The present cross-sectional study explored whether childhood maltreatment might lead to moral disengagement through emotion regulation strategies, i.e. expressive suppression and cognitive reappraisal. We examined these links in a convenience sample of 178 adults aged 18 to 56 (M = 22.50, SD = 4.89) who completed an online survey. Results suggested that expressive suppression was positively linked to emotioal and sexual abuse and moral disengagement. At the same time, cognitive reappraisal was negatively correlated with emotional abuse. Also, moral disengagement was (...) significantly associated with physical and sexual abuse. Finally, mediation analysis results suggested a significant indirect effect of expressive suppression on the link between emotional and sexual abuse and moral disengagement (but not physical abuse) and moral disengagement. We discuss these findings through the lenses of moral psychology, focusing on moral disengagement as a potential reaction to childhood trauma through expressive suppression. (shrink)

The chemist and philosopher Michael Polanyi was one of the first twentieth-century scientists to propose a program to resolve the internal conflict of the modern Enlightenment: scientific detachment and moral nihilism with humanist values. Stefania Jha’s intellectual biography places Polanyi in the context of his time and culture, analyzes his key philosophical ideas, and explicates the application—and at times misappropriation—of his work. Polanyi’s method was not laid out in his published works, and his vocabulary tends to make his writings difficult (...) to understand. By exposing the structure of his theory of tacit knowing, and by tracing the growth of his thinking, Jha shows how the various elements of his thought are integrated. Through examination of his philosophical roots in Kant and the complexity of his evolving thought, she counteracts the popular notion that Polanyi’s philosophy stands apart from the western philosophic tradition. Jha’s deep analysis makes Polanyi’s shift of focus from science to philosophy more intelligible, his philosophy more approachable, and the causes he championed—such as the freedom of science and cultural freedom—more understandable. Applying his notion of tacit knowing in practical directions, Jha seeks to bring the study of Polanyi’s philosophy out of the specialists’ enclave and into such fields as ethics and clinical medicine. (shrink)

Quantification is particularly seductive in times of global uncertainty. Not surprisingly, numbers, indicators, categorizations, and comparisons are central to governmental and popular response to the COVID-19 pandemic. This essay draws insights from critical data studies, sociology of quantification and decolonial thinking, with occasional excursion into the biomedical domain, to investigate the role and social consequences of counting broadly defined as a way of knowing about the virus. It takes a critical look at two domains of human activity that play a (...) central role in the fight against the virus outbreak, namely medical sciences and technological innovation. It analyzes their efforts to craft solutions for their user base and explores the unwanted social costs of these operations. The essay argues that the over-reliance of biomedical research on “whiteness” for lab testing and the techno-solutionism of the consumer infrastructure devised to curb the social costs of the pandemic are rooted in a distorted idea of a “standard human” based on a partial and exclusive vision of society and its components, which tends to overlook alterity and inequality. It contends that to design our way out of the pandemic, we ought to make space for distinct ways of being and knowing, acknowledging plurality and thinking in terms of social relations, alterity, and interdependence. (shrink)

This article approaches the paradigm shift of datafication from the perspective of civil society. Looking at how individuals and groups engage with datafication, it complements the notion of “data politics” by exploring what we call the “contentious politics of data”. By contentious politics of data we indicate the bottom-up, transformative initiatives interfering with and/or hijacking dominant processes of datafication, contesting existing power relations or re-appropriating data practices and infrastructure for purposes distinct from the intended. Said contentious politics of data is (...) articulated in an array of practices of data activism taking a critical stance towards datafication. In data activism, data as mediators take a central role, both as part of an action repertoire or as objects of struggle in their own right. Leveraging social movement studies and science and technology studies, this theoretical essay argues that data activism can be mapped along two analytical dimensions: “data as stakes” vs. “data as repertoires”, and “individual practice vs. collective action”. Mapping action repertoires and tactics along these axes allows us to chart the potential emergence of a political data subject at the intersection of these two dimensions. This furthers our understanding of people’s engagement with data in relation to other forms of activism and existing work in social movement studies. It also helps us interpreting potential trajectories of contemporary social movements, as they increasingly interface with data, devices and platforms. (shrink)

We examined how people think about how things could have turned out differently after they made a decision to cooperate or not in three social interactions: the Prisoner’s dilemma (Experiment 1), the Stag Hunt dilemma (Experiment 2), and the Chicken game (Experiment 3). We found that participants who took part in the game imagined the outcome would have been different if a different decision had been made by the other player, not themselves; they did so whether the outcome was good (...) or bad for them, their own choice had been to cooperate or not, and the other player’s choice had been to cooperate or not. Participants who only read about a fictional protagonist’s game imagined changes outside the protagonist’s control (such as the other player’s decision) after a good outcome but within the protagonist’s control (such as the protagonist’s decision) after a bad outcome. The implications for theories of counterfactual thinking and moral decision-making are discussed. (shrink)

