Results for 'Reading'

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  1. Semantic Technology in Intelligence, Defense and Security (STIDS), CEUR vol. 1304.Erik Thomsen, Fred Read, William Duncan, Tatiana Malyuta & Barry Smith (eds.) - 2014
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  2. Practices Without Foundations? Sceptical Readings of Wittgenstein and Goodman: An Investigation Into the Description and Justification of Induction and Meaning at the Intersection of Kripke's "Wittgenstein on Rules and Private Language" and Goodman's "Fact, Fiction and Forecast".Rupert J. Read - 1995 - Dissertation, Rutgers the State University of New Jersey - New Brunswick
    'Practices without foundations' is, in genesis and in effect, a discussion of the following quotation , which serves therefore as an epigraph to it: ;Nelson Goodman's discussion of the 'new riddle of induction' ... deserves comparison with Wittgenstein's work. Indeed ... the basic strategy of Goodman's treatment of the 'new riddle' is strikingly close to Wittgenstein's sceptical arguments .... Although our paradigm of Wittgenstein's problem was formulated for a mathematical problem it ... is completely general and can be applied to (...)
     
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  3. An elucidatory interpretation of Wittgenstein's tractatus: A critique of Daniel D. Hutto's and Marie McGinn's reading of tractatus 6.54.Phil Hutchinson & Rupert Read - 2006 - International Journal of Philosophical Studies 14 (1):1 – 29.
    Much has been written on the relative merits of different readings of Wittgenstein's Tractatus Logico-Philosophicus. The recent renewal of the debate has almost exclusively been concerned with variants of the ineffabilist (metaphysical) reading of TL-P - notable such readings have been advanced by Elizabeth Anscombe, P. M. S. Hacker and H. O. Mounce - and the recently advanced variants of therapeutic (resolute) readings - notable advocates of which are James Conant, Cora Diamond, Juliet Floyd and Michael Kremer. During this (...)
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  4. Thinking about logic: an introduction to the philosophy of logic.Stephen Read - 1994 - New York: Oxford University Press.
    In this book, Stephen Read sets out to rescue logic from its undeserved reputation as an inflexible, dogmatic discipline by demonstrating that its technicalities and processes are founded on assumptions which are themselves amenable to philosophical investigation. He examines the fundamental principles of consequence, logical truth and correct inference within the context of logic, and shows that the principles by which we delineate consequences are themselves not guaranteed free from error. Central to the notion of truth is the beguiling issue (...)
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  5. A Genealogy of Homo-Economicus: Neoliberalism and the Production of Subjectivity.Jason Read - 2009 - Foucault Studies 6:25-36.
    This article examines Michel Foucault’s critical investigation of neoliberalism in the course published as Naissance de la biopolitique: Cours au Collège de France, 1978-1979. Foucault’s lectures are interrogated along two axes. First, examining the way in which neoliberalism can be viewed as a particular production of subjectivity, as a way in which individuals are constituted as subjects of “human capital.” Secondly, Foucault’s analyses is augmented and critically examined in light of other critical work on neoliberalism by Wendy Brown, David Harvey, (...)
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  6.  48
    Aristotle and Łukasiewicz on Existential Import.Stephen Read - 2015 - Journal of the American Philosophical Association 1 (3):535--544.
    Jan Lukasiewicz's treatise on Aristotle's Syllogistic, published in the 1950s, has been very influential in framing contemporary understanding of Aristotle's logical systems. However, Lukasiewicz's interpretation is based on a number of tendentious claims, not least, the claim that the syllogistic was intended to apply only to non-empty terms. I show that this interpretation is not true to Aristotle's text and that a more coherent and faithful interpretation admits empty terms while maintaining all the relations of the traditional square of opposition.
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  7. The Liar Paradox from John Buridan back to Thomas Bradwardine.Stephen Read - 2002 - Vivarium 40 (2):189-218.
  8. Beyond the Tractatus Wars: The New Wittgenstein Debate.Rupert J. Read & Matthew A. Lavery (eds.) - 2011 - New York: Routledge.
    Over fifteen years have passed since Cora Diamond and James Conant turned Wittgenstein scholarship upside down with the program of “resolute” reading, and ten years since this reading was crystallized in the major collection _The New Wittgenstein_. This approach remains at the center of the debate about Wittgenstein and his philosophy, and this book draws together the latest thinking of the world’s leading Tractatarian scholars and promising newcomers. Showcasing one piece alternately from each “camp”, _Beyond the Tractatus Wars_ (...)
