Results for 'Julie Walsh'

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  1. Malebranche on mind.Julie Walsh - 2018 - In Rebecca Copenhaver (ed.), History of the Philosophy of Mind, Vol. 4: Philosophy of Mind in the Early Modern and Modern Ages.
  2.  86
    Amo on the Heterogeneity Problem.Julie Walsh - 2019 - Philosophers' Imprint 19 (41):1-18.
    In this paper, I examine a heretofore ignored critic of Descartes on the heterogeneity problem: Anton Wilhelm Amo. Looking at Amo’s critique of Descartes reveals a very clear case of a thinker who attempts to offer a causal system that is not a solution to the mind-body problem, but rather that transcends it. The focus of my discussion is Amo’s 1734 dissertation: The Apathy [ἀπάθεια] of the Human Mind or The Absence of Sensation and the Faculty of Sense in the (...)
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  3. Locke’s Ethics.Julie Walsh - 2014 - Internet Encyclopedia of Philosophy.
    Locke: Ethics The major writings of John Locke are among the most important texts for understanding some of the central currents in epistemology, metaphysics, politics, religion, and pedagogy in the late 17th and early 18th century in Western Europe. His magnum opus, An Essay Concerning Human Understanding is the undeniable starting point for … Continue reading Locke’s Ethics →.
     
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  4.  22
    Confusing cases: Forrester, Stoller, Agnes, woman.Julie Walsh - 2020 - History of the Human Sciences 33 (3-4):15-32.
    This article pursues the hypothesis that there is a structural affinity between the case study as a genre of writing and the question of gendered subjectivity. With John Forrester’s chapter ‘Inventing Gender Identity: The Case of Agnes’ as my starting point, I ask how the case of ‘Agnes’ continues to inform our understanding of different disciplinary approaches to theorizing gender. I establish a conversation between distinct, psychoanalytically informed feminisms to move from the mid-20th century to contemporary cultural debate.
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  5.  14
    Recognition in politics: theory, policy and practice.Julie Connolly, Michael Leach & Lucas Walsh (eds.) - 2007 - Newcastle-upon-Tyne: Cambridge Scholars Press.
    The concept of recognition, and its relationship to the way we theorise identity and justice, has emerged as part of an important debate in contemporary political and social theory. With contributions from Nancy Fraser and international commentators, this new collection examines key theoretical and practical problems of 'recognition' in politics. Beyond important normative issues in social theory, such as how cultural claims to difference may be justly accommodated in liberal polities, it addresses a range of practical problems in which a (...)
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  6. Absential Suspension: Malebranche and Locke on Human Freedom.Julie Walsh & Thomas M. Lennon - 2019 - Journal of Modern Philosophy 1 (1):1-17.
    This paper treats a heretofore-unnoticed concept in the history of the philosophical discussion of human freedom, a kind of freedom that is not defined solely in terms of the causal power of the agent. Instead, the exercise of freedom essentially involves the non-occurrence of something. That being free involves the non-occurrence, that is, the absence, of an act may seem counterintuitive. With the exception of those specifically treated in this paper, philosophers tend to think of freedom as intimately involved with (...)
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  7.  48
    Anton Wilhelm Amo’s Philosophical Dissertations on Mind and Body, edited, translated, and with an introduction by Stephen Menn and Justin E.H. Smith.Julie Walsh - 2021 - Mind 132 (527):843-852.
    In recent years, Early Modern Philosophy has seen frequent and urgent calls for more diverse, equitable, and inclusive teaching and research. These are calls fo.
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  8. Confusing Faith and Reason? Malebranche and Academic Scepticism.Julie Walsh - 2016 - In Sébastien Charles & Plínio Junqueira Smith (eds.), Academic Scepticism in the Development of Early Modern Philosophy. Cham: Springer Verlag. pp. 181-213.
    When we consider early modern philosophers who engage with sceptical arguments, Nicolas Malebranche is not usually among the first names to come to mind. But, while Malebranche does not spend much time with this topic, the way in which he responds to it when he does is nevertheless valuable. This is because his response underlines the central role of a particular principle in his system: the utter dependence of all created things on God. In this paper, I argue that the (...)
     
