Results for 'Chaehyun Chong'

789 found
Order:
  1. Abstraction and Theories of Lei : A Response to Chad Hansen's Mereological Interpretation of Ancient Chinese Philosophy.Chaehyun Chong - 1997 - Dissertation, University of Hawai'i
    My aim in this dissertation is to challenge Chad Hansen's mereological interpretation of ancient Chinese philosophy by providing my own interpretation based on theories of lei. Hansen's mereological interpretation is composed of two radical claims: One is to say that since ancient Chinese philosophy is dominated by nominalism, we do not have to introduce any abstract entities in interpreting ancient Chinese philosophy. The other is to say that Chinese nominalism is mereological. ;Against Hansen's first claim, I argue that since nominalism (...)
     
    Export citation  
     
    Bookmark  
  2.  12
    Why is loving a thief not the same as loving all men for the Mohists?Chaehyun Chong - 2018 - Asian Philosophy 28 (3):215-223.
    ABSTRACTThe purpose of this article is to explain the Mohists’ perceived inconsistences of the following three propositions in the Mojing since we attribute to them an unconditional love toward human beings: A thief is a man. Killing a thief is not killing men. A thief is a man. Loving a thief is not loving men. Zang is a man. Loving Zang is loving men. The attribution of unconditional love toward human beings is not unusual to the Mohists when we render (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  3.  7
    Moism: Despotic or Democratic?Chaehyun Chong - 2008 - Journal of Chinese Philosophy 35 (3):511-521.
  4.  5
    Xunzi’s Sanhuo.Chaehyun Chong - 2012 - Journal of Chinese Philosophy 39 (3):424-435.
    This article explicates Xunzi’s three types of cognitive delusions in Xunzi’s Zhengming Pian. The followings are my conclusions: first, general names such as “a white horse,” “a horse,” “a thief,” and “a man” are thought of as proper nouns because the classic Chinese theory of language concerned pragmatics rather than semantics. Second, classic Chinese epistemology does not address conceptual knowledge or knowledge based on argumentation distinguished from the art of description.Third, Gongsun Long believes in an extreme form of one-name-one-thingism. Fourth, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  5.  1
    Rationality in Early Mohists.Chaehyun Chong - 2007 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 27:163-180.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6.  13
    The neo-mohist conception of bian (disputation).Chaehyun Chong - 1999 - Journal of Chinese Philosophy 26 (1):1-19.
  7.  1
    맹자의 도덕내재주의는 어떻게 정당화될 수 있나?Chaehyun Chong - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:207-221.
    The purpose of this paper is to show one way how the Mencian internalism of morality can be justified. Since previous studies of Mencius's internalism have paid too much attention to explaining or training it, they have failed to disclose the difficulties of and the importance of justifying it. In this study, I claim that Mencian internalism is a full development of Confucius' spirit of subjectivity and so can be justified in the same practical way as Kant used in justifying (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  8.  10
    Xunzi’s Sanhuo.Chaehyun Chong - 2012 - Journal of Chinese Philosophy 39 (3):424-435.
    This article explicates Xunzi's three types of cognitive delusions in Xunzi's Zhengming Pian. The followings are my conclusions: first, general names such as “a white horse,” “a horse,” “a thief,” and “a man” are thought of as proper nouns because the classic Chinese theory of language concerned pragmatics rather than semantics. Second, classic Chinese epistemology does not address conceptual knowledge or knowledge based on argumentation distinguished from the art of description. Third, Gongsun Long believes in an extreme form of one‐name‐one‐thingism. (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  9. Hanʼguk sasangsa: Sŏksan Han Chong-man Paksa hwagap kinyŏm.Chong-man Han & Sæoksan Han Chong-man Paksa Hwagap Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1991 - Chŏlla-bukto Iri-si: Pogŭpchʻŏ Sŏksan Han Chong-man Paksa Hwagap Kinyŏm Nonmunjip Kanhaeng Wiwŏnhoe.
     