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  9.  62
    Relevant logic: a philosophical examination of inference.Stephen Read - 1988 - Oxford: Blackwell.
    The logician's central concern is with the validity of argument. A logical theory ought, therefore, to provide a general criterion of validity. This book sets out to find such a criterion, and to describe the philosophical basis and the formal theory of a logic in which the premises of a valid argument are relevant to its conclusion. The notion of relevance required for this theory is obtained by an analysis of the grounds for asserting a formula in a proof.
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  10.  28
    The Micro-Politics of Capital: Marx and the Prehistory of the Present.Jason Read - 2003 - State University of New York Press.
    Re-reads Marx in light of the contemporary critical interrogation of subjectivity.
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  11.  78
    How Is Material Supposition Possible?Stephen Read - 1999 - Journal of Nietzsche Studies 8 (1):1-20.
    I. SUPPOSITION AND SIGNIFICATIONIn an insightful article on the medieval theory of supposition, Elizabeth Karger noted a remarkable development in the characterization of the material mode of supposition between William of Ockham and his contemporaries in the early fourteenth century and Paul of Venice and others at the turn of the fifteenth century.1. E. Karger, “La Supposition Materielle comme Supposition Significative: Paul de Venise, Paul de Pergula,” in A. Maierú, ed., English Logic in Italy in the 14th and 15th Centuries (...)
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  12. Wittgenstein’s Liberatory Philosophy: Thinking Through His Philosophical Investigations.Rupert J. Read - 2020 - New York & London: Routledge.
    In this book, Rupert Read offers the first outline of a resolute reading, following the highly influential New Wittgenstein 'school', of the Philosophical Investigations. He argues that the key to understanding Wittgenstein's later philosophy is to understand its liberatory purport. Read contends that a resolute reading coincides in its fundaments with what, building on ideas in the later Gordon Baker, he calls a liberatory reading. Liberatory philosophy is philosophy that can liberate the user from compulsive patterns of (...)
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  13.  22
    Identity and harmony.S. Read - 2004 - Analysis 64 (2):113-119.
  14.  48
    Wittgenstein and the Illusion of ‘Progress’: On Real Politics and Real Philosophy in a World of Technocracy.Rupert Read - 2016 - Royal Institute of Philosophy Supplement 78:265-284.
    ‘You can’t stop progress’, we are endlessly told. But what is meant by “progress”? What is “progress” toward? We are rarely told. Human flourishing? And a culture? That would be a good start – but rarely seems a criterion for ‘progress’. Rather, ‘progress’ is simply a process, that we are not allowed, apparently, to stop. Or rather: it would be futile to seek to stop it. So that we are seemingly-deliberately demoralised into giving up even trying.Questioning the myth of ‘progress’, (...)
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  15. Film as Philosophy: Essays on Cinema After Wittgenstein and Cavell.Rupert Read & Jerry Goodenough (eds.) - 2005 - New York: Palgrave Macmillan.
    A series of essays on film and philosophy whose authors - philosophers or film studies experts - write on a wide variety of films: classic Hollywood comedies, war films, Eastern European art films, science fiction, showing how film and watching it can not only illuminate philosophy but, in an important sense, be doing philosophy. The book is crowned with an interview with Wittgensteinian philosopher Stanley Cavell, discussing his interests in philosophy and in film and how they can come together.
  16.  57
    Motivating dualities.James Read & Thomas Møller-Nielsen - 2020 - Synthese 197 (1):263-291.
    There exists a common view that for theories related by a ‘duality’, dual models typically may be taken ab initio to represent the same physical state of affairs, i.e. to correspond to the same possible world. We question this view, by drawing a parallel with the distinction between ‘interpretational’ and ‘motivational’ approaches to symmetries.
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  17.  38
    Swyneshed, Aristotle and the Rule of Contradictory Pairs.Stephen Read - 2020 - Logica Universalis 14 (1):27-50.
    Roger Swyneshed, in his treatise on insolubles, dating from the early 1330s, drew three notorious corollaries from his solution. The third states that there is a contradictory pair of propositions both of which are false. This appears to contradict what Whitaker, in his iconoclastic reading of Aristotle’s De Interpretatione, dubbed “The Rule of Contradictory Pairs”, which requires that in every such pair, one must be true and the other false. Whitaker argued that, immediately after defining the notion of a (...)
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  18. Monism: The One True Logic.Stephen Read - 2006 - In David DeVidi & Tim Kenyon (eds.), A Logical Approach to Philosophy: Essays in Memory of Graham Solomon. Dordrecht, Netherland: Springer.
