Results for 'Bernard Dupuy'

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  1. Les Mots du rêveur sur La poétique de la rêverie de Gaston Bachelard: lexique informatisé.Bernard Vignon, Maryvonne Dupuy & Maryvonne Perrot (eds.) - 1987 - Dijon: Editions universitaires de Dijon.
     
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  2. Présence de Franz Rosenzweig.Bernard Dupuy - 1994 - In Arno Münster (ed.), La pensée de Franz Rosenzweig: actes du colloque parisien organisé à l'occasion du centenaire de la naissance du philosophe. Paris: Presses universitaires de France.
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  3.  29
    Bernard Stiegler : lost in disruption?Alexandre Moatti - forthcoming - Rhuthmos.
    Cet article a déjà été publié dans le Carnet Zilsel, en date du 16 septembre 2017. L'auteur remercie Catherine Dupuy, Pascal Engel, Éric Guichard, Gaïa Lassaube, Pierre Lévy, Pierre Mœglin, David Monniaux, Mathieu Triclot et Stéphane Vial, ainsi qu'Arnaud Saint-Martin et Jérôme Lamy, éditeurs du Carnet Zilsel, de leur relecture du projet d'article et de leurs remarques. Il va de soi que l'article lui-même n'engage que son auteur. Rhuthmos remercie Alexandre Moatti et les Carnets Zilsel d'avoir permis - Philosophie (...)
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  4.  32
    Ethics and the Limits of Philosophy.Bernard Williams - 1985 - Cambridge, Mass.: Routledge.
    With a new foreword by Jonathan Lear 'Remarkably lively and enjoyable…It is a very rich book, containing excellent descriptions of a variety of moral theories, and innumerable and often witty observations on topics encountered on the way.' -_ Times Literary Supplement_ Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Drawing on (...)
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  5.  42
    Ethics and the Limits of Philosophy.Bernard Williams - 1986 - Cambridge, Mass.: Routledge.
    With a new foreword by Jonathan Lear 'Remarkably lively and enjoyable…It is a very rich book, containing excellent descriptions of a variety of moral theories, and innumerable and often witty observations on topics encountered on the way.' -_ Times Literary Supplement_ Bernard Williams was one of the greatest philosophers of his generation. Ethics and the Limits of Philosophy is not only widely acknowledged to be his most important book, but also hailed a contemporary classic of moral philosophy. Drawing on (...)
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  6. Internal and External Reasons.Bernard Williams - 1979 - In Ross Harrison (ed.), Rational action: studies in philosophy and social science. New York: Cambridge University Press. pp. 101-113.
  7. Philosophy as a Humanistic Discipline.Bernard Williams - 2006 - Princeton: Princeton University Press.
    What can--and what can't--philosophy do? What are its ethical risks--and its possible rewards? How does it differ from science? In Philosophy as a Humanistic Discipline, Bernard Williams addresses these questions and presents a striking vision of philosophy as fundamentally different from science in its aims and methods even though there is still in philosophy "something that counts as getting it right." Written with his distinctive combination of rigor, imagination, depth, and humanism, the book amply demonstrates why Williams was one (...)
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  8. New Insights Into Sedentary Behavior Highlight the Need to Revisit the Way We See Motor Symptoms in Psychosis.Vijay A. Mittal, Jessica A. Bernard, Gregory P. Strauss & Sebastian Walther - 2021 - Schizophrenia Bulletin 47 (4):877-879.
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  9. Shame and Necessity.Bernard Arthur Owen Williams - 1992 - University of California Press.
    We tend to suppose that the ancient Greeks had primitive ideas of the self, of responsibility, freedom, and shame, and that now humanity has advanced from these to a more refined moral consciousness. Bernard Williams's original and radical book questions this picture of Western history. While we are in many ways different from the Greeks, Williams claims that the differences are not to be traced to a shift in these basic conceptions of ethical life. We are more like the (...)
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  10.  15
    Descartes: The Project of Pure Enquiry.Bernard Williams (ed.) - 1978 - Hassocks [Eng.]: Routledge.
    Descartes has often been called the 'father of modern philosophy'. His attempts to find foundations for knowledge, and to reconcile the existence of the soul with the emerging science of his time, are among the most influential and widely studied in the history of philosophy. This is a classic and challenging introduction to Descartes by one of the most distinguished modern philosophers. Bernard Williams not only analyzes Descartes' project of founding knowledge on certainty, but uncovers the philosophical motives for (...)
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  11.  31
    Descartes: The Project of Pure Enquiry.Bernard Williams - 1978 - Hassocks [Eng.]: Routledge.
    Descartes has often been called the 'father of modern philosophy'. His attempts to find foundations for knowledge, and to reconcile the existence of the soul with the emerging science of his time, are among the most influential and widely studied in the history of philosophy. This is a classic and challenging introduction to Descartes by one of the most distinguished modern philosophers. Bernard Williams not only analyzes Descartes' project of founding knowledge on certainty, but uncovers the philosophical motives for (...)
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  12. Descartes: The Project of Pure Enquiry.Bernard Williams - 1978 - Hassocks [Eng.]: Routledge.
    Descartes has often been called the 'father of modern philosophy'. His attempts to find foundations for knowledge, and to reconcile the existence of the soul with the emerging science of his time, are among the most influential and widely studied in the history of philosophy. This is a classic and challenging introduction to Descartes by one of the most distinguished modern philosophers. Bernard Williams not only analyzes Descartes' project of founding knowledge on certainty, but uncovers the philosophical motives for (...)
     
