Results for 'Anton Milan'

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  1.  74
    Multiple object tracking: A literature review.Wenhan Luo, Junliang Xing, Anton Milan, Xiaoqin Zhang, Wei Liu & Tae-Kyun Kim - 2021 - Artificial Intelligence 293 (C):103448.
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  2.  9
    El “Historiae encomium” (1517) de Andrea Alciato: introducción, edición crítica y traducción anotada.Beatriz Antón - 2023 - Araucaria 25 (54).
    _Historiae encomium_ es el título con el que, desde 1530, se conoce la Epístola a Galeazzo Visconti que el jurista Andrea Alciato escribió como prefacio a sus_ Annotationes in Cornelium Tacitum _(Milán, 1517). En este texto no solo hace un entusiasta elogio de la historia, que considera superior a otras disciplinas, sino una vehemente defensa de Tácito, al que concede la primacía sobre Tito Livio. Sin embargo, no existe aún una edición moderna ni una traducción de dicha Epóstola. De ahí (...)
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  3.  14
    Proof lengths for instances of the Paris–Harrington principle.Anton Freund - 2017 - Annals of Pure and Applied Logic 168 (7):1361-1382.
  4.  65
    The hidden order of art.Anton Ehrenzweig - 1961 - British Journal of Aesthetics 1 (3):121-133.
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  5.  35
    Reflections on imitation, vocal mimicry, and entrainment.Anton Killin - 2016 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 9 (2):81-87.
    It is my contention that understanding natural phenomena such as vocal mimicry can bolster theories of the evolution of language and music as well as inform evolutionary and naturalistic aesthetics more generally. In this commentary I present this phenomena as a case study in order to stimulate further aesthetic theorising.
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  6.  22
    Die Zeit in zweidimensionaler Betrachtung.Anton Friedrich Koch - 2016 - Deutsche Zeitschrift für Philosophie 64 (6):879-893.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 64 Heft: 6 Seiten: 879-893.
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  7.  6
    Some notes on the universality of three-orders on finite labeled posets.Anton V. Zhukov - 2014 - In Dieter Spreen, Hannes Diener & Vasco Brattka (eds.), Logic, Computation, Hierarchies. De Gruyter. pp. 393-410.
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  8.  11
    Der metaphysische Realismus und seine skeptizistische Rückseite.Anton Friedrich Koch - 2011 - In Markus Gabriel (ed.), Skeptizismus Und Metaphysik. Akademie Verlag. pp. 93-104.
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  9.  17
    Between Immortality and Death.Anton C. Pegis - 1974 - The Monist 58 (1):1-15.
    When St. Thomas wrote the Summa Contra Gentiles in the first half of the 1260s, he was contributing to a long-standing Christian effort to receive Aristotle’s writings without accepting his errors. If Aristotle was to be in the Christian world what everybody was proclaiming, namely, the Philosopher, he could not remain an ancient pagan thinker nor could his philosophy remain subject to the errors and, even more, the limitations that historically it contained. Clearly enough, an Aristotle who was merely freed (...)
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  10.  29
    David Hume’s Natural History of Religion.Anton Thomsen - 1909 - The Monist 19 (2):269-288.
  11.  11
    Quiet Politics, Trade Unions, and the Political Elite Network: The Case of Denmark.Anton Grau Larsen, Christoph Houman Ellersgaard & Christian Lyhne Ibsen - 2021 - Politics and Society 49 (1):43-73.
    Pepper Culpepper’s seminal Quiet Politics and Business Power has revitalized the study of when business elites can shape policies away from public scrutiny. This article takes the concept of quiet politics to a new, and surprising, set of actors: trade union leaders. Focusing on the case of Denmark, it argues that quiet politics functions through political elite networks and that this way of doing politics favors a particular kind of corporatist coordination between the state, capital, and labor. Rather than showing (...)
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  12. Privacy, een conceptuele articulatie.Anton Vedder - 2009 - Filosofie En Praktijk 30 (5):7.
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  13. Intimacy in Bachelard's fragment d'un journal de l'homme.Anton Vydra - 2013 - Filozofia 68:71-80.
     
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  14.  7
    Od aplikovaného racionalizmu K aplikovanej fenomenológii.Anton Vydra - 2009 - Filozofia 64 (8).
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  15.  5
    Philosophie der Tat.Anton Wessehky - 1919 - Annalen der Philosophie 1 (1):382-423.
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  16.  25
    Cultural–Historical Gestalt Theory and Beyond: A New History (and Theory) of the “Informal Personal Network” of Intellectuals Is Needed.Anton Yasnitsky - 2021 - Gestalt Theory 43 (3):279-292.
