Karoline Reinhardt ABSTRACT: IDiversity matters – theoretically and practically, within philosophy and beyond. It is less clear, however, how we are to conceive of diversity. In current debates it is quite common to discuss diversity as a diversity of social identities. In this paper, I will raise five major concerns with regard to this approach ….

Das Thema Migration wird in Politik, Medien und Offentlichkeit, aber auch in der Philosophie kontrovers diskutiert. Die vorliegende Studie geht von der These aus, dass sich Kants Uberlegungen zum Weltburgerrecht in einer produktiven Disharmonie zu gegenwartig vertretenen philosophischen wie politischen "Lagern" in der Migrationsdebatte befinden. Zur Begrundung dieser These wird zunachst die neuere Debatte um Migration anhand dreier Theoriestrange vorgestellt, die diese massgeblich strukturieren: der Kommunitarismus, der egalitaristische Kosmopolitismus und der liberale Nationalismus. Anschliessend werden die fur die Migrationsdebatte entscheidenden Theoriegange (...) in Kants politischer Philosophie erschlossen. Auf dieser Grundlage wird schliesslich die Produktivitat und systematische Relevanz von Kants Theorie fur die Hauptfragen der gegenwartigen Debatte herausgearbeitet und eine rechtsmoralische Migrationstheorie entworfen. Es werden dabei insbesondere die Themengebiete Asyl, (il-)legitime Abweisungsgrunde, Staatenlosigkeit, der Erwerb der Staatsburgerschaft, das Recht auf Auswanderung und individuelle Hilfspflichten sowie die Frage nach der Notwendigkeit einer "weltburgerlichen Gesinnung" diskutiert. (shrink)

It is commonplace by now that moral philosophy has a long history of gender biases, not only regarding the pertinent moral issues but also regarding the development of concepts and theories. This insight from feminist philosophy, however, has not yet received sufficient attention in the debate on supererogation. That is not least surprising, since we all are familiar with the phenomenon that what is morally expected of an agent is not gender-neutral but at least to some extent relates to gender (...) roles and social expectations. Therefore, the main aim of this chapter is to build on theoretical and methodological insights from feminist philosophy to carve out this research gap and to map the field for future research. It will be argued that feminist approaches can only be ignored within the debate on supererogation at the cost of philosophical rigor since they do not only give rise to novel perspectives and insights on questions already discussed, but also make matters visible that would have been overlooked otherwise. Thereby this chapter seeks essentially to contribute to a more extensive understanding of the social, political, and epistemic dimensions of supererogation that have hitherto been neglected. (shrink)

Obwohl Kants Tugendlehre bei ihrer Veröffentlichung weithin unbeachtet bleibt, entfaltet sie in den letzten Jahren eine zunehmende Wirkung: ein revolutionär neuer Tugend-Begriff, der mit Nachdruck vertretene Gedanke von Pflichten gegen andere und auch gegen sich selbst, eine Auseinandersetzung mit "Liebespflichten" sowie mit Achtung und Würde. Der von Fachleuten verfasste Kommentar, der anlässlich des 300. Jubiläums Immanuel Kants in einer 2. überarbeiteten erscheint, entschlüsselt damit das letzte wichtige Werk Kants zur Moral. Mit Beiträgen von Monika Betzler, Jochen Bojanowski, Dahan Fan, Franz (...) Hespe Moritz Hildt, Otfried Höffe, Dieter Hüning, Heiner F. Klemme, Karoline Reinhardt, Elke E. Schmidt, Dieter Schönecker, Oliver Sensen, Amelie Stuart. (shrink)

To promote ethical and pro-environmental behavior, hypocrisy sometimes is made salient to individuals: i.e., they are made aware that their past behavior does not conform to expressed norms. The fact that this strategy may backfire and may even reduce the likelihood of individuals performing the desired action has been largely overlooked. This paper develops a theory of how hypocrisy stimulates two opposing heuristic processes: one that favors the former, positive outcome and one that renders hypocrisy non-effective. We test the model (...) and reveal important boundary conditions using the finding of a comprehensive field experiment. Situational and individual factors determine which of the competing mechanisms is activated. The paper contributes a novel understanding to managers and scholars of how hypocrisy operates and illuminates the contingencies of when this strategy is beneficial. (shrink)

