Results for 'Anthony Keaty'

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  1.  59
    The Christian virtue of mercy: Aquinas' transformation of aristotelian pity.Anthony Keaty - 2005 - Heythrop Journal 46 (2):181–198.
    In his discussion of the virtue of mercy , Thomas Aquinas draws upon two seemingly opposed sources. On the one hand, Thomas takes Aristotle as an authority on the subject of compassion. Aristotle maintains in his discussion of pity in the Rhetoric that pity is felt for those who suffer undeservedly since we do not pity but rather blame those who suffer as a result of their own wicked actions. On the other hand, Jesus in Matthew's gospel feels pity for (...)
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  2. Thomas's authority for identifying charity as friendship: Aristotle or John 15?Anthony W. Keaty - 1998 - The Thomist 62 (4):581-601.
     
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  3. Valent Representation: Problems and Prospects.Anthony Hatzimoysis - 2024 - Journal of Philosophy of Emotion 5 (2):17-23.
    If emotion is not an arbitrary compilation of fixed types of (descriptive, conceptual, conative, prescriptive) content, nor a state that can be reduced to other types of pre-existing (perceptual, cognitive, behavioral) states, then what sort of thing is it really? Tom Cochrane has proposed that emotions are valent representations of situated concerns. Valent representation is a type of mental content whose function is to detect the presence or absence of certain conditions; what makes that type of content valent is that (...)
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  4. In defence of narrative.Anthony Rudd - 2007 - European Journal of Philosophy 17 (1):60-75.
    Over the last few decades, a number of influential philosophers, psychologists and others have invoked the notion of narrative as having a central role to play in our thinking about ethics and personal identity. More recently, a backlash against these narrative theories has developed, exemplified in work by, for instance, Galen Strawson, Peter Lamarque and John Christman. This paper defends an approach to personal identity and ethics, influenced mainly by Alasdair MacIntyre and Charles Taylor, in which narrative plays a central (...)
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  5.  43
    In Defence of Narrative.Anthony Rudd - 2009 - European Journal of Philosophy 17 (1):60-75.
    Over the last few decades, a number of influential philosophers, psychologists and others have invoked the notion of narrative as having a central role to play in our thinking about ethics and personal identity.1 It has been argued that our sense of self is bound up with our capacity to tell a coherent story about ourselves, and that the mainstream analytic debate on personal identity has reached an impasse because the parties to it abstract the notion of a person from (...)
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  6. On the order of words.Anthony E. Ades & Mark J. Steedman - 1982 - Linguistics and Philosophy 4 (4):517 - 558.
    There is no doubt that the model presented here is incomplete. Many important categories, particularly negation and the adverbials, have been entirely ignored, and the treatment of Tense and the affixes is certainly inadequate. It also remains to be seen how the many constructions that have been ignored here are to be accommodated within the framework that has been outlined. However, the fact that a standard categorial lexicon, plus the four rule schemata, seems to come close to exhaustively specifying the (...)
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  7.  77
    Aesthetic reconstructions: the seminal writings of Lessing, Kant, and Schiller.Anthony Savile - 1987 - New York, NY, USA: Blackwell.
  8. Emotions in Heidegger and Sartre.Anthony Hatzimoysis - 2009 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. New York: Oxford University Press.
    Phenomenology has done more than any other school of thought for bringing emotions to the forefront of philosophical inquiry. The main reason for the interest shown by phenomenologists in the nature of emotions is perhaps not easily discernible. It might be thought that phenomenologists focus on emotions because the felt the quality of most emotional states renders them a privileged object of inquiry into the phenomenal properties of human experience. That view, in its turn, might lead one to think that (...)
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  9. Philosophy and the Emotions.Anthony Hatzimoysis (ed.) - 2003 - Cambridge University Press.
    This major volume of original essays maps the place of emotion in human nature, through a discussion of the relation between consciousness and body; by analysing the importance of emotion for human agency by pointing to the ways in which practical rationality may be enhanced, as well as hindered, by emotions; and by exploring questions of value in making sense of emotions at a political, ethical and personal level. Leading researchers in the field reflect on the nature of human feelings, (...)
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  10.  22
    Towards a framework for computational persuasion with applications in behaviour change1.Anthony Hunter - 2018 - Argument and Computation 9 (1):15-40.
