Results for 'David A. Fleming'

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  1.  64
    Futility: revisiting a concept of shared moral judgment.David A. Fleming - 2005 - HEC Forum 17 (4):260-275.
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  2.  14
    Randomization and the transactional framework for informed consent.Don Reynolds & David A. Fleming - 2009 - American Journal of Bioethics 9 (2):16 – 17.
  3.  20
    Being directly responsive and accountable to human-research participants.David A. Fleming & Don Reynolds - 2008 - American Journal of Bioethics 8 (3):24 – 25.
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  4.  13
    Ethical Considerations of Genetic Testing.David A. Fleming - 2002 - Journal of Clinical Ethics 13 (4):316-323.
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  5.  20
    Ethical human-research protections: Not universal and not uniform.David A. Fleming & Don Reynolds - 2008 - American Journal of Bioethics 8 (11):21 – 22.
    In the target article “Universal and Uniform Protections of Human Subjects in Research,” Shamoo and Schwartz (2008) argue for state action to address the fact that significant numbers of human-rese...
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  6.  49
    We Meant No Harm, Yet We Made a Mistake; Why Not Apologize for it? A Student’s View.Dominic E. Sanford & David A. Fleming - 2010 - HEC Forum 22 (2):159-169.
    This essay explores the unique perspective of medical students regarding the ethical challenges of providing full disclosure to patients and their families when medical mistakes are made, especially when such mistakes lead to tragic outcomes. This narrative underscores core precepts of the healing profession, challenging the health care team to be open and truthful, even when doing so is uncomfortable. This account also reminds us that nonabandonment is an obligation that assumes accountability for one’s actions in the healing relationship and (...)
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  7.  33
    Responding to ethical dilemmas in nursing homes: Do we always need an “ethicist”? [REVIEW]David A. Fleming - 2007 - HEC Forum 19 (3):245-259.
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  8. Improving access to health care: A consensus ethical framework to guide proposals for reform.Mark A. Levine, Matthew K. Wynia, Paul M. Schyve, J. Russell Teagarden, David A. Fleming, Sharon King Donohue, Ron J. Anderson, James Sabin & Ezekiel J. Emanuel - 2007 - Hastings Center Report 37 (5):14-19.
  9.  10
    A comparison of rate and contingency of classical and instrumental reinforcement upon the acquisition and extinction of the human eyelid CR.Robert A. Fleming & David A. Grant - 1966 - Journal of Experimental Psychology 72 (4):488.
  10.  15
    Institutional Responsibility and the Flawed Genomic Biomarkers at Duke University: A Missed Opportunity for Transparency and Accountability.David L. DeMets, Thomas R. Fleming, Gail Geller & David F. Ransohoff - 2017 - Science and Engineering Ethics 23 (4):1199-1205.
    When there have been substantial failures by institutional leadership in their oversight responsibility to protect research integrity, the public should demand that these be recognized and addressed by the institution itself, or the funding bodies. This commentary discusses a case of research failures in developing genomic predictors for cancer risk assessment and treatment at a leading university. In its review of this case, the Office of Research Integrity, an agency within the US Department of Health and Human Services, focused their (...)
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  11.  41
    Fidelity to the healing relationship: a medical student's challenge to contemporary bioethics and prescription for medical practice.Blake C. Corcoran, Lea Brandt, David A. Fleming & Chris N. Gu - 2016 - Journal of Medical Ethics 42 (4):224-228.
  12.  37
    Arithmetic correctness as the discriminandum in classical and differential eyelid conditioning.Robert A. Fleming, David A. Grant & Jane A. North - 1968 - Journal of Experimental Psychology 77 (2):286.
  13.  15
    Truth and falsity of verbal statements as conditioned stimuli in classical and differential eyelid conditioning.Robert A. Fleming, David A. Grant & Jane A. North - 1968 - Journal of Experimental Psychology 78 (1):178.