    Logical pluralism is the claim that different accounts of validity can be equally correct. Beall and Restall have recently defended this position. Validity is a matter of truth-preservation over cases, they say: the conclusion should be true in every case in which the premises are true. Each logic specifies a class of cases, but differs over which cases should be considered. I show that this account of logic is incoherent. Validity indeed is truth-preservation, provided this is properly understood. Once understood, (...)
     
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  19.  91
    Two miracles of general relativity.James Read, Harvey R. Brown & Dennis Lehmkuhl - 2018 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 64:14-25.
    We approach the physics of \emph{minimal coupling} in general relativity, demonstrating that in certain circumstances this leads to violations of the \emph{strong equivalence principle}, which states that, in general relativity, the dynamical laws of special relativity can be recovered at a point. We then assess the consequences of this result for the \emph{dynamical perspective on relativity}, finding that potential difficulties presented by such apparent violations of the strong equivalence principle can be overcome. Next, we draw upon our discussion of the (...)
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  20. Anti-Exceptionalism about Logic.Stephen Read - 2019 - Australasian Journal of Logic 16 (7):298.
    Anti-exceptionalism about logic is the doctrine that logic does not require its own epistemology, for its methods are continuous with those of science. Although most recently urged by Williamson, the idea goes back at least to Lakatos, who wanted to adapt Popper's falsicationism and extend it not only to mathematics but to logic as well. But one needs to be careful here to distinguish the empirical from the a posteriori. Lakatos coined the term 'quasi-empirical' `for the counterinstances to putative mathematical (...)
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  21.  28
    The ability to manipulate speech sounds depends on knowing alphabetic writing.Charles Read, Zhang Yun-Fei, Nie Hong-Yin & Ding Bao-Qing - 1986 - Cognition 24 (1-2):31-44.
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  22.  61
    Plural signification and the Liar paradox.Stephen Read - 2009 - Philosophical Studies 145 (3):363-375.
    In recent years, speech-act theory has mooted the possibility that one utterance can signify a number of different things. This pluralist conception of signification lies at the heart of Thomas Bradwardine’s solution to the insolubles, logical puzzles such as the semantic paradoxes, presented in Oxford in the early 1320s. His leading assumption was that signification is closed under consequence, that is, that a proposition signifies everything which follows from what it signifies. Then any proposition signifying its own falsity, he showed, (...)
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  23. General-Elimination Harmony and the Meaning of the Logical Constants.Stephen Read - 2010 - Journal of Philosophical Logic 39 (5):557-576.
    Inferentialism claims that expressions are meaningful by virtue of rules governing their use. In particular, logical expressions are autonomous if given meaning by their introduction-rules, rules specifying the grounds for assertion of propositions containing them. If the elimination-rules do no more, and no less, than is justified by the introduction-rules, the rules satisfy what Prawitz, following Lorenzen, called an inversion principle. This connection between rules leads to a general form of elimination-rule, and when the rules have this form, they may (...)
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  24.  17
    Relevant logic: a philosophical examination of inference.Stephen Read - 1988 - New York, NY, USA: Blackwell.
  25.  27
    Burgess on relevance: a fallacy indeed.Stephen Read - 1983 - Notre Dame Journal of Formal Logic 24 (4):473-481.
  26.  57
    Thomas of cleves and collective supposition.Stephen Read - 1991 - Vivarium 29 (1):50-84.
  27.  84
    Functional Gravitational Energy.James Read - 2018 - British Journal for the Philosophy of Science 71 (1):205-232.
    Does the gravitational field described in general relativity possess genuine stress-energy? We answer this question in the affirmative, in a weak sense applicable in a certain class of frames of a certain class of models of the theory, and arguably also in a strong sense, applicable in all frames of all models of the theory. In addition, we argue that one can be a realist about gravitational stress-energy in general relativity even if one is a relationist about spacetime ontology. In (...)
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  28. Harmony and autonomy in classical logic.Stephen Read - 2000 - Journal of Philosophical Logic 29 (2):123-154.
    Michael Dummett and Dag Prawitz have argued that a constructivist theory of meaning depends on explicating the meaning of logical constants in terms of the theory of valid inference, imposing a constraint of harmony on acceptable connectives. They argue further that classical logic, in particular, classical negation, breaks these constraints, so that classical negation, if a cogent notion at all, has a meaning going beyond what can be exhibited in its inferential use. I argue that Dummett gives a mistaken elaboration (...)
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  29.  5
    The Meaning of Art [1946].Herbert Read - 1946 - Suffolk, Gt. Brit. : Penguin Books : Faber and Faber, 1949, 1951 printing..
