Results for 'Fran Martin'

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  1.  10
    Effects of cTBS on the Frequency-Following Response and Other Auditory Evoked Potentials.Fran López-Caballero, Pablo Martin-Trias, Teresa Ribas-Prats, Natàlia Gorina-Careta, David Bartrés-Faz & Carles Escera - 2020 - Frontiers in Human Neuroscience 14.
  2. Comics as everyday theory : the counterpublic world of Taiwanese women fans of Japanese homoerotic manga.Fran Martin - 2008 - In Nicole Anderson & Katrina Schlunke (eds.), Cultural Theory in Everyday Practice. Oxford University Press.
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  3.  30
    Boekbesprekingen.W. Beuken, Martin Parmentier, F. De Meyer, Marc Schneiders, Martien Parmentier, H. J. Adriaanse, Ulrich Hemel, A. H. C. van Eijk, G. Rouwhorst, J. Besemer, Tjeu van den Berk, Frans Maas, A. V. D. Pavert, Hans van Reisen & Joh G. Hahn - 1990 - Bijdragen 51 (1):85-111.
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  4.  11
    Boekbesprekingen.J. T. A. G. M. van Ruiten, Martin Parmentier, Lieven Boeve, Frans Vosman, Liuwe H. Westra & Piet Guijt - 1997 - Bijdragen 58 (1):97-115.
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  5.  9
    Heidegger and Practical Philosophy.Fran?ois Raffoul & David Pettigrew (eds.) - 2002 - State University of New York Press.
    Leading scholars address the ethical and practical dimensions of Heidegger's thought.
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  6.  15
    Boekbesprekingen.Erik Eynikel, P. C. Beentjes, H. Hoet, Wim M. Reedijk, P. Verdeyen, Martin Parmentier, A. H. C. van Eijk, Frans Vervooren, J. Verhaeghe, Peter van Veldhuijsen, Luc Anckaert & Luc Ankaert - 1993 - Bijdragen 54 (3):330-348.
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  7.  37
    Boekbesprekingen.J. T. A. G. M. van Ruiten, P. J. Tomson, Martin Parmentier, A. L. Molendijk, R. G. W. Huysmans, Frans Vervooren, Marc Schneiders, J. Y. H. A. Jacobs, Marcel Poorthuis, Ralf Georg Bogner, Luc Anckaert, A. van de Pavert, A. van Dijk, Johan G. Hahn & A. H. C. van Eijk - 1994 - Bijdragen 55 (4):435-463.
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  8.  47
    Boekbesprekingen.J. T. A. G. M. van Ruiten, Archibald L. H. M. van Wieringen, Martin Parmentier, G. Rouwhorst, Martijn Schrama, M. Parmentier, W. Valkenberg, R. van Kessel, Frans W. A. Brom, A. van de Pavert, A. H. C. van Eijk, Astrid C. M. Kaptijn, Frans Maas, Alphons van Dijk, Frans Vervooren, Peter van Veldhuijsen, G. H. T. Blans, W. R. Scholtens, Luc Anckaert, Jeroen Vis, André Lascaris, Luc Ankaert, Johan G. Hahn & M. Kuhn - 1993 - Bijdragen 54 (4):430-463.
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  9.  13
    Boekbesprekingen.J. van Ruiten, J. T. A. G. M. van Ruiten, P. C. Beentjes, Marc Vervenne, Frans Brasseur, Bart J. Koet, Martin Parmentier, Kitty Bouwman, G. Rouwhorst, Paul Begheyn, P. van Veldhuijsen, Pim Valkenberg, Guido Vanheeswijck & A. Braeckman - 1993 - Bijdragen 54 (2):199-227.
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  10.  3
    De getemde mens: waar komt (volgens u) onze moraal vandaan?Martin Harlaar (ed.) - 2021 - 's-Hertogenbosch: Gompel&Svacina.