  11. The case against unconscious emotions.Anthony Hatzimoysis - 2007 - Analysis 67 (4):292-299.
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  12.  30
    Equity - some theory and its policy implications.Anthony J. Culyer - 2001 - Journal of Medical Ethics 27 (4):275-283.
    This essay seeks to characterise the essential features of an equitable health care system in terms of the classical Aristotelian concepts of horizontal and vertical equity, the common language of “need” and the economic notion of cost-effectiveness as a prelude to identifying some of the more important issues of value that policy-makers will have to decide for themselves; the characteristics of health that can cause policy to be ineffective ; the information base that is required to support a policy directed (...)
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  13. The case against unconscious emotions.Anthony Hatzimoysis - 2007 - Analysis 67 (4):292–299.
    Talk of the unconscious in the philosophy of emotions concerns twothings. It can refer to an emotion whose existence is not in any way presentto consciousness. Or, it can refer to emotional phenomena whose meaning lies in the unconscious. My interest here is in the former issue of whether emotional states can exceed the reach of conscious awareness. I start with a presentation of psychoanalytic views that inform contemporary work toward a cognitivist analysis of emotion. The discussion of cognitivism leads (...)
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  14. Consistency in the Sartrean analysis of emotion.Anthony Hatzimoysis - 2014 - Analysis 74 (1):ant084.
  15. Self-Knowledge.Anthony Hatzimoysis (ed.) - 2011 - Oxford, GB: Oxford University Press.
    The essays featured in this collection seek to deepen our understanding of self-knowledge, to solve some of the genuine (and to resolve some of the spurious) ...
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  16.  31
    What Was History?: The Art of History in Early Modern Europe.Anthony Grafton - 2007 - Cambridge University Press.
    From the late-fifteenth century onwards, scholars across Europe began to write books about how to read and evaluate histories. These pioneering works - which often take surprisingly modern-sounding positions - grew from complex early modern debates about law, religion, and classical scholarship. In this book, based on the Trevelyan Lectures of 2005, Anthony Grafton explains why so many of these works were written, why they attained so much insight - and why, in the centuries that followed, most scholars gradually (...)
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  17.  7
    On the measure of conflicts: Shapley Inconsistency Values.Anthony Hunter & Sébastien Konieczny - 2010 - Artificial Intelligence 174 (14):1007-1026.
  18.  77
    Kierkegaard, Macintyre and narrative unity - reply to Lippitt.Anthony Rudd - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (5):541 – 549.
    In a recent article in this journal, John Lippitt mounts a forceful argument against narrativist approaches to issues in personal identity and practical deliberation, with specific reference to the application of such approaches in the interpretation of Kierkegaard's writings. The present critical discussion piece addresses two points in Lippitt's argument. First, it seeks to meet Lippitt's challenge to clarify the notion of "a whole life" as this figures in narrativist positions. Second, it clarifies the sense in which narrative unity, and (...)
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  19. Anguish and Anxiety.Anthony Hatzimoysis - 2023 - In Talia Morag (ed.), Sartre and Analytic Philosophy. New York, NY: Routledge.
    How is the Sartrean conception of phenomena of anguish connected to what we currently refer to as phenomena of anxiety? And what is the exact interrelation between anguish, fear, and anxiety?
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  20.  96
    Narrative, expression and mental substance.Anthony Rudd - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (5):413-435.
    This paper starts from the debate between proponents of a neo-Lockean psychological continuity view of personal identity, and defenders of the idea that we are simple mental substances. Each party has valid criticisms of the other; the impasse in the debate is traced to the Lockean assumption that substance is only externally related to its attributes. This suggests the possibility that we could develop a better account of mental substance if we thought of it as having an internal relation to (...)
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  21.  2
    Perfectionism and the protectorate of antidiscrimination law.Anthony Sangiuliano - 2022 - Australian Journal of Legal Philosophy 47 (1).
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  22.  71
    The Concept of Expression: A Study in Philosophical Psychology and Aesthetics.Anthony Savile - 1972 - Philosophical Quarterly 22 (89):378.
  23. Sartre on affectivity.Anthony Hatzimoysis - 2017 - In Alix Cohen & Robert Stern (eds.), Thinking About the Emotions: A Philosophical History. Oxford University Press.
  24. Kierkegaard and the Limits of the Ethical.Anthony Rudd - 1993 - Religious Studies 30 (4):533-534.
     
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  25.  61
    What's the point of elucidation?Anthony Philip A. Hutchinson - 2007 - Metaphilosophy 38 (5):691-713.
