Results for 'James L. Wiser'

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  1.  40
    Michael Polanyi: Personal knowledge and the promise of autonomy.James L. Wiser - 1974 - Political Theory 2 (1):77-87.
  2. The Force of Reason: On Reading Plato's Gorgias.James L. Wiser - 1983 - In John H. Hallowell & Francis Canavan (eds.), The Ethical Dimension of Political Life: Essays in Honor of John H. Hallowell. Duke University Press.
     
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  3.  37
    Anamnesis. [REVIEW]James L. Wiser - 1979 - Thought: Fordham University Quarterly 54 (2):210-211.
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  4.  42
    From Enlightenment to Revolution. [REVIEW]James L. Wiser - 1977 - Thought: Fordham University Quarterly 52 (2):214-215.
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  5.  38
    Main Currents of Marxism. [REVIEW]James L. Wiser - 1979 - Thought: Fordham University Quarterly 54 (4):440-441.
  6.  52
    Nature and Civilization. [REVIEW]James L. Wiser - 1978 - Thought: Fordham University Quarterly 53 (2):225-226.
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  7.  14
    Plato’s Meno. [REVIEW]James L. Wiser - 1980 - New Scholasticism 54 (3):388-390.
  8.  1
    Plato’s Meno. [REVIEW]James L. Wiser - 1980 - New Scholasticism 54 (3):388-390.
  9.  36
    Political Philosophy and the Issues of Politics. [REVIEW]James L. Wiser - 1977 - Thought: Fordham University Quarterly 52 (4):451-452.
  10.  56
    The Foundations of Modern Political Thought. [REVIEW]James L. Wiser - 1980 - Thought: Fordham University Quarterly 55 (2):229-230.
  11.  33
    The Life of the Mind. [REVIEW]James L. Wiser - 1978 - Thought: Fordham University Quarterly 53 (4):451-452.
  12.  7
    The Life of the Mind. [REVIEW]James L. Wiser - 1978 - Thought: Fordham University Quarterly 53 (4):451-452.
  13.  21
    Letters.James L. Walsh, Moira M. McQueen, Kevin O'Rourke & Jean deBlois - 1994 - Kennedy Institute of Ethics Journal 4 (2):184-186.
    In lieu of an abstract, here is a brief excerpt of the content:LettersJames L. Walsh, Moira M. McQueen, Kevin O'Rourke, and Jean deBloisEarly Delivery of the Anencephalic InfantMadam:In the March 1994 issue of the Kennedy Institute of Ethics Journal, Kevin O'Rourke and Jean deBlois have replied to an article of ours (KIEJ, December 1993) on the early induction of the anencephalic fetus. They agree with our conclusion that such early delivery may be morally acceptable, but argue that our justification is (...)
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  14.  63
    An interactive activation model of context effects in letter perception: I. An account of basic findings.James L. McClelland & David E. Rumelhart - 1981 - Psychological Review 88 (5):375-407.
  15.  23
    Letters.James L. Walsh, Moira M. McQueen, Kevin O'Rourke & Jean deBlois - 1994 - Kennedy Institute of Ethics Journal 4 (2):184-186.
    In lieu of an abstract, here is a brief excerpt of the content:LettersJames L. Walsh, Moira M. McQueen, Kevin O'Rourke, and Jean deBloisEarly Delivery of the Anencephalic InfantMadam:In the March 1994 issue of the Kennedy Institute of Ethics Journal, Kevin O'Rourke and Jean deBlois have replied to an article of ours (KIEJ, December 1993) on the early induction of the anencephalic fetus. They agree with our conclusion that such early delivery may be morally acceptable, but argue that our justification is (...)
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  16.  23
    The Morality of Induced Delivery of the Anencephalic Fetus Prior to Viability.James L. Walsh & Moira M. McQueen - 1993 - Kennedy Institute of Ethics Journal 3 (4):357-369.
    In situations where anencephaly is diagnosed and where the mother's life or health is threatened Roman Catholic hospitals are faced with the dilemma of waiting until viability before inducing the fetus, thus potentially putting the mother at further risk. According to most Roman Catholic ethicists, induced delivery before viability is contrary to the Church's prohibition of direct killing of the innocent. The authors propose for discussion a reconsideration of this position in the case of the anencephalic fetus and conclude that (...)
