einer auf Mitleid basierenden Moralphilosophie durchexerziert wird.
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  41.  39
    Dimensions of Subjectivity in Kant.Erick Raphael Jiménez - 2013 - Graduate Faculty Philosophy Journal 34 (1):205-225.
  42.  36
    Introductory Note.Pierre Kerszberg, Erick Raphael Jiménez & Robin Muller - 2009 - Graduate Faculty Philosophy Journal 30 (1):25-26.
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  43.  12
    Chi protegge la natura è rousseauiano?Gérard Raphael Larrère - 2013 - Iride: Filosofia e Discussione Pubblica 26 (2):339-356.
  44.  12
    Giovanni Pico della Mirandola: mito, magia, qabbalah.Giulio Busi, Raphael Ebgi & Giovanni Pico Della Mirandola (eds.) - 2014 - Torino: Giulio Einaudi editore.
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  45.  14
    Correction to: The Xinjiang Case and Its Implications from a Business Ethics Perspective.Alexander Kriebitz & Raphael Max - 2021 - Human Rights Review 22 (3):381-382.
  46.  9
    A matter of time: grappling with everyday ethical tensions at the confluence between policy and practice in a psychiatric unit.Rossio Motta-Ochoa, Raphael Lencucha, Jiameng Xu & Melissa Park - 2021 - Journal of Medical Ethics 47 (3):179-184.
    ObjectiveTo provide insights on emergent ethical tensions experienced by mental health practitioners during system re-organisation, which is sufficiently grounded in empirical data at the local level to inform policy on recovery at institutional and provincial levels.MethodEthnographic methods using narrative and critical phenomenological resources over 24 months.FindingsEveryday ethical tensions emerged at the confluence of different experiences of time, for example, how a context of increasing pressure to decrease patients’ length of stay at the hospital challenged efforts to listen to and advocate (...)
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  47.  62
    Prophets against Ockhamism. Or: why the hard fact/soft fact distinction is irrelevant to the problem of foreknowledge.Raphael van Riel - 2014 - International Journal for Philosophy of Religion 75 (2):119-135.
    In this paper, a cognate of the problem of divine foreknowledge is introduced: the problem of the prophet’s foreknowledge. The latter cannot be solved referring to Ockhamism—the doctrine that divine foreknowledge could, at least in principle, be compatible with human freedom because God’s beliefs about future actions are merely soft facts, rather than hard facts about the past. Under the assumption that if Ockhamism can solve the problem of divine foreknowledge then it should also yield a solution to the problem (...)
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  48.  24
    The Aramaic Targum of Job.Frederick E. Greenspahn & Raphael Weiss - 1981 - Journal of the American Oriental Society 101 (4):452.
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  49.  18
    Whose patient is this, anyway?Michael A. Grodin & Raphael Sassower - 1987 - IRB: Ethics & Human Research 9 (2):6.
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  50.  23
    Ce qui ne revient pas au meme.Stéphane Habib & Raphaël Zagury-Orly - 2006 - Journal of Jewish Thought and Philosophy 14 (1-2):37-54.
    We should not understand in this title "What does not return to the same" the announcement of a return to Levinas, but rather of what the word or concept of "return" could mean in Levinas's work. There is perhaps no better way of misunderstanding Levinas than imposing on his philosophical gesture the interpretative grid of a "horizon of return". This article will attempt to dismantle the strategies of reading which stipulate that Levinas's philosophy is one of "return". In this way (...)
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