    Export citation  
     
    Bookmark  
  10.  9
    Myŏnu Kwak Chong-sŏk ŭi chisik paekkwa Mongŏ.Chong-sŏk Kwak - 2020 - Sŏul T'ŭkpyŏlsi: Aurum. Edited by Hong-gŭn Cho.
    Direct download  
     
    Export citation  
     
    Bookmark  
  11. Kim Chong-jik tohak sasang.Hak-Sang Sin & Chong-jik Kim - 1990 - Sŏul Tʻŭkpyŏlsi: Yŏng. Edited by Chong-jik Kim.
     
    Export citation  
     
    Bookmark  
  12.  4
    Pak Chong-hong chŏnjip.Chong-Hong Pak & Yoram Kinyom Saophoe - 1980 - Soul: Hyŏngsŏl Ch⁽ulp⁽ansa.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  13. Pak Chong-hong chŏnjip.Chong-Hong Pak, Kyu-Yong Kim & Chong-Hyon Pak - 1980 - Soul: Hyŏngsŏl Ch⁽ulp⁽ansa.
     
    Export citation  
     
    Bookmark  
  14.  5
    Pak Chong-hong chʻŏrhak ŭi chaejomyŏng: Yŏram tʻansin 100-chunyŏn ŭl kinyŏm hayŏ.Chong-Hong Pak (ed.) - 2003 - Sŏul Tʻŭkpyŏlsi: Chʻŏnji.
    Direct download  
     
    Export citation  
     
    Bookmark  
  15. Hanʻguk sasangsa.Chong-Hong Pak (ed.) - 1966
     
    Export citation  
     
    Bookmark  
  16. Yŏram Pak Chong-hong Paksa.Chong-Hong Pak (ed.) - 1963
     
    Export citation  
     
    Bookmark  
  17. Vandalizing Tainted Commemorations.Chong-Ming Lim - 2020 - Philosophy and Public Affairs 48 (2):185-216.
    What should we do about “tainted” public commemorations? Recent events have highlighted the urgency of reaching a consensus on this question. However, existing discussions appear to be dominated by two naïve opposing views – to remove or preserve them. My aims in this essay are two-fold. First, I argue that the two views are not naïve, but undergirded by concerns with securing self-respect and with the character of our engagement with the past. Second, I offer a qualified defence of vandalising (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   25 citations  
  18.  11
    Chen Chong ren sheng gan wu lu.Chong Chen - 2003 - Xian: Shanxi ren min mei shu chu ban she. Edited by Yunlong Chen.
    本书是一本关于陈冲体验人生感悟人生的书法集子。内容包括:悟道篇;明理篇;做人篇;处世篇等。.
    Direct download  
     
    Export citation  
     
    Bookmark  
  19.  6
    Die Struktur der transzendentalen Deduktion und das Problem des Selbstbewusstseins.Chong-Fuk Lau - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. New York: De Gruyter. pp. 362-371.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  20. Objectionable Commemorations: Ethical and Political Issues.Chong-Ming Lim & Ten-Herng Lai - 2024 - Philosophy Compass 19 (2):e12963.
    The term, "objectionable commemorations”, refers to a broad category of public artefacts – such as, and especially, memorials, monuments and statues – that are regarded as morally problematic in virtue of what or whom they honour. In this regard, they are a special class of public artefacts that are subject to public contestation. In this paper, we survey the general ethical and political issues on this topic. First, we categorise the arguments on offer in the literature, concerning the objectionable nature (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  21.  8
    Kant’s Transcendental Functionalism.Chong-Fuk Lau - 2014 - Review of Metaphysics 68 (2):371-394.
    This paper develops a new functionalist interpretation of Kant that aims to unify his cognitive psychology with transcendental idealism. It argues that Kant’s faculty of cognition describes neither the phenomenal nor the noumenal mind, but a theoretical construct of the transcendental subject, comparable to the abstract Turing machine. This interpretation can be called “transcendental functionalism,” which determines what functions the mind has to realize if it is to be capable of objective cognition. Transcendental functionalism resolves problems associated with other functionalist (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  22.  5
    Segyehwa sidae ŭi sin todŏk chŏngchʻi chʻorhak yŏnʼgu: chillyang minjujuŭi ŭi tochʻul.Chong-un An - 1996 - Sŏul Tʻŭkpyŏlsi: Hangmun Chʻulpʻan.
  23.  7
    Yuhak kwa minjujuŭi ŭi sangsŭngnon.Chong-un An - 1995 - Sŏul Tʻŭkpyŏlsi: Hangmunsa.
    Direct download  
     
