Results for 'Egyed, Béla'

475 found
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  1.  21
    Protagoras’s Great Speech and the Republic.Bela Egyed - 2024 - Open Journal of Philosophy 14 (1):132-140.
    This paper argues, first, that one can render Protagoras’s view on the teach ability of political virtue coherent by distinguishing between the affect required for achieving it and the capacity for developing these affect into fully fledged virtues. Second, the paper argues that by focusing on Books II - III of the Republic one might see an affinity between between Protagoras’s suggestion that virtuous citizens might give advice, without ruling it, in the affairs of the city and Plato’s conservative practical (...)
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  2.  31
    Plato, Hegel and the Crisis of Liberalism.Bela Egyed - 2022 - Open Journal of Philosophy 12 (3):433-451.
  3.  11
    Questioning the StatesmanBela Egyed - 2023 - Open Journal of Philosophy 13 (1):7-31.
    There are three major themes in the dialogue thought to be Plato’s Statesman: the nature of statesmanship, the difference between perfect and less than perfect regimes and the method of division. In this paper I focus on the first two themes. I argue, first, that the dialogue makes a plausible case for what it takes to be a wise statesman. In doing so, I play down the importance of the second theme: the difference between regimes. In fact, I consider this (...)
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  4.  35
    Spinoza, Schopenhauer and the Standpoint of Affirmation.Bela Egyed - 2007 - PhaenEx 2 (1):110-131.
    This paper has two aims: to show the affinities between Schopenhauer’s and Spinoza’s ethics and ontology, and to show that Spinoza’s position, where it is in conflict with it, is superior to Schopenhauer’s. The main focus is on Schopenhauer’s attacks on the affirmation of the will-to-live. It is argued that these attacks are not even convincing in terms of what he says about “better knowledge”, namely, that they are valid only against vulgar forms of affirmations of the Will. Also, it (...)
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  5.  13
    Nietzsche and the Rhetoric of Nihilism: Essays on Interpretation, Language and Politics.Tom Darby, Béla Egyed & Ben Jones (eds.) - 1989 - McGill-Queen's Press - MQUP.
    New readings and perspectives on Nietzsche's work are brought together in this collection of essays by prominent scholars from North America and Europe. They question whether Nietzsche's work and the conventional interpretation of it is rhetorical and nih.
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  6.  20
    Deleuze and Philosophy.Constantin V. Boundas - 2006 - Edinburgh University Press.
    Deleuze and Philosophy provides an exploration of the continuing philosophical relevance of Gilles Deleuze. This collection of essays uses Deleuze to move between thinkers such as Plato, Aristotle, Husserl, Hume, Locke, Kant, Foucault, Badiou and Agamben. As such the reader is left with a comprehensive understanding not just of the philosophy of Deleuze but how he can be situated within a much broader philosophical trajectory. Constantin Boundas has gathered together recent scholarship on Deleuze's philosophy by an acclaimed line-up of international (...)
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  7.  10
    Béla Hamvas’s Concept of Authentic Tradition in European Context.Béla Mester - 2020 - Filozofia 75 (1).
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  8. Wishful thinking and self-deception.Bela Szabados - 1973 - Analysis 33 (June):201-205.
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  9.  23
    Ludwig Wittgenstein on Race, Gender, and Cultural Identity: Philosophy as a Personal Endeavour.Béla Szabados - 2010 - Edwin Mellen Press.
    This book paints a portrait of Ludwig Wittgenstein that is very different from conventional portraits that narrowly depict him as a philosopher's philosopher silent about social, ethical and cultural questions.
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  10.  6
    Die rechtssysteme, grundriss einer rechtsphilosophie.Béla Tuka - 1941 - Berlin-Wien,: A. Limbach.
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  11.  51
    Medical ethics committees in hungary dr. Bela Blasszauer.Bela Blasszauer - 1991 - HEC Forum 3 (5):277-283.
  12.  42
    Wittgenstein and musical formalism.Béla Szabados - 2006 - Philosophy 81 (4):649-658.
    I argue that Wittgenstein was no lifelong musical formalist. I further contend that the attribution of musical formalism obscures, while the break with it I propose explains, the role that music played in the development of his philosophy of language. What is more, I sketch a perspective on the later Wittgenstein’s remarks on the music and musical understanding that supports my claims. Throughout my discussion, rather than assimilating Hanslick’s and Wittgenstein’s views on music, I point to similarities and differences between (...)
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  13.  27
    Hypocrisy: Ethical Investigations.Béla Szabados & Eldon Soifer - 2004 - Peterborough, CA: Broadview Press.