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  17.  7
    The philosophy of egoism.James L. Walker - 1905 - Denver,: K. Walker. Edited by Henry Repologle.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  18.  29
    Innovation in Education.James L. Wattenbarger, Marvin S. Alkin, Jean Dredsen Gramrs, Paul L. Dressel, Rita S. Saslaw, T. Barr Greenfield, Russell Thornton, Donald M. Scott, William Duffy, Mario D. Fantini, Alan H. Jones & Ruth Brownlee Johnson - 1972 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 3 (3):174-183.
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  19.  12
    Innovation in Education.James L. Wattenbarger, Marvin S. Alkin, Jean Dredsen Gramrs, Paul L. Dressel, Rita S. Saslaw, T. Barr Greenfield, Russell Thornton, Donald M. Scott, William Duffy, Mario D. Fantini, Alan H. Jones & Ruth Brownlee Johnson - 1972 - Educational Studies 3 (3):174-183.
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  20.  28
    Why there are complementary learning systems in the hippocampus and neocortex: Insights from the successes and failures of connectionist models of learning and memory.James L. McClelland, Bruce L. McNaughton & Randall C. O'Reilly - 1995 - Psychological Review 102 (3):419-457.
  21.  46
    Distributed memory and the representation of general and specific information.James L. McClelland & David E. Rumelhart - 1985 - Journal of Experimental Psychology 114 (2):159-188.
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  22.  92
    Subjectivization in Ethics.James L. Hudson - 1989 - American Philosophical Quarterly 26 (3):221 - 229.
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  23.  57
    The sufficiency of hope: the conceptual foundations of religion.James L. Muyskens - 1979 - Philadelphia: Temple University Press.
  24.  13
    On the time relations of mental processes: An examination of systems of processes in cascade.James L. McClelland - 1979 - Psychological Review 86 (4):287-330.
  25. On Scepticism About Ought Simpliciter.James L. D. Brown - 2023 - Australasian Journal of Philosophy.
    Scepticism about ought simpliciter is the view that there is no such thing as what one ought simpliciter to do. Instead, practical deliberation is governed by a plurality of normative standpoints, each authoritative from their own perspective but none authoritative simpliciter. This paper aims to resist such scepticism. After setting out the challenge in general terms, I argue that scepticism can be resisted by rejecting a key assumption in the sceptic’s argument. This is the assumption that standpoint-relative ought judgments bring (...)
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  26.  15
    The Philosophical Justification for the Equant in Ptolemy’s Almagest.James L. Zainaldin - 2017 - Phronesis 62 (4):417-442.
  27.  65
    A Defense of the Whole‐Brain Concept of Death.James L. Bernat - 1998 - Hastings Center Report 28 (2):14-23.
    The concept of whole‐brain death is under attack again. Scholars are arguing that the concept of brain death per se—regardless of the focus on “higher,” “stem” or “whole”—is fundamentally flawed. These scholars have identified what they believe are serious discrepancies between the definition and criterion of brain death, and have pointed out that medical professionals and lay persons remain confused about its meaning. Yet whole‐brain death remains the standard for determining death in much of the Western world and its defenders (...)
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  28.  89
    Letting structure emerge: connectionist and dynamical systems approaches to cognition.James L. McClelland, Matthew M. Botvinick, David C. Noelle, David C. Plaut, Timothy T. Rogers, Mark S. Seidenberg & Linda B. Smith - 2010 - Trends in Cognitive Sciences 14 (8):348-356.
  29. Animal artifacts.James L. Gould - 2007 - In Eric Margolis & Stephen Laurence (eds.), Creations of the Mind: Theories of Artifacts and Their Representaion. Oxford University Press. pp. 249--266.
     
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  30.  38
    Timing volition: Questions of what and when about W.James L. Ringo - 1985 - Behavioral and Brain Sciences 8 (4):550-551.