This empirically oriented contribution focuses on different data- and body-practices in the specific fieldof self-tracking. Based ona phenomenological differentiation between body (Körper in German) and embodiment (Leib in German) following Plessner and Merleau-Ponty, we reflect on the machine-like-body, the cybernetic control loop, the data-like-body and most of all practices of habitualization. In a multi-perspective approach, we do not only examine bodies and body-values, but also the manipulation of the body (e. g. in the field of biohacking), the relation between the (...) body and experiences in epigenetics, as well as the emergence of new bodily perceptions and senses. Thereby, we observe both tendencies towards alienated embodiment and possibilities to gain new accesses to the world by including embodied performances. (shrink)

An Ironic Approach to the Absolute: Schlegel’s Poetic Mysticism brings Friedrich Schlegel’s ironic fragments in dialogue with the Dao De Jing and John Ashbery’s Flow Chart to argue that poetic texts offer an intuition of the whole because they resist the reader’s desire to comprehend them fully.

Bilingual English-German edition of second collection published by the German poet, dramatist, and philosopher Karoline von Günderrode (1780–1806). The second collection of writings by the German poet, dramatist, and philosopher Karoline von Günderrode (1780–1806), Poetic Fragments was published in 1805 under the pseudonym “Tian.” Günderrode’s work is an unmined source of insight into German Romanticism and Idealism, as well as into the reception of Indian, Persian, and Islamic thought in Europe. Anna C. Ezekiel’s introductions highlight the philosophical significance (...) of the texts, demonstrating their radical and original consideration of the nature of the universe, death, religion, power, and gender roles. The dramas “Hildgund” and “Muhammad, the Prophet of Mecca” are two of Günderrode’s most important works for her accounts of agency, recognition, and the status of women. The three poems included in the collection, “Piedro,” “The Pilgrims,” and “The Kiss in the Dream,” represent the wide range of forms in which Günderrode wrote. They reflect themes of erotic longing and union with the divine, and point to her radical reimagining of death. This bilingual English-German edition is the first volume of Günderrode’s work to appear in English, and will help unearth this rich, complex, and innovative writer for English readers. Anna C. Ezekiel is an independent scholar living in Singapore. (shrink)

Due to improvements in medicine, the figures of patients with disorders of consciousness (DoC) are increasing. Diagnostics of DoC and prognostication of rehabilitation outcome is challenging but necessary to evaluate recovery potential and to decide on treatment options. Such decisions should be made by doctors and patients’ surrogates based on medico-ethical principles. Meeting information needs and communicating effectively with caregivers as the patients´ most common surrogate-decision makers is crucial, and challenging when novel tech-nologies are introduced. This qualitative study aims to (...) explore information needs of informal DoC caregivers, how they manage the obtained information and their perceptions and experiences with caregiver-physician communication in facilities that implemented innovative neurodiagnostics studies. In 2021, we conducted semi-structured interviews with nine caregivers of clinically stable DoC patients in two rehabilitation centers in Italy and Germany. Participants were selected based on consecutive purposeful sampling. Caregivers were recruited at the facilities after written informed consent. All interviews were recorded, transcribed verbatim and translated. For analysis, we used reflexive thematic analysis according to Braun & Clarke (2006). Caregivers experienced the conversations emotionally, generally based on the value of the information provided. They reported to seek positive information, comfort and empathy with-in the communication of results of examinations. They needed detailed information to gain a deep understanding and a clear picture of their loved-one’s condition. The results suggest a mismatch between the perspectives of caregivers and the perspectives of medical profession-als, and stress the need for more elaborate approaches to the communication of results of neu-rodiagnostics studies. (shrink)

