Results for 'H. Duméry'

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  1. An answer to Rene Virgoulay's questions about the metaphysics of Maurice Blondel.H. Dumery - 2001 - Revue Philosophique De Louvain 99 (3):454-456.
     
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  2. H. Duméry: l'itinerario riflessivo-filosofico della mente nell'itinerario concreto della coscienza.Alberto Pianazza - 1983 - Filosofia Oggi 6 (1):45-82.
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  3.  1
    H. Duméry's "The Problem of God in Philosophy of Religion". [REVIEW]William Horosz - 1965 - Philosophy and Phenomenological Research 26 (1):137.
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  4. DUMERY, H.: "Problem of God in philosophy of religion". [REVIEW]A. C. Boyce-Gibson - 1965 - Australasian Journal of Philosophy 43:239.
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  5.  3
    Review: Henry Duméry, Imagination et religion. Eléments de judaïsme, éléments de christianisme, Paris: Les Belles Lettres, 2006, 468pp. [REVIEW]Maria Emery - 2008 - Diogenes 55 (1):143-144.
    This is a review of H. Duméry’s volume Imagination et religion. Éléments de judaïsme, éléments de christianisme. The author studies biblical religion and the origins of the Christian religion, classifying and recording the imaginative element that feeds the narratives of piety: hence the rehabilitation of the myths that frame the functioning of religious representations. The author suggests that the imagination, in its deepest resources, forges the human social, has the power to invent all social roles, and causes the emergence (...)
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  6.  7
    Review: Henry Duméry, Imagination et religion. Eléments de judaïsme, éléments de christianisme, Paris: Les Belles Lettres, 2006, 468pp. [REVIEW]Emery Maria - 2008 - Diogenes 55 (1):143-144.
    This is a review of H. Duméry’s volume Imagination et religion. Éléments de judaïsme, éléments de christianisme. The author studies biblical religion and the origins of the Christian religion, classifying and recording the imaginative element that feeds the narratives of piety: hence the rehabilitation of the myths that frame the functioning of religious representations. The author suggests that the imagination, in its deepest resources, forges the human social, has the power to invent all social roles, and causes the emergence (...)
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  7.  4
    A filosofia de L'Action como intelectualismo ou realismo integral.Manuel da Costa Freitas - 1993 - Revista Portuguesa de Filosofia 49 (3):325-338.
    Na sua tese de 1893, L'Action, Maurice Blondel tenta demonstrar a implicação mútua do agir, do conhecer e do ser. A acção revela-se penetrada de pensamento, o qual, por sua vez, se desdobra forçosamente para a sua realização efectiva, constituindo os dois (acção e pensamento) o nó ontológio do ser. Portanto, o ensaio de Blondel merece a designação de intelectualismo ou realismo integral que lhe foi atribuído por H. Duméry e Paul Archambault. /// Dans sa thèse de 1893, L'Action, (...)
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  8.  15
    The genesis of Kant's critique of judgment.John H. Zammito - 1992 - Chicago: University of Chicago Press.
    In this philosophically sophisticated and historically significant work, John H. Zammito reconstructs Kant's composition of The Critique of Judgment and reveals that it underwent three major transformations before publication. He shows that Kant not only made his "cognitive" turn, expanding the project from a "Critique of Taste" to a Critique of Judgment but he also made an "ethical" turn. This "ethical" turn was provoked by controversies in German philosophical and religious culture, in particular the writings of Johann Herder and the (...)
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  9.  3
    Politieke filosofie.H. E. S. Woldring - 1993 - Den Haag: Het Spectrum.
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  10. Optic flow estimation by means of the polynomial transform.H. Yuen, B. Escalante & J. L. Silvan - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 181-182.
     
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  11.  13
    Een handvol filosofen: geschiedenis van de filosofiebeoefening aan de Vrije Universiteit in Amsterdam van 1880 tot 2012.H. E. S. Woldring - 2013 - Hilversum: Verloren.