    Moraal was sinds mensenheugenis het exclusieve domein van filosofie en theologie, totdat bioloog Charles Darwin in The Descent of Man (1871) als eerste opperde: ‘Elk dier dat met uitgesproken sociale instincten is toegerust (…) zou onvermijdelijk een moraal of geweten verwerven zodra zijn intellectuele vermogens even goed of bijna even goed ontwikkeld zouden zijn als die van de mens.’ Pas een eeuw later kwam het onderzoek naar moraal goed op gang in empirische wetenschapsdisciplines als biologie, ethologie, culturele antropologie, psychologie en (...)
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  11.  4
    Hearing God’s call one more time: Retrieving calling in theology of work.David Kristanto, Hengki B. Tompo, Frans H. M. Silalahi, Linda A. Ersada, Tony Salurante, Moses Wibowo & Dyulius T. Bilo - 2024 - HTS Theological Studies 80 (1):6.
    Calling is a very important concept in Christianity. In the medieval era, calling was restricted to ecclesiastical work alone, a devotion to the life of contemplation. Ordinary work or physical labour was not considered qualified to be a calling. Martin Luther was the one who taught that the ordinary work of the ordinary people was also God’s calling and equally spiritual as the ecclesiastical work. However, Miroslav Volf, a Croatian theologian, criticised Luther that his view of calling was too (...)
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  12.  9
    Paul Moses, The Saint and the Sultan: The Crusades, Islam, and Francis of Assisi’s Mission of Peace, New York: Doubleday, 2009, 302 hlm. [REVIEW]Martin Harun - 2010 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 9 (2):289-296.
    Perjumpaan Fransiskus Assisi dengan Sultan al-Kamil di tengah ko- baran perang salib akhir-akhir ini mendapat banyak perhatian dari pel- bagai macam peneliti (Hoeberichts 1997; Warren 2003, Tolan 2007, Moses 2009). Yang terakhir, Paul Moses—seorang Guru Besar Jurnalistik di Brooklyn College, New York— melakukan investigasinya sendiri dan menulis suatu buku yang sangat menarik dan aktual, seperti yang boleh diharapkan dari seorang pakar komunikasi. Landasan penting penelitian Moses adalah evaluasinya yang kritis terhadap sumber-sumber. Ia mengemukakan bahwa sumber-sumber tertua tentang peristiwa ini (Jacques (...)
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  13.  5
    A consciência revoltada do planeta: interlocuções entre Schopenhauer e Krajcberg.Iasmim Cristina Martins Souto - 2021 - Voluntas: Revista Internacional de Filosofia 12:e22.
    Frans Krajcberg, através do seu trabalho artístico e do seu ativismo, expressa muito bem o trabalho do artista admirado por Schopenhauer, que interfere o mínimo na natureza, apenas fazendo com que sua essência seja revelada. Além disso, também contribui para que a natureza seja digna de considerações estéticas e éticas. Neste artigo, abordaremos a crise ambiental a partir da atualização do pensamento de Schopenhauer, fazendo também uma interlocução do filósofo com o trabalho do artista e ativista ambiental Frans Krajcberg.
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  14.  2
    Heidegger From Metaphysics to Thought.Dominique Janicaud & Jean-Fran?Cois Matt?Ei - 1994 - State University of New York Press.
    Janicaud clarifies the project of “overcoming” metaphysics, a project that Heidegger himself recognized as open to innumerable misunderstandings, and Mattei inquires into the major Heideggerian texts produced between 1935 and 1969 to detect the cosmic figure of the Geviert, the initial Fourfold where “earth and sky, the divine ones and the mortals” gather.
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  15.  14
    Looking Beyond Neoliberalism: French and Fran-cophone Belgian Cinema and the Crisis by Martin O’Shaughnessy (review).Joseph Mai - 2023 - Substance 52 (3):117-121.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Looking Beyond Neoliberalism: French and Fran-cophone Belgian Cinema and the Crisis by Martin O’ShaughnessyJoseph MaiO’Shaughnessy, Martin. Looking Beyond Neoliberalism: French and Fran-cophone Belgian Cinema and the Crisis. Edinburgh University Press, 2022. 224pp.Martin O’Shaughnessy has devoted a career to scouring the intersections of politics, identity, and contemporary French cinema, perhaps most notably in his 2007 book, The New Face of Political Filmmaking. In a (...)