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  13. Internal Reasons and the Obscurity of Blame.Bernard Williams - 1989 - In William J. Prior (ed.), Reason and Moral Judgment, Logos, vol. 10. Santa Clara University.
  14.  5
    Le sujet dans un monde utile.Isabelle Garzino & Jean-Bernard Paturet (eds.) - 2022 - Paris: L'Harmattan.
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  15.  49
    Shame and Necessity.Bernard Arthur Owen Williams - 1994 - Ethics 105 (1):178-181.
    We tend to suppose that the ancient Greeks had primitive ideas of the self, of responsibility, freedom, and shame, and that now humanity has advanced from these to a more refined moral consciousness. Bernard Williams's original and radical book questions this picture of Western history. While we are in many ways different from the Greeks, Williams claims that the differences are not to be traced to a shift in these basic conceptions of ethical life. We are more like the (...)
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  16.  2
    How to conceive the atom: imagery vs. formalism.Giora Hon & Bernard R. Goldstein - 2015 - Kairos 13:213-236.
    info:eu-repo/semantics/publishedVersion.
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  17. Must a concern for the environment be centred on human beings.Bernard Williams - 1995 - In Making Sense of Humanity and Other Philosophical Papers. Cambridge University Press.
     
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  18.  71
    Blacks and Social Justice.Bernard R. Boxill - 1984 - Rowman & Littlefield Publishers.
    From Bernard Boxill, professor of philosophy at the University of North Carolina at Chapel Hill and editor of Race and Racism, comes a tightly-argued, very illuminating book that will be essential reading for anyone interested in ...
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  19. Against intentionalism.Bernard Nickel - 2007 - Philosophical Studies 136 (3):279-304.
    Intentionalism is the claim that the phenomenological properties of a perceptual experience supervene on its intentional properties. The paper presents a counter-example to this claim, one that concerns visual grouping phenomenology. I argue that this example is superior to superficially similar examples involving grouping phenomenology offered by Peacocke (Sense and Content, Oxford: Oxford University Press), because the standard intentionalist responses to Peacocke’s examples cannot be extended to mine. If Intentionalism fails, it is impossible to reduce the phenomenology of an experience (...)
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  20.  49
    Nature's Challenge to Free Will.Bernard Berofsky - 2012 - Oxford, GB: Oxford University Press USA.
    Bernard Berofsky addresses that metaphysical picture directly.Nature's Challenge to Free Willoffers an original defense of Humean Compatibilism.
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  21. Saint-Just's illusion.Bernard Williams - 1995 - In Making Sense of Humanity: And Other Philosophical Papers 1982–1993. New York: Cambridge University Press. pp. 135--152.
     