    What is a hypocrite? What role does hypocrisy play in our lives? Why is it thought to be such an ugly vice? Is it ever acceptable? What do we lose in our indifference to it? Hypocrisy: Ethical Investigations seeks to illuminate the concept of hypocrisy by exploring its multiple roles in our moral and political lives and struggles. The authors provide a critical examination of a wide range of perspectives on the nature, varieties, and significance of hypocrisy, arguing that it (...)
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  14.  85
    Hypocrisy.Béla Szabados - 1979 - Canadian Journal of Philosophy 9 (2):195 - 210.
    What is it to be a hypocrite? Gilbert Ryle's answer is the by now commonly held one: to be hypocritical is to “try to appear activated by a motive other than one's real motive”; again, it is “deliberately to refrain from saying what comes to one's lips, while pretending to say frankly things one does not mean.” Can this be the right answer? My aim is to show that it cannot. In doing this I hope to gesture towards a richer (...)
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  15.  27
    After Religion? Reflections on Nielsen's Wittgenstein.Béla Szabados - 2004 - Dialogue 43 (4):747-770.
  16.  16
    Wittgenstein as Philosophical Tone-Poet: Philosophy and Music in Dialogue.Béla Szabados - 2014 - Amsterdam: Editions Rodopi.
    This book provides the first in-depth exploration of the importance of music for Ludwig Wittgenstein’s life and work. Wittgenstein’s remarks on music are essential for understanding his philosophy: they are on the nature of musical understanding, the relation of music to language, the concepts of representation and expression, on melody, irony and aspect-perception, and, on the great composers belonging to the Austrian-German tradition. Biography and philosophy, this work suggests that Wittgenstein was a composer of philosophy who used the musical form (...)
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  17.  11
    The Dimensions of Agreement: Arnheim and the Painter.Bela Petheo - 1993 - The Journal of Aesthetic Education 27 (4):57.
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  18.  5
    O pragmatismo de Dewey na educação: esboço de uma filosofia da educação.Egídio Francisco Schmitz - 1980 - Rio de Janeiro: Livros Técnicos e Científicos Editora.
  19.  59
    Hypocrisy After Aristotle.Béla Szabados & Eldon Soifer - 1998 - Dialogue 37 (3):545-.
    RésuméCet article examine diverses façons d'exploiter l'éthique aristotélicienne pour rendre compte philosophiquement de l'hypocrisie. Aristote lui-même n'apas dit grand chose d'explicite à ce sujet, mais nous nous employons à identifier et à scruter les passages qui sont les plus pertinents pour un traitement distinctif de l'hypocrisie, élucidant en cours de route un certain nombre de confusions à propos d'Aristote. Nous envisageons divers domaines d'émotion et d'action qui pourraient fournir un lieu propre au vice de l'hypocrisie, ceux en particulier de l'engagement (...)
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  20.  6
    Philosophische Gotteslehre.Béla Weissmahr - 1983 - Stuttgart: W. Kohlhammer.
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  21.  57
    Self deception.Béla Szabados - 1974 - Canadian Journal of Philosophy 4 (September):41-49.
    People do, quite naturally and not uncommonly, speak of other people as deceiving themselves, as being their own dupes. A man's child is ill and growing constantly worse. The father keeps talking optimistically about the future, keeps explaining away the evidence, and keeps pointing to what he insists are signs of improvement. We can easily imagine ourselves deciding that he has deceived himself about his son's condition. Nor is it the case that talk of self-deception is appropriate only in connection (...)
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  22.  17
    Draft for Understanding the Historical Background of Changes in the Ideological Language and Communication of Secret Services in 20th Century’s Hungary.Bela Revesz - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (3):855-898.
    Words can mean different things to different people. This can be problematic, mainly for those working together in a bureaucratic institution, such as the secret service. Shared, certified, explicit and codified definitions offer a counter to subjective, solitary and/or culturally dominant definitions. It’s true that codified secrecy terms for secret services can be seen to involve a number of political, cultural, subcultural “languages”, but if words come from unclassified or declassified files, memorandums and/or records, one needs a deep understanding of (...)
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  23.  12
    Toleranta: etica si/sau politica? / Tolerance: Ethics and/or Politics?Péter Egyed - 2002 - Journal for the Study of Religions and Ideologies 1 (3):28-38.
    The author’s perspective in this text comes from the field of the political phenomenology. In his view, tolerance has preserved its actuality, both from a moral point of view and from a political one. After a preliminary discussion of Locke’s basic texts concern- ing tolerance, the author takes into consideration the recent thoughts of the contemporary Italian philoso- pher Norberto Bobbio, who understands the idea of tolerance as the basic principle of free and peaceful life. In addition, the author makes (...)
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  24. J. Jeremy Wisnewski, Wittgenstein and Ethical Inquiry: A Defense of Ethics as Clarification Reviewed by.Béla Szabados - 2008 - Philosophy in Review 28 (4):310-312.