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  16.  7
    Mythology and the history of religions: Mitie E leggende by Raffaele Pettazzoni vol. I, Africa-australia; vol. III, America settentrionale. Turin: Unione tipografica editrice torinese, 1948, 1953. Pp. XXVII+480; XVIII + 576. La religion dans la grece antique, Des origine a Alexandre le grand by Raffaele Pettazzoni translated by Jean gouillard. Paris: Payot, 1953. Pp. 268. (Original edition: La religione nella grecia antica fino ad Alessandro. Bologna, zanichelli, 1921. Pp. XII + 416.) La religion populaire dans la grece antique by Martin P. Nilsson translated by Frans durif. Paris: Plon, 1954. Pp. 245. (Original edition: Greek popular religion. New York: Columbia university press, 1940. Pp. XVII + 166.) Cenese de l'odyssee. Le fantastique et le sacre by Gabriel Germain Paris: Presses universitaires de France, 1954. Pp. 700. [REVIEW]Mircea Eliade - 1955 - Diogenes 3 (9):96-113.
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  17.  3
    Heidegger in America.Martin Woessner - 2010 - New York: Cambridge University Press.
    Heidegger in America explores the surprising legacy of his life and thought in the United States of America. As a critic of modern life, Heidegger often lamented the growing global influence of all things American. However, it was precisely in America where his thought inspired the work of generations of thinkers – not only philosophers but also theologians, architects, novelists, and even pundits. As a result, the reception and dissemination of Heidegger's philosophical writings transformed the intellectual and cultural history of (...)
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  18.  42
    Being and time.Martin Heidegger, John Macquarrie & Edward Robinson - 1967 - Oxford,: Blackwell.
    A revised translation of Heidegger's most important work.
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  19. Phänomenologische Interpretationen zu Aristoteles.Martin Heidegger - unknown
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  20.  14
    Beyond Cognition: Psychological and Social Transformations in People Living with Dementia and Relevance for Decision-Making Capacity and Opportunity.John Noel Viaña, Fran McInerney & Henry Brodaty - 2020 - American Journal of Bioethics 20 (8):101-104.
    Volume 20, Issue 8, August 2020, Page 101-104.
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  21.  8
    Lockes Sprachkonzeption.Martin Lenz - 2009 - De Gruyter.
    In der 1970 gegründeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige Monographien veröffentlicht. Gründungsherausgeber sind: Erhard Scheibe, Günther Patzig und Wolfgang Wieland. Von 1990 bis 2007 wurde die Reihe von Jürgen Mittelstraß mitherausgegeben.
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  22. Being and Time.Martin Heidegger - 2010 - Oxford,: SUNY Press.
    A revised translation of Heidegger's most important work.
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  23. A Relational Perspective on Collective Agency.Yiyan Wang & Martin Stokhof - 2022 - Philosophies 7 (3):63.
    The discussion of collective agency involves the reduction problem of the concept of a collective. Individualism and Cartesian internalism have long restricted orthodox theories and made them face the tension between an irreducible concept of a collective and ontological reductionism. Heterodox theories as functionalism and interpretationism reinterpret the concept of agency and accept it as realized on the level of a collective. In order to adequately explain social phenomena that have relations as their essence, in this paper we propose a (...)
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  24.  18
    The Adaptive Logic of Moral Luck.Justin W. Martin & Fiery Cushman - 2016 - In Wesley Buckwalter & Justin Sytsma (eds.), Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell. pp. 190–202.
    Moral luck is a puzzling aspect of our psychology: Why do we punish outcomes that were not intended (i.e. accidents)? Prevailing psychological accounts of moral luck characterize it as an accident or error, stemming either from a re‐evaluation of the agent's mental state or from negative affect aroused by the bad outcome itself. While these models have strong evidence in their favor, neither can account for the unique influence of accidental outcomes on punishment judgments, compared with other categories of moral (...)
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  25.  8
    Martin Heidegger, Platon: Sophistes: (Wintersemester 1924/25).Martin Heidegger & Ingeborg Schüssler - 2018 - Klostermann.