  31.  12
    Computational approaches to color constancy: Adaptive and ontogenetic considerations.James L. Dannemiller - 1989 - Psychological Review 96 (2):255-266.
  32.  17
    The Agricultural Preface between Rome and China.James L. Zainaldin - 2023 - Hermes 151 (1):71-104.
    This paper compares the preface of Columella’s Res rustica with that of the earliest fully extant Chinese agricultural treatise, the Qimin yaoshu (‘Essential Techniques for the Common People’) of Jia Sixie. I argue that both prefaces have a similar function: to present to the reader the social world in which the author wishes his agricultural work to be understood. By drawing on authoritative literary and historical traditions, each author projects an idealized vision of farming in which the discipline acquires a (...)
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  33.  80
    How the Distinction between "Irreversible" and "Permanent" Illuminates Circulatory-Respiratory Death Determination.James L. Bernat - 2010 - Journal of Medicine and Philosophy 35 (3):242-255.
    The distinction between the "permanent" (will not reverse) and "irreversible" (cannot reverse) cessation of functions is critical to understand the meaning of a determination of death using circulatory–respiratory tests. Physicians determining death test only for the permanent cessation of circulation and respiration because they know that irreversible cessation follows rapidly and inevitably once circulation no longer will restore itself spontaneously and will not be restored medically. Although most statutes of death stipulate irreversible cessation of circulatory and respiratory functions, the accepted (...)
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  34.  28
    The Whole-Brain Concept of Death Remains Optimum Public Policy.James L. Bernat - 2006 - Journal of Law, Medicine and Ethics 34 (1):35-43.
    The definition of death is one of the oldest and most enduring problems in biophilosophy and bioethics. Serious controversies over formally defining death began with the invention of the positive-pressure mechanical ventilator in the 1950s. For the first time, physicians could maintain ventilation and, hence, circulation on patients who had sustained what had been previously lethal brain damage. Prior to the development of mechanical ventilators, brain injuries severe enough to induce apnea quickly progressed to cardiac arrest from hypoxemia. Before the (...)
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  35.  12
    Vital Forces: Regulative Principles or Constitutive Agents? A Strategy in German Physiology, 1786-1802.James L. Larson - 1979 - Isis 70:235-249.
  36. Interpretative expressivism: A theory of normative belief.James L. D. Brown - 2021 - Philosophical Studies 179 (1):1-20.
    Metaethical expressivism is typically characterised as the view that normative statements express desire-like attitudes instead of beliefs. However, in this paper I argue that expressivists should claim that normative statements express beliefs in normative propositions, and not merely in some deflationary sense but in a theoretically robust sense explicated by a theory of propositional attitudes. I first argue that this can be achieved by combining an interpretationist understanding of belief with a nonfactualist view of normative belief content. This results in (...)
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  37.  8
    Taking Theology Home: The Spiritually Formative Experiences of Seminary Spouses.James L. Zabloski, Fred A. Milacci & Benjamin K. Forrest - 2017 - Journal of Spiritual Formation and Soul Care 10 (1):73-92.
    The purpose of this paper is to explore the spiritually formative experiences of fifteen female seminary spouses who participated in a phenomenological research study. Graduate theological education is not limited to married, male students. Seminaries are diverse educational institutions that equip married and single students, as well as men and women from every country in the world for gospel ministry. Because of this broad population in theological education, the qualitative proposals in this essay are not generalizable to all schools, students, (...)
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  38.  9
    Analysis signatures depend both upon the analysis used and the data analyzed.James L. Zacks - 1979 - Behavioral and Brain Sciences 2 (2):289-290.
  39.  11
    "We Fortunate Souls": Timely Death and Philosophical Therapy in Seneca's Consolation to Marcia.James L. Zainaldin - 2021 - American Journal of Philology 142 (3):425-460.
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  40. Quantum theoretical concepts of measurement: Part I.James L. Park - 1968 - Philosophy of Science 35 (3):205-231.
    The overall purpose of this paper is to clarify the physical meaning and epistemological status of the term 'measurement' as used in quantum theory. After a review of the essential logical structure of quantum physics, Part I presents interpretive discussions contrasting the quantal concepts observable and ensemble with their classical ancestors along the lines of Margenau's latency theory. Against this background various popular ideas concerning the nature of quantum measurement are critically surveyed. The analysis reveals that, in addition to internal (...)