  14.  23
    "Appropriateness" of the stimulus-reinforcement contingency in instrumental differential conditioning of the eyelid response to the arithmetic concepts of "right" and "wrong".Robert A. Fleming, Louise E. Cerekwicki & David A. Grant - 1968 - Journal of Experimental Psychology 77 (2):295.
  15.  69
    Tests for consciousness in humans and beyond.Tim Bayne, Anil K. Seth, Marcello Massimini, Joshua Shepherd, Axel Cleeremans, Stephen M. Fleming, Rafael Malach, Jason Mattingley, David K. Menon, Adrian M. Owen, Megan A. K. Peters, Adeel Razi & Liad Mudrik - 2024 - Trends in Cognitive Sciences 29.
    Which systems/organisms are conscious? New tests for consciousness (‘C-tests’) are urgently needed. There is persisting uncertainty about when consciousness arises in human development, when it is lost due to neurological disorders and brain injury, and how it is distributed in nonhuman species. This need is amplified by recent and rapid developments in artificial intelligence (AI), neural organoids, and xenobot technology. Although a number of C-tests have been proposed in recent years, most are of limited use, and currently we have no (...)
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  16. Deterritorialisation and Schizoanalysis in David Fincher's Fight Club.David H. Fleming & William Brown - 2011 - Deleuze and Guatarri Studies 5 (2):275-299.
    Taking a schizoanalytic approach to audio-visual images, this article explores some of the radical potentia for deterritorialisation found within David Fincher's Fight Club (1999). The film's potential for deterritorialisation is initially located in an exploration of the film's form and content, which appear designed to interrogate and transcend a series of false binaries between mind and body, inside and outside, male and female. Paying attention to the construction of photorealistic digital spaces and composited images, we examine the actual (and (...)
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  17.  41
    Through a (First) Contact Lens Darkly: Arrival, Unreal Time and Chthulucinema.David H. Fleming & William Brown - 2018 - Film-Philosophy 22 (3):340-363.
    Science fiction is often held up as a particularly philosophical genre. For, beyond actualising mind-experiment-like fantasies, science fiction films also commonly toy with speculative ideas, or else engineer encounters with the strange and unknown. Denis Villeneuve's Arrival is a contemporary science fiction film that does exactly this, by introducing Lovecraft-esque tentacular aliens whose arrival on Earth heralds in a novel, but ultimately paralysing, inhuman perspective on the nature of time and reality. This article shows how this cerebral film invites viewers (...)
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  18.  67
    Voiding Cinema: Subjectivity Beside Itself, or Unbecoming Cinema in Enter the Void.William Brown & David H. Fleming - 2015 - Film-Philosophy 19 (1):124-145.
    This essay examines Gaspar Noë's film, Enter the Void, in light of the work of both Gilles Deleuze and Alain Badiou. Arguing that the film shows to viewers the 'void' that separates subjects from objects, the essay also considers Noë's film in the light of drug literature and the altered states induced by cinema and describe by Anna Powell. Finally, the essay proposes that Enter the Void is a work of 'unbecoming' cinema, which in turn points to expansion of cinematic (...)
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  19.  17
    Unethical Morality in "Documenting" Terrorism: Terror at the Mall, Nowhere to Run, Wolves of Westgate.David H. Fleming - 2016 - Substance 45 (3):66-83.
    The enemy must fear us. When this is over, there will be much more fear in the world. […] Give the government an ultimatum. Say, “This was just the trailer. Just wait till you see the rest of the film.”The overhanging statement – which draws attention to troubling links interconnecting action cinema and acts of terrorism – is delivered towards the end of Dan Reed’s Terror in Mumbai, an insightful documentary that unfolds a balanced enquiry into the November 2008 massacre (...)
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  20.  21
    Affective Teaching for Effective Learning: A Deleuzian pedagogy for the (corporate era and) Chinese context.David H. Fleming - 2014 - Educational Philosophy and Theory 46 (10):1160-1173.