    In dieser Marburger Vorlesung aus dem Wintersemester 1924/25 stellt sich Heidegger die Aufgabe, Platons Spatdialog "Sophistes" im Ausgang von Aristoteles verstandlich zu machen. Zentrum des einleitenden Aristoteles-Teils ist die Folge der dianoethischen Tugenden im VI. Buch der "Nikomachischen Ethik", in der Heidegger die sich aufsteigernde Stufenfolge eines Entbergens erkennt und demgemass den Primat der "Physis" aus der Uberlegenheit ihres Entbergens begrundet. Damit legt Heidegger die Zusammengehorigkeit von Sein und Wahrheit als Horizont des aristotelisch-griechischen Philosophierens frei und gewinnt so den "Boden", (...)
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  26.  12
    International Theory: The Three Traditions.Martin Wight & Brian Porter - 1991
  27.  57
    Spinoza's Formal Mechanism.Christopher P. Martin - 2017 - Pacific Philosophical Quarterly 99 (S1):151-181.
    I defend a new reading of Spinoza's account of causation that reconciles the strengths of the mechanist and formal cause interpretations by locating instances of nature's fixed and unchanging laws inside individual natures; natures are efficacious because that's where the laws are. God's necessity, for instance, follows from certain logical principles contained within God's nature. Causes between finite particulars likewise stem entirely from finite natures. They do so, I argue, because finite instances of nature's fixed and unchanging laws are inscribed (...)
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  28. Biología y racionalidad. El carácter distintivo del cuerpo humano.Martin Montoya - 2018 - Scientia et Fides 6 (2):183-189.
    ¿Cuáles son los componentes distintivos del cuerpo humano que permiten identificarlo como un elemento material diferente del resto del mundo físico? ¿Son tales elementos algo meramente funcional, o remiten a otra dimensión que va más allá de la instrumentalidad? Estas son las preguntas que se plantean en el libro “Biología y racionalidad. El carácter distintivo del cuerpo humano” de José Ángel Lombo y José Manuel Giménez Amaya. Partiendo desde la perspectiva filosófica, los autores buscan clarificar estas cuestiones ofreciendo un marco (...)
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  29.  26
    Computer models and the evidence of anthropogenic climate change: An epistemology of variety-of-evidence inferences and robustness analysis.Martin A. Vezér - 2016 - Studies in History and Philosophy of Science Part A 56 (C):95-102.
  30. A Defense of Causal Invariantism.Martin Montminy & Andrew Russo - 2016 - Analytic Philosophy 57 (1):49-75.
    Causal contextualism holds that sentences of the form ‘c causes e’ have context-sensitive truth-conditions. We consider four arguments invoked by Jonathan Schaffer in favor of this view. First, he argues that his brand of contextualism helps solve puzzles about transitivity. Second, he contends that how one describes the relata of the causal relation sometimes affects the truth of one’s claim. Third, Schaffer invokes the phenomenon of contrastive focus to conclude that causal statements implicitly designate salient alternatives to the cause and (...)
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  31.  4
    Greift Ludwig Heinrich Jakobs_ _ _Grundriß der allgemeinen Logik und kritische Anfangsgründe der allgemeinen Metaphysik_ auf mindestens eine Nachschrift von Kants Logikkolleg zurück? – Eine Ergänzung zur sekundären Überlieferung des Kant’schen Logikkorpus.Martin Walter - 2024 - Kant Studien 115 (2):164-174.
    Based on a comparison of various sources, such as different editions, correspondence, reviews, and lecture transcripts, it is shown that Ludwig Heinrich Jakob’s Outline of the General Logic and Critical Elements of Metaphysics in General uses one or more transcripts of Kant’s Logic Lectures as a source. In addition to the thus far known texts by Kiesewetter and Hippel, Jakob’s textbook should therefore also be added to the list of secondary transmissions of Kant’s Logic Lectures.
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  32.  7
    Einführung in die Metaphysik.Martin Heidegger & Petra Jaeger - 1966 - Tübingen,: Niemeyer.