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  41.  38
    On Noncongruence between the Concept and Determination of Death.James L. Bernat - 2013 - Hastings Center Report 43 (6):25-33.
    A combination of emerging life support technologies and entrenched organ donation practices are complicating the physician's task of determining death. On the one hand, technologies that support or replace ventilation and circulation may render the diagnosis of death ambiguous. On the other, transplantation of vital organs requires timely and accurate declaration of death of the donor to keep the organs as healthy as possible. These two factors have led to disagreements among physicians and scholars on the precise moment of death. (...)
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  42.  28
    Aligning the Criterion and Tests for Brain Death.James L. Bernat & Anne L. Dalle Ave - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (4):635-641.
    Abstract:Disturbing cases continue to be published of patients declared brain dead who later were found to have a few intact brain functions. We address the reasons for the mismatch between the whole-brain criterion and brain death tests, and suggest solutions. Many of the cases result from diagnostic errors in brain death determination. Others probably result from a tiny amount of residual blood flow to the brain despite intracranial circulatory arrest. Strategies to lessen the mismatch include improving brain death determination training (...)
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  43.  57
    Whither Brain Death?James L. Bernat - 2014 - American Journal of Bioethics 14 (8):3-8.
    The publicity surrounding the recent McMath and Muñoz cases has rekindled public interest in brain death: the familiar term for human death determination by showing the irreversible cessation of clinical brain functions. The concept of brain death was developed decades ago to permit withdrawal of therapy in hopeless cases and to permit organ donation. It has become widely established medical practice, and laws permit it in all U.S. jurisdictions. Brain death has a biophilosophical justification as a standard for determining human (...)
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  44.  87
    The Educational Writings of John Locke.James L. Axtell & John Locke - 1969 - British Journal of Educational Studies 17 (1):97-98.
  45.  81
    The diminishing marginal value of happy people.James L. Hudson - 1987 - Philosophical Studies 51 (1):123 - 137.
    Thomas Hurka has recently proposed a utilitarian theory which would effect a compromise between Average and Total utilitarianism, the better to deal with issues in population ethics. This Compromise theory would incorporate the principle that the value which an extra happy person contributes to a possible world is a decreasing function of the total population of that world: that happy people are of diminishing marginal value. In spite of its initial plausibility I argue against this principle. I show that the (...)
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  46.  16
    Putting knowledge in its place: A scheme for programming parallel processing structures on the fly.James L. McClelland - 1985 - Cognitive Science 9 (1):113-146.
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  47. Interpreting Nature: The Science of Living Form from Linnaeus to Kant.James L. Larson - 1996 - Journal of the History of Biology 29 (1):148-149.
  48.  13
    The Brain-as-a-Whole Criterion and the Uniform Determination of Death Act.James L. Bernat - 2023 - American Journal of Bioethics Neuroscience 14 (3):271-274.
    Nair-Collins and Joffe (2023) highlighted the noncongruence between the language of the Uniform Determination of Death Act (UDDA) and the accepted brain death bedside testing standard by showing th...
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  49.  36
    Respecting the rupture: Not solving the problem of unity in Plato's.James L. Kastely - 2002 - Philosophy and Rhetoric 35 (2):138-152.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 35.2 (2002) 138-152 [Access article in PDF] Respecting the Rupture: Not Solving the Problem of Unity in Plato's Phaedrus James L. Kastely Plato's Phaedrus is a particularly instructive example of the double nature and status of rhetoric, for it embodies a tension at the heart of rhetoric. The first half of the dialogue presents three examples of rhetorical practice, while the second develops a theoretical (...)
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  50.  61
    Letting Structure Emerge: Connectionist and Dynamical Systems Approaches to Cognition.Linda B. Smith James L. McClelland, Matthew M. Botvinick, David C. Noelle, David C. Plaut, Timothy T. Rogers, Mark S. Seidenberg - 2010 - Trends in Cognitive Sciences 14 (8):348.
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