     
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  25.  4
    A rendszerek általános elmélete: összegyűjtött írások.Béla Zalai & Gábor Berényi - 1984 - Budapest: Gondolat. Edited by Gábor Berényi.
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  26.  68
    Embarrassment and Self-Esteem.Béla Szabados - 1990 - Journal of Philosophical Research 15:341-349.
    Emotions are in as a philosophical topic. Yet the recent literature is bent on grand theorizing rather than attempting to explore particular emotions and their roles in our lives. In this paper, I aim to remedy this situation a little by exploring the emotion of embarrassment. First, I critically examine R.C. Solomon’s conceptual sketch and try to distinguish “embarrassment” from “shame”, “humiliation” and “being amused”. Secondly, I argue that “private embarrassment” is a coherent and useful idea and social scientists and (...)
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  27.  48
    The Morality of Self-Deception.Béla Szabados - 1974 - Dialogue 13 (1):25-34.
    Is self-deception always immoral? That it is always immoral to deceive oneself seems to have been the ‘received’ view amongst philosophers. Such a view was vigorously supported by Bishop Butler in the eighteenth century. Recently, Herbert Fingarette has argued for a similar position. In this paper I wish to examine Butler's and Fingarette's arguments and contend that no morally sensitive and reasonable person can possibly accept them without thereby ceasing to be morally sensitive and reasonable.
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  28.  87
    Wittgenstein’s Women.Béla Szabados - 1997 - Journal of Philosophical Research 22:483-508.
    While Wittgenstein commentators dismiss his remarks on women and femininity as trivial and unworthy of attention, I focus exactly on what they consider parenthetical and of no philosophical value. First, I document Wittgenstein’s attitudes toward women and femininity, and subject his remarks to critical analysis. Secondly, I retrieve and explore some aspects of Otto Weininger’s influence on Wittgenstein. Thirdly, by introducing considerations of chronology and circumstance, I argue that while the early Wittgenstein of the Tractatus endorsed Weininger’s views on women (...)
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  29.  4
    Nemzeti jog és törvényhozás. Előismeretek a pozitiv jogés állambölcselethez és a törvényhozáshoz.Béla Ladányi - 1895 - Budapest,: Athenaeum r. társulat.
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  30. Alfred R. Mele, Irrationality: An Essay on Akrasia, Self-Deception and Self-Control Reviewed by.Béla Szabados - 1988 - Philosophy in Review 8 (5):178-181.
     
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  31.  46
    Freud, Self-Knowledge and Psychoanalysis.Béla Szabados - 1982 - Canadian Journal of Philosophy 12 (4):691 - 707.
    I put down my cup and examine my own mind. It is for it to discover the truth. But how? What an abyss of uncertainty whenever the mind feels that some part of it has strayed beyond its own borders; when it, the seeker, is at once the dark region through which it must go seeking, where all its equipment will avail it nothing. Seek? More than that: create. It is face to face with something which does not so far (...)
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  32. Ranjit Chatterjee, Wittgenstein and Judaism: A Triumph of Concealment Reviewed by.Béla Szabados - 2006 - Philosophy in Review 26 (2):83-85.
     
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  33. Robert Dunn, The Possibility of Weakness of Will Reviewed by.Béla Szabados - 1988 - Philosophy in Review 8 (2):48-50.
     
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  34. Susan B. Brill, Wittgenstein and Critical Theory: Beyond Postmodernism and Towards Descriptive Investigations Reviewed by.Béla Szabados - 1995 - Philosophy in Review 15 (5):312-313.
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  35.  8
    Wittgenstein at the Movies: Cinematic Investigations.Béla Szabados & Christina Stojanova (eds.) - 2011 - Lanham, MD, USA: Lexington Books.
    Wittgenstein at the Movies is centered on in-depth explorations of two intriguing experimental films on Wittgenstein: Derek Jarman's Wittgenstein and Péter Forgács' Wittgenstein Tractatus. The featured essays look at cinematic interpretations of Wittgenstein's life and philosophy in a manner bound to provoke the lively interest of Wittgenstein scholars, film theorists, students of film aesthetics and artistic modernism, and those concerned with the world of Cambridge in the first half of the twentieth century.
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  36.  21
    On "Moral Expertise".Béla Szabados - 1978 - Canadian Journal of Philosophy 8 (1):117-129.
    Not so long ago it was fashionable to claim that it is not the moral philosopher's business to say what things are good or what actions we should perform. This view is succinctly stated by A. J. Ayer:There is a distinction, which is not always sufficiently marked, between the activity of a moralist, who sets out to elaborate a moral code, or to encourage its observance, and that of a moral philosopher, whose concern is not primarily to make moral judgments (...)
