En este trabajo identificamos algunos factores que inciden en el tiempo de trabajo de los trabajadores chilenos en 2003. Se concluye que la precariedad laboral incide de modo significativo en las horas trabajadas sin embargo la relación cambia a partir de cierto nivel cuando las personas no pueden trabajar la jornada por falta de oportunidades. Ello sugiere que el sobre-trabajo y el sub-empleo son manifestaciones del mismo fenómeno por lo cual nuevas medidas para flexibilizar los derechos patronales agravarían estos problemas. (...) Asimismo, se devela una relación negativa entre salario por hora y horas trabajadas para cerca del 80% de los trabajadores. Esto hace pensar que las necesidades básicas están insatisfechas; además contradice la porción significativa de la curva de oferta laboral de los libros de texto de microeconomía. Estas relaciones se confirman en un modelo exploratorio añadiendo variables de control de tipo regional, demográfico y productivo. (shrink)

Esta obra congrega a un grupo de reconocidos filósofos alemanes, argentinos, españoles, venezolanos y colombianos, en torno a la figura del Profesor Dr. Guillermo Hoyos Vásquez. Con aportes en los ámbitos de la fenomenología, la filosofía política y la ética se ofrece al lector especializado, pero también al estudiante de filosofía y al lector interesado en la reflexión filosófica, una serie de escritos de primer orden y de máxima actualidad.

The modern world was in part born as a reaction against Aristotelianism. However, the image of Aristotle to which modern philosophers reacted was partial, to say the least. Paradoxical though it may seem, today, more than twenty-three centuries on, we may now be in the most advantageous position for understanding the Stagirite's philosophy and applying it to contemporary problems. The present book contributes to the forming of an idea of Post-modern reason inspired by a constellation of Aristotelian concepts, such as (...) prudence (phronesis), practical truth (aletheia praktike), science in act (episteme en energeiai), metaphor (metaphora), similarity (homoiosis) and the imitation-creation pair (mimesis-poiesis). They all form an interconnected network and together they make up an idea of reason that may prove suitable for the present. These concepts offer the most promising basis for undertaking a series of urgent reconciliations: of facts and values, of means and ends, of theoretical and practical reason, of intelligence and emotion. Aristotle's notions could help solve many dualisms of modern times. He offers a third way between identity and difference in ontology and politics, between algorithm and anarchism in methodology, between naïve realism and plain relativism in epistemology, between equivocity and univocity in language, between Enlightenment and Romanticism in culture... On the way, this shift facilitates the relationships between science, arts and ethics - the three parts of the sphere of culture which Modernity had separated - as well as the integration of the sphere of culture itself with the world of life. (shrink)

L'analyste des discours qui surgissent au sein de conflits sociaux, de controverses, de débats publics, a souvent le sentiment qu'il n'observe pas des 'camps' correspondant à des groupes d'individus, mais des agencements qui doivent être considérés indépendamment des intentions, des stratégies ou des opinions de ceux qui y sont impliqués. Pour décrire les processus dans lesquels se constituent ces configurations conflictuelles, on fait alors appel à des combinaisons conceptuelles plus ou moins heureuses. À partir de l'hypothèse selon laquelle les conflits (...) sociaux évoluent par le renforcement/affaiblissement de la disponibilité de types d'actions, ce livre se propose de construire une théorie sémantique qui permette d'éclairer les mécanismes à l'œuvre dans les dynamiques sociales structurées par des tensions, d'interroger les liens entre discours et actions humaines, et d'explorer les conditionnements de la formation sociale du politique"--Page 4 of cover. (shrink)

This book challenges the traditional idea that religions can be understood primarily as texts to be interpreted, decoded, or translated. In More Than Belief, Manuel A. Vásquez argues for a new way of studying religions, one that sees them as dynamic material and historical expressions of the practices of embodied individuals who are embedded in social fields and ecological networks. He sketches the outlines of this approach through a focus on body, practices, and space. In order to highlight the (...) centrality of these dimensions of religious experience and performance, Vásquez recovers materialist currents within religious studies that have been consistently ignored or denigrated. Drawing on state-of-the-art work in fields as diverse as anthropology, sociology, philosophy, critical theory, environmental studies, cognitive psychology, and the neurosciences, Vásquez offers a groundbreaking new way of looking at religion. (shrink)

El ensayo parte de la premisa que el método científico funciona como un dispositivo de generación de verdades articuladas con estrategias de ejercicio del poder. Los argumentos desarrollados giran en torno a una crítica de la supremacía de la ciencia formal en el quehacer científico social y el uso ..

