Results for ' doxa'

327 found
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  1. The dimensionality of language.Isidoros Doxas, Simon Dennis & William Oliver - 2007 - In McNamara D. S. & Trafton J. G. (eds.), Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society. pp. 227--232.
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  2.  32
    The Episodic Nature of Experience: A Dynamical Systems Analysis.Sreekumar Vishnu, Dennis Simon & Doxas Isidoros - 2017 - Cognitive Science 41 (5):1377-1393.
    Context is an important construct in many domains of cognition, including learning, memory, and emotion. We used dynamical systems methods to demonstrate the episodic nature of experience by showing a natural separation between the scales over which within-context and between-context relationships operate. To do this, we represented an individual's emails extending over about 5 years in a high-dimensional semantic space and computed the dimensionalities of the subspaces occupied by these emails. Personal discourse has a two-scaled geometry with smaller within-context dimensionalities (...)
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  3.  17
    Data doxa: The affective consequences of data practices.Gavin J. D. Smith - 2018 - Big Data and Society 5 (1).
    This paper explores the embedding of data producing technologies in people's everyday lives and practices. It traces how repeated encounters with digital data operate to naturalise these entities, while often blindsiding their agentive properties and the ways they get implicated in processes of exploitation and governance. I propose and develop the notion of ‘data doxa’ to conceptualise the way in which digital data – and the devices and platforms that stage data – have come to be perceived in Western (...)
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  4.  9
    From Doxa to Experience.John F. Myles - 2004 - Theory, Culture and Society 21 (2):91-107.
    This article examines Bourdieu’s adoption of Husserl’s concept of ‘doxa’ and argues that Bourdieu’s reading of Husserl overpolarizes doxa and reflexivity. The article argues that there is a need for Bourdieusian sociology to adopt a more complex interpretation of Husserlian phenomenology in order to understand the potential range of states of consciousness between doxa and reflexivity. In contrast to Bourdieu’s reading of Husserl, this article argues that the philosophical underlabouring for an adequate understanding of doxa is (...)
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  5.  62
    Hupolêpsis, Doxa, and Epistêmê in Aristotle.C. D. C. Reeve - 2021 - Ancient Philosophy Today 3 (2):172-199.
    In Aristotle's views on cognition a series of terms – hupolêpsis, doxa, and epistêmê – play key roles. But it has not been noticed that each of these comes in two kinds – one unqualified and the other qualified. When these and their interrelations are properly explored, a deeply systematic picture of cognition emerges, in which doxa is best understood as ‘belief’, hupolêpsis as ‘supposition’, and epistêmê as a sort of belief, so that – contrary to orthodoxy – (...)
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  6.  30
    Thumos and doxa as intermediates in the Republic.Olivier Renaut - 2018 - Plato Journal 18:71-82.
    Broadly speaking, something can be called intermediate for Plato insofar as it occupies a place between two objects, poles, places, time, or principles. But this broad meaning of the intermediate has been eclipsed by the Aristotelian critique of the intermediate objects of the dianoia, so that it has become more difficult to think of the intermediates as functions of the soul. The aim of this paper is to show how, in the Republic, thumos is analogously treated as an intermediate with (...)
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  7.  8
    Doxa et Epistémè chez Platon selon Th. Ebert.Yvon Lafrance - 1982 - Dialogue 21 (1):3-26.
    L'étude de la nature et du rapport entre la doxa et l' épistèmé a retenu depuis quelques décennies l'attention des platonisants allemands. Déjà en 1877, O. Ihm publiait une dissertation doctorale sous le titre: Uber den Begriff der Platonischen Doxa und deren Verhältniss zum Wissen der Ideen. Plus récemment J. Sprute publiait également sa dissertation doctorale sous le titre: Der Begriff der Doxa in der Platonischen Philosophie. Quelques années plus tard, E. Tielsch faisait paraître un volumineux ouvrage (...)
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  8.  77
    Dóxa and Its Ontology: Appearances in Plato's Early Dialogues.Paolo Natali - unknown
    The thesis argues that a basic ontology of dóxa and appearances (and more in general mental episodes) can be gleaned from a careful analysis of Plato's early dialogues. To this aim, the first part (chapter 1) discusses the main issues concerning Plato's language of dóxa and appearances, both from the linguistic and from the philosophical point of view, and argues that dóxa is best understood as judgement. The second part develops a three-stage argument: chapter 2 argues that dóxa and appearances (...)