    In 'Een handvol filosofen' staan de filosofen centraal die sinds de oprichting van de Vrije Universiteit in 1880 aan deze instelling verbonden zijn geweest. Het gaat hierbij niet alleen om de inhoud van hun werk, maar ook om de personen zelf. Er waren filosofiedocenten die zich met de universiteit identificeerden en zich volledig konden ontplooien. Er waren er echter ook voor wie dit niet gold, die geïsoleerd of in gewetensnood raakten. Veel filosofiestudenten waren actief betrokken bij wat er in hun (...)
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  12.  9
    Plato's philosophers: the coherence of the dialogues.Catherine H. Zuckert - 2009 - Chicago: University of Chicago Press.
    Introduction: Platonic dramatology -- The political and philosophical problems. Using pre-Socratic philosophy to support political reform: the Athenian stranger ; Plato's Parmenides: Parmenides' critique of Socrates and Plato's critique of Parmenides ; Becoming Socrates ; Socrates interrogates his contemporaries about the noble and good -- Paradigms of philosophy. Socrates' positive teaching ; Timaeus-Critias: completing or challenging Socratic political philosophy? ; Socratic practice -- The trial and death of Socrates. The limits of human intelligence ; The Eleatic challenge ; The trial (...)
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  13.  2
    The Obligation to Keep a Promise.H. A. Prichard - 2002 - In H. A. Prichard (ed.), Moral writings. New York: Oxford University Press.
    A promise to do some action seems to create a binding obligation to do that action. And yet, paradoxically, an obligation seems not to be a fact that we can create or bring into existence; we can create an obligation only by creating or bringing into existence something else. The only way to avoid the paradox is to show that the act of promising creates something other than an obligation, which nonetheless binds us to perform the action in question. After (...)
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  14.  1
    An essay in speculative mysticism: HERMAN F. ŠULIGOJ.Herman F. Šuligoj - 1978 - Religious Studies 14 (4):469-484.
    I entitled the paper ‘An Essay in Speculative Mysticism’ because it undertakes, in the tradition of such ancient and mediaeval mystics as Plotinus, Pseudo-Dionysius, Hugh and Richard of St Victor, Nicholas of Cusa, Ruysbroeck, and Meister Eckhart, to mate psychological introspection with ontological speculation, focusing on the rather fundamental themes of Identity, Alterity, Transcendant Identity , and Illusion . I acknowledge my more recent, general indebtment to the rich reservoir of contemporary research in the area of Transpersonal Psychology, a research (...)
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  15.  10
    A Place for Philosophers in Applied Ethics and the Role of Moral Reasoning in Moral Imagination: A Response to Richard Rorty.Patricia H. Werhane - 2006 - Business Ethics Quarterly 16 (3):401-408.
    This article presents a response to Richard Rorty's paper "Is Philosophy Relevant to Business Ethics?" The author questions Rorty's views on the depreciation of the role of philosophy in applied ethics, and outlines four reasons why philosophy retains its relevance. The author addresses the role of moral reasoning in the development of the moral imagination. The author also concludes that humans have the means necessary to make moral progress and are capable of moral reasoning, and need only to develop a (...)
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  16.  2
    Den stora humor.Harald Høffding - 1968 - Stockholm,: Raben & Sjögren.
    I bogen "Den store humor" undersøger Harald Høffding humoren som livsanskuelse. "Den store humor" er ifølge Høffding en etisk livsholdning, som et menneske kan leve sit liv efter. Inspireret af filosoffen Søren Kierkegaards stadieteori karakteriserer Harald Høffding humoren som et etisk standpunkt, der nægter at anerkende den kristnes tragiske syn på livet. I stedet formår humoristen, at balancere livets lyse og skyggefulde sider. Humoristen lever sit liv med åbne øjne og har derfor blik for såvel verdens komik som tragik. Harald (...)
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  17.  10
    Monism: science, philosophy, religion, and the history of a worldview.Todd H. Weir (ed.) - 2012 - New York, N.Y.: Palgrave-Macmillan.