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  22.  21
    Paradoxes of the infinite.Bernard Bolzano - 1950 - London,: Routledge and Kegan Paul.
    Paradoxes of the Infinite presents one of the most insightful, yet strangely unacknowledged, mathematical treatises of the 19 th century: Dr Bernard Bolzano’s Paradoxien . This volume contains an adept translation of the work itself by Donald A. Steele S.J., and in addition an historical introduction, which includes a brief biography as well as an evaluation of Bolzano the mathematician, logician and physicist.
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  23. Which Slopes are Slippery?Bernard Williams - 1995 - In Making Sense of Humanity: And Other Philosophical Papers 1982–1993. New York: Cambridge University Press.
  24. European Large-Scale Action on Electronic Health.Bernard de Bono, Mathias Brochhausen, Sybo Dijkstra, Dipak Kalra, Stephan Keifer & Barry Smith (eds.) - 2009
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  25.  13
    Basic Concepts of Measurement.Bernard R. Grunstra - 1967 - Philosophy of Science 34 (3):288-291.
  26. Consequentialism and integrity.Bernard Williams - 1988 - In Samuel Scheffler (ed.), Consequentialism and its critics. New York: Oxford University Press. pp. 20--50.
  27. How Free Does the Free Will Need To Be?Bernard Williams - 1995 - In Making Sense of Humanity: And Other Philosophical Papers 1982–1993. New York: Cambridge University Press.
     
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  28. Philosophy as a Humanistic Discipline.Bernard Williams - 2000 - Philosophy 75 (4):477-496.
    Philosophy should not try to assimilate itself to the aims of the sciences. Scientism stems from the false assumption that a representation of the world minimally based on local perspectives is what best serves self-understanding. Philosophy must concern itself with the history of our conceptions, and we must overcome the need to think that this history should ideally be vindicatory. There is no basic conflict between arguing within the framework of our ideas, reflectively making better sense of them, and understanding (...)
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  29. Life as narrative.Bernard Williams - 2007 - European Journal of Philosophy 17 (2):305-314.
  30.  45
    What Is Called Caring?Bernard Stiegler & Daniel Ross - 2017 - Techné: Research in Philosophy and Technology 21 (2/3):386-404.
    This article addresses the question under what conditions it is still possible to think in today’s era of the Anthropocene, in which the human has become the key factor in the evolution of the biosphere, considering the fact, structurally neglected by philosophy, that thinking is thoroughly conditioned by a technical milieu of retentional dispositives. The Anthropocene results from modern technology’s domination of the earth through industrialization that is currently unfolding as a process of generalized, digital automation, which tends to eliminate (...)
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  31. New Arguments that Philosophers don't Treat Intuitions as Evidence.Bernard Molyneux - 2014 - Metaphilosophy 45 (3):441-461.
    According to orthodox views of philosophical methodology, when philosophers appeal to intuitions, they treat them as evidence for their contents. Call this “descriptive evidentialism.” Descriptive evidentialism is assumed both by those who defend the epistemic status of intuitions and by those, including many experimental philosophers, who criticize it. This article shows, however, that the idea that philosophers treat intuitions as evidence struggles to account for the way philosophers treat intuitions in a variety of philosophical contexts. In particular, it cannot account (...)
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  32.  54
    The Trick of the Disappearing Goal.Bernard Suits - 1989 - Journal of the Philosophy of Sport 16 (1):1-12.
  33. Hylomorphism.Bernard Williams - 1986 - Oxford Studies in Ancient Philosophy 4:189-99.
  34. Race and Racism.Bernard Boxill (ed.) - 2000 - Oxford University Press.
    Bernard Boxill has bought together eighteen contemporary articles to explore the nature of race and racism, and their far-reaching social and political implications. Both highly contested ideas, this new book covers a wide variety of viewpoints that make clear that the way we resolve them will determine whether we judge controversial social policies like affirmative action, racial profiling for potential criminals and current immigration policies to be justified and wise.
     
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  35.  98
    Who Needs Ethical Knowledge?Bernard Williams - 1993 - Royal Institute of Philosophy Supplement 35:213-222.
    An old question, still much discussed in moral philosophy, is whether there is any ethical knowledge. It is closely related, by simple etymology, to the question of cognitivism in ethics. Despite the fact that the terms ‘cognitivism’ and ‘objectivism’ seem sometimes to be used interchangeably, I take it that the question whether there can be ethical knowledge is not the same as the question whether ethical outlooks can be objective. A sufficient reason for this is that an ethical outlook might (...)
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  36.  55
    Confrontation of the cybernetic definition of a living individual with the real world.Bernard Korzeniewski - 2005 - Acta Biotheoretica 53 (1):1-28.
    The cybernetic definition of a living individual proposed previously (Korzeniewski, 2001) is very abstract and therefore describes the essence of life in a very formal and general way. In the present article this definition is reformulated in order to determine clearly the relation between life in general and a living individual in particular, and it is further explained and defended. Next, the cybernetic definition of a living individual is confronted with the real world. It is demonstrated that numerous restrictions imposed (...)
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  37. Ethics and the Fabric of the World.Bernard Williams - 1998 - In James Rachels (ed.), Ethical theory. New York: Oxford University Press.
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  38.  62
    Truth, Politics, and Self-Deception.Bernard Williams - forthcoming - Social Research: An International Quarterly.
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  39.  45
    Left-Wing Wittgenstein.Bernard Williams - 2019 - Common Knowledge 25 (1-3):321-331.
    Writing in the wake of the breakup of the Soviet Union and Yugoslavia, the moral philosopher Bernard Williams considers the opposing claims of Rawlsian liberalism, with its emphasis on pluralism and procedural fairness, and communitarianism, which instead promotes more or less culturally homogeneous societies formed around shared values. Williams shares the communitarians’ critique of Rawls’s theory as excessively abstract, questioning whether a rational commitment to pluralism as the most just social arrangement can serve as a sufficiently binding social force. (...)
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  40. Ethics.Bernard Williams - 1995 - In A. C. Grayling (ed.), Philosophy: a guide through the subject. New York: Oxford University Press.
     