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  9.  20
    The ‘Doxa of Parmenides’ Dismantled.Nestor-Luis Cordero - 2010 - Ancient Philosophy 30 (2):231-246.
  10. Doxa ed epoché in Arcesilao.A. M. Ioppolo - 1984 - Elenchos 5 (1984):317-363.
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  11.  6
    La distinción entre doxa y epistêmê. Del Menón a la República.Francisco Bravo - 2009 - Apuntes Filosóficos 19 (34):27-44.
    Retomo, en este artículo, la conocida distinción platónica entre doxa y epistêmê, hecha principalmente en el Menón y la República. Pero subrayo con énfasis particular la diferencia de criterios, de un diálogo a otro. Mientras que en el primero predomina el criterio lógico de la estabilidad de epistêmê y la inestabilidad dóxa, debida respectivamente a la concatenación (desmós) y la falta de concatenación de sus elementos, el segundo enfatiza el criterio ontológico de los objetos:la misma cosa no puede ser (...)
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  12.  6
    Entitled opinions: doxa after digitality.Caddie Alford - 2024 - Tuscaloosa: The University of Alabama Press.
    Many of our most urgent contemporary issues-demagoguery, disinformation, white ethno-nationalism-compel us to take opinions seriously. And social media has taught us that everyone is entitled to their own opinion. But what constitutes an opinion, and how do those definitions change? In "Entitled Opinions: Doxa After Digitality," Caddie Alford has fashioned an expansive and affirmative theory of opinions for the age of social media. To address these issues, "Entitled Opinions" recuperates the ancient Greek term for opinion: doxa. While (...) is often translated as "opinion" or "belief," the term originally harbored many other connotations, such as fame, reputation, and expectations. These shadings complicate simplistic notions of what opinions are and what they can do. Just as digitality has transformed what constitutes "truth," so too has social media transformed the very notion of opinions. In the context of social media, opinions are now seen as ill-informed preferences that divide people from one another. "Doxa" and its interpretive contexts help shed some of the baggage associated with opinions while signaling more useful lines of inquiry. Repurposing "doxa" recovers the nuance and rhetorical utility of opinions while attempting to make sense of how opinions are trafficked in social media. Commonplace imperatives such as "he tells it like it is" or newer, digital imperatives such as #BlackLivesMatter may seem straightforward on the surface, but haptics, emoji, and "like" buttons betray and lay bare collective assumptions about how opinions in the digital realm function. "Entitled Opinions" argues that because doxa are the virtual tickets to participation in online culture and politics more broadly, social media and opinion have become synonymous. Thus, it is all the more crucial that we scrutinize the interfaces, platforms, coding, syntax, and network architecture that determine how persuasion operates, how reputations sway, and what moments are deemed Instaworthy or worth remembering. In a world that says, "don't read the comments," this book reads the comments, so to speak, taking content that could be thrown away for any number of reasons and alchemizing judgments into implications. Each chapter in the book draws together key rhetorical concepts, current scholarship on opinions, and digital media entanglements. The first chapter lays out one of the book's more critical takeaways: while "opinion" gets reflexively figured in an opinion/fact binary, social media has shown that it is imperative to think and operate in terms of a spectrum of opinions, from reputable to less reputable. These gradations are multifaceted and susceptible to interventions-in the past, those interventions were experts; today, those interventions are algorithms. Each subsequent chapter illuminates opinions in terms of humanistic inquiries that speak to a diverse range of audiences: sociality; infrastructure; bodies; time; and, finally, invention. These chapters put opinions into conversation with algorithms, infrastructure, the rise of digital illiteracy, virality, and digital activism to highlight the digital constraints placed on opinions as well as the creative and evasive ways opinions exceed those constraints. Social media tricks us into thinking opinions are straightforward, isolating, and universal. "Entitled Opinions," however, suggests ways for social media users recuperate and reclaim the place of opinions in the digital sphere. (shrink)
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  13.  19
    Doxa und Arete in der Padagogik des Isokrates.Klaus Held - 1999 - Areté. Revista de Filosofía 11 (1):95-133.