    Sir Herbert Read'S Introduction To The Understanding Of Art Has Influenced The Taste Of Several Generations. It Provides A Basis For The Appreciation Of Pictures, Sculpture And Art-Objects Of All Periods By Defining The Elements That Went Into Their Making. In Compact And Elegant Form The Book Gives An Illustrated Survey Of The Subject From Cave Paintings To The Canvases Of Jackson Pollock, And Summarizes The Essence Of Schools, Genres And Movements In The History Of Art.
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  30.  33
    The limitations of inertial frame spacetime functionalism.James Read & Tushar Menon - 2021 - Synthese 199 (2):229-251.
    For Knox, ‘spacetime’ is to be defined functionally, as that which picks out a structure of local inertial frames. Assuming that Knox is motivated to construct this functional definition of spacetime on the grounds that it appears to identify that structure which plays theoperationalrole of spacetime—i.e., that structure which is actually surveyed by physical rods and clocks built from matter fields—we identify in this paper important limitations of her approach: these limitations are based upon the fact that there is a (...)
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  31.  48
    John Buridan’s Theory of Consequence and His Octagons of Opposition.Stephen Read - 2012 - In Jean-Yves Béziau & Dale Jacquette (eds.), Around and Beyond the Square of Opposition. Springer Verlag. pp. 93--110.
    One of the manuscripts of Buridan’s Summulae contains three figures, each in the form of an octagon. At each node of each octagon there are nine propositions. Buridan uses the figures to illustrate his doctrine of the syllogism, revising Aristotle's theory of the modal syllogism and adding theories of syllogisms with propositions containing oblique terms (such as ‘man’s donkey’) and with ‘propositions of non-normal construction’ (where the predicate precedes the copula). O-propositions of non-normal construction (i.e., ‘Some S (some) P is (...)
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  32. Relevant Logic : a Philosophical Examination of Inference.Stephen Read - 1988 - Revue Philosophique de la France Et de l'Etranger 179 (4):656-656.
     
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  33.  64
    Redundant epistemic symmetries.James Read & Thomas Møller-Nielsen - 2020 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 70:88-97.
  34. Truthmakers and the disjunction thesis.Stephen Read - 2000 - Mind 109 (432):67-80.
    The correspondence theory of truth has experienced something of a revival recently in the form of the Truthmaker Axiom: whatever is true, something makes it true. We consider various postulates which have been proposed to characterize truthmaking, in particular, the Disjunction Thesis (DT), that whatever makes a disjunction true must make one or other disjunct true. In conjunction with certain other assumptions, DT leads to triviality. We show that there are elaborations of truthmaking on which DT holds (which must therefore (...)
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  35.  85
    A typology of empathy and its many moral forms.Hannah Read - 2019 - Philosophy Compass 14 (10):e12623.
    Debates about empathy's role in morality are notoriously complex. On the one hand, proponents of empathy argue that it plays a crucial role in the process of making moral judgments, moral motivation, moral development, and the cultivation of meaningful personal relationships. On the other hand, critics of empathy warn that it is especially susceptible to a number of morally troubling biases and motivational shortcomings. Yet there is little consensus about what empathy is or what it might be good for from (...)
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  36. From Past to Present: The Deep History of Kinship.Dwight Read - 2019 - In Integrating Qualitative and Social Science Factors in Archaeological Modelling. Cham: pp. 137-162.
    The term “deep history” refers to historical accounts framed temporally not by the advent of a written record but by evolutionary events (Smail 2008; Shryock and Smail 2011). The presumption of deep history is that the events of today have a history that traces back beyond written history to events in the evolutionary past. For human kinship, though, even forming a history of kinship, let alone a deep history, remains problematic, given limited, relevant data (Trautman et al. 2011). With regard (...)
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  37. Formal and material consequence.Stephen Read - 1994 - Journal of Philosophical Logic 23 (3):247 - 265.
  38. Wittgenstein among the sciences: Wittgensteinian investigations into the "scientific method".Rupert J. Read - 2012 - Burlington, VT: Ashgate. Edited by Simon Summers.
    Engaging with the question of the extent to which the so-called human, economic or social sciences are actually sciences, this book moves away from the search for a criterion or definition that will allow us to sharply distinguish the scientific from the non-scientific. Instead, the book favours the pursuit of clarity with regard to the various enterprises undertaken by human beings, with a view to dissolving the felt need for such a demarcation. In other words, Read pursues a ‘therapeutic’ approach (...)