En la siguiente exposición se propone un comentario de la obra del filósofo cubano Pablo Guadarrama González, denominada Pensamiento filosófico latinoamericano. Humanismo, método e historia. La perspectiva humanista que es postulada contiene una serie de precisiones que son analizadas en sus implicaciones teóricas y prácticas. Asimismo, se extiende su estudio de las ideas filosóficas a distintos momentos del desarrollo particular seguido en América Latina, al igual que está acompañada esta tarea historiográfica de consideraciones metodológicas que resultan significativas. Desde el conjunto (...) de temas planteados por el autor se retoman sus aportes en relación a debates que se inscriben en el cruce disciplinario de la filosofía y la historia de las ideas, que se ubican inicialmente en el contexto latinoamericano pero aspiran a una proyección con alcances universales. We comment the Cuban philosopher Pablo Guadarrama González’s Latin American philosophical thinking. Humanism, method and history. The humanistic perspective posited therein contains some assumptions that we analyze in their theoretical and practical implications. Furthermore, we extend his study of philosophical ideas to different moments of Latin America’s particular development, being this historiographic task accompanied by significant methodological considerations. Of all the themes posed by this author, we take his contributions to the debates raised in the interdisciplinary intersection of philosophy and the history of ideas, initially located in a Latin American context but with universal projection. (shrink)

La participación - entendida como la influencia e intervención de la ciudadanía en asuntos públicos y en el sistema político- requiere de mayores capacidades de acción y posicionamiento. Por lo tanto, el estudio del poder al interior de la sociedad civil es un tema central, más aun entendiendo el contexto actual de movimientos sociales y fenómenos que establecen una nueva relación entre sociedad civil y Estado. De esta forma, el siguiente artículo indaga en distintas perspectivas teóricas estableciendo la “paradoja del (...) poder”, a través de la cual la organización y coordinación de la comunidad en asociaciones, provee mayores capacidades de acción y empoderamiento de la colectividad (mayor participación); a la vez que puede generar la elitización y concentración del poder en un grupo dirigencial que no represente la totalidad de los intereses de la comunidad (menor participación). (shrink)

The evaluation of study habits as determinant factors in academic performance is a concern for educational agents because they determine the academic opportunities of students. However, a problem encountered is the accessibility of valid and reliable instruments to evaluate study habits from the students' point of view. In this sense, this paper analyzes the internal structure, reliability, and rating of the study habits perception questionnaire. The results and the practical contribution to the educational community in guiding intervention to improve students' (...) academic opportunities are discussed. (shrink)

En el Santiago del siglo XVIII, los ajustes urbanísticos y sociales emanados de las autoridades se tradujeron en prácticas y representaciones, institucionales y de las otras, que involucraron a todos los habitantes de la ciudad. La actuación decidida de algunos alcaldes, como los de Aguas y los de Barrio, implicó el acomodo de voluntades e intereses, y también el enfrentamiento violento de cuerpos y de subjetividades, los que han quedado registrados en los pleitos por injuria seguidos en tribunales de primera (...) y de última instancia. El análisis comparado de dos casos puntuales, con el auxilio de preguntas y miradas propias de las ciencias sociales, enriquece el conocimiento de la dinámica vida cotidiana en la capital del reino durante el último siglo colonial. (shrink)

The author shows that Hegel's philosophy entails a radical criticism of an ordinary conception of thinking. Breaking with the habitual presuppositions of modern philosophy and common sense, the author explains that thought, negation, truth, reflection, and dialectic for Hegel are not properties of an I and cannot be reduced to the subjective activity of a self-conscious subject. Rather, he elucidates, thought is objective for Hegel in different senses. Reality as a whole is animated by a movement of thought and un (...) unconscious logic as a spontaneity that reifies itself in determinate forms. The author concludes the book with a comprehensive comparison of Hegel's and Kant's concepts of reason."-- Back cover. (shrink)

Archaeology has been an important source of metaphors for some of the key intellectuals of the 20th century: Sigmund Freud, Walter Benjamin, Alois Riegl and Michel Foucault, amongst many others. However, this power has also turned against archaeology, because the discipline has been dealt with perfunctorily as a mere provider of metaphors that other intellectuals have exploited. Scholars from different fields continue to explore areas in which archaeologists have been working for over two centuries, with little or no reference to (...) the discipline. It seems that excavation, stratigraphy or ruins only become important at a trans-disciplinary level when people from outside archaeology pay attention to them and somehow dematerialize them. Meanwhile, archaeologists have been usually more interested in borrowing theories from other fields, rather than in developing the theoretical potential of the same concepts that other thinkers find so useful. The time is ripe for archaeologists to address a wider audience and engage in theoretical debates from a position of equality, not of subalternity. Reclaiming Archaeology explores how archaeology can be useful to rethink modernity's big issues, and more specifically late modernity (broadly understood as the 20th and 21st centuries). The book contains a series of original essays, not necessarily following the conventional academic rules of archaeological writing or thinking, allowing rhetoric to have its place in disclosing the archaeological. In each of the four sections that constitute this book (method, time, heritage and materiality), the contributors deal with different archaeological tropes, such as excavation, surface/depth, genealogy, ruins, fragments, repressed memories and traces. They criticize their modernist implications and rework them in creative ways, in order to show the power of archaeology not just to understand the past, but also the present. Reclaiming Archaeology includes essays from a diverse array of archaeologists who have dealt in one way or another with modernity, including scholars from non-Anglophone countries who have approached the issue in original ways during recent years, as well as contributors from other fields who engage in a creative dialogue with archaeology and the work of archaeologists. (shrink)