    Isócrates fue el principal rival de Platón como fundador de escuela. En la primera parte se esboza el significado eminente de Isócrates para el "humanismo" europeo. La segunda parte esclarece los conceptos de gran alcance, con los cuales Isócrates, sobre todo en su escrito programático Conrra los sofistas, funda su lección de retórica. En la tercera parte se explica por qué Isócrates, a diferencia de Platón, y qué signitica ello desde un punto de vista metodológico. A partir de estos presupuestos, (...)
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  14.  27
    Doxa y areté en la pedagogía de Isócrates.Klaus Held - 1999 - Areté. Revista de Filosofía 11 (1):135-171.
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  15. Doxa and Epistêmê as Modes of Acquaintance in Republic V.Jan Szaif - 2007 - Les Études Platoniciennes. Paris: Les Belles Lettres 4:253-272.
     
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  16.  5
    Dialéctica aristotélica: ¿De la doxa platónica a los endoxa?Nowys Navas - 2009 - Apuntes Filosóficos 19 (34):121-136.
    El valor epistémico que Platón concede a la «doxa» al reconocerla como cierto tipo de conocimiento es claro. Desde este punto de vista, en el presente ensayo estudio desde el símil de la luz de República, algunos aspectos de la posible relación entre la concepción platónica de la «doxa» y la concepción aristotélica de los «endoxa», partiendo del supuesto según el cual «doxa» y «endoxa» coinciden en diferenciarse de la verdad. Las preguntas clave de esta lectura son (...)
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  17. Doxa, digital scholarship and the academy.Cristina Costa & Mark Murphy - 2016 - In Mark Murphy & Cristina Costa (eds.), Theory as method in research: on Bourdieu, social theory and education. New York, NY: Routledge, is an imprint of the Taylor & Francis Group, an Informa business.
     
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  18. Doxa und Prudentia: Rationalitätenkonflikte und Kommunikationsprobleme als Paradoxien rechtlicher Professionalisierung.Doris Lucke - 2001 - Rechtstheorie 32 (2-3):159-173.
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  19.  8
    Doxa and deliberation.Clarissa Rile Hayward - 2004 - Critical Review of International Social and Political Philosophy 7 (1):1-24.
    Recent democratic theorists have drawn on the work of the late Pierre Bourdieu to make the case that patterned inequalities in the social capacity to engage in deliberation can undermine deliberative theory’s democratic promise. They have proposed a range of deliberative democratic responses to the problem of cultural inequality, from enabling the marginalised to adopt the communicative dispositions of the dominant, to broadening the standards that define legitimate deliberation, to strengthening deliberative counter‐publics. The author interprets Bourdieu’s theory of the linguistic (...)
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  20.  10
    Turkish politics of doxa: Otherizing the Alevis as heterodox.Markus Dressler - 2015 - Philosophy and Social Criticism 41 (4-5):445-451.
    The religious identity of Turkey’s Alevis, with the origins of their traditions, and in particular their relation to Islam, are the focus of a debate current in Turkey as well as in those western European countries with strong Turkish migrant populations. This debate began in the late 1980s, with the public coming-out of the Alevi community, when the Alevis set out on a manifest campaign to be recognized as a distinct cultural and/or religious tradition. Against the backdrop of this debate, (...)
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  21.  13
    The ‘Doxa of Parmenides’ Dismantled.Nestor-Luis Cordero - 2010 - Ancient Philosophy 30 (2):231-246.
  22. Aristotle’s contrast between episteme and doxa in its context (Posterior Analytics I.33).Lucas Angioni - 2019 - Manuscrito 42 (4):157-210.
    Aristotle contrasts episteme and doxa through the key notions of universal and necessary. These notions have played a central role in Aristotle’s characterization of scientific knowledge in the previous chapters of APo. They are not spelled out in APo I.33, but work as a sort of reminder that packs an adequate characterization of scientific knowledge and thereby gives a highly specified context for Aristotle’s contrast between episteme and doxa. I will try to show that this context introduces a (...)
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  23.  13
    Between logos and doxa: The Intelligence of a Machine.German A. Duarte - 2016 - Human and Social Studies 5 (1):113-134.