    '... diese 'Einführung in die Metaphysik' [ist] echte Einführung in Heidegger... keines der Werke Heideggers [ist] so lebendig zu lesen und so unmittelbar aufzufassen...' Universitas 4 (1954) 'Unter dem Titel dieser Vorlesung aus dem Jahre 1935 verbirgt sich in Wirklichkeit eine große Auseinandersetzung mit den Grundlagen unserer planetarischen Situation.' Süddeutsche Zeitung vom 7./8.11.1953.
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  33.  6
    African women, religion and COVID-19: The bedrock of Sipiwe Chisvo’s periphery-centre leadership ascendance.Martin Mujinga - 2024 - HTS Theological Studies 80 (2):7.
    Although women are the centre of African society, not much scholarly attention has been given to these conduits of human development in the Methodist Church in Zimbabwe. The stories of individual women have never formed part of Methodist historiography, ecclesiology, or theology. Methodist scholars exercised this pigeonholing even though women contribute to the life and mission of the church in a formidable way. Moreover, the ministers’ wives who are the leaders of the women’s movement that has the majority of church (...)
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  34.  21
    Sequent Calculi for the Propositional Logic of HYPE.Martin Fischer - 2021 - Studia Logica 110 (3):1-35.
    In this paper we discuss sequent calculi for the propositional fragment of the logic of HYPE. The logic of HYPE was recently suggested by Leitgeb as a logic for hyperintensional contexts. On the one hand we introduce a simple \-system employing rules of contraposition. On the other hand we present a \-system with an admissible rule of contraposition. Both systems are equivalent as well as sound and complete proof-system of HYPE. In order to provide a cut-elimination procedure, we expand the (...)
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  35.  6
    Sequent Calculi for the Propositional Logic of HYPE.Martin Fischer - 2021 - Studia Logica 110 (3):643-677.
    In this paper we discuss sequent calculi for the propositional fragment of the logic of HYPE. The logic of HYPE was recently suggested by Leitgeb as a logic for hyperintensional contexts. On the one hand we introduce a simple \-system employing rules of contraposition. On the other hand we present a \-system with an admissible rule of contraposition. Both systems are equivalent as well as sound and complete proof-system of HYPE. In order to provide a cut-elimination procedure, we expand the (...)
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  36.  6
    Human rights in a moderate communitarian political framework.Martin Odei Ajei - 2015 - South African Journal of Philosophy 34 (4):491-503.
    The International Bill of Human Rights (IBHR) enjoys universal acclaim as the source of the best standards and definition of human rights. This paper argues that the IBHR is inspired by liberalism and harbours ambiguities that open the door to a neoliberal seizure of the rights agenda; and that this effectively destabilises the focus on the IBHR on socio-economic and community rights, and therefore its stated ideal of the equal value of all human rights. I argue that Kwame Gyekye's moderate (...)
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  37.  3
    Conceptions of the good, rivalry, and liberal neutrality.Nick Martin - 2017 - Critical Review of International Social and Political Philosophy 20 (2):143-162.
    Liberal neutrality is assumed to pertain to rival conceptions of the good. The nature of the rivalry between conceptions of the good is pivotal to the coherence, scope and realisation of liberal neutrality. Yet, liberal theorists have said very little about rivalry. This paper attempts to fill this gap by reviewing three conceptions of rivalry: incompatibility rivalry, intra-domain rivalry and state power rivalry. I argue that state power rivalry is the morally relevant conception of rivalry, and that it has significant (...)
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  38.  1
    Conceptions of the good, rivalry, and liberal neutrality.Nick Martin - 2017 - Critical Review of International Social and Political Philosophy 20 (2):143-162.
    Liberal neutrality is assumed to pertain to rival conceptions of the good. The nature of the rivalry between conceptions of the good is pivotal to the coherence, scope and realisation of liberal neutrality. Yet, liberal theorists have said very little about rivalry. This paper attempts to fill this gap by reviewing three conceptions of rivalry: incompatibility rivalry, intra-domain rivalry and state power rivalry. I argue that state power rivalry is the morally relevant conception of rivalry, and that it has significant (...)
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  39.  4
    Teaching old dogs new tricks—a personal perspective on a decade of efforts by a clinical ethics committee to promote awareness of medical ethics.Martin G. Tweeddale - 2001 - Journal of Medical Ethics 27 (suppl 1):41-43.