    In this article I explore the pedagogical value of Gilles Deleuze and Félix Guattari’s philosophical concepts for helping make an ‘event’ of thought, with a view towards fostering deep learning in Chinese students' learning theory and criticism in a second language. Paying attention to the qualitative role of bodies, humour and creativity alongside an expanded trans-personal concept of ‘educational life forms’ that stretches out to include an affective assemblage of inhuman elements (such as art and technology), I explore how Deleuze (...)
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  21. The limits of deontology in dental ethics education.Parker Crutchfield, Lea Brandt & David Fleming - 2016 - International Journal of Ethics Education 1 (2):183-200.
    Most current dental ethics curricula use a deontological approach to biomedical and dental ethics that emphasizes adherence to duties and principles as properties that determine whether an act is ethical. But the actual ethical orientation of students is typically unknown. The purpose of the current study was to determine the ethical orientation of dental students in resolving clinical ethical dilemmas. First-year students from one school were invited to participate in an electronic survey that included eight vignettes featuring ethical conflicts common (...)
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  22. "(2006), A16. Brody, Baruch A. The Ethics of Biomedical Research: An International Perspective. New York: Oxford University Press, 1998. Capron, Alexander M." Experimentation with Human Beings: Light or Only Shadows?" Yale Journal of Health Policy, Law and. [REVIEW]Susan Ellenberg, Thomas Fleming & David DeMets - 2008 - Contemporary Issues in Bioethics 15 (1).
     
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  23.  33
    Charcoal Matter with Memory: Images of Movement, Time and Duration in the animated films of William Kentridge.David H. Fleming - 2013 - Film-Philosophy 17 (1):402-423.
    In his temporal philosophy based on the writing of Henri Bergson, Gilles Deleuze describes duration ( durée ) as a becoming that endures in time. Reifications of this complex philosophical concept become artistically expressed, I argue, in the form and content of South African artist William Kentridge's series of 'charcoal drawings for projection.' These exhibited art works provide intriguing and illuminating 'philosophical' examples of animated audio-visual media, which expressively plicate distinct images of movement and time. The composition of Kentridge's films (...)
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  24.  29
    Deleuze, the ‘neo-realist’ Break and the Emergence of Chinese Any-now-spaces.David H. Fleming - 2014 - Deleuze and Guatarri Studies 8 (4):509-541.
    By creatively expanding Deleuze's concept of the time-image crystal, I productively fold together and engineer an encounter between two comparable cinematic movements otherwise separated by huge vistas of time and space. Here, I work to plicate the post-war Italian neorealist movement which Deleuze saw inaugurating the modern cinema, with a ‘postsocialist’ mainland Chinese movement that I playfully call ‘neo-realism’. The films of both historical moments formulate comparable break-away cinemas which are often considered moral or socially responsible art cinemas best approached (...)
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  25.  50
    A Response to Commentators on “Improving Fairness in Coverage Decisions: Performance Expectations for Quality Improvement”.Matthew K. Wynia, Deborah Cummins, David Fleming, Kari Karsjens, Amber Orr, James Sabin, Inger Saphire-Bernstein & Renee Witlen - 2004 - American Journal of Bioethics 4 (3):W40-W42.
    Patients and physicians often perceive the current health care system to be unfair, in part because of the ways in which coverage decisions appear to be made. To address this problem the Ethical Force Program, a collaborative effort to create quality improvement tools for ethics in health care, has developed five content areas specifying ethical criteria for fair health care benefits design and administration. Each content area includes concrete recommendations and measurable expectations for performance improvement, which can be used by (...)
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  26.  37
    Improving Fairness in Coverage Decisions: Performance Expectations for Quality Improvement.Matthew K. Wynia, Deborah Cummins, David Fleming, Kari Karsjens, Amber Orr, James Sabin, Inger Saphire-Bernstein & Renee Witlen - 2004 - American Journal of Bioethics 4 (3):87-100.
    Patients and physicians often perceive the current health care system to be unfair, in part because of the ways in which coverage decisions appear to be made. To address this problem the Ethical Force Program, a collaborative effort to create quality improvement tools for ethics in health care, has developed five content areas specifying ethical criteria for fair health care benefits design and administration. Each content area includes concrete recommendations and measurable expectations for performance improvement, which can be used by (...)