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  41. The Analogy of City and Soul in Plato's Republic.Bernard Williams - 1999 - In Gail Fine (ed.), Plato, Volume 2: Ethics, Politics, Religious and the Soul. Oxford University Press. pp. 255-264.
     
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  42. A mistrustful animal.Bernard Williams - 2009 - In Alex Voorhoeve (ed.), Conversations on ethics. New York: Oxford University Press.
     
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  43. .Bernard Williams - 1973 - In Deciding to believe. Cambridge [Eng.]: Cambridge University Press. pp. 136-151.
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  44.  15
    From neurons to self-consciousness: how the brain generates the mind.Bernard Korzeniewski - 2010 - Amherst, N.Y.: Humanity Books.
    The main idea -- The functioning of a neuron -- Brain structure and function -- The general structure of the neural network -- Instincts, emotions, free will -- The nature of mental objects -- The rise and essence of (self-)consciousness -- Artificial intelligence -- Cognitive limitations of man.
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  45. Primeness, internalism and explanatory generality.Bernard Molyneux - 2007 - Philosophical Studies 135 (2):255 - 277.
    Williamson (2000) [Knowledge and its Limits, Oxford: Oxford University Press] argues that attempts to substitute narrow mental states or narrow/environmental composites for broad and factive mental states will result in poorer explanations of behavior. I resist Williamson.
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  46. Plato.Bernard Williams - 1997 - New York: Routledge.
     
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  47. Why experience told me nothing about transparency.Bernard Molyneux - 2009 - Noûs 43 (1):116-136.
    The transparency argument concludes that we're directly aware of external properties and not directly aware of the properties of experience. Focusing on the presentation used by Michael Tye (2002) I contend that the argument requires experience to have content that it cannot plausibly have. I attribute the failure to a faulty account of the transparency phenomenon and conclude by suggesting an alternative understanding that is independently plausible, is not an error-theory and yet renders the transparency of experience compatible with mental-paint (...)
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  48.  34
    Formal Similarities between Cybernetic Definition of Life and Cybernetic Model of Self-Consciousness: Universal Definition/Model of Individual.Bernard Korzeniewski - 2013 - Open Journal of Philosophy 3 (2):314-328.
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  49.  97
    Can Bayes' Rule be Justified by Cognitive Rationality Principles?Bernard Walliser & Denis Zwirn - 2002 - Theory and Decision 53 (2):95-135.
    The justification of Bayes' rule by cognitive rationality principles is undertaken by extending the propositional axiom systems usually proposed in two contexts of belief change: revising and updating. Probabilistic belief change axioms are introduced, either by direct transcription of the set-theoretic ones, or in a stronger way but nevertheless in the spirit of the underlying propositional principles. Weak revising axioms are shown to be satisfied by a General Conditioning rule, extending Bayes' rule but also compatible with others, and weak updating (...)
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  50.  9
    Guilt – Forgiveness – Reconciliation – and Recognition in Armed Conflict.Bernard Koch - 2022 - Russian Journal of Philosophical Sciences 64 (6):74-91.
    The paper argues that in our usage of moral language we relate three concepts: guilt, forgiveness, and reconciliation. This assumes that we can distinguish between external actions and internal executions, because guilt as well as forgiveness and reconciliation are realities that first affect our inner humanity. When a relationship has been damaged by culpable actions (sometimes even by both sides), forgiveness is the precondition of reconciliation. As long as people accuse each other, there can be no talk of true reconciliation. (...)
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