    A. P. A. Hutchinson. What's the Point of Elucidation? Metaphilosophy, 2007, vol. 38, no. 5, pages 691-713. Published by and copyright Wiley-Blackwell Publishing. The definitive version of this article is available from http://www.blackwell-synergy.com/.
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  26. Kierkegaard and the Limits of the Ethical.Anthony Rudd - 1993 - International Journal for Philosophy of Religion 37 (1):57-59.
     
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  27.  94
    The test of time: an essay in philosophical aesthetics.Anthony Savile - 1982 - New York: Oxford University Press.
  28.  7
    A response to Innocent Enweh on Interpretative Rehabilitation of Afrocommunalism.Anthony Chinaemerem Ajah & Martin Ferdinand Asiegbu - 2023 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 12 (3):29-40.
    In a 2020 article published in volume 9, number 1 of [Filosofia Theoretica]_, _Martin F. Asiegbu and Anthony Chinaemerem Ajah questioned the continued relevance of Afro-communalism. They argued that nothing about communalism makes it African. They also demonstrated how the brand of communalism presented as ‘African’, is too reductive, emphasizes conformism and therefore is against the individual and counter-productive for entire societies in Africa. For the above reasons, they summed that communalism with ‘Afro-’ is irrelevant and needs to end. (...)
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  29. Nelson Goodman's ‘languages of art’: A study.Anthony Savile - 1971 - British Journal of Aesthetics 11 (1):3-27.
    Reviews goodman's claims about representation, Expression and identity of works of art. Claims that the underlying nominalist logic effectively prohibits our understanding of these notions (pace goodman) and leaves everything which is of specific artistic and aesthetic interest out of account.
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  30. Sentimental value.Anthony Hatzimoysis - 2003 - Philosophical Quarterly 53 (212):373–379.
    I analyse the concept of sentimental value, with a view to identifying its relations with the notions of intrinsic, final, extrinsic and instrumental value. The analysis explores issues arising in the understanding of an object as sentimentally valuable, and reveals a serious tension in the common sense extrinsic conception of sentimental value.
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  31. Kierkegaard on patience and the temporality of the self: The virtues of a being in time.Anthony Rudd - 2008 - Journal of Religious Ethics 36 (3):491-509.
    This paper examines Kierkegaard 's discussion of patience in some of his Upbuilding Discourses, and its connection with his understanding of the nature of selfhood as it appears both in the Discourses and in The Sickness unto Death. That understanding stresses that selfhood is not simply given, but is a task to be achieved—although a task that can only be achieved by the self that is formed in the process of undertaking it. For Kierkegaard, an account of the self that (...)
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  32.  46
    The Humanism Effect: Fanon, Foucault, and Ethics without Subjects.Anthony C. Alessandrini - 2009 - Foucault Studies 7:64-80.
    This article addresses a tendency within postcolonial studies to place the work of Michel Foucault and Frantz Fanon in opposition. This has obscured the real, and potentially very productive, similarities between them. The most important of these links has to do with their shared critique of the sovereign subject of humanism: for Fanon and Foucault, this critique of the traditional humanist subject provides a way of opposing what they both see as the dangerous nostalgia for a lost moment of origin. (...)
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  33. Kantian Aesthetics Pursued.Anthony Savile - 1994 - Philosophy 69 (268):248-251.
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  34.  7
    Philosophy Interrupted.Anthony Curtis Adler - 2020 - Angelaki 25 (5):19-34.
    The Unspeakable Girl is, to judge a book by its cover, not merely peripheral to Agamben’s oeuvre, but something rather trifling: a philosophical bauble, a curiosity piece. Published in collaboratio...
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  35.  31
    Can Kant's Synthetic Judgements be made Analytic?Anthony Anderson & Lewis White Beck - 1970 - Journal of Symbolic Logic 35 (1):167.
  36. In Search for the Rationality of Moods.Anthony Hatzimoysis - 2019 - In Laura Candiotto (ed.), The Value of Emotions for Knowledge. Springer Verlag. pp. 281-296.
    What it is about mood, as a specific type of affect, that makes it not easily amenable to standard models of rationality? It is commonly assumed that the cognitive rationality of an affective state is somehow depended upon how that state is related to what the state is about, its so called intentional object; but, given that moods do not seem to bear an intentional relation to an object, it is hard to see how they can be in the offing (...)