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  39. The Interpretation of String-Theoretic Dualities.James Read - 2016 - Foundations of Physics 46 (2):209-235.
    We analyse the possibility that string-theoretic dualities present a genuine case of strong underdetermination of theory by evidence. Drawing on the parallel discussion of the hole argument, we assess the possible interpretations of dualities. We conclude that there exist at least two defensible interpretations on which dualities do not present a worrying case of underdetermination per se.
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  40. Ecological Psychology and Enactivism: Perceptually-Guided Action vs. Sensation-Based Enaction1.Catherine Read & Agnes Szokolszky - 2020 - Frontiers in Psychology 11:532803.
    Ecological Psychology and Enactivism both challenge representationist cognitive science, but the two approaches have only begun to engage in dialogue. Further conceptual clarification is required in which differences are as important as common ground. This paper enters the dialogue by focusing on important differences. After a brief account of the parallel histories of Ecological Psychology and Enactivism, we cover incompatibility between them regarding their theories of sensation and perception. First, we show how and why in ecological theory perception is, crucially, (...)
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  41. Introducing Lyotard: Art and Politics.Bill Readings - 1991 - New York: Routledge.
    The first truly introductory text on Lyotard, this book situates Lyotard's interventions in the postmodern debate in the wider context of his rethinking of the politics of representation. Bill Readings examines Lyotard's relationship to structuralism, Marxism and semiotics, and contrasts his work with the literary deconstruction of Paul de Man; he positions Lyotard's work so as to draw out the implications of poststructurlaism's attention to _difference_ in reading. Lyotard's willingness to question the political and examine the relationship between art (...)
     
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  42. The unity of the fact.Stephen Read - 2005 - Philosophy 80 (3):317-342.
    What binds the constituents of a state of affairs together and provides unity to the fact they constitute? I argue that the fact that they are related is basic and fundamental. This is the thesis of Factualism: the world is a world of facts. I draw three corollaries: first, that the Identity of truth is mistaken, in conflating what represents (the proposition) with what is represented (the fact). Secondly, a popular interpretation of Wittgenstein's Tractatus, due to Steinus, whereby false propositions (...)
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  43. How Culture Makes Us Human.Dwight Read - 2012 - Left Coast Press.
  44. Why Climate Breakdown Matters.Rupert Read - 2022 - London, UK & New York: Bloomsbury.
    Climate change and the destruction of the earth is the most urgent issue of our time. We are hurtling towards the end of civilisation as we know it. With an unflinching honest approach, Rupert Read asks us to face up to the fate of the planet. This is a book for anyone who wants their philosophy to deal with reality and their climate concern to be more than a displacement activity. -/- As people come together to mourn the loss of (...)
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  45. A Wittgensteinian Way with Paradoxes.Rupert J. Read - 2012 - Lanham, MD, USA: Lexington Books.
    A Wittgensteinian Way with Paradoxes examines how some of the classic philosophical paradoxes that have so puzzled philosophers over the centuries can be dissolved. Read argues that paradoxes such as the Sorites, Russell’s Paradox and the paradoxes of time travel do not, in fact, need to be solved. Rather, using a resolute Wittgensteinian ‘therapeutic’ method, the book explores how virtually all apparent philosophical paradoxes can be diagnosed and dissolved through examining their conditions of arising; to loosen their grip and therapeutically (...)
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  46.  44
    Explanation, geometry, and conspiracy in relativity theory.James Read - unknown
    I discuss the debate between dynamical versus geometrical approaches to spacetime theories, in the context of both special and general relativity, arguing that the debate takes a substantially different form in the two cases; different versions of the geometrical approach—only some of which are viable—should be distinguished; in general relativity, there is no difference between the most viable version of the geometrical approach and the dynamical approach. In addition, I demonstrate that what have previously been dubbed two ‘miracles’ of general (...)
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  47.  31
    The unstatability of Kripkean scepticism.Rupert Read - 1995 - Philosophical Papers 24 (1):67-74.
  48.  23
    Ideology as Individuation, Individuating Ideology.Jason Read - 2017 - Mediations 30 (2).
    Jason Read takes up the relation between the individual and collectivity in Althusser’s work. Read focuses on Althusser’s interest in the “ideological dimension of the individual,” primarily by tracing his interest in the law and in particular the moral supplement to the law within its historical dimensions.
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  49.  61
    Guardians of the future.Rupert Read - 2012 - The Philosophers' Magazine 57 (57):27-28.
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  50.  42
    On miracles and spacetime.James Read - 2019 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 65:103-111.
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