Rwanda is often depicted as a success story by policy makers when it comes to issues of gender. In this paper, we show how the problem of gendered inequality in agriculture nevertheless is both marginalized and instrumentalized in Rwanda’s agriculture policy. Our in-depth analysis of 12 national policies is informed by Bacchi’s _What’s the problem represented to be?_ approach. It attests that gendered inequality is largely left unproblematized as well as reduced to a problem of women’s low agricultural productivity. The (...) policy focuses on framing the symptoms and effects of gendered inequality and turns gender mainstreaming into an instrument for national economic growth. We argue that by insufficiently addressing the socio-political underlying causes of gendered inequality, Rwanda’s agriculture policy risks reproducing and exacerbating inequalities by reinforcing dominant gender relations and constructing women farmers as problematic and men as normative farmers. We call for the policy to approach gendered inequality in alternative ways. Drawing on perspectives in feminist political ecology, we discuss how such alternatives could allow policy to more profoundly challenge underlying structural constraints such as unequal gender relations of power, gender norms, and gender divisions of work. This would shift policy’s problematizing lens from economic growth to social justice, and from women’s shortcomings and disadvantages in agriculture to the practices and relations that perpetuate inequality. In the long term, this could lead to transformed gender norms and power relations, and a more just and equal future beyond what the dominant agricultural development discourse currently permits. (shrink)

Complexity is heterogenous, involving nonlinearity, self-organisation, diversity, adaptive behaviour, among other things. It is therefore obviously worth asking whether purported measures of complexity measure aggregate phenomena, or individual aspects of complexity and if so which. This paper uses a recently developed rigorous framework for understanding complexity to answer this question about measurement. The approach is two-fold: find measures of individual aspects of complexity on the one hand, and explain measures of complexity on the other. We illustrate the conceptual framework of (...) complexity science and how it links the foundations to the practised science with examples from different scientific fields and of various aspects of complexity. Furthermore, we analyse a selection of purported measures of complexity that have found wide application and explain why and how they measure aspects of complexity. This work gives the reader a tool to take any existing measure of complexity and analyse it, and to take any feature of complexity and find the right measure for it. (shrink)

This article examines Adorno’s re-conceptualisation of the traditional concept of the sublime, arguing that for Adorno the sublime aesthetic experience foregrounds an awareness of non-identity and the “priority of the object.” For Adorno, tears, shudders, and the emotions of shock and terror remain authentic responses to artworks because they remind the ego of its affinity with nature. Adorno’s treatment of the sublime in modern art and in relation to his theory of the dialectic of enlightenment invites a radical critique of (...) the claim of reason to autonomy and control. His notion of the sublime is illustrated by the performance work of Franko B as a contemporary example of the confrontation with the bodily sublime, which produces a “limit-experience,” a mode of subjective decentring as a result of our exposure to the impossible and the formless. While Adorno’s “negative” sublime is devoid of reconciliatory metaphysical meaning, it calls forth an altered subjectivity that opposes the wit... (shrink)

Based on the notion that time, space, and number are part of a generalized magnitude system, we assume that the dual-systems approach to temporal cognition also applies to numerical cognition. Referring to theoretical models of the development of numerical concepts, we propose that children's early skills in processing numbers can be described analogously to temporal updating and temporal reasoning.

ABSTRACTMoran and Bar-Anan. The effect of object-valence relations on automatic evaluation. Cognition and Emotion, 27, 743–752) demonstrated that evaluations on...

The idea that democracy is under threat, after being largely dormant for at least 40 years, is looming increasingly large in public discourse. Complex systems theory offers a range of powerful new tools to analyse the stability of social institutions in general, and democracy in particular. What makes a democracy stable? And which processes potentially lead to instability of a democratic system? This paper offers a complex systems perspective on this question, informed by areas of the mathematical, natural, and social (...) sciences. We explain the meaning of the term 'stability' in different disciplines and discuss how laws, rules, and regulations, but also norms, conventions, and expectations are decisive for the stability of a social institution such as democracy. (shrink)