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  37.  77
    What it's like and what's really wrong with physicalism: A Wittgensteinian perspective.Anthony J. Rudd - 1998 - Journal of Consciousness Studies 5 (4):454-63.
    It is often argued that the existence of qualia -- private mental objects -- shows that physicalism is false. In this paper, I argue that to think in terms of qualia is a misleading way to develop what is in itself a valid intuition about the inability of physicalism to do justice to our conscious experience. I consider arguments by Dennett and Wittgenstein which indicate what is wrong with the notion of qualia, but which by so doing, help us to (...)
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  38.  13
    Joy as presence.Anthony Rudd - 2021 - Journal of Religious Ethics 49 (2):412-430.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 412-430, June 2021.
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  39.  32
    Information Processing Biases in the Brain: Implications for Decision-Making and Self-Governance.Anthony W. Sali, Brian A. Anderson & Susan M. Courtney - 2016 - Neuroethics 11 (3):259-271.
    To make behavioral choices that are in line with our goals and our moral beliefs, we need to gather and consider information about our current situation. Most information present in our environment is not relevant to the choices we need or would want to make and thus could interfere with our ability to behave in ways that reflect our underlying values. Certain sources of information could even lead us to make choices we later regret, and thus it would be beneficial (...)
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  40. Matthew's Christian-Jewish Community.Anthony J. Saldarini - 1994
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  41. Leibniz and the Monadology.Anthony Savile - 2002 - Philosophical Quarterly 52 (208):392-393.
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  42.  59
    The Test of Time.Anthony Savile - 1983 - Philosophy 58 (225):411-412.
  43.  4
    The Giddens Reader.Anthony Giddens - 1993
    This collection of essays contains a selection of readings from the works of the pre-eminent social theorist, Anthony Giddens. A wide range of theoretical issues are covered, including the author's encounter with the writings of Marx, Durkheim, Weber, Parsons and Foucault.
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  44.  36
    Emotional feelings and intentionalism.Anthony Hatzimoysis - 2003 - In Philosophy and the Emotions. Cambridge University Press. pp. 105-111.
    Emotions are Janus-faced: their focus may switch from how a person is feeling deep inside her, to the busy world of actions, words, or gestures whose perception currently affects her. The intimate relation between the ‘inside’ and the ‘outside’ seems to call for a redrawing of the traditional distinction of mental states between those that can look out to the world, and those that are, supposedly, irredeemably blind.
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  45.  10
    The Philosophy of Sartre.Anthony Hatzimoysis - 2010 - Routledge.
    Playwright, novelist, political theorist, literary critic and philosopher, Jean-Paul Sartre remains an iconic figure. This book examines his philosophical ideas and methods. It is an introductory guide for the student who wishes to understand Sartre's philosophical argumentation. It reconstructs in plain language key instances of Sartre's philosophical reasoning at work and shows how certain questions arise for Sartre and what philosophical tools he uses to address those questions. Each chapter considers a range of issues in the Sartrean corpus including his (...)
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  46. Passive fear.Anthony Hatzimoysis - 2014 - Phenomenology and the Cognitive Sciences 13 (4):613-623.
    “Passive fear” denotes a certain type of response to a perceived threat; what is distinctive about the state of passive fear is that its behavioral outlook appears to qualify the emotional experience. I distinguish between two cases of passive fear: one is that of freezing in fear; the other is that of fear-involved tonic immobility. I reconstruct the explanatory strategy that is commonly employed in the field of emotion science, and argue that it leaves certain questions about the nature of (...)
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  47. Imagination and the content of fiction.Anthony Savile - 1998 - British Journal of Aesthetics 38 (2):136-149.
  48.  68
    Imagination and Pictorial Understanding.Anthony Savile & Richard Wollheim - 1986 - Aristotelian Society Supplementary Volume 60 (1):19 - 60.
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  49. On passing the test of time.Anthony Savile - 1977 - British Journal of Aesthetics 17 (3):195-209.
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  50.  38
    Context, attention and depth of processing during interpretation.Anthony J. Sanford - 2002 - Mind and Language 17 (1-2):188–206.
    The contribution that a word makes to the meaning and interpretation of a sentence depends upon access to its meaning, and to general knowledge associated with the word. Evidence is presented to support the argument that accessing lexical meaning, as with general knowledge, is a graded affair. We argue that the contribution a word makes depends upon its relevance to the context, and to focus and related variables. Extensions of the argument are made to other aspects of language processing.
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