Results for 'John E. Drabinski'

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  1.  2
    Levinas and the Postcolonial: Race, Nation, Other.John E. Drabinski - 2011 - Edinburgh University Press.
    What can we learn from reading Levinas alongside postcolonial theories of difference? With that question in view, Drabinski undertakes readings of Gayatri Spivak, Homi Bhabha, Edouard Glissant, and Subcommandante Marcos in order to rethink ideas of difference, language, subjectivity, ethics, and politics. Through these philosophical readings, he gives a new perspective on the work of these important postcolonial theorists and helps make Levinas relevant to other disciplines concerned with postcolonialism and ethics.
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  2.  4
    Glissant and the middle passage: philosophy, beginning, abyss.John E. Drabinski - 2019 - Minneapolis: University of Minnesota Press.
    In dialogue with key theorists of catastrophe and trauma--including Aimé Césaire, Frantz Fanon, George Lamming, Gilles Deleuze, Félix Guattari, Derek Walcott, as well as key figures in Holocaust studies--Glissant and the Middle Passage hones a sharp sense of the specifically Caribbean varieties of loss, developing them into a transformative philosophical idea. Using the Plantation as a critical concept, John E. Drabinski creolizes notions of rhizome and nomad, examining what kinds of aesthetics grow from these roots and offering reconsiderations (...)
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  3.  6
    Introduction.John E. Drabinski & Eric S. Nelson - 2014 - In John E. Drabinski & Eric Sean Nelson (eds.), Between Levinas and Heidegger. Albany: State University of New York Press. pp. 1-12.
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  4.  11
    Creolization as Decolonial Theory.John E. Drabinski - 2024 - Research in Phenomenology 54 (1):74-91.
    What does Édouard Glissant have to contribute to theorizing decolonization and a philosophy of difference? And how is this contribution tied to rethinking place (from Caribbean to Caribbeanness) and world (comprised of creolized culture and identity)? This essay takes up Glissant’s work in the context of questions of history and memory, with particular focus on how historical experience grounds philosophical work on place and world through articulations of identity, language, cultural production, and thinking after catastrophe. Drawing from a contrast with (...)
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  5.  9
    Between Levinas and Heidegger.John E. Drabinski & Eric Sean Nelson (eds.) - 2014 - Albany: State University of New York Press.
    _Investigates the philosophical relationship between Levinas and Heidegger in a nonpolemical context, engaging some of philosophy’s most pressing issues._.
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  6.  10
    Sites of relation and “tout-monde”: Reflections on glissant’s late work.John E. Drabinski - 2019 - Angelaki 24 (3):157-172.
    This essay tracks the movement in Édouard Glissant’s work from thinking relationality as creolisation to Relation as such, to a globalised sense of cultural contact and transformation he ca...
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  7.  10
    Notes on Transition.John E. Drabinski - 2022 - Journal of French and Francophone Philosophy 30 (1):i-iv.
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  8. Deconstruction as diaspora : on Derrida, Africa, and identity's deferral.John E. Drabinski - 2019 - In Grant Farred (ed.), Derrida and Africa: Jacques Derrida as a Figure for African Thought. Lanham, Maryland: Lexington Books.
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  9.  3
    Vernaculars of Home.John E. Drabinski - 2015 - Critical Philosophy of Race 3 (2):203-226.
    This essay examines James Baldwin's conception of what he calls “black English” and its link to historical and cultural identity. I link Baldwin's defense of black English to his reflections on the sorrow songs and sound, which draws on long-standing accounts of musicality as the foundation of the African-American tradition. In order to demonstrate this relation to the tradition, the essay puts Baldwin's remarks in relation to Frederick Douglass's and W. E. B. Du Bois's description of the sorrow songs. I (...)
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  10.  3
    Theorizing Glissant: Sites and Citations.John E. Drabinski & Marisa Parham (eds.) - 2015 - Rowman & Littlefield International.
    This edited collection gathers together leading commentators on the work of Édouard Glissant in order to theorize the philosophical significance of his work.
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  11.  7
    Introduction.John E. Drabinski & Grant Farred - 2015 - Critical Philosophy of Race 3 (2):175-179.
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  12.  7
    Sensibility and Singularity: The Problem of Phenomenology in Levinas.John E. Drabinski - 2001 - State University of New York Press.
    Establishes the importance of Husserl's phenomenology for Levinas's ethics.
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  13.  3
    From Representation to Materiality.John E. Drabinski - 1998 - International Studies in Philosophy 30 (4):23-37.
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  14.  4
    Introduction.John E. Drabinski - 2012 - CLR James Journal 18 (1):7-13.
  15.  14
    Senghor's Anxiety of Influence.John E. Drabinski - 2016 - Journal of French and Francophone Philosophy 24 (1):68-80.