The COVID pandemic has sparked fear among many people worldwide and has thus led to the emergence of a variety of conspiracy theories. Individuals believing in these theories come from various social and demographic backgrounds, some of them being mere skeptics, while others are more radical and extreme. The present paper investigates the use of language in a conspiratorial anti-COVID Facebook group with the aim of describing the linguistic features and strategies employed to share and spread conspiracy theories and to (...) form a common identity. The results show that the group uses features typical of extremist groups, such the ideological in- and out-group presentation, the use of agentless passives to create fear, and intertextual references. Further strategies detected in the data are the misrepresentation of scientific knowledge, the use of colloquial language, humor, and irony, among others, which are used to create a bond among the groups’ members and to set themselves apart from the government and the rest of the population, whom they perceive as enemies and oppressors. (shrink)

Name der Zeitschrift: Das Mittelalter Jahrgang: 21 Heft: 1 Seiten: 179-184.

Services offered to children require more and more family resources. The family is becoming not only a beneficiary of services, but also a privileged partner. This transformation tinges relationships between parents and professionals in such a way that each partner must adjust to this new reality. Parental development of empowerment lies within the scope of this transformation in which professional intervention is based on values of partnership and collaboration. The development of empowerment constitutes a conceptual framework for intervention within the (...) family and is defined equally as both process and result. Through this process, the parent develops perception of control and thus uses resources more frequently. This article presents the results of some research conducted on parental experiences which support the development of empowerment. Data was gathered from parents of children that receive services from the Rehabilitation Center for Intellectual Disabilities and Pervasive Developmental Disorders. Preliminary analyses indicate that parents often encounter enabling experiences and the relationship between parents and professionals is a determining factor in the development of empowerment within families, which can either harm or help this relationship. (shrink)

Diese Einführung in die Ontologie zeigt die Geschichte der abendländischen Philosophie als einen dauernden Kampf zwischen den Riesen und Göttern von Platons Sophistes. Auf der einen Seite gibt es die Philosophen, die die Auffassung vertreten, daß nur das physikalische Universum existiert und auf der anderen Seite gibt es solche Philosophen, die darauf bestehen, daß es eine weit 'größere' Welt gibt, die auch zeitlose und nicht-räumliche Dinge, wie z.B. Egenschaften enthält. Der Autor diskutiert detailliert diese wichtige metaphysische Debatte, die dem Kampf (...) zugrunde liegt, nämlich die Auseinandersetzung zwischen Naturalisten und Ontologen. Das Buch beginnt mit einer Untersuchung der Geschichte der Auseinandersetzung zwischen Nominalisten und Realisten über das Problem der Universalien. Danach erkundet der Autor die Natur und Existenz der Kategorien wie Relationen, Strukturen, Zahlen und Tatsachen. Im letzten Teil argumentiert er dafür, daß Existenz und Negation keine Kategorien sind, sondern eher Merkmale der Welt. Die Einführung in die Ontologie dient zugleich als Einführung in die Philosophie insgesamt und zeichnet sich durch Klarheit, gute Verständlichkeit und einen lebendigen Stil aus. (shrink)

Diese Einführung in die Ontologie zeigt die Geschichte der abendländischen Philosophie als einen dauernden Kampf zwischen den Riesen und Göttern von Platons Sophistes. Auf der einen Seite gibt es die Philosophen, die die Auffassung vertreten, daß nur das physikalische Universum existiert und auf der anderen Seite gibt es solche Philosophen, die darauf bestehen, daß es eine weit 'größere' Welt gibt, die auch zeitlose und nicht-räumliche Dinge, wie z.B. Egenschaften enthält. Der Autor diskutiert detailliert diese wichtige metaphysische Debatte, die dem Kampf (...) zugrunde liegt, nämlich die Auseinandersetzung zwischen Naturalisten und Ontologen. Das Buch beginnt mit einer Untersuchung der Geschichte der Auseinandersetzung zwischen Nominalisten und Realisten über das Problem der Universalien. Danach erkundet der Autor die Natur und Existenz der Kategorien wie Relationen, Strukturen, Zahlen und Tatsachen. Im letzten Teil argumentiert er dafür, daß Existenz und Negation keine Kategorien sind, sondern eher Merkmale der Welt. Die Einführung in die Ontologie dient zugleich als Einführung in die Philosophie insgesamt und zeichnet sich durch Klarheit, gute Verständlichkeit und einen lebendigen Stil aus. (shrink)

The final section of the book considers two features of the world which transcend the categories, existence and negation.