    To incorporate medical ethics into clinical practice, it must first be understood and valued by health care professionals. The recognition of this principle led to an expanding and continuing educational effort by the ethics committee of the Vancouver General Hospital. This paper reviews this venture, including some pitfalls and failures, as well as successes. Although we began with consultants, it quickly became apparent that education in medical ethics must reach all health care professionals—and medical students as well. Our greatest successes (...)
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  40.  5
    Pynchon and Philosophy: Wittgenstein, Foucault and Adorno.Martin Paul Eve - 2014 - New York, NY: Palgrave-Macmillan.
  41. Education as a positional good.Martin Hollis - 1987 - In Roger Straughan & John Wilson (eds.), Philosophers on education. Totowa, N.J.: Barnes & Noble.
     
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  42.  4
    Oratio mentalis und Mentalesisch. Ein spätmittelalterlicher Blick auf die gegenwärtige Philosophie des Geistes.Martin Lenz - 2004 - In Martin Pickavé & Jan A. Aertsen (eds.), "Herbst des Mittelalters?" Fragen zur Bewertung des 14. und 15. Jahrhunderts. Walter de Gruyter. pp. 105-132.
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  43.  1
    Eigensinn und soziales Verhängnis: Erfahrung und Kultur "anderer Musik" im 20. Jahrhundert.Martin Thrun - 2009 - Leipzig: Schröder.
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  44.  12
    II*—Perceptual Content and Local Supervenience.Martin Davies - 1992 - Proceedings of the Aristotelian Society 92:21-46.
    Martin Davies; II*—Perceptual Content and Local Supervenience, Proceedings of the Aristotelian Society, Volume 92, Issue 1, 1 June 1992, Pages 21–46, https://do.
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  45.  15
    Adam Smith’s Virtue of Prudence in E-Commerce: A Conceptual Framework for Users in the E-Commercial Society.Martin Schlag, Marta Rocchi & Richard Turnbull - 2024 - Business and Society 63 (6):1462-1502.
    As founder of modern political economics and prominent theorist of the commercial society, Adam Smith’s importance is universally recognized. Little, however, has been done so far to develop Adam Smith’s virtue ethics in the context of modern business, characterized by digitalization. This article aims to rediscover Adam Smith’s virtue of prudence and its relevance for the “e-commercial society”: It presents a framework that considers the central place of prudence in the relationship between a prosperous e-commercial system and societal flourishing. In (...)
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  46.  10
    Love's Constancy.Mike W. Martin - 1993 - Philosophy 68 (263):63-77.
    ‘Marital faithfulness’ refers to faithful love for a spouse or lover to whom one is committed, rather than the narrower idea of sexual fidelity. The distinction is clearly marked in traditional wedding vows. A commitment to love faithfully is central: ‘to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part… and thereto I plight [pledge] thee my troth [faithfulness]’. (...)
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  47.  8
    Trolls, Tigers and Transmodern Ecological Encounters: Enrique Dussel and a Cine-ethics for the Anthropocene.David Martin-Jones - 2016 - Film-Philosophy 20 (1):63-103.
    This article explores the usefulness of Latin American philosopher Enrique Dussel's work for film-philosophy, as the field increasingly engages with a world of cinemas. The piece concludes with an analysis of two films with an ecological focus, Trolljegeren/Troll Hunter (2010) and The Hunter (2011). They are indicative of a much broader emerging trend in ecocinema that explores the interaction between humanity and the environment in relation to world history, and which does so by staging encounters between people and those ‘nonhuman’ (...)
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  48.  4
    Husserl und Schapp: Von der Phänomenologie des inneren Zeitbewusstseins zur Philosophie der Geschichten.Martin Wälde - 1985 - Basel: Schwabe.
  49.  5
    Prospettive di filosofia africana.Lidia Procesi Xella & Martin Nkafu Nkemnkia (eds.) - 2001 - Roma: Edizioni associate.
  50.  9
    Die Teleologie und die Krisis der Principien.Martin Zubiría - 1995 - New York: G. Olms.
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