    An examination of the question of influence in Senghor's work, with particular attention to the concept of assimilation - which I argue allows Senghor to responsibly adopt notions from French vitalist and life-philosophy traditions, despite their close ties to colonial and imperial histories.
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  16.  4
    Vernacular Solidarity.John E. Drabinski - 2012 - Levinas Studies 7:167-196.
  17.  5
    Introduction.John E. Drabinski - 2012 - Levinas Studies 7 (1):7-20.
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  18.  4
    Introduction.John E. Drabinski - 2012 - Levinas Studies 7:7-20.
  19.  13
    Affect and Revolution: On Baldwin and Fanon.John E. Drabinski - 2012 - PhaenEx 7 (2):124-158.
    This essay explores a philosophical encounter between Frantz Fanon and James Baldwin framed by the problem of the affect of shame. In particular, this essay asks how the affect of shame functions simultaneously as the accomplishment of regimes of anti-black racism and the site of transformative, revolutionary consciousness. Shame threatens the formation of subjectivity, as well as, and as an extension of, senses of home and belonging. How are we to imagine another subjectivity, another relation to home, and so another (...)
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  20.  2
    Introduction.John E. Drabinski - 2012 - CLR James Journal 18 (1):7-13.
  21.  17
    Shorelines: In Memory of Édouard Glissant.John E. Drabinski - 2011 - Journal of French and Francophone Philosophy 19 (1):1-10.
    Édouard Glissant passed away on 4 February 2011 at the age of 82. A few words of memory. As a person and thinker, Glissant lived through, then reflected with meditative patience and profundity upon some of the most critical years in the black Atlantic: the aesthetics and politics of anti-colonial struggle, the civil rights movement in the United States, postcolonial cultural anxiety and explosion, the vicissitudes of an emerging cultural globalism, and all of the accompanying intellectual movements from surrealism to (...)
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  22.  11
    Vernacular Solidarity.John E. Drabinski - 2012 - Levinas Studies 7 (1):167-196.
  23.  3
    Donna V. Jones, The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity.John E. Drabinski - 2011 - Journal of French and Francophone Philosophy 19 (2):180-188.
    An extended discussion of Donna V. Jones, The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity (New York: Columbia University Press, 2010), 217 pp.
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  24.  4
    From Representation to Materiality.John E. Drabinski - 1998 - International Studies in Philosophy 30 (4):23-37.
  25.  11
    Philosophy as a Kind of Cinema: Introducing Godard and Philosophy.John E. Drabinski - 2010 - Journal of French and Francophone Philosophy 18 (2):1-8.
    "Jean-Luc Godard is nothing if not an enigma. His image has a life of its own, especially in its younger form: cigarette, sunglasses, smirk, rambling revolutionary slogans, and important books. It wasn’t just an image, we all know, for it reflected perfectly in iconic image the more substantial revolutionary recklessness with the camera we see from Breathless forward. Filmmaking is never the same after Godard. Images and their sequencing – Godard cloaked them in sunglasses and made them smirk. He made (...)
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  26.  4
    Radical empiricism and phenomenology: Philosophy and the pure stuff of experience.John E. Drabinski - 1993 - Journal of Speculative Philosophy 7 (3):226-242.
  27.  3
    Sense and Icon.John E. Drabinski - 1998 - Philosophy Today 42 (Supplement):47-58.
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  28.  3
    Separation, Difference, and Time in Godard's Ici et ailleurs.John E. Drabinski - 2008 - Substance 37 (1):148-158.
  29.  3
    The Hither-Side of the Living-Present in Levinas and Husserl.John E. Drabinski - 1996 - Philosophy Today 40 (1):142-150.
  30.  3
    The status of the transcendental in Levinas' thought.John E. Drabinski - 1994 - Philosophy Today 38 (2):149-158.
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  31.  1
    Sense and Icon.John E. Drabinski - 1998 - Philosophy Today 42 (Supplement):47-58.
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  32.  6
    Ohio University Archives & Special Collection MS Collection #118 - 1940-1988.Scott Davidson, John E. Drabinski, Michelle Huynh, Kris Sealey, Amina Taylor, Vanessa Gabler & Kari Johnston - 1991 - Bulletin de la Société Américaine de Philosophie de Langue Française 3 (3):221-226.
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  33.  5
    Supplement to the Paul Ricoeur Collection.Scott Davidson, John E. Drabinski, Michelle Huynh, Kris Sealey, Amina Taylor, Vanessa Gabler & Kari Johnston - 1991 - Bulletin de la Société Américaine de Philosophie de Langue Française 3 (3):227-234.
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  34.  8
    John E. Drabinski: Sensibility and Singularity: The Problem of Phenomenology in Levinas.William Large - 2003 - Journal of the British Society for Phenomenology 34 (1):103-104.