A study of Jim Jones and the Peoples Temple. It features a prologue that considers the meaning of the tragedy for a post-Waco, post-9/11 world.

Der Beitrag stellt die exemplarische Untersuchung eines Psychotherapiegesprächs mit Hilfe der »szenisch-narrativen Mikroanalyse« (SNMA) vor. »Jetzt-Momente« (»Now Moments«) und »Begegnungsmomente« (»Moments of Meeting«) im Sinne von Daniel Stern und der Boston Change Process Study Group wurden von unabhängigen geschulten Ratern identifiziert und in einer systematischen, psychoanalytisch interpretierenden Konsentierung evaluiert. Ziel des Verfahrens ist es, durch die Nutzung von Parallelprozessen die Übertragungs-Gegenübertragungs-Bewegung im Therapiedialog zu verdeutlichen und dadurch ein wesentliches Agens in (nicht nur) psychoanalytischen Psychotherapien nachzuweisen.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

From a giant of health care policy, an engaging and enlightening account of why American health care is so expensive -- and why it doesn't have to be. Uwe Reinhardt was a towering figure and moral conscience of health care policy in the United States and beyond. Famously bipartisan, he advised presidents and Congress on health reform and originated central features of the Affordable Care Act. In Priced Out, Reinhardt offers an engaging and enlightening account of today's U.S. (...) health care system, explaining why it costs so much more and delivers so much less than the systems of every other advanced country, why this situation is morally indefensible, and how we might improve it. The problem, Reinhardt says, is not one of economics but of social ethics. There is no American political consensus on a fundamental question other countries settled long ago: to what extent should we be our brothers' and sisters' keepers when it comes to health care? Drawing on the best evidence, he guides readers through the chaotic, secretive, and inefficient way America finances health care, and he offers a penetrating ethical analysis of recent reform proposals. At this point, he argues, the United States appears to have three stark choices: the government can make the rich help pay for the health care of the poor, ration care by income, or control costs. Reinhardt proposes an alternative path: that by age 26 all Americans must choose either to join an insurance arrangement with community-rated premiums, or take a chance on being uninsured or relying on a health insurance market that charges premiums based on health status. An incisive look at the American health care system, Priced Out dispels the confusion, ignorance, myths, and misinformation that hinder effective reform. (shrink)

1. „Schwache“ oder „freie Menschen“? „Weil es aber doch einem nachdenkenden und forschenden Wesen anständig ist, gewisse Zeiten lediglich der Prüfung seiner eigenen Vernunft zu widmen, hierbei aber alle Parteilichkeit gänzlich auszuziehen, und so seine Bemerkungen anderen zur Beurteilung öffentlich mitzuteilen; so kann es niemanden verargt, noch weniger verwehrt werden, die Sätze und Gegensätze, so wie sie sich, durch keine Drohung geschreckt, vor Geschworenen von seinem eigenen Stande verteidigen können, auftreten zu lassen.“ These: Wer diesen Text kritisch liest, stutzt – (...) was sollen die „schwachen Menschen“ hier? Ist nicht das bizarre „schwacher“ durch „freier“ zu ersetzen? Kant verbindet mit der Gerichtshofmetapher die gegen die Politik der Machtsprüche des Absolutismus, aber auch gegen die Gesetzlosigkeit des „status naturalis“ gerichtete Freiheit der Richter und Geschworenen, nicht aber deren Schwäche. Erst im Staat unter Freiheitsgesetzen könne ein Gerichtshof eingerichtet werden – „Zu dieser Freiheit gehört denn auch, seine Gedanken, seine Zweifel, die man sich nicht selbst auflösen kann, öffentlich zur Beurteilung auszustellen, ohne darüber für einen unruhigen oder gefährlichen Bürger verschrieen zu werden [„durch keine Drohung geschreckt“] Das liegt schon in dem ursprünglichen Rechte der menschlichen Vernunft, welche keinen anderen Richter erkennt, als selbst wiederum die allgemeine Menschenvernunft, worin ein jeder seine Stimme hat.“ Die Freiheit bezieht sich auf den Bürgerstand der Menschen und ihre Freiheitsgesetze. Wir befinden uns im Bereich einer Rechtsinstitution – was soll da der Appell an die Schwäche? Gibt es einen bürgerlichen Stand der Schwachen? Nein. Das Ergebnis der Gerichtsverhandlung wird sein, dass weder Satz noch Gegensatz gilt oder dass beide gelten könnten. Nun kommt hinzu, dass Kant zuvor den Menschen charakterisiert, der zwischen These und Antithese hin- und herschwankt – ein schwacher Mensch, dem der nachdenkende und forschende Mensch entgegengesetzt wird, der nun entschlossen vor dem Gerichtshof erfahren will, wie es um die Ansprüche der beiden Parteien steht. Auch im nachfolgenden Text wird emphatisch dafür argumentiert, dass der Mensch das Problem der Antinomie und seine Auflösung in seiner eigenen Vernunft findet und daher „die Verantwortung [Beantwortung?] nicht von sich abweisen und auf den unbekannten Gegenstand schieben kann“. (shrink)