La religión ha sido objeto de estudio por parte de distintas disciplinas. En examen crítico se presentan aquí aportaciones de ciencia al conocimiento de ella. El adepto de una religión rara vez la examina o se autoexamina. No suele conocer su propia religiosidad. Le asusta pensar que esta es un hecho humano, al igual que otros, no sobrenatural. Pero es así. Los hechos de religión pueden ser no solo descritos, sino también explicados, al igual que otros hechos sociales. Hubo y (...) hay factores históricos, sociales, psicológicos, antropológicos, que los han suscitado. El libro es un estudio no confesional de la religión, el cual difiere de la teología tanto como la química difiere de la alquimia; y en él se toma nota de la pérdida de relevancia de lo religioso en el Occidente moderno. (Fuente: La Casa del Libro). (shrink)

A “Critical Perspectives” article in the Journal of Bioethical Inquiry on scientific integrity in Brazil summarizes several misconduct cases documented therein . To further reinforce the responsible conduct of research in developing countries and to fight against the unaccountability of many editors , we describe here a Mexican instance of alleged in-house plagiarism .In June 2011, we submitted a “Correspondence” note to a Nature group journal to expose what we claimed to be a breach of collegiality and inappropriate authorship in (...) a three-page mutation report just published in that journal. Our main complaints were two: the surreptitious way in which we believed that both displayed metaphases in that report had been obtained from our files by a local colleague and then published without our consent and the massive easy-on co-authorship: 14 out of 21 co-authors declared just to have “provided clinical material.” In c .. (shrink)

Vivimos un tiempo de confusión, saturación, agitación, superficialidad, confrontación y polarización, sin rumbo, sin norte y necesitados de un sentido que no sabemos dónde encontrar. En los últimos siglos, hemos construido una sociedad saturada de bienes materiales y extremadamente financiarizada convirtiendo nuestra existencia en una carrera con poca conciencia de que vamos "hacia ninguna parte". El incremento de inquietudes y necesidades sociales, disfrazadas de consumo, nos lleva a buscar la inclusión, el acoplamiento y el reconocimiento social en una lucha de (...) la que resultan nuevos ganadores y muchos perdedores, insatisfechos o excluidos. Unos y otros, desde el éxito o desde el fracaso, con sus formas de interacción social, han dinamitado el contrato social que hasta ahora habíamos tenido por bueno, mientras seguimos pendientes de definir el nuevo contrato para una sociedad rica, abierta y global. (shrink)

Trecho da obra: "Nos itinerários históricos mais recentes, o corpo atlético, de alto rendimento, tornou-se metáfora da superação de si e lugar de sacralização de quase ilimitados recursos tecnocientíficos. (...) O desempenho dos corpos no campo desportivo pode ser compreendido como concretização daquela mitologia do progresso que moldou a experiência do tempo na modernidade. (...) Os trânsitos entre desporto, ética e transcendência foram o objecto de estudo e reflexão de um colóquio internacional realizado na Universidade Católica Portuguesa, e o presente (...) volume, dando continuidade a uma política de publicação do Instituto Português do Desporto e Juventude / Plano Nacional de Ética no Desporto, reúne os textos apresentados, procurando, assim, atingir um público mais amplo e contribuir para o aprofundamento desta linha de indagação na sociedade portuguesa.". (shrink)

The objective of this study is to provide insight into culinary systems. Each culture expresses its own identity through the way in which it transforms food into an elaborated cuisine. The phases of a cooking process start with the choice of ingredients, their preparation, their processing, how they are served, and how they are eaten. Each of these phases makes it possible to understand the semiotic and social behavior of a human group in the moment they choose to prepare and (...) eat a particular food. Therefore, this article contains a contrastive analysis of how Mexican, Texan, and Italian cuisines show how spicy and hot food is interpreted depending on the values that ​​are given to it in regards to being considered a dish, a spice or a vegetable. It bases its analysis on the mechanisms built around the meaning of chile in order to express cultural characteristics and differences. The recipes and their narrative processes, in addition to the use of color, allow the identification of parameters to describe the various cuisines through recipes books. (shrink)

Philosophers of perception frequently assume that we see actual states of affairs, or facts. Call this claim factualism. In his book, William Fish suggests that factualism is supported by phenomenological observation as well as by experimental studies on multiple object tracking and dynamic feature-object integration. In this paper, I examine the alleged evidence for factualism, focusing mainly on object detection and tracking. I argue that there is no scientific evidence for factualism. This conclusion has implications for studies on the phenomenology (...) and epistemology of visual perception. (shrink)