    This groundbreaking volume casts light on the long shadow of naturalistic monism in modern thought and culture. When monism's philosophical proposition - the unity of all matter and thought in a single, universal substance - fused with scientific empiricism and Darwinism in the mid-nineteenth century, it led to the formation of a powerful worldview articulated in the work of figures such as Ernst Haeckel. The compelling essays collected here, written by leading international scholars, investigate the articulation of monism in science, (...)
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  18.  3
    Paradox by definition.H. Leitgeb - 2005 - Analysis 65 (4):275-278.
  19. The adventures of the narrative.Stephen H. Watson - 1988 - In Hugh J. Silverman (ed.), Philosophy and Non-philosophy Since Merleau-Ponty. New York: Routledge.
     
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  20. Climate Change and Decision Theory.Andrea S. Asker & H. Orri Stefánsson - 2023 - In Pellegrino Gianfranco & Marcello Di Paola (eds.), Handbook of Philosophy of Climate Change. Springer Nature. pp. 267-286.
    Many people are worried about the harmful effects of climate change but nevertheless enjoy some activities that contribute to the emission of greenhouse gas (driving, flying, eating meat, etc.), the main cause of climate change. How should such people make choices between engaging in and refraining from enjoyable greenhouse-gas-emitting activities? In this chapter, we look at the answer provided by decision theory. Some scholars think that the right answer is given by interactive decision theory, or game theory; and moreover think (...)
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  21.  6
    Shining like the Sun: a biblical theology of meeting God face to face.David H. Wenkel - 2016 - Wooster, OH: Weaver Book Company.
    This is the first sustained, whole-Bible treatment on the theme of meeting God face to face. Starting with Genesis and ending with Revelation, the author systematically covers the major events in salvation history, all of which reveal the beauty of encountering God's grace in abundance.
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  22.  4
    Business Ethics and the Origins of Contemporary Capitalism: Economics and Ethics in the Work of Adam Smith and Herbert Spencer.Patricia H. Werhane - 1999 - In Robert Frederick (ed.), A companion to business ethics. Malden, Mass.: Blackwell. pp. 325–341.
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  23. Can a Purely Grammatical Inquiry be Religiously Persuasive?John H. Whittaker - 1996 - In Timothy Tessin & Mario Von der Ruhr (eds.), Philosophy and the grammar of religious belief. New York: St. Martin's Press.
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  24.  11
    Religious Experience: Implications for What Is Real.Phillip H. Wiebe - 2023 - Cambridge University Press.
    In this book, Phillip Wiebe examines religious, spiritual, and mystical experiences, assessing how these experiences appear to implicate a spiritual order. Despite the current prevalence of naturalism and atheism, he argues that experiences purporting to have a religious or spiritual significance deserve close empirical investigation. Wiebe surveys the broad scope of religious experience and considers different types of evidence that might give rise to a belief in phenomena such as spirits, paranormal events, God, and an afterlife. He demonstrates that there (...)
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  25.  42
    Scanning the body, sequencing the genome: Dealing with unsolicited findings.Roel H. P. Wouters, Candice Cornelis, Ainsley J. Newson, Eline M. Bunnik & Annelien L. Bredenoord - 2017 - Bioethics 31 (9):648-656.
    The introduction of novel diagnostic techniques in clinical domains such as genomics and radiology has led to a rich ethical debate on how to handle unsolicited findings that result from these innovations. Yet while unsolicited findings arise in both genomics and radiology, most of the relevant literature to date has tended to focus on only one of these domains. In this article, we synthesize and critically assess similarities and differences between “scanning the body” and “sequencing the genome” from an ethical (...)
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  26. Practical Plato.Catherine H. Zuckert - 2009 - In Stephen Salkever (ed.), The Cambridge Companion to Ancient Greek Political Thought. New York: Cambridge University Press.
  27.  6
    I. Die methodologische bedeutung des platonischen dialogs Protagoras.H. V. Kleist - 1880 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 39 (1-4):1-31.
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  28.  13
    McKinsey-Brown survives.H. W. Noonan - 2000 - Analysis 60 (4):353-356.