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  9.  25
    Cross-Year Peer Mentorship in Introductory Philosophy Classes in advance.Julie Walsh, Sara M. Fulmer & Sarah Pociask - 2019 - American Association of Philosophy Teachers Studies in Pedagogy 5:144-168.
    Philosophical writing is challenging for students new to philosophy. Many philosophy classes are populated, for the most part, by students who have never taken philosophy before. While many institutions offer general writing support services, these services tend to be most beneficial for helping to identify problems with style and grammar. They are not equipped to help students with the particular challenges that come with writing philosophy for the first time. We implemented the “Home Base” Mentoring Program in two introductory level (...)
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  10.  57
    Descartes’s Ballet: His Doctrine of the Will and His Political Philosophy.Julie Walsh - 2008 - Journal of the History of Philosophy 47 (1):pp. 139-141.
    Richard Watson’s Descartes’s Ballet engages three main questions uncommon to traditional Cartesian scholarship: Did Descartes script La Naissance de la Paix, the ballet performed in honor of Queen Christina’s twenty-third birthday in December 1649? Did Descartes have a political philosophy? Did Descartes read the French dramatist Pierre Corneille? Watson answers no, yes, and yes.By emphasizing the complete lack of evidence that Descartes wrote La Naissance de la Paix, Watson disarms the suggestion made by Adrien Baillet, Descartes’s seventeenth-century biographer, that Descartes (...)
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  11. Locke on the Power to Suspend.Julie Walsh - 2014 - Locke Studies 14:121-157.
    My aim in this paper is to determine how Locke understands suspension and the role it plays in his view of human liberty. To this end I, 1) discuss the deficiencies of the first edition version of ‘Of Power’ and why Locke needed to include the ability to suspend in the second edition, then 2) analyze Locke’s definitions of the power to suspend with a focus on his use of the terms ‘source’, ‘hinge’, and ‘inlet’ to describe the power. I (...)
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  12.  61
    Locke, the Law of Nature, and Polygamy.Susanne Sreedhar & Julie Walsh - 2016 - Journal of the American Philosophical Association 2 (1):91-110.
    When Locke mentions polygamy in his writings, he does not condemn the practice and, even seems to endorse it under certain conditions. This attitude is out of step with many of his contemporaries. Identifying the philosophical reasons that lead Locke to have this attitude about polygamy motivates our project. Because Locke never wrote a treatise on ethics, we look to number of different texts, but focus on An Essay Concerning Human Understanding and Essays on the Law of Nature, in order (...)
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  13.  54
    Self-Love or Diffidence? Malebranche and Hume on the Love of Fame.Alison McIntyre & Julie Walsh - 2022 - Journal of Modern Philosophy 4 (1):2.
    Hume’s discussion of pride and sympathy in the _Treatise_ shows direct engagement with Malebranche’s discussion of ‘imitation’ in the _Search_. For Malebranche, imitation—both of passions and belief—and our tendency to judge ourselves by comparison, generate the passion of pride or grandeur, which plays a useful social role. However, as both cause and effect of the admiration of others, grandeur is ungrounded and thus imaginary. Hume disagrees. He invokes the principle of sympathy to explain how the evaluations of others can support (...)
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  14.  65
    Gabrielle Suchon, Freedom, and the Neutral Life.Julie Walsh - 2019 - International Journal of Philosophical Studies (5):1-28.
    A central project of Enlightenment thought is to ground claims to natural freedom and equality. This project is the foundation of Suchon’s view of freedom. But it is not the whole story. For, Suchon’s focus is not just natural freedom, but also the necessary and sufficient conditions for oppressed members of society, women, to avail themselves of this freedom. In this paper I, first, treat Suchon’s normative argument for women’s right to develop their rational minds. In Section 2, I consider (...)
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  15.  87
    Locke's Last Word on Freedom: Correspondence with Limborch.Julie Walsh - 2018 - Res Philosophica 95 (4):637-661.
    JohnLocke’s 1700–1702 correspondencewith Dutch Arminian Philippus van Limborch has been taken by commentators as the motivation for modifications to the fifth edition of “Of Power,” the chapter in An Essay Concerning Human Understanding that treats freedom. In this paper, I offer the first systematic and chronological study of their correspondence. I argue that the heart of their disagreement is over how they define “freedom of indifference.” Once the importance of the disagreement over indifference is established, it is clear that when (...)
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  16. Locke on Power and Freedom.Julie Walsh - 2021 - In Jessica Gordon-Roth & Shelley Weinberg (eds.), The Lockean Mind. New York, NY: Routledge.
    In this chapter, I make three main points. First, I argue that, on Locke’s view, the power of human freedom is good because it allows us to be determined by the goods we have chosen for ourselves. Under ideal conditions, this power allows intellectual beings to attain happiness. There is, however, ample evidence that many intellectual beings are unhappy. This observation leads me to my second point. For Locke, bad choices are no less freely made than good ones. This is (...)
     