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  27.  14
    No, Not Another IRBData Monitoring Committees in Clinical Trials: A Practical Perspective.Bruce Levin, Susan S. Ellenberg, Thomas R. Fleming & David L. DeMets - 2003 - IRB: Ethics & Human Research 25 (1):17.
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  28.  17
    Health care ethics ECHO: Improving ethical response self-efficacy through sensemaking.Lea Brandt, Laurel Despins, Bonnie Wakefield, David Fleming, Chelsea Deroche & Lori Popejoy - 2021 - International Journal of Ethics Education 6 (1):125-139.
    In clinical practice, evidence suggests that teaching ethics using normative ethical theory has little influence on the ethical actions of providers in practice. Thus, new training methods are needed that improve clinician response to ethical problems. A sensemaking approach to ethics training has demonstrated promise as an evidence-based pedagogical method to improve ethical reasoning and response. Project ECHO is theoretically linked to improved sensemaking. This study examines the effectiveness of ECHO and training in use of sensemaking approaches to ethical response (...)
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  29.  72
    The Space of Argumentation: Urban Design, Civic Discourse, and the Dream of the Good City. [REVIEW]David Fleming - 1998 - Argumentation 12 (2):147-166.
    In this paper, I explore connections between two disciplines not typically linked: argumentation theory and urban design. I first trace historical ties between the art of reasoned discourse and the idea of civic virtue. I next analyze discourse norms implicit in three theories of urban design: Jane Jacobs' The Death and Life of Great American Cities (1961), Christopher Alexander's A Pattern Language: Towns, Buildings, Construction (1977), and Peter Katz's The New Urbanism: Toward an Architecture of Community (1994). I then propose (...)
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  30.  8
    What lies beneath: Early modern discovery and The Invention of Science: David Wootton: The invention of science: A new history of the scientific revolution. New York: HarperCollins, 2015. 769 pp, US$35 HB.J. D. Fleming - 2017 - Metascience 26 (3):409-416.
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  31.  7
    Mimesis, movies, and media.Scott Cowdell, Chris Fleming & Joel Hodge (eds.) - 2015 - London: Bloomsbury Academic.
    Introduction -- Media and representation. On the one medium / Eric Gans -- The scapegoat mechanism and the media: beyond the folk devil paradigm / John O'Carroll -- The apocalypse will not be televised / Chris Fleming -- Film. Mirrors of nature: artificial agents in real life and virtual worlds / Paul Dumouchel -- Superheroes, scapegoats, and saviors: the problem of evil and the need for redemption / Joel Hodge -- Sanctified victimage on page and screen: The hunger games (...)
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  32.  37
    A pluralistic approach to paradigmatic agency.Patrick Fleming - 2010 - Philosophical Explorations 13 (3):307-318.
    Harry Frankfurt and David Velleman have both offered accounts of paradigmatic action. That is, they have offered theories as to which capacities allow us to maximally express our agency. To greatly over simplify, Frankfurt ultimately roots our agency in our capacity to care, while Velleman places it in our cognitive capacity to make sense of ourselves. This paper contends that both have an important piece of the truth and that we should accept a pluralistic approach to paradigmatic agency. It (...)
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  33. Paradigmatic action.Patrick Fleming - manuscript
    Harry Frankfurt and J. David Velleman both offer accounts of paradigmatic action. To greatly oversimplify, Frankfurt roots our agency in our capacity to care, while Velleman places it in our cognitive capacity to make sense of ourselves. This paper argues that both views have an important piece of the truth. The paper advances a pluralistic account of paradigmatic agency. (updated 7/30/07).
     
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  34. Rawls's wide view of public reason: Not wide enough.David A. Reidy - 2000 - Res Publica 6 (1):49-72.