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  37.  47
    Wittgenstein’s Women.Béla Szabados - 1997 - Journal of Philosophical Research 22:483-508.
    While Wittgenstein commentators dismiss his remarks on women and femininity as trivial and unworthy of attention, I focus exactly on what they consider parenthetical and of no philosophical value. First, I document Wittgenstein’s attitudes toward women and femininity, and subject his remarks to critical analysis. Secondly, I retrieve and explore some aspects of Otto Weininger’s influence on Wittgenstein. Thirdly, by introducing considerations of chronology and circumstance, I argue that while the early Wittgenstein of the Tractatus endorsed Weininger’s views on women (...)
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  38.  6
    Wittgenstein’s Reception of Wagner: Language, Music, and Culture.Béla Szabados - 2013 - In Sascha Bru, Wolfgang Huemer & Daniel Steuer (eds.), Wittgenstein Reading. Berlin & New York: De Gruyter. pp. 171-196.
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  39. Critics of Society: Precursors and Predecessors of Sociology.Bela Dutta Gupta - 2007 - In Sabyasachi Bhattacharya (ed.), Development of modern Indian thought and the social sciences. New York: Oxford University Press. pp. 139.
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  40.  11
    La censure en tant que chimère typographique. John Milton et John Locke à propos des gestes.Béla Mester - 2010 - Synthesis Philosophica 25 (2):211-219.
    L’objectif de cet article est de mettre en lumière quelques éléments tirés des écrits politiques de John Milton et de John Locke, en fonction de leur attitude à l’égard des différents médias. Dans son argumentation contre la censure, John Milton doit démontrer que toutes les anciennes instances de censure, citées souvent à son époque, peuvent être interprétées comme des exemples d’un autre phénomène. Cependant, John Milton reconnaît, en analysant les lieux communs dans la République de Platon ainsi que dans certains (...)
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  41.  52
    Prostor i vrijeme u globalnom svijetu.Béla Mester - 2009 - Synthesis Philosophica 24 (1):131-139.
    U opsežnoj literaturi o globalizaciji postalo je uobičajeno tvrditi da su se koncepti ‘prostor’, ‘vrijeme’ i ‘sebstvo’ drastično promijenili posljednjih desetljeća tijekom procesa globalizacije. Moj tekst nudi analizu nekoliko tema za raspravu, koristeći navedene riječi metaforički. Analiza se prvo usmjerava na slavne termine Manuela Castellsa ‘prostor protoka’ i ‘bezvremeno vrijeme’ te na više klasičan termin Hannah Arendt ‘gubitak sebe’. Kroz analizu njihova korištenja u radovima spomenutih autora i njihovih sljedbenika, nastojat ću prikazati: navedeni termini su previše nejasni da bi se (...)
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  42.  8
    Geschichte des Seelenbegriffes und der Seelenlokalisation.Béla Révész - 1966 - Stuttgart,: F. Enke.
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  43.  17
    Popular Science, Pragmatism, and Conceptual Clarity.Oliver Belas - 2014 - European Journal of Pragmatism and American Philosophy 6 (1).
    Introduction One of popular science’s primary functions is to make what would otherwise be inaccessible, specialist knowledge accessible to the lay reader. But popular science puts its imagined reader in something of a dilemma, for one does not have to look very far to find bitter argument among science writers; argument that takes place beyond the limits of the scientific community: witness the ill-tempered exchanges between Mary Midgley and Richard Dawkins in the journal Philosophy in the l...
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  44.  3
    Nietzsche.Béla Brandenstein - 2002 - Budapest,: Szent István-Társulat.
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  45.  9
    Wittgenstein on Musical Irony.BéLa Szabados - 2012 - Wittgenstein-Studien 3 (1).
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  46.  11
    Providing Sexual Companionship for Resources: Development, Validation, and Personality Correlates of the Acceptance of Sugar Relationships in Young Women and Men Scale.Béla Birkás, Norbert Meskó, András N. Zsidó, Dóra Ipolyi & András Láng - 2020 - Frontiers in Psychology 11.
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  47.  1
    On ‘Morality and Class’.Béla Szabados - 1980 - Philosophical Studies (Dublin) 27:77-84.
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  48.  2
    Rylean Belief.Béla Szabados - 1978 - Philosophical Studies (Dublin) 26:198-203.
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  49.  43
    Wittgenstein on Self-Deception in Science, Psychology and Philosophy.Béla Szabados & Peter Campbell - 2013 - Wittgenstein-Studien 4 (1).
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  50.  43
    Art and “The Sublime Truth”.Béla Bacsó - 2007 - Graduate Faculty Philosophy Journal 28 (1):195-208.
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