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  17.  8
    Pensées Imperceptibles in Arnauld and Nicole.Eric Stencil & Julie Walsh - 2023 - Revue Internationale de Philosophie 4:39-58.
    Dans cet article, nous nous concentrons sur les réflexions qu’Antoine Arnauld et Pierre Nicole consacrent au concept de « pensées imperceptibles », en soulignant à quel point ces réflexions sont liées à leur doctrine de la grâce et de la condition postlapsaire. Nous montrons à cet égard combien les débats métaphysiques de la première modernité sont inséparables d’un certain nombre d’engagements éthiques et politiques. En particulier, les préjugés de nos penseurs sur les capacités intellectuelles des non-Européens ne sont pas extérieurs (...)
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  18.  94
    Malebranche, the Quietists, and Freedom.Julie Walsh & Thomas M. Lennon - 2012 - British Journal for the History of Philosophy 20 (1):69 - 108.
    The Quietist affair at the end of the seventeenth century has much to teach us about theories of the will in the period. Although Bossuet and Fénelon are the names most famously associated with the debate over the Quietist conception of pure love, Malebranche and his erstwhile disciple Lamy were the ones who debated the deep philosophical issues involved. This paper sets the historical context of the debate, discusses the positions as well as the arguments for and against them, and (...)
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  19.  44
    Arnauld, Power, and the Fallibility of Infallible Determination.Eric Stencil & Julie Walsh - 2016 - History of Philosophy Quarterly 33 (3):237-256.
    Antoine Arnauld is well known as a passionate defender of Jansenism, specifically Jansen’s view on the relation between freedom and grace. Jansen and, early in his career Arnauld, advance compatibilist views of human freedom. The heart of their theories is that salvation depends on both the irresistible grace of God and the free acts of created things. Yet, in Arnauld’s mature writings, his position on freedom seems to undergo a significant shift. And, by 1689, his account of freedom no longer (...)
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  20. 'Things for Actions': Locke's Mistake in 'Of Power'.Julie Walsh - 2010 - Locke Studies 10:85-94.
    In a letter to William Molyneux John Locke states that in reviewing his chapter 'Of Power' for the second edition of An Essay Concerning Human Understanding he noticed that he had made one mistake which, now corrected, has put him "into a new view of things" which will clarify his account of human freedom. Locke says the mistake was putting “things for actions” on p.123 of the first edition, a page on which the word 'things' does not appear (The Correspondence (...)
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  21.  27
    Joanna Stephens and the Stone: credibility economy in the history of medicine.Julie Walsh - 2023 - Perspectives in Biology and Medicine 66 (2):267-283.
    ABSTRACT:In 1740, Joanna Stephens (fl. 1720–1741) produced a recipe for a tonic that she claimed cured bladder stones. Although she had the support of some notable and powerful men in the medical community and empirical evidence that her tonic worked, it took two years of petitioning, discussing, and even (unsuccessfully) crowd-sourcing before Parliament relented and awarded her the sum she requested to take her tonic public. Stephens’s interaction with the scientific community serves as a case study for how epistemic credibility (...)
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  22.  23
    Gabrielle Suchon, Philosopher Queen of the Amazons.Julie Walsh - 2023 - Humanities: The Magazine of the National Endowment for the Humanities 44 (1).
    Women philosophers were not common in the seventeenth century. Many obstacles stood in the way of women being able to pursue the intellectual life. Deeply entrenched prejudices about women’s moral, intellectual, and physical inferiority generated economic, political, and cultural structures that excluded them from education, civic life, travel, and, most importantly, from freely deciding the trajectory of their adult lives. A notable and noteworthy exception is Gabrielle Suchon. Without any support of this kind, Suchon found a way to research, write, (...)
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  23.  72
    Malebranche on the Metaphysics and Epistemology of Particular Volitions.Julie Walsh & Eric Stencil - 2016 - Journal of the History of Philosophy 54 (2):227-255.
    among nicolas malebranche’s most influential contributions to philosophy are his defense of occasionalism, his highly original theodicy, and his philosophical method elaborated in greatest detail in his magnum opus De la Recherche de la vérité. In his account of occasionalism, Malebranche argues that finite things have no causal power and that God is the only true causal agent. Malebranche’s theodicy—his attempt to reconcile the existence of evil in the world with the existence of an all-good and all-powerful God—is most thoroughly (...)
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  24. Malebranche, Freedom, and the Divided Mind.Julie Walsh - 2015 - In P. Easton & K. Smith (eds.), Gods and Giants in Early Modern Philosophy. Brill. pp. 194-216.
    In this paper I argue that according to Malebranche mental attention is the corrective to epistemic error and moral lapse and constitutes the essence of human freedom. Moreover, I show how this conception of human freedom is both morally significant and compatible with occasionalism. By attending to four distinctions made by Malebranche throughout his writings we can begin to understand first, what it means for human beings to exercise their freedom in a way that has some meaningful consequence, and second, (...)
     