    What sorts of reasons are i) required and ii) morally acceptable when citizens in a pluralist liberal democracy undertake to resolve pressing political issues? This paper presents and then critically examines John Rawls''s answer to this question: his so called wide-view of public reason. Rawls''s view requires that the content of liberal public reason prove rich enough to yield a reasoned and determinate resolution for most if not all fundamental political issues. I argue that the content of liberal public reason (...)
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  35. Rawls on International Justice.David A. Reidy - 2004 - Political Theory 32 (3):291-319.
    Rawls's "The Law of Peoples" has not been well received. The first task of this essay is to draw (what the author regards as) Rawls's position out of his own text where it is imperfectly and incompletely expressed. Rawls's view, once fully and clearly presented, is less vulnerable to common criticisms than it is often taken to be. The second task of this essay is to go beyond Rawls's text to develop some supplementary lines of argument, still Rawlsian in spirit, (...)
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  36.  25
    Memory impairment in the aged: Storage versus retrieval deficit.David A. Drachman & Janet Leavitt - 1972 - Journal of Experimental Psychology 93 (2):302.
  37.  95
    Do normative standards advance our understanding of moral judgment?David A. Pizarro & Eric Luis Uhlmann - 2005 - Behavioral and Brain Sciences 28 (4):558-559.
    Sunstein's review of research on moral heuristics is rich and informative – even without his central claim that individuals often commit moral errors. We question the value of positing such a normative moral framework for the study of moral judgment. We also propose an alternative standard for evaluating moral judgments – that of subjective rationality.
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  38.  11
    Theorem proving with abstraction.David A. Plaisted - 1981 - Artificial Intelligence 16 (1):47-108.
  39. Patriarchal Religion, Sexuality, and Gender: A Critique of New Natural Law.Nicholas Bamforth & David A. J. Richards - 2007 - New York: Cambridge University Press. Edited by David A. J. Richards.
    Legal theorists are familiar with John Finnis's book Natural Law and Natural Rights, but usually overlook his interventions in US constitutional debates and his membership of a group of conservative Catholic thinkers, the 'new natural lawyers', led by theologian Germain Grisez. In fact, Finnis has repeatedly advocated conservative positions concerning lesbian and gay rights, contraception and abortion, and his substantive moral theory derives from Grisez. Bamforth and Richards provide a detailed explanation of the work of the new natural lawyers within (...)
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  40. “It Shouldn't Have to Be A Trade”: Recognition and Redistribution in Care Work Advocacy.Cameron Lynne Macdonald & David A. Merrill - 2002 - Hypatia 17 (2):67-83.
    : Care work straddles the divide between activities performed out of love and those performed for pay. The tensions created for workers by this divide raise questions concerning connections between recognition and redistribution. Through an analysis of mobilization among childcare workers, we argue that care workers can address redistribution and recognition simultaneously through vocabularies of both skill and virtue. We conclude with a discussion of strategies to overcome the false dichotomy between recognition and redistribution.
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  41. Cardinal Mercier's philosophical essays: a study in neo-Thomism.Dâesirâe Mercier & David A. Boileau - 2002 - [Herent, Belgium]: Peeters. Edited by David A. Boileau.
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  42.  25
    “It Shouldn't Have to Be A Trade”: Recognition and Redistribution in Care Work Advocacy.Cameron Lynne Macdonald & David A. Merrill - 2002 - Hypatia 17 (2):67-83.
    Care work straddles the divide between activities performed out of love and those performed for pay. The tensions created for workers by this divide raise questions concerning connections between recognition and redistribution. Through an analysis of mobilization among childcare workers, we argue that care workers can address redistribution and recognition simultaneously through vocabularies of both skill and virtue. We conclude with a discussion of strategies to overcome the false dichotomy between recognition and redistribution.
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  43.  24
    Informed consent?Wishful thinking?David A. Buehler - 1982 - Journal of Bioethics 4 (1-2):43-57.
    This article is concerned with the concept of “informed consent” as applied both in biomedical research involving human subjects and in clinical medicine in general. The current crisis over the elaboration and interpretation of the concept will be examined, along with the broader question of whether “informed consent” is any longer meaningful or viable as a criterion for complex bioethical policy-making. Finally, I will attempt to sketch a prognosis for the concept in doctor-patient relations, even if it is only wishful (...)