    Export citation  
     
    Bookmark  
  24.  14
    Confronting ethical permissibility in animal research: rejecting a common assumption and extending a principle of justice.Chong Un Choe Smith - 2014 - Theoretical Medicine and Bioethics 35 (2):175-185.
    A common assumption in the selection of nonhuman animal subjects for research and the approval of research is that, if the risks of a procedure are too great for humans, and if there is a so-called scientific necessity, then it is permissible to use nonhuman animal subjects. I reject the common assumption as neglecting the central ethical issue of the permissibility of using nonhuman animal subjects and as being inconsistent with the principle of justice used in human subjects research ethics. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  25. Yuhŏn Yi Chong-hu Paksa hwagap kinyŏm nonmunjip.Chong-hu Yi (ed.) - 1981 - Taegu-si: Imunsa.
     
    Export citation  
     
    Bookmark  
  26. Clarifying the best interests standard: the elaborative and enumerative strategies in public policy-making.Chong Ming Lim, Michael C. Dunn & Jacqueline J. Chin - 2016 - Journal of Medical Ethics 42 (8):542-549.
    One recurring criticism of the best interests standard concerns its vagueness, and thus the inadequate guidance it offers to care providers. The lack of an agreed definition of ‘best interests’, together with the fact that several suggested considerations adopted in legislation or professional guidelines for doctors do not obviously apply across different groups of persons, result in decisions being made in murky waters. In response, bioethicists have attempted to specify the best interests standard, to reduce the indeterminacy surrounding medical decisions. (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  27. Sŏngnihak chŏnsŏ.Chong-chʻŏl Sim - 1986 - [Seoul]: Palmaechʻŏ Namsandang.
     
    Export citation  
     
    Bookmark  
  28.  2
    Tongyang sasang kwa hyŏndaejŏk kach'i.Chong-hwa Sin (ed.) - 2016 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
    Direct download  
     