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  25. Espace et métaphysique de Gassendi à Kant: Anthologie. [REVIEW]Julie Walsh - 2015 - Revue Philosophique de la France Et de l'Etranger 140 (2):246-248.
  26.  55
    The Protestant and the Pelagian.Julie Walsh & Eric Stencil - 2019 - American Catholic Philosophical Quarterly 93 (3):497-526.
    One of the longest and most acrimonious polemics in the history of philosophy is between Antoine Arnauld and Nicolas Malebranche. Their central disagreements are over the nature of ideas, theodicy, and, the topic of this paper, grace. We offer the most in-depth English language treatment of their discussion of grace to date. Our focus is one particular aspect of the polemic: the power of finite agents to assent to grace. We defend two theses. First, we show that as the debate (...)
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  27.  40
    Janice Thomas, The Minds of the Moderns. Reviewed by.Julie Walsh - 2011 - Philosophy in Review 31 (3):232-234.
  28. Locke and Limborch.Julie Walsh - 2021 - In Jessica Gordon-Roth & Shelley Weinberg (eds.), The Lockean Mind. New York, NY: Routledge.
    Philippus van Limborch was a friend and correspondent of Locke’s for twenty years. The aspect of their correspondence that interests us here unfolds across 1700–1702 on the topic of human freedom. In Section 1, I outline Limborch’s view of freedom, which is one of indifference. In Section 2, I describe why, despite Limborch’s insistence that their positions were similar, Locke could not agree with Limborch’s view and even modified his account to make the difference more apparent. I conclude in Section (...)
     
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  29. Malebranche on Mind.Julie Walsh - 2018 - In Rebecca Copenhaver & C. Shields (eds.), The History of the Philosophy of Mind, 6 Volumes. pp. Chapter 5, Volume 4.
    This chapter analyses Malebranche’s theory that the human, finite mind participates in two separate and, at least prima facie, incompatible unions: one with the body to which it is joined and one with God. By looking at the way that Malebranche borrows from both the mechanical philosophy as articulated by Descartes and Augustine’s dictum that we are not “lights unto” ourselves, the unique, difficult, and at times problematic Malebranchean philosophy of mind is revealed. This discussion is divided into two main (...)
     