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  17.  20
    Cultural–Historical Gestalt Theory and Beyond: Toward Pragmatic Anthropology.Anton Yasnitsky - 2021 - Gestalt Theory 43 (3):293-308.
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  18.  18
    The psychoanalysis of artistic vision and hearing: an introduction to a theory of unconscious perception.Anton Ehrenzweig - 1975 - London: Sheldon Press.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  19.  23
    John Dewey in Spain and in Spanish America.Antón Donoso - 2001 - International Philosophical Quarterly 41 (3):347-362.
  20.  26
    Embedded implicature: what can be left unsaid?Anton Benz & Nicole Gotzner - 2020 - Linguistics and Philosophy 44 (5):1099-1130.
    Previous research on scalar implicature has primarily relied on meta-linguistic judgment tasks and found varying rates of such inferences depending on the nature of the task and contextual manipulations. This paper introduces a novel interactive paradigm involving both a production and a comprehension side and a precise conversational goal. The main research question is what is reliably communicated by some in this communicative setting, both when the quantifier occurs in unembedded and embedded positions. Our new paradigm involves an action-based task (...)
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  21.  20
    A Neuroelectrical Brain Imaging Study on the Perception of Figurative Paintings against Only their Color or Shape Contents.Anton G. Maglione, Ambra Brizi, Giovanni Vecchiato, Dario Rossi, Arianna Trettel, Enrica Modica & Fabio Babiloni - 2017 - Frontiers in Human Neuroscience 11.
  22.  13
    Applying Confirmation Theory to the Case against Neurolaw.Anton Donchev - 2018 - Balkan Journal of Philosophy 10 (1):45-54.
    Neurolaw is the emerging research field and practice of applying neuroscientific knowledge to legal standards and proceedings. This intersection of neuroscience and law has put up some serious claims, the most significant of which is the overall transformation of the legal system as we know it. The claim has met with strong opposition from scholars of law, such as Michael Pardo and Dennis Patterson (2011), who argue that neurolaw (and neuroscience more generally) is conceptually wrong and thus perceive most of (...)
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  23.  25
    Recorded Versus Organic Memory: Interaction of Two Worlds as Demonstrated by the Chromatin Dynamics.Anton Markoš & Jana Švorcová - 2009 - Biosemiotics 2 (2):131-149.
    The “histone code” conjecture of gene regulation is our point of departure for analyzing the interplay between the (quasi)digital script in nucleic acids and proteins on the one hand and the body on the other, between the recorded and organic memory. We argue that the cell’s ability to encode its states into strings of “characters” dramatically enhances the capacity of encoding its experience (organic memory). Finally, we present our concept of interaction between the natural (bodily) world, and the transcendental realm (...)
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  24.  8
    Allchin's shoehorn, or why science is hypothetico-deductive.Anton E. Lawson - 2003 - Science & Education 12 (3):331-337.
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  25.  36
    Problematic Social Situations for Peer-Rejected Students in the First Year of Elementary School.Luis J. Martín-Antón, María Inés Monjas, Francisco J. García Bacete & Irene Jiménez-Lagares - 2016 - Frontiers in Psychology 7.
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  26. ¿ Universalismo moral de la Ilustración versus multiculturalismo en las sociedades del siglo XXI?; Moral universalism of Enlightenment versus multiculturalism of societies of 21st century?Fco Javier Espinosa Antón - 2009 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 42:219-241.
     
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  27.  5
    The phenomenon of Giampaolo Panza in the Discourse of collective trauma of Post-war Italy.Anton Il'ich Neretin - forthcoming - Philosophy and Culture (Russian Journal).
    The subject of the study is collective trauma and its manifestations in post-war Italy. The definition of collective trauma is given on the basis of the works of sociologists and its characteristics. The purpose and novelty of the work is to explain the "phenomenality" of the journalist and historian Giampaolo Pansa. The contribution he made to the Italian consciousness after the release of the books "Children of the Eagle" and "Blood of the Vanquished", devoted to methods of retaliation against fascist (...)
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  28.  45
    Meetings and meeting modeling in smart environments.Anton Nijholt, Rieks op den Akker & Dirk Heylen - 2006 - AI and Society 20 (2):202-220.
  29.  18
    Pastoralpsychologische Auffassung des Bußsakramentes.Anton J. Nowak - 1982 - Archive for the Psychology of Religion 15 (1):267-276.
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  30.  37
    Review essay.Anton Simons - 1997 - Studies in East European Thought 49 (4):305-317.
  31.  24
    Aus Hegels Frühzeit.Anton Thomsen - 1907 - Kant Studien 12 (1-3):407-416.