    Export citation  
     
    Bookmark  
  29.  20
    Transforming problematic commemorations through vandalism.Chong-Ming Lim - 2020 - Journal of Global Ethics 16 (3):414-421.
    ABSTRACT In recent years, progressive activists around the world have fought to remove ‘problematic’ commemorations – typically, monuments commemorating and honoring individuals responsible for injustice, or even unjust events. Many of these problematic commemorations are vandalized before they are eventually removed. In this essay, I consider how the vandalism of problematic commemoration can transform the public honoring of a target, to a public repudiation or humiliation of that target. I discuss four obstacles to realizing the transformative potential of vandalism, and (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  30. An Incomplete Inclusion of Non-cooperators into a Rawlsian Theory of Justice.Chong-Ming Lim - 2016 - Res Philosophica 93 (4):893-920.
    John Rawls’s use of the “fully cooperating assumption” has been criticized for hindering attempts to address the needs of disabled individuals, or non-cooperators. In response, philosophers sympathetic to Rawls’s project have extended his theory. I assess one such extension by Cynthia Stark, that proposes dropping Rawls’s assumption in the constitutional stage (of his four-stage sequence), and address the needs of non-cooperators via the social minimum. I defend Stark’s proposal against criticisms by Sophia Wong, Christie Hartley, and Elizabeth Edenberg and Marilyn (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  31.  12
    Freedom, Spontaneity and the Noumenal Perspective.Chong-Fuk Lau - 2008 - Kant Studien 99 (3):312-338.
    For Kant, both morality and the possibility of objective knowledge presuppose freedom. His theory of freedom is based on the distinction between phenomena and noumena, concepts which represent two different ways of viewing things. The question, however, is whether it is justified to take the noumenal perspective in addition to the phenomenal one. Isn’t freedom an illusion, if we regard ourselves as free, while in fact we are not? The crux of the problem lies in recognizing that there is no (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  32.  90
    Reviewing resistances to reconceptualizing disability.Chong-Ming Lim - 2017 - Proceedings of the Aristotelian Society 117 (3):321-331.
    I attempt to adjudicate the disagreement between those who seek to reconceptualize disability as mere difference and their opponents. I do so by reviewing a central conviction motivating the resistance, concerning the relationship between disability and well-being. I argue that the conviction depends on further considerations about the costs and extent of change involved in accommodating individuals with a particular disability trait. I conclude by considering three pay-offs of this clarification.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  33. Environmental Activism and the Fairness of Costs Argument for Uncivil Disobedience.Ten-Herng Lai & Chong-Ming Lim - 2023 - Journal of the American Philosophical Association 9 (3):490-509.
    Social movements often impose nontrivial costs on others against their wills. Civil disobedience is no exception. How can social movements in general, and civil disobedience in particular, be justifiable despite this apparent wrong-making feature? We examine an intuitively plausible account—it is fair that everyone should bear the burdens of tackling injustice. We extend this fairness-based argument for civil disobedience to defend some acts of uncivil disobedience. Focusing on uncivil environmental activism—such as ecotage (sabotage with the aim of protecting the environment)—we (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  34.  15
    Kant’s theory of transcendental truth as ontology.Chong-Hyon Paek - 2005 - Kant Studien 96 (2):147-160.
  35.  23
    Differentiating Disobedients.Chong-Ming Lim - 2021 - Journal of Ethics and Social Philosophy 20 (2).
    Conscientious disobedients often face the demand to differentiate themselves from criminals whose law-breaking actions are not undergirded by conscientious convictions. In public and philosophical discourse, conscientious disobedients are often criticised on the basis that their actions render them no different from criminals. I provide a qualified defence of disobedients in this essay. I argue that the differentiation demand can be satisfied even by disobedients who engage in what are typically regarded as radical acts of disobedience. In practical terms, this means (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  36. Special Session on Intelligence Computation and Its Application-POCS Super-Resolution Sequence Image Reconstruction Based on Image Registration Excluded Aliased Frequency Domain.Chong Fan, Jianya Gong, Jianjun Zhu & Lihua Zhang - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes In Computer Science. Springer Verlag. pp. 1240-1245.
     
    Export citation  
     
    Bookmark  
  37.  10
    Ham Sŏk-hŏn kwa Wang Yang-myŏng kŭrigo onŭl ŭi Han'guk sahoe.Chong-il Kang (ed.) - 2020 - Sŏul-si: Tongyŏn.
    Direct download  
     
    Export citation  
     
    Bookmark  
  38.  17
    Consumer Trust, Social Marketing and Ethics of Welfare Exchange.Chong Ju Choi, Tarek Ibrahim Eldomiaty & Sae Won Kim - 2007 - Journal of Business Ethics 74 (1):17-23.
    The global corporate scandals such as Enron, Worldcom and Global Crossing have raised fundamental issues of business ethics as well as economic, social and anthropological questions concerning the nature of business competition and global capitalism. The purpose of this conceptual paper is to introduce the concept of "welfare exchange" to the existing notions of economic, social and anthropological notions of business and exchange in markets and society in the 21st century. Global competition and business success in the 21st century continue (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  39.  18
    Transcendental Concepts, Transcendental Truths and Objective Validity.Chong-Fuk Lau - 2015 - Kantian Review 20 (3):445-466.
    Kant insists that the use of concepts must be subject to empirical conditions if they are to have objective validity. This article analyses Kants distinction between empirical and transcendental truths. Since transcendental concepts are pure concepts without spatio-temporal content, their objective validity is of the same second-order kind as that of unschematized categories. This characteristic of transcendental concepts implies that the cognitive powers picked out by them are not particular psychological mechanisms, but rather abstract functional structures. Transcendental concepts owe their (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  40. Ujŏng ŭi chubyŏn.Chong-wŏn Kwak - 1973
     