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  30. Nicolas Malebranche.Julie Walsh - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
     
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  31.  7
    Open Space: Becoming a Mother: A Response.Julie Walsh - 2017 - Feminist Review 117 (1):200-201.
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  32.  43
    Patricia Sheridan , Locke: A Guide for the Perplexed . Reviewed by.Julie Walsh - 2011 - Philosophy in Review 31 (5):382-384.
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  33.  32
    Toleration and Understanding in Locke by Nicholas Jolley.Julie Walsh - 2018 - Journal of the History of Philosophy 56 (2):374-375.
    Jolley argues that paying close attention to Locke’s Epistola de Tolerentia, as well as the later letters on toleration occasioned by Jonas Proast’s response to the Epistola, reveals that “a different Locke emerges from the one who is familiar to us today; it is a Locke who is more single-mindedly devoted to the project of promoting the cause of religious toleration than has been realized”. Jolley argues that Locke is a more systematic thinker than we think, and that the theme (...)
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  34.  17
    The Divine Order, the Human Order, and the Order of Nature: Historical Perspectives, edited by Eric Watkins.Julie Walsh - 2014 - Faith and Philosophy 31 (4):486-490.
  35.  91
    Continental Rationalism.Shannon Dea, Julie Walsh & Thomas M. Lennon - 2008 - Stanford Encyclopedia of Philosophy.
    The expression “continental rationalism” refers to a set of views more or less shared by a number of philosophers active on the European continent during the latter two thirds of the seventeenth century and the beginning of the eighteenth. Rationalism is most often characterized as an epistemological position. On this view, to be a rationalist requires at least one of the following: (1) a privileging of reason and intuition over sensation and experience, (2) regarding all or most ideas as innate (...)
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  36.  19
    Review: Another Mind Body Problem. [REVIEW]Julie Walsh - 2019 - Notre Dame Philosophical Reviews 3.
    At the outset of this book, John Harfouch tells his reader that he intends for his study to "engage and overturn the philosophy of mind" (xxxii). He aims to do this by excavating the "historical roots of a mind-body problem," which reveals another mind-body problem, a problem of, as Harfouch puts it, racial non-being (xxxiii). This excavation, in his view, displaces the traditional mind-body problem typically associated with René Descartes, which, as a result, displaces the traditional solutions to and the (...)
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  37. Les Malebranchismes des Lumières: Études sur les réceptions contrastées de la philosophie de Malebranche, fin XVIIe et XVIIIe siècles. [REVIEW]Julie Walsh - 2016 - Revue Philosophique de la France Et de L’Etranger 3:384-386.
     
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  38. Not a sure thing: Fitness, probability, and causation.Denis M. Walsh - 2010 - Philosophy of Science 77 (2):147-171.
    In evolutionary biology changes in population structure are explained by citing trait fitness distribution. I distinguish three interpretations of fitness explanations—the Two‐Factor Model, the Single‐Factor Model, and the Statistical Interpretation—and argue for the last of these. These interpretations differ in their degrees of causal commitment. The first two hold that trait fitness distribution causes population change. Trait fitness explanations, according to these interpretations, are causal explanations. The last maintains that trait fitness distribution correlates with population change but does not cause (...)
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  39.  24
    On Evidence and Argument in Phenomenological Research.Russell Walsh - 2012 - Indo-Pacific Journal of Phenomenology 12 (sup1):1-7.
    Set against a background of calls for evidence-based practice, this paper explores the role of evidence and argument in phenomenological research. Drawing on Smith’s (1998) analysis of original argument, the author considers how evidence can be discerned, understood, and communicated, and the resulting kinds and contexts of knowledge that may be constituted in the practice of phenomenological research. Linking Churchill’s (2012) discussion of researcher perspectivity with Smith’s analysis of original argument, contrasts are drawn between rhetorical, demonstrative, and dialectical approaches to (...)
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  40.  9
    Arendt Contra Sociology: Theory, Society and its Science.Philip Walsh - 2015 - Burlington, VT: Routledge.
    Arendt Contra Sociology re-assesses the relationship between Hannah Arendt's work and the theoretical foundations of sociology, bringing her insights to bear on key themes within contemporary theoretical sociology. Departing from the view of Arendt as a political theorist who sought to rescue politics from society, and political theory from the social sciences, this book re-examines her distinctions between labour, fabrication and action as a theory of the fundamental ontology of human societies, revisiting her criticism of the tendency of many sociological (...)
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  41.  10
    Cybernetic or Machinic Ecology? Guattari’s Parting Ways with Bateson in advance.Julie Van der Wielen - forthcoming - Environmental Philosophy.
    In this article, I examine the relation between Bateson and Guattari’s ecological thoughts: two thinkers whose ecological ideas at first sight have a lot in common. In order to show the difference between the thoughts of both thinkers, I will take my clue from Guattari’s remark that he parts ways with Bateson on the role of context. Explaining the role of context in both authors will allow me to show how Guattari’s thought implies both an endorsement and a critique of (...)
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  42. Aristotle on Philia: The Beginning of a Feminist Ideal of Friendship.Julie K. Ward - 1996 - In Feminism and ancient philosophy. New York: Routledge. pp. 155-71.
     