During the sixteenth century Galen's De constitutione artis medicae enjoyed a great success: in about fifty years it received four different Latin translations and three commentaries. Certainly this is also true of other medical classical texts, but such success is surprising for a treatise which did not have a wide circulation either in the Middle Ages or in the seventeenth century and later. In fact it is preserved in its entirety in only one Greek manuscript and in a Latin translation (...) by Niccolò of Reggio, who worked mainly for King Robert I in Naples in the first half of the fourteenth century. Furthermore, in his edition of 1679 René Chartier made a mistake, which the humanistic editors of the Greek Galen had avoided. The last part of the De const, art. med. itself enjoyed a considerable fortuna as an independent tract on prognosis in the Greek and Latin manuscript tradition. The editors of the Aldine and the Basle editions knew such an excerptum, at least in the manuscript Par. gr. 2165 of the sixteenth century, and rightly decided not to print it. Chartier found it in the manuscript Par. gr. 2269 of the fifteenth or sixteenth century, and published it in the wrong belief that it was a new treatise of Galen's . He was followed by Carl Gottlob Kühn in his edition of 1821, who printed the De const, art. med. in the first volume and the De praesagitura in vol. xix.497–511. The error was not publicly detected until Kalbfleisch in 1896. (shrink)

Between 1490 to 1625, twenty-two editions of Galen's opera omnia were published in Latin, while only two in Greek. In the Western world Galen's literary production was mostly known through Latin translations, even in the sixteenth century, when Greek medicine was being rediscovered in its original language. The paper discusses the twenty-two Latin editions of Galen's writings and how they evolved. In these editions the number of works increased, especially from 1490 to 1533, while later, from 1576–1577 to 1586, forged (...) commentaries on Hippocrates were added, when Galenic medicine was declining. Moreover, in 1490 Galen's works were printed in medieval translations from Arabic and Greek, while by 1541–1542 most of them had already received new humanist translations. The humanist translations, which started about 1480, depended on Greek manuscripts until 1525, when the Aldine provided the standard Greek text of Galen. Afterwards, the Greek manuscripts were used to correct the Latin, especially in the editions from 1541–1542 to 1565. Therefore the complete Latin editions included most of the philological work on Galen during the sixteenth century, as well as discussions on the authorship of some works, on the order in which they had to be read or printed, and on their selection for medical education. (shrink)

Seeing through Zen: Encounter, Transformation, and Genealogy in Chinese Chan Buddhism. John R. McRae. Berkeley: University of California Press, 2003. xx, 204 pp. US $19.95. ISBN 0520237986.

Stefania Tutino shows that post-Reformation Catholic culture was a rich laboratory for our current moral and hermeneutical anxieties.

Lakatos is considered to be a Popperian who adapted his Hegelian-Marxist training to critical philosophy. I claim this is too narrow and misses Lakatos' goal of understanding scientific inquiry as heuristic inquiry—something he did not find in Popper, but found in Polanyi. Archival material shows that his ‘new method' struggled to overcome what he saw as the Popperian handicap, by using Polanyi.

In management literature, intellectual capital is considered the key driver of the competitive advantage of the third millennium enterprise firm; consequently, measuring, managing and reporting IC has become a critical issue. Frameworks addressed to measure and report IC have proliferated, nevertheless the adoption of these frameworks is not so widespread in practice. The strong call for critically investigating IC practices has been raised by several leading authors in the area. Doing a critical and performative IC research means empirically researching IC (...) organisational practices in specific contexts, in order to increase the understanding of the IC dynamics. By critically analysing the IC practices of ANPAS Piemonte, an Italian non-profit organisation chosen for its long-standing experience in issuing audited IC reports, the article contributes to the knowledge of how and why IC is measured and reported in a specific, outstanding NPO disclosing IC. Moreover, the case study analysis contributes to shed lights on the levers and barriers that should be faced by other managers intending to implement and effectively use an IC measurement, management and reporting system within organisation. (shrink)

In the present paper, we discuss Husserl's deep account of the notions of ?calculation? and of arithmetical ?operation? which is found in the final chapter of the Philosophy of Arithmetic, arguing that Husserl is as far as we know the first scholar to reflect seriously on and to investigate the problem of circumscribing the totality of computable numerical operations. We pursue two complementary goals, namely: (i) to provide a formal reconstruction of Husserl's intuitions, and (ii) to demonstrate on the basis (...) of our reconstruction that the class of operations that Husserl has in mind turns out to be extensionally equivalent to the one that, in contemporary logic, is known as the class of partial recursive functions. (shrink)