    This paper deals with Parmenides of Elea’s way of inquiry about reality and the opposition emerging from it. In more detail, it analyses how Parmenides’ concepts of logos and doxa present some analogies with Bergson’s thoughts about duration and Time and how these theories influenced the understanding of visual media, especially the cinematographic camera. This survey will allow us to demonstrate that some scientific theories about space that accompanied the development of the cinematographic camera progressively allowed for the birth (...)
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  24.  8
    Doxa and Persuasion in Lexis.Luisa Puig - 2012 - Argumentation 26 (1):127-142.
    This article takes a linguistic perspective of argumentation, as proposed by Marion Carel and Oswald Ducrot with the “Théorie des blocs sémantiques” (SBT: Semantic Block Theory). This theory argues that the meaning of a linguistic entity is determined by a collection of discourses that this entity calls to mind. Describing the meaning of a word, a syntagm or an utterance amounts to specifying the argumentative linkages (“enchaînements argumentatifs”) allowed by these entities. We propose a semantic and argumentative analysis of syntagms (...)
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  25. La" doxa" en la filosofía de Parménides.Mario Untersteiner - 1956 - Dianoia 2 (2):203.
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  26.  15
    Isocrates' Use of doxa.Takis Poulakos - 2001 - Philosophy and Rhetoric 34 (1):61-78.
    In lieu of an abstract, here is a brief excerpt of the content:Isocrates' Use of doxaTakis PoulakosEven though Isocrates presents Antidosis as a thorough defense of his educational program, he says very little about it, choosing instead to offer lavish portraits of his own earlier writings, elaborate arguments in defense of his reputation, and painstaking attacks against his competitors. One of the few passages where he speaks directly and explicitly about his educational views concerns the type of teaching of which (...)
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  27.  10
    Theoria, Aisthesis, Mimesis and Doxa.Éric Méchoulan - 1990 - Diogenes 38 (151):131-148.
    Theoria, aisthesis, mimesis and doxa are terms that sometimes are opposed, and sometimes their particular relationships are denied. However, the system of the paradox that often animates esthetic theories and conceptions of mimesis have only the pathetic enjoyment of reclaimed and affirmed unsolvable questions. Therefore it would be well to grasp the historical configuration that ordered the play of these concepts and their evolution up until our contemporary poetics.
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  28.  8
    Hannah Arendt’s doxa glorifying judgment and exemplarity – a potentially public space.Bethânia Assy - 2005 - Veritas – Revista de Filosofia da Pucrs 50 (1).
    Através da leitura que Heidegger faz de Aletheia, Arendt vincula a noção de verdade à de aparência ao custo de desmantelar a conhecida dicotomia entre o ser verdadeiro e a mera aparência, deslocando a verdade do domínio dos noumena ao dos phenomena enquanto reino da visibilidade, o domínio doxástico da ação política. Doxa como desvelamento não mais nos conduz à adequação cognitiva do self interno, mas antes à dimensão arendtiana cognitiva interpessoal de seres humanos no mundo: quem nós somos (...)
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  29. DOXA” cuadernos de filosofía Del derecho. Nemero.María Ángeles Barrere Unzueta & F. J. Ezquiaga Ganuzas - 1988 - Theoria 4 (1):249-255.
  30.  7
    Isocrates' Use of doxa.Takis Poulakos - 2001 - Philosophy and Rhetoric 34 (1):61 - 78.
    In lieu of an abstract, here is a brief excerpt of the content:Isocrates' Use of doxaTakis PoulakosEven though Isocrates presents Antidosis as a thorough defense of his educational program, he says very little about it, choosing instead to offer lavish portraits of his own earlier writings, elaborate arguments in defense of his reputation, and painstaking attacks against his competitors. One of the few passages where he speaks directly and explicitly about his educational views concerns the type of teaching of which (...)
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  31.  6
    The Question of Doxa: D. H. Lawrence's Influence on Deleuze and Guattari's Aesthetics.Andrei Ionescu - 2023 - Philosophy and Literature 47 (2):280-293.