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  43. Kant's criticism of metaphysics.William Henry Walsh - 1975 - Edinburgh: University Press.
    So much for the Aesthetic. We can now proceed to the Analytic, the philosophical importance of which is much greater. Kant's main contentions in this part of his work can be summed up in; two propositions: human understanding contains certain a priori concepts, and on these are based certain non-empirical principles; these concepts are only general concepts of a phenomenal object, and therefore the principles in question are only prescriptive to sense-experience. As has already been said, interest in the first (...)
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  44. Husserl on Other Minds.Philip J. Walsh - 2021 - In Hanne Jacobs (ed.), The Husserlian Mind. New York: Routledge. pp. 257-268.
    Husserlian phenomenology, as the study of conscious experience, has often been accused of solipsism. Husserl’s method, it is argued, does not have the resources to provide an account of consciousness of other minds. This chapter will address this issue by providing a brief overview of the multiple angles from which Husserl approached the theme of intersubjectivity, with specific focus on the details of his account of the concrete interpersonal encounter – “empathy.” Husserl understood empathy as a direct, quasi-perceptual form of (...)
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  45. The historical dialectic of spirit: Jacob Boehme's influence on Hegel.David Walsh - 1984 - In Robert L. Perkins (ed.), History and system: Hegel's philosophy of history. Albany: State University of New York Press. pp. 15--35.
     
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  46.  11
    Science wars: politics, gender, and race.Anthony Walsh - 2013 - New Brunswick, New Jersey, U.S.A.: Transaction Publishers.
    Few issues cause academics to disagree more than gender and race, especially when topics are addressed in terms of biological differences. To conduct research in these areas or comment favorably on research can subject one to scorn. When these topics are addressed, they generally take the form of philosophical debates. Anthony Walsh focuses upon such debates and supporting research. He divides parties into biologists and social constructionists, arguing that biologists remain focused on laboratory work, while constructionists are acutely aware (...)
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  47.  12
    The Fruit of the Vine: Viticulture in Ancient Israel.Carey Ellen Walsh (ed.) - 2000 - Brill.
    The practice of viticulture in Israelite culture is the focus of Walsh's investigation. Viticulture, no less than drinking, marked the social sphere of Israelite practitioners, and so its details were often enlisted to describe social relations in the Hebrew Bible.
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  48. Locus of learning in visual search.V. Walsh & A. Ellison - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 1374-1374.
     
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  49. States and stages of consciousness: Current research and understanding.Roger Walsh - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott (eds.), Toward a Science of Consciousness II: The Second Tucson Discussions and Debates. MIT Press.
     
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  50. The post-modernist threat to the past.Kevin Walsh - 1990 - In Ian Bapty & Tim Yates (eds.), Archaeology after structuralism: post-structuralism and the practice of archaeology. London: Routledge.
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