    Export citation  
     
    Bookmark  
  41.  2
    Ren xing guan lun lue: ji yu Liang Shiqiu ren sheng zhe xue.Chong Sun - 2014 - Beijing: Zhong yang min zu da xue chu ban she.
    Direct download  
     
    Export citation  
     
    Bookmark  
  42.  3
    Yuhak ŭi yongmangnon kwa inʼgan haesŏk.Chong-ho Sŏ - 2008 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
    Direct download  
     
    Export citation  
     
    Bookmark  
  43. Pyŏnjŭngpŏpchŏk yumullon pipʻan.Chong Tokko - 1994 - Sŏul Tʻŭkpyŏlsi: Kwahak kwa Sasang.
     
    Export citation  
     
    Bookmark  
  44.  9
    Ethical Issues in Photovoice Studies involving Key Populations: A Scoping Review.Chong Guan Ng, Sing Qin Ting, Rumana Akhter Saifi & Adeeba Bt Kamarulzaman - 2023 - Asian Bioethics Review 16 (1):109-129.
    Photovoice, a community-based participatory research method, employs images and words to convey participants' needs, concerns, and desires. It proves particularly valuable in researching marginalized communities who face elevated health risks, disease transmission, and social and health disparities. This paper seeks to investigate the ethical considerations inherent in photovoice research projects. We conducted an extensive literature review spanning four databases to identify pertinent photovoice studies. Ethical issues from the selected articles were identified, categorized, and summarized. Our analysis of twenty-five photovoice studies (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  45. Disabilities Are Also Legitimately Medically Interesting Constraints on Legitimate Interests.Chong-Ming Lim - 2018 - Mind 127 (508):977-1002.
    What is it for something to be a disability? Elizabeth Barnes, focusing on physical disabilities, argues that disability is a social category. It depends on the rules undergirding the judgements of the disability rights movement. Barnes’ account may strike many as implausible. I articulate the unease, in the form of three worries about Barnes’ account. It does not fully explain why the disability rights movement is constituted in such a way that it only picks out paradigmatic disability traits, nor why (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  46.  6
    Umberto Eco: On Semiotics and Pragmatism.Chong-Min Hong, David Lurie & Jiro Tanaka - 1993 - The Harvard Review of Philosophy 3 (1):14-22.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  47.  5
    Language and Metaphysics.Chong-Fuk Lau - 2006 - Proceedings of the Hegel Society of America 17:55-74.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  48.  4
    Human Conduct in the View of Metapraxis.Chong-Duk Park - 2011 - Journal of Moral Education 22 (2):123.
    Direct download  
     
    Export citation  
     
    Bookmark  
  49.  7
    Hyŏndae sinyuhak ui yŏkchŏng: 5.4 sinmunhwa undong esŏ Chungguk tʻŭksaek ŭi sahoejuŭi kkaji.Chong-sŏ Song - 2009 - Sŏul Tʻŭkpyŏlsi: Munsachʻŏl.
    Direct download  
     
    Export citation  
     
    Bookmark  
  50.  4
    Hyŏndae sinyuhak ui yŏkchŏng: 5.4 sinmunhwa undong esŏ Chungguk tʻŭksaek ŭi sahoejuŭi kkaji.Chong-sŏ Song - 2009 - Sŏul Tʻŭkpyŏlsi: Munsachʻŏl.
    Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 789