. This paper aims to highlight some peculiarities of the semiotic square, whose creation is due in particular to Greimas’ works. The starting point is the semiotic notion of complex term, which I regard as one of the main differences between Greimas’ square and Blanché’s hexagon. The remarks on the complex terms make room for a historical survey in Aristotle’s texts, where one can find the philosophical roots of the idea of middle term between two contraries and its relation to (...) notions such as difference, position and motion. In the Stagirite’s non-logical works, the theory of the intermediate, or middle term, represents an important link between opposition issues and ethics: this becomes a privileged perspective from which to reconsider the semiotic use of the square, i.e., its inclusion in the semio-narrative structures articulating the sense of texts. (shrink)

This volume will be of particular interest to researchers working in the history, and in the philosophy, of logic and mathematics, and more generally, to ...

Sexual Orientation as Symbolic Capital and as the "Object" of Symbolic Violence Sexual orientation is currently understood to be an innate disposition. Heterosexually oriented people are perceived to be in the majority and homosexually oriented people as the minority. Using Pierre Bourdieu's concepts of symbolic power, symbolic violence and symbolic capital, this paper aims to show how symbolic power and symbolic violence contribute to determining which sexual orientation is associated with the majority and minority populations, and establish what role is (...) played by the symbolic capital derived from sexual orientation. (shrink)

PASCAL’S SCEPTICISM Some of Pascal’s statements, like le „pyrronisme est le vrai”, suggest that he should be counted among sceptics, even though this claim seems to contradict the general appeal of his thought. Indeed, Pascal is known as a philosopher who desperately sought truth to finally find certainty in mystical experience. He did not deny that the human reason may have a chance to attain wisdom knowledge, provided that reason would not try to reach beyond its natural limits. Nevertheless, a (...) kind of skepticism is certainly present in his philosophy. Its nature needs clarification, which is the aim of this paper. Drawing on a distinction made by I. Dąmbska between theoretical and normative scepticism, the author introduces the notion of existential skepticism, which most adequately renders Pascal’s view on the inability of reason to grasp by its own power the very nature of human condition. Keywords: PASCAL, SKEPTICISM, NATURE OF HUMAN CONDITION. (shrink)

Yinshun is regarded as one of the most eminent monks in twentieth-century Chinese Buddhism. Previous research has argued that Yinshun especially undertook the mission of writing new commentaries on Madhyamaka texts. His efforts provoked a revival of interest towards the Madhyamaka school among contemporary Chinese Buddhists, and a re-assessment of the position of the writings of N?g?rjuna within the history of Chinese Buddhism. This article focuses on Yinshun’s restatement of the nature of the M?lamadhyamakak?rik?, a text that has always been (...) regarded as fundamental in the Madhyamaka/San-lun tradition in China. The first part analyzes Yinshun’s textual study of the M?lamadhyamakak?rik?, examining his approach to the text, and how he came to terms with previous Chinese traditional textual scholarship and canonical scriptures. The second part discusses Yinshun’s interpretation of the text by moving away from the micro-context of Chinese San-lun scholarship, and addressing the macro-context of the modern Chinese understanding of the Mah?y?na. (shrink)

Two hundred years ago Bernard Bolzano published a booklet on the philosophy of mathematics that is the first major step forward in this area since Pascal’s De l’esprit géométrique. Following Aristotelian lines Bolzano distinguishes in his opusculum two kinds of proofs, those that simply show that something is the case, and those that explain why something is the case. In his Wissenschaftslehre this contrast reappears as that between derivability and consecutivity . Husserl takes up some of Bolzano’s key concepts in (...) his Prolegomena to Pure Logic. In this paper I discuss, among other things, the question whether consecutivity can be regarded as a special case of derivability, as Husserl seems to think, and I contrast Bolzano’s rejection of any appeal to self-evidence with Husserl’s reliance on this notion.Genau vor zweihundert Jahren erschienen Bernard Bolzano Beyträge zu einer begründeteren Darstellung der Mathematik. Dieses Büchlein ist der erste Meilenstein in der Geschichte der Philosophie der Mathematik seit Pascals De l’esprit géométrique. Im Anschluss an Aristoteles unterscheidet Bolzano in seinem Opusculum zwei Arten von Beweisen: solche, die nur dartun, dass etwas der Fall ist, und solche, die erklären warum etwas der Fall ist. Im seiner Wissenschaftslehre erscheint dieser Kontrast als der zwischen Ableitbarkeit und Abfolge. Husserl übernimmt einige von Bolzanos Grundbegriffen in seinen Prolegomena zur reinen Logik. In diesem Aufsatz diskutiere ich u.a. die Frage, ob Abfolge ein Spezialfall von Ableitbarkeit ist, wie Husserl anzunehmen scheint, und ich kontrastiere Bolzanos Ablehnung jeder Berufung auf Evidenz mit Husserls Einstellung. (shrink)