Originally published in 1992. The history of Western philosophy can be seen as a battle between those that insist that the "physical universe" exists and those would claim that there is a much larger "world" which contains atemporal and nonspatial things as well. The central part of this book, and the battle, concerns the existence of universals. Starting with the mediaeval definition of the issue found in Porphry and Boethius, the author then considers modern and contemporary versions of the battle. (...) He concludes that what is at stake between naturalists and ontologists is the existence and nature of a number of important categories, like structures, relations, sets, numbers and so on. (shrink)

In Plato's Meno , there is a famous discussion of desire and evil. This paper is not a contribution to Platonic scholarship, but a direct taking up of the issue whether someone can desire evil. One stock interpretation of the putative impossibility of desiring what is evil or bad is the interpretation which emphasizes an internal or conceptual tie between desire and good. This interpretation compares pairs of terms such as ‘fear—danger’, ‘belief—truth’ and ‘desire—good’. To fear something is to regard (...) it as, or believe that it is, dangerous ; to believe something is to regard it as, or believe it to be, true ; to desire something is to regard it as, to believe it to be, good. Since it is obvious that people believe things which are false, it is maintained that it is equally obvious that people may desire what is bad and fear what is harmless or of no danger. Let us call this interpretation of the doctrine that it is impossible to desire evil the weak thesis. The weak thesis allows what seems a plain fact of human reality, that people believe falsehoods, fear things that cannot harm them and desire things which are not good. Equally obviously, it allows that people fail to believe truths, fail to desire goods, and fail to fear things that are dangerous. On this weak interpretation, the manner in which wickedness to others and self-destructiveness are due to ignorance is that people are ignorant about the nature of things and ways of acting, ignorant about what it would be like to possess something or ignorant about what it would be like to do something or other. (shrink)

Hilary Putnam has recently observed that the fact/value distinction has acquired a strength and pervasiveness in our culture that make it akin to an institution. 1 I take it he meant an institution in the sense that Taboo is an institution in some cultures, not in the sense that the Church is an institution in ours. Invoking the distinction is a widespread conversational gambit in social life, not only in academic discussions. ‘That's a value judgment’ and ‘That's emotive’ are to (...) be heard at dinner parties more often than ‘Pass the salt’. (shrink)