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  35. John E. Drabinski, Glissant and the Middle Passage. [REVIEW]Miguel Gualdron Ramirez - 2020 - Philosophy Today 65 (2):425-431.
  36.  9
    Lévinas and the Postcolonial: Race, Nation, Other, by John E. Drabinski.Andrew Renahan - 2012 - Journal of the British Society for Phenomenology 43 (3):337-339.
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  37.  6
    Distributed representations of structure: A theory of analogical access and mapping.John E. Hummel & Keith J. Holyoak - 1997 - Psychological Review 104 (3):427-466.
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  38.  10
    SOAR: An architecture for general intelligence.John E. Laird, Allen Newell & Paul S. Rosenbloom - 1987 - Artificial Intelligence 33 (1):1-64.
  39.  5
    A Future for Socialism.John E. Roemer - 1994 - Politics and Society 22 (4):451-478.
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  40. Anti-Language in the Apocalypse of John.John E. Hurtgen - 1993
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  41.  5
    Crime scene investigation as distributed cognition.Chris Baber, Paul Smith, James Cross, John E. Hunter & Richard McMaster - 2006 - Pragmatics and Cognition 14 (2):357-385.
    Crime scene investigation is a form of Distributed Cognition. The principal concept we explore in this paper is that of `resource for action'. It is proposed that crime scene investigation employs four primary resources-for-action: the environment, or scene itself, which affords particular forms of search and object retrieval; the retrieved objects, which afford translation into evidence; the procedures that guide investigation, which both constrain the search activity and also provide opportunity for additional activity; the narratives that different agents within the (...)
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  42.  15
    Schopenhauer: the human character.John E. Atwell - 1990 - Philadelphia: Temple University Press.
    Examines Arthur Schopenhauer's (1788-1860) conception of human agency and responsibility, his unique ethics of the morally virtuous character, and his assessment of life as fundamentally suffering. This title focuses on his contention that the human will and the human body cannot have a cause and effect relationship with each other.
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  43.  11
    New Directions in the Marxian Theory of Exploitation and Class.John E. Roemer - 1982 - Politics and Society 11 (3):253-287.
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  44.  7
    Islam in Anatolia after the Turkish Invasion: ProlegomenaThe Seljuks of Anatolia: Their History and Culture According to Local Muslim Sources.John E. Woods, Mehmed Faud Köprülü, Gary Leiser, Mehmed Fuad Köprülü, Mehmed Faud Koprulu & Mehmed Fuad Koprulu - 1996 - Journal of the American Oriental Society 116 (2):326.
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  45.  9
    Psychophysical and computational studies towards a theory of human stereopsis.John E. W. Mayhew & John P. Frisby - 1981 - Artificial Intelligence 17 (1-3):349-385.
  46.  8
    Book Forum.John E. Huss - 2024 - Studies in History and Philosophy of Science Part A 104 (C):1-2.
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  47.  7
    A crucial distinctive author contact information.John E. Culp - 2022 - International Journal for Philosophy of Religion 91 (3):145-159.
    A mutual relation between God and the world provides a crucial distinction between panentheism and both classical theism and pantheism. Several proposals responding to Analytical Theology's challenge to distinguish panentheism from other forms of theism are considered and found inadequate. After defining mutual relation, conceptual evidence and the frequency of descriptions of panentheism that affirm a mutual relation between God and the world provide evidence that a mutual relation is crucial to distinguishing panentheism. Finally, benefits of recognizing a mutual relation (...)
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  48.  7
    Les scolastiques indiennes: Genèses, développements, interactions. Edited by Émilie Aussant and Gérard Colas.John E. Cort - 2022 - Journal of the American Oriental Society 142 (2).
    Les scolastiques indiennes: Genèses, développements, interactions. Edited by Émilie Aussant and Gérard Colas. Études thématiques, vol. 32. Paris: École française d’Extrême-orient, 2020. Pp. 322. €40.
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  49.  15
    Invasion, alienation, and imperialist nostalgia: Overcoming the necrophilous nature of neoliberal schools.John E. Petrovic & Aaron M. Kuntz - 2018 - Educational Philosophy and Theory 50 (10):957-969.
    The authors present a materialist analysis of the effects of neoliberalism in education. Specifically, they contend that neoliberalism is a form of cultural invasion that begets necrophilia. Neoliberalism is necrophilous in promoting a cultural desire to fix fluid systems and processes. Such desire manufactures both individuals known and culturally felt experiences of alienation which are, it is argued, symptomatic of an imperialist nostalgia that permeates educational policy and practice. The authors point to ‘unschooling in schools’ as a mechanism for resisting (...)
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  50.  3
    Lenins Widerspiegelungstheorie und das Problem der künstlerischen Wahrheit.E. John - 1973 - Deutsche Zeitschrift für Philosophie 21 (11):1331.
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