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  32.  10
    Über die Entwicklung der ethischen Theorie Benekes.Anton Thomsen - 1903 - Archiv für Geschichte der Philosophie 16 (2):204-217.
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  33.  26
    Bemerkungen zur Kritik des Kantischen Begriffes des Dinges an sich.Anton Thomsen - 1903 - Kant Studien 8 (1-4):193-257.
  34.  19
    The gain in the brain is plain when evo meets devo.Anton Reiner & Mario F. Wullimann - 2004 - Bioessays 26 (9):1026-1030.
  35.  8
    Looking at the War Realistically.Anton Leist - 2024 - In Anton Leist & Rolf Zimmermann (eds.), After the War?: How the Ukraine War Challenges Political Theories. De Gruyter. pp. 117-146.
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  36.  27
    Hermeneutics by the Living.Anton Markoš - 2011 - Biosemiotics 4 (2):119-125.
  37.  18
    The value of philosophy: A Canguilhemian perspective.Anton Vydra - 2023 - Metaphilosophy 54 (4):553-564.
    This paper represents a philosophical reflection on the nature and value of philosophy itself. Georges Canguilhem somewhat scandalously argued that the fundamental value of philosophy does not lie in truth. He suggests that truth is a typical value of science because truth is what science says and what is said scientifically. Why would a philosopher depreciate his own discipline? And does he really do so? Or is there a different motivation: to help philosophy to become a much more self‐confident voice? (...)
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  38.  12
    T. rex, the crater of doom, and the nature of scientific discovery.Anton E. Lawson - 2004 - Science & Education 13 (3):155-177.
  39. Divination, Royalty and Insecurity in Classical Sparta.Anton Powell - 2009 - Kernos 22:35-82.
    Divination forms an unexpectedly high proportion of our total information on Sparta’s politics, internal and external. It should be studied diachronically, as well as generically. To abstract it from secular and political context would conceal both causes and effects of religious credulity. We read that Sparta’s hereditary dyarchs, the state’s chief generals, were appointed, controlled and deposed according to the interpretation of omens and oracles. Grand omens in particular were respected, such as earthquake or a succession of military failures. This (...)
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  40.  19
    What makes bodies beautiful.Anton Leist - 2003 - Leist, Anton . What Makes Bodies Beautiful. Journal of Philosophy and Medicine, 28:187-219.
    Health and beauty are the most important physical ideals. This paper seeks to compare and contrast these ideals, based on a value theory of human abilities. Health is comprehended as a potential ability to act grounded in bodily functions. Beauty is explained as a symbolising reference to happiness, physical beauty as a combination of organic orientation to purpose and virtuous orientation to action. Physical beauty is the implicit symbolic expression of mental and physical health. This teleological theory is tested and (...)
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  41.  44
    Socrates -- A Source Problem.Anton-Hermann Chroust - 1945 - New Scholasticism 19 (1):48-72.
  42.  5
    The Probable Date of Aristotle's Lost Dialogue "On Philosophy".Anton Hermann Chroust - 1966 - Journal of the History of Philosophy 4 (4):283.
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  43.  2
    Herondas III 50 - 52.Anton P. Smotrytsch - 1963 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 107 (1-2):315-316.
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  44. G.W.F. Hegels Vorlesungen über die Philosophie der Religion (Erste Auflage 1832).Anton Staudenmaier - 1982 - In Friedrich Wilhelm Graf & Falk Wagner (eds.), Die Flucht in den Begriff: Materialien zu Hegels Religionsphilosophie. Stuttgart: Klett-Cotta.
     
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  45. Wirtschaftsethik.Anton Tautscher - 1957 - München,: M. Huber.
  46. Kern, Das Wesen des menschlichen Seelen- und Geisteslebens.Anton Thomsen - 1906 - Kant Studien 11:136.
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  47. Hoja za človekom.Anton Trstenjak - 1968 - Celje,: "Mohorjeva družba,".
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  48.  6
    Po sledeh človeka.Anton Trstenjak - 1992 - Ljubljana: Mladinska knjiga založba.
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  49.  8
    Negativity and question: Origins of “why-questioning” in philosophy of Heidegger.Anton Vavilov - 2020 - HORIZON. Studies in Phenomenology 9 (1):256-274.
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  50.  14
    Digital Tools and COVID-19: Shifting Public–Private Boundaries.Anton Vedder, Anastasia Siapka, Ilaria Buri & Erik Kamenjašević - 2022 - Philosophical Papers 50 (3):435-463.
    In this paper, we attempt to provide starting points for a discussion on immediate and longer term consequences of COVID-19-induced uses of digital technologies for the distinction of the public an...
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