    In this article I investigate D. H. Lawrence's influence on the development of Gilles Deleuze and Félix Guattari's aesthetics, by focusing on the notion of doxa and its relation to art. Deleuze and Guattari's understanding of art as a struggle against opinion emerges from their engagement with Lawrence and gives rise to a form of cultural elitism dating back to Plato. After historically contextualizing their negative attitude toward doxa, I identify a different, Aristotelian tradition, which stresses the positive (...)
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  32.  6
    Anti-doxa: a filosofia na era da comunicação.Sousa Dias - 2019 - Lisboa: Documenta.
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  33.  8
    Wo beginnt der Weg der Doxa? Eine Textumstellung im Fragment 8 des "Parmenides".Theodor Ebert - 1989 - Phronesis 34 (2):121-138.
    The paper takes up a proposal made in 1936 by Guido Calogero concerning Parmenides 8.34-41 DK. According to Calogero, these verses should be placed behind 8.52 DK. Calogero's conjecture has gone unnoticed in the bulk of the Parmenides literature. I defend this transposition, partly enlarging Calogero's arguments, and discuss the philosophical implications of moving this text to the beginning of the doxa part of Parmenides' poem.
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  34.  13
    Bourdieu, Lacan and Field Theory: Neoliberal Doxa in the Economic Field.Tim Scott - 2024 - Theory, Culture and Society 41 (2):113-130.
    This article describes the conditions under which it is possible for neoliberalism to render itself invisible to the economic field that created it, allowing that field to define the discourse as a paranoid construction of the left. In addressing the issue, the text aims to extend the reach of Bourdieu’s field theory by infusing it with aspects of Lacanian psychoanalysis. This construction facilitates the use of the example of neoliberal economics to suggest wider principles of field functionality. It is suggested (...)
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  35.  2
    Edmund Husserl: Idealisierung und Doxa.Antonio Aguirre - 2010 - Phänomenologische Forschungen 2010:167-190.
    As its title indicates, our work deals with two motifs which, in the end, flow together. The first has to do with the confrontation (long a subject of philosophical discussion) between the Lebenswelt and its mathematization at the hands of the sciences. Mathematics, according to Husserl, is a science whose contents – axioms, laws, geometric solids – are ideas. Idealization, as practiced by Husserl, consists in adopting and adapting Kant’s interpretation of ‘the idea’, and in designating both mathematical exactitude and (...)
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  36.  9
    Lafrance on Doxa.Harold Cherniss - 1983 - Dialogue 22 (1):137-162.
    The word δξα is used frequently by Plato and with the many shades of meaning that it had in the idiomatic Greek of his time. References to all its occurrences and to those of δοξζω in the Platonic corpus Lafrance gives in an appendix to his book ; and from these in his first chapter he selects typical cases to exemplify a score or more of what he calls “literary” meanings, which he divides into two main groups, the objective sense, (...)
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  37.  45
    Completeness for counter-doxa conditionals – using ranking semantics.Eric Raidl - 2019 - Review of Symbolic Logic 12 (4):861-891.
    Standard conditionals $\varphi > \psi$, by which I roughly mean variably strict conditionals à la Stalnaker and Lewis, are trivially true for impossible antecedents. This article investigates three modifications in a doxastic setting. For the neutral conditional, all impossible-antecedent conditionals are false, for the doxastic conditional they are only true if the consequent is absolutely necessary, and for the metaphysical conditional only if the consequent is ‘model-implied’ by the antecedent. I motivate these conditionals logically, and also doxastically by properties of (...)
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  38.  45
    DOXA” Cuadernos de Filosofía del Derecho. Nemero 4. [REVIEW]María Ángeles Barrere Unzueta & F. J. Ezquiaga Ganuzas - 1988 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 4 (1):249-255.
  39.  6
    Hannah Arendt’s doxa glorifying judgment and exemplarity – a potentially public space.Bethânia Assy - 2005 - Veritas – Revista de Filosofia da Pucrs 50 (1):5-21.
    Através da leitura que Heidegger faz de Aletheia, Arendt vincula a noção de verdade à de aparência ao custo de desmantelar a conhecida dicotomia entre o ser verdadeiro e a mera aparência, deslocando a verdade do domínio dos noumena ao dos phenomena enquanto reino da visibilidade, o domínio doxástico da ação política. Doxa como desvelamento não mais nos conduz à adequação cognitiva do self interno, mas antes à dimensão arendtiana cognitiva interpessoal de seres humanos no mundo: quem nós somos (...)