  29.  6
    Thinking and Experience.H. H. Price - 1953 - London: Hutchinson's University Library.
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  30.  17
    Nyāya-kusumāñjaliḥ.H. R. Singh & Tribikram Pati - 1968 - Vāraṇasī: Bhāratīya-Vidyā-Prakāśana. Edited by Haridāsa Bhaṭṭācāryya & Śrīnārāyaṇa Miśra.
    Classical treatise on the fundamentals of Nyaya philosophy with commentaries; critical edition.
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  31.  3
    Embodied performance with digital visual effects technology: Empirical results of a digital acting programme.Nicolaas H. Jacobs, Marth Munro & Chris Broodryk - 2024 - Technoetic Arts 22 (1):75-96.
    The impact of digital media and technology on performance arts is evident when digital visual effects (VFX) filming techniques are introduced on a film set. Digital technologies influence the film actor’s approach to be congruent to and authentic within the circumstances of the scene. Actors require an effective skillset and strategies to successfully deliver an embodied performance aligning with the various digital VFX techniques. Focusing on imagination, action and emotion that would facilitate such an embodied performance, we drew on relevant (...)
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  32.  52
    Parents’ attitudes toward consent and data sharing in biobanks: A multisite experimental survey.Armand H. Matheny Antommaria, Kyle B. Brothers, John A. Myers, Yana B. Feygin, Sharon A. Aufox, Murray H. Brilliant, Pat Conway, Stephanie M. Fullerton, Nanibaa’ A. Garrison, Carol R. Horowitz, Gail P. Jarvik, Rongling Li, Evette J. Ludman, Catherine A. McCarty, Jennifer B. McCormick, Nathaniel D. Mercaldo, Melanie F. Myers, Saskia C. Sanderson, Martha J. Shrubsole, Jonathan S. Schildcrout, Janet L. Williams, Maureen E. Smith, Ellen Wright Clayton & Ingrid A. Holm - 2018 - AJOB Empirical Bioethics 9 (3):128-142.
    Background: The factors influencing parents’ willingness to enroll their children in biobanks are poorly understood. This study sought to assess parents’ willingness to enroll their children, and their perceived benefits, concerns, and information needs under different consent and data-sharing scenarios, and to identify factors associated with willingness. Methods: This large, experimental survey of patients at the 11 eMERGE Network sites used a disproportionate stratified sampling scheme to enrich the sample with historically underrepresented groups. Participants were randomized to receive one of (...)
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  33. Abysses.Stephen H. Watson - 1985 - In Hugh J. Silverman & Don Ihde (eds.), Hermeneutics & deconstruction. Albany: State University of New York Press. pp. 235--236.
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  34.  20
    The Immediacy Of Encounter And The Dangers Of Dichotomy: Buber, Levinas, And Jonas On Responsibility.Micha H. Werner - 2008 - In Hava Tirosh-Samuelson & Christian Wiese (eds.), The legacy of Hans Jonas: Judaism and the phenomenon of life. Boston: Brill. pp. 203-230.
    The article examines philosophical conceptions of responsibility found in the contributions of Martin Buber, Hans Jonas and Emmanuel Levinas. It argues that, despite the significant differences of these contributions, they all share important goals, significant structural features, and corresponding challenges. All three thinkers try to overcome the solipsistic limitations of Edmund Husserl’s phenomenology as well as the egocentrism of Heidegger’s concept of "solicitude" or "self-care." All three try to overcome the Kantian subject-object dichotomy. All three understand responsibility as a bipolar (...)
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  35. The idea of development in developmental psychology.Sheldon H. White - 1983 - In Richard M. Lerner (ed.), Developmental psychology: historical and philosophical perspectives. Hillsdale, N.J.: L. Erlbaum Associates. pp. 55--77.
  36.  6
    Hermeneutiek, recht, wetenschap.Jan H. Wieland - 1982 - Zwolle: W.E.J. Tjeenk Willink. Edited by G. van Roermund.
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  37.  3
    Suqrāṭ va hunar-i nayandīshīdan.Ḥamīd Riz̤ā Yūsufī - 2001 - [Tehran]: S̲ālis̲.