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  44.  16
    “It Shouldn't Have to Be A Trade”: Recognition and Redistribution in Care Work Advocacy.Cameron Lynne Macdonald & David A. Merrill - 2002 - Hypatia 17 (2):67-83.
    Care work straddles the divide between activities performed out of love and those performed for pay. The tensions created for workers by this divide raise questions concerning connections between recognition and redistribution. Through an analysis of mobilization among childcare workers, we argue that care workers can address redistribution and recognition simultaneously through vocabularies of both skill and virtue. We conclude with a discussion of strategies to overcome the false dichotomy between recognition and redistribution.
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  45.  12
    Mobility and loyalty in labour relations: an Israeli case.Yotam Lurie & David A. Frenkel - 2002 - Business Ethics: A European Review 11 (3):295-301.
    Employee mobility is a phenomenon that challenges workplace ethics. This paper argues that despite on‐going attempts by management and consultants to build and install employee loyalty, and despite the complexity of relationships between employees and their organization, employee mobility remains a common phenomenon in today’s market. Courts, at least Israeli courts, perceive the employee–employer relationship as almost purely contractual and thus strive to protect workers first, often ignoring deeper commitments such as loyalty. This results in a certain dissonance in the (...)
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  46.  26
    The Cross-Cultural Evolution of the Subordinate Influence Ethics Measure.David A. Ralston & Allison Pearson - 2010 - Journal of Business Ethics 96 (1):149 - 168.
    The purpose of our article is to describe the initial development process of the subordinate influence ethics (SIE) measure, an instrument that was crossculturally conceived, designed, and validity tested to measure upward influence ethics strategies of professional subordinates across different societies, as well as within a single society. Development of the SIE began by defining the SIE constructs through theoretical review and empirical (nominal group technique) assessments in Germany, France, Hong Kong, and the U. S. In the present measurement development (...)
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  47.  20
    Rawls on Philosophy and Democracy: Lessons from the Archived Papers.David A. Reidy - 2017 - Journal of the History of Ideas 78 (2):265-274.
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  48.  4
    The role of self-compassion in loneliness during the COVID-19 pandemic: a group-based trajectory modelling approach.Robin Wollast, David A. Preece, Mathias Schmitz, Alix Bigot, James J. Gross & Olivier Luminet - 2024 - Cognition and Emotion 38 (1):103-119.
    Research has suggested an increase in loneliness during the COVID-19 pandemic, but much of this work has been cross-sectional, making causal inferences difficult. In the present research, we employed a longitudinal design to identify loneliness trajectories within a period of twelve months during the COVID-19 pandemic in Belgium (N = 2106). We were particularly interested in the potential protective role of self-compassion in these temporal dynamics. Using a group-based trajectory modelling approach, we identified trajectory groups of individuals following low (11.0%), (...)
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  49.  14
    Book Reviews: Volume 24, Number 1.Neal Grossman, David Schaffer Hafiz, Etzel Cardena, Carlos S. Alvarado, Jim B. Tucker, Michael Levin & Stan V. McDaniel - 2010 - Journal of Scientific Exploration 24 (1).
    The End of Materialism: How Evidence of the Paranormal Is Bringing Science and Spirit Together by Charles T. Tart. Philosophy of Personal Identity and Multiple Personality by Logi Gunnarsson. Eusapia Palladino and Her Phenomena by Hereward Carrington. Can the Mind Survive beyond Death? In Pursuit of Scientific Evidence by Satwant K. Pasricha. Morphic Resonance: The Nature of Formative Causation by Rupert Sheldrake. A New Science of Life: The Hypothesis of Formative Causation by Rupert Sheldrake. “Why AI Is a Dangerous Dream,” (...)
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  50.  37
    The Hopkins Enigma.David A. Downes - 1961 - Thought: Fordham University Quarterly 36 (4):573-594.
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