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  40. Aletheia und Doxa: das Proömium des Gedichts des Parmenides.Hans-Christian Günther - 1998 - Berlin: Duncker Und Humblot.
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  41.  14
    La natura della doxa tra la prima e la seconda definizione di episteme. Contributo all’esegesi di Teeteto, 184c-190e.Emanuele Maffi - 2006 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 59 (1):3-36.
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  42.  11
    De la filosofía a la escuela memecrática. El quehacer de la crítica y las nuevas formas de la doxa.Juan Pablo Jaime Nieto - 2022 - Dilemata 38:235-245.
    En términos de la filosofía socrática, la doxa u opinión representa un principio vago debido a sus alcances limitados en la construcción de un conocimiento bien establecido. Sin embargo, debido a conveniencias como su facilidad de manejo, la opinión se ha extendido como mecanismo epistémico en espacios como las redes sociales, donde su uso se fomenta a través de objetos virtuales como el meme, de tal forma que se vuelve necesaria una evaluación filosófica para las nuevas formas de expresión (...)
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  43.  1
    La defensa de la doxa en la obra de Hannah Arendt.Ricardo Gibu Shimabukuro - 2011 - Veritas: Revista de Filosofía y Teología 25:57-74.
    Si la eliminación de la palabra y la persuasión determinan el origen de la violencia, ¿su restauración no podría abrir la posibilidad de la convivencia pacífica? La doxa, aquella forma de conocimiento que la filosofía desde sus orígenes ha desterrado al reino de lo ilusorio ¿no podría constituir el ámbito propicio del diálogo político en donde los interlocutores se abran a la comprensión del otro sin querer imponer una verdad absoluta? El objetivo de este trabajo será considerar el papel (...)
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  44.  12
    Mimetic Ignorance, Platonic Doxa, and De Re Belief.David Glidden - 1985 - History of Philosophy Quarterly 2 (4):355 - 374.
    A close reading of what Plato writes about DOXA, misleadingly translated as ‘belief’, reveals that DOXA exhibits the logical form of what it is now referred to as “de re belief.” A DOXA makes a claim on the nature of reality, not a claim about the speaker’s thoughts about that reality. Consequently a doxastic claim is either true or meaningless when it fails of reference to the portion of reality it is naming. This insight has deep implications (...)
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  45.  3
    Der Begriff der Doxa in der platonischen Philosophie.Jürgen Sprute - 1962 - Göttingen,: Vandenhoeck & Ruprecht.
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  46. Episteme y doxa en la ética platónica'.J. Vives-Solé - 1961 - Convivium: revista de filosofía 11:12.
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  47.  38
    The Truth about Parmenides’ Doxa.Christopher Kurfess - 2016 - Ancient Philosophy 36 (1):13-45.
  48.  3
    Le concept de doxa des Stoiciens à Philon d'Alexandrie.'essai a" e'tua'e diachronique.Carlos Lévy - 1993 - In Jacques Brunschwig & Martha Craven Nussbaum (eds.), Passions & perceptions: studies in Hellenistic philosophy of mind: proceedings of the Fifth Symposium Hellenisticum. New York: Cambridge University Press. pp. 2--250.
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  49. II significato della „Doxa" nella filosofia di Platone.Carlo Augusto Viano - 1952 - Rivista di Filosofia 43 (2):167-185.
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  50.  19
    Nauka jako racjonalna doxa. Józefa Życińskiego koncepcja nauki i filozofii nauki – poza internalizmem i eksternalizmem.Zbigniew Liana - 2019 - Philosophical Problems in Science 66:147-199.
    Philosophical interests of Joseph Życiński in the domain of the philosophy of science were focused on the debate concerning the nature of science and philosophy of science that followed the Einstein-Planck revolution in science. The unexpected discovery of the philosophical, extra-scientific presuppositions in science, as well as of the extra-rational factors determining the way these presuppositions are accepted in science were to be explained within the meta-scientific framework. It is the aim of this paper to present ˙ Życiński’s diagnosis of (...)
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