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  38.  6
    Der Mensch und sein Universum: Wissen und Wirklichkeit: eine kritische Betrachtung.Hans-H. Ziegler - 2009 - Baden-Baden: Deutscher Wissenschafts-Verlag (DWV).
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  39.  33
    Decision Theory.Katie Steele & H. Orri Stefánsson - 2012 - In Ed Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford Encyclopedia of Philosophy.
  40. The Leibniz-Clarke Correspondence.H. G. Alexander - 1956 - Philosophy 32 (123):365-366.
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  41.  5
    Kant in the 1760s: Contextualizing the “Popular” Turn.John H. Zammito - 2001 - In Predrag Cicovacki, Allen Wood, Carsten Held, Gerold Prauss, Gordon Brittan, Graham Bird, Henry Allison, John H. Zammito, Joseph Lawrence, Karl Ameriks, Ralf Meerbote, Robert Holmes, Robert Howell, Rudiger Bubner, Stanley Rosen, Susan Meld Shell & Yirmiyahu Yovel (eds.), Kant's Legacy: Essays in Honor of Lewis White Beck. Rochester, NY: Boydell & Brewer. pp. 387-432.
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  42. Erfasst das Prinzip Verantwortung die Probleme moderner Technologie?Micha H. Werner - 2003 - In Wolfgang Erich Müller (ed.), Hans Jonas - von der Gnosisforschung zur Verantwortungsethik. Stuttgart: Kohlhammer.
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  43.  10
    Introduction.M. H. Werner, R. Stern & J. P. Brune - 2017 - In Jens Peter Brune, Robert Stern & Micha H. Werner (eds.), Transcendental Arguments in Moral Theory. Boston: De Gruyter. pp. 1-6.
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  44.  14
    Index.Micha H. Werner, Robert Stern & Jens Peter Brune - 2017 - In Jens Peter Brune, Robert Stern & Micha H. Werner (eds.), Transcendental Arguments in Moral Theory. Boston: De Gruyter. pp. 351-358.
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  45.  3
    Taʼammulāt-i tanhāyī: dībāchahʹī bar hirminūtīk-i Īrānī.Ḥasan Yūsufī Ishkavarī - 2003 - [Tihrān]: Nashr-i Sarāyī.
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  46.  5
    L'introduction à la philosophie selon Spinoza: une analyse structurelle de l'introduction du Traité de la réforme de l'entendement, suivie d'un commentaire de ce texte.Theo H. Zweerman - 1993 - Assen/Maastricht: Van Gorcum.
  47. al-Falsafah al-ḥadīthah fī al-mīzān.Muḥammad ibn Fatḥ Allāh Badrān - 1968
     
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  48. Wittgenstein's Nachlass the Bergen Electronic Edition.Ludwig Wittgenstein & G. H. von Wright - 1998
     
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  49.  19
    Introduction: Virtues and Arguments.Andrew Aberdein & Daniel H. Cohen - 2016 - Topoi 35 (2):339-343.
    It has been a decade since the phrase virtue argumentation was introduced, and while it would be an exaggeration to say that it burst onto the scene, it would be just as much of an understatement to say that it has gone unnoticed. Trying to strike the virtuous mean between the extremes of hyperbole and litotes, then, we can fairly characterize it as a way of thinking about arguments and argumentation that has steadily attracted more and more attention from argumentation (...)
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  50.  5
    Avestan studies in Imperial Germany.Judith R. H. Kaplan - 2015 - History of the Human Sciences 28 (1):25-43.
    This article sheds new light on late-19th-century debates about the organization of knowledge through its emphasis on German orientalism and comparative linguistics. Centering on Friedrich Carl Andreas’ (1846–1930) controversial reconstruction of the Avestan language and its sacred literary corpus, I highlight a shift from the history of texts to an engagement with ‘living’ language in the decades around 1900. Andreas is shown to have inherited aspects of two schools, which collectively defined the landscape of 19th-century philological research – one traditional (...)
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