The paper discusses inappropriate (futile) treatment by analyzing the casuistics of palliative patients in the terminal stage of illness who are hospitalized at the Department of Internal Medicine and Geriatrics of the Faculty hospital with policlinic (FNsP). Our research applies the principles of palliative care in the context of bioethics. The existing clinical conditions of healthcare in Slovakia are characteristic of making a taboo of the issues of inappropriate treatment of palliative patients. Inductive-deductive and normative clinical bioethics methods of palliative (...) care and ethical strategy are applied for defining issues found in inappropriate hemodialysis treatment. An algorithm of hemodialysis treatment requires the definition of those lege artis criteria which, in the context of a patient’s autonomy and his/her decision, precondition the avoidance of the situation in which hemodialysis treatment is inappropriate (futile). Futile treatment in a terminal condition is ethically inappropriate medical treatment that extends the suffering of patients and their relatives. Its definition is determined by the relevant legislation and the methods of bioethics. An active palliative strategy is aimed at managing the process of incurable diseases in the patient’s bio-psycho-socio-spiritual continuity in the process of special bioethics. The global bioethical objective of general bioethics for palliative care is based on the paradigm of social harmony and solidarity in the context of an authentic modus of the patient’s existence as a constitutive principle for the phenomenon of the patient’s being to finite being (death). (shrink)

Cette étude se propose de vérifier l’efficacité des collocations en tant qu’indice pour distinguer les genres textuels. De plus, elle a le double objectif d’aborder l’exploration de la variabilité de l’italien en utilisant des méthodologies computationnelles, et de vérifier l’efficacité d’une nouvelle mesure d’association dans l’étude des collocations.Quatre typologies de collocations ont été analysées (verbe-nom, nom-adjectif, nom-nom et nom-préposition-nom) dans six genres textuels différents, dont trois sont écrits (textes littéraires, textes académiques et compositions scolaires) et trois sont oraux (conversations, discours (...) et dialogues filmiques).La fréquence des collocations dans les différents genres montre que chaque typologie de texte a des préférences spécifiques pour des typologies de collocations spécifiques; la seule fréquence et la seule distinction entre textes écrits et oraux, toutefois, ne réussit pas à interpréter cette différente distribution selon un modèle cohérent. A cet effet, la mesure statistique de la gravité lexicale semble posséder une efficacité majeure, comme nous essayerons de démontrer. (shrink)

Cette étude se propose de vérifier l’efficacité des collocations en tant qu’indice pour distinguer les genres textuels. De plus, elle a le double objectif d’aborder l’exploration de la variabilité de l’italien en utilisant des méthodologies computationnelles, et de vérifier l’efficacité d’une nouvelle mesure d’association dans l’étude des collocations.Quatre typologies de collocations ont été analysées (verbe-nom, nom-adjectif, nom-nom et nom-préposition-nom) dans six genres textuels différents, dont trois sont écrits (textes littéraires, textes académiques et compositions scolaires) et trois sont oraux (conversations, discours (...) et dialogues filmiques).La fréquence des collocations dans les différents genres montre que chaque typologie de texte a des préférences spécifiques pour des typologies de collocations spécifiques; la seule fréquence et la seule distinction entre textes écrits et oraux, toutefois, ne réussit pas à interpréter cette différente distribution selon un modèle cohérent. A cet effet, la mesure statistique de la gravité lexicale semble posséder une efficacité majeure, comme nous essayerons de démontrer. (shrink)

The notion of 'symbol' in Eriugena's writing is far from clear. It has an ambiguous semantic connection with other terms such as 'signification', 'figure', 'allegory', 'veil', 'agalma', 'form', 'shadow', 'mystery' and so on. This paper aims to explore into the origins of such a semantic ambiguity, already present in the texts of the pseudo-Dionysian corpus which Eriugena translated and commented upon. In the probable Neoplatonic sources of this corpus, the Greek term symbolon shares some aspects of its meaning with other (...) words inherited from the ancient tradition, such as synthēma , eikōn , homoiotēs. Some of them, such as eikōn and homoiotēs, belong to the field of images and are associated with linguistic semantics in the Neoplatonic commentaries not only to Plato but also to Aristotle's logical works. Among the late ancient Neoplatonists, particular attention is paid to Proclus and to his use of the term agalma. In fact, the textual history of this word seems to be a privileged perspective from which to reconstruct the Neoplatonic semantic blending of symbol and image, as well as the main role played by linguistic issues in this conflation. (shrink)