Seit Niccolo Machiavellis Principe (postum) im Jahre 1532 veroffentlicht worden ist, haben sich Generationen von Philosophen, Theologen und Historikern, aber auch von Politikern mit den Thesen des Florentiners auseinandergesetzt. Die Bucher zur Rezeption Machiavellis fullen inzwischen ganze Bibliotheken. Kann man heute - fast funfhundert Jahre spater - noch etwas Neues dazu beitragen? Vielleicht gelingt dies, indem der machiavellische Machtstaat aus interdisziplinarer Perspektive im Spiegel der Zeit beleuchtet wird. Die negative Sicht der Ratschlage Machiavellis an einen neuen Fursten ist mit dem (...) Begriff "Machiavellismus" gebrandmarkt worden. Die Frage, ob der Florentiner selbst ein Machiavellist war, ist heute freilich eher zu verneinen. Die mit dem Schlagwort verbundenen Vorurteile erweisen sich jedoch als resistent gegenuber jedem Gegenargument. Den unterschiedlichen, meist zeitbedingten Interpretationen der Lehre Machiavellis, mit denen der Interpret oft genug nur seine eigenen Anschauungen begrundet, soll in diesem Band nachgespurt werden. (shrink)

The purpose of this essay is to identify the theological comprehension of the Word as Creator in the action of the Trinity, which Thierry of Chartres offers in his Tractatus de sex dierum operibus. In his brief and synthetic explanation, he makes coincide the findings of human reason with biblical notions, such as Figure and splendor, Wisdom, Truth, Word, not as a mere sequence but in their deep and relational meaning. Thierry’s rational method is deductive-mathematical, whereas the philosophical premise is (...) the rerum universitas articulated in levels of necessity and possibility. All this allows creation to be considered as explication of the complicatio—or multiplicity produced by unity— which is typical of the chartrian neoplatonism, with the characteristic seal of Thierry. (shrink)

The recent discovery and structure determination of a novel ubiquitin‐like dimerization domain in protein kinase D (PKD) has significant implications for its activation. PKD is a serine/threonine kinase activated by the lipid second messenger diacylglycerol (DAG). It is an essential and highly conserved protein that is implicated in plasma membrane directed trafficking processes from the trans‐Golgi network. However, many open questions surround its mechanism of activation, its localization, and its role in the biogenesis of cargo transport carriers. In reviewing this (...) field, the focus is primarily on the mechanisms that control the activation of PKD at precise locations in the cell. In light of the new structural findings, the understanding of the mechanisms underlying PKD activation is critically evaluated, with particular emphasis on the role of dimerization in PKD autophosphorylation, and the provenance and recognition of the DAG that activates PKD. (shrink)

We welcome Blumenthal-Barby’s et al. (2022) plaidoyer for the integration of philosophy in bioethics because of a perceived mutual benefit. Drawing on experience from a collaborative project, funde...

Emerging trends in the workforce point to the necessity of facilitating work lives that foster constructive and balanced relationships between professional and private spheres in order to retain employees. Drawing on the conservation of resources theory, we propose that motivational climate influence turnover intention through the facilitation of work–home spillover. Specifically, we argue that employees working in a perceived mastery climate are less likely to consider voluntarily leaving their employer because of increased positive—and reduced negative—work–home spillover experiences. We further argue (...) that employees working in a perceived performance climate are more likely to consider voluntarily leaving their employer because of reduced positive—and increased negative—work–home spillover experiences. In a cross-lagged survey of 1074 employees in a Norwegian financial-sector organization, we found that work–home spillover partly mediates the relationship between a perceived mastery climate and turnover intention. Specifically, mastery climates seem to facilitate positive—and reduce negative—spillover between the professional and private spheres, which in turn decreases employees’ turnover intention. We discuss implications for practice and future research. (shrink)

ABSTRACT This paper analyzes the use of language in the construction of identity in the constitution of an anti-state group, which is a part of the sovereign citizen movement in Austria. The group, called ‘Staatenbund Österreich’, had been active for several years before the government charged them with high treason. The group believes that the government is illegitimate – an assumption which allows them to legitimize their behavior. The movement, which is spreading across the globe, has started in the US (...) in the 1970s, and yet, it is still impossible to estimate the actual danger they pose, even though they have been reported to become increasingly violent. The present paper investigates the constitution of the ‘Austrian Commonwealth’ in order to find out how they manage to create an identity for their group, how they legitimize themselves and their claims, and how their language use compares to other extremist groups. (shrink)