Results for 'Bernard Dupuy'

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  1. Les Mots du rêveur sur La poétique de la rêverie de Gaston Bachelard: lexique informatisé.Bernard Vignon, Maryvonne Dupuy & Maryvonne Perrot (eds.) - 1987 - Dijon: Editions universitaires de Dijon.
     
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  2. Présence de Franz Rosenzweig.Bernard Dupuy - 1994 - In Arno Münster (ed.), La pensée de Franz Rosenzweig: actes du colloque parisien organisé à l'occasion du centenaire de la naissance du philosophe. Paris: Presses universitaires de France.
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  3.  5
    Bernard Stiegler : lost in disruption?Alexandre Moatti - forthcoming - Rhuthmos.
    Cet article a déjà été publié dans le Carnet Zilsel, en date du 16 septembre 2017. L'auteur remercie Catherine Dupuy, Pascal Engel, Éric Guichard, Gaïa Lassaube, Pierre Lévy, Pierre Mœglin, David Monniaux, Mathieu Triclot et Stéphane Vial, ainsi qu'Arnaud Saint-Martin et Jérôme Lamy, éditeurs du Carnet Zilsel, de leur relecture du projet d'article et de leurs remarques. Il va de soi que l'article lui-même n'engage que son auteur. Rhuthmos remercie Alexandre Moatti et les Carnets Zilsel d'avoir permis - Philosophie (...)
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  4. Shame and Necessity.Bernard Williams - 1993 - Apeiron 27 (1):45-76.
  5.  8
    Truth, Politics, and Self-Deception.Bernard Williams - forthcoming - Social Research: An International Quarterly.
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  6.  32
    Moral Luck: Philosophical Papers 1973–1980.Bernard Williams - 1981 - New York: Cambridge University Press.
    A new volume of philosophical essays by Bernard Williams. The book is a successor to Problems of the Self, but whereas that volume dealt mainly with questions of personal identity, Moral Luck centres on questions of moral philosophy and the theory of rational action. That whole area has of course been strikingly reinvigorated over the last deacde, and philosophers have both broadened and deepened their concerns in a way that now makes much earlier moral and political philosophy look sterile (...)
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  7. The truth in relativism.Bernard Williams - 1981 - In . pp. 132-142.
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  8.  18
    Philosophy as a Humanistic Discipline.Bernard Williams - 2006 - Princeton: Princeton University Press.
    What can--and what can't--philosophy do? What are its ethical risks--and its possible rewards? How does it differ from science? In Philosophy as a Humanistic Discipline, Bernard Williams addresses these questions and presents a striking vision of philosophy as fundamentally different from science in its aims and methods even though there is still in philosophy "something that counts as getting it right." Written with his distinctive combination of rigor, imagination, depth, and humanism, the book amply demonstrates why Williams was one (...)
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  9.  9
    Shame and Necessity.Bernard Arthur Owen Williams - 1992 - University of California Press.
    We tend to suppose that the ancient Greeks had primitive ideas of the self, of responsibility, freedom, and shame, and that now humanity has advanced from these to a more refined moral consciousness. Bernard Williams's original and radical book questions this picture of Western history. While we are in many ways different from the Greeks, Williams claims that the differences are not to be traced to a shift in these basic conceptions of ethical life. We are more like the (...)
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  10. Ethics.Bernard Williams - 1995 - In .
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  11. Human rights and relativism.Bernard Williams - 2005 - In . pp. 62-74.
     
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  12. Saint-Just’s Illusion – Interpretation and the Powers of Philosophy.Bernard Williams - 1991 - London Review of Books 13 (16).
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  13. Problems of the Self.Bernard Williams - 1973 - Tijdschrift Voor Filosofie 37 (3):551-551.
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  14.  7
    Shame and Necessity.Bernard Arthur Owen Williams - 1994 - Ethics 105 (1):178-181.
    We tend to suppose that the ancient Greeks had primitive ideas of the self, of responsibility, freedom, and shame, and that now humanity has advanced from these to a more refined moral consciousness. Bernard Williams's original and radical book questions this picture of Western history. While we are in many ways different from the Greeks, Williams claims that the differences are not to be traced to a shift in these basic conceptions of ethical life. We are more like the (...)
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  15. Moral Luck.Bernard Williams - 1981 - Critica 17 (51):101-105.
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  16. Truth and Truthfulness An Essay in Genealogy.Bernard Williams - 2002 - Philosophy 78 (305):411-414.
  17. Persons, Character, and Morality.Bernard Williams - 1998 - In James Rachels (ed.), Ethical Theory 2: Theories About How We Should Live. Oxford University Press UK.
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  18. Truth and Truthfulness: An Essay in Genealogy.Bernard Williams - 2005 - Philosophical Quarterly 55 (219):343-352.
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  19. Shame and Necessity.Bernard Williams - 1993 - Philosophy 69 (270):507-509.
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  20. La nuit transfigurée.Bernard Baas - 2024 - Les Cahiers Philosophiques de Strasbourg 55 (55):71-84.
    In his dialogue with Blanchot (The Disavowed Community vs. The Unavowable Community), Jean-Luc Nancy intended to denounce, but without opposing another figure, the idea according to which the community of lovers, as exemplified by Marguerite Duras in The Disease of Death, would be the accomplishment of the community as a work of death. On the basis of a reading of Richard Dehmel’s poem, Verklärte Nacht (Transfigured Night), we would like here to outline the schema of a couple in which the (...)
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  21.  11
    The Principles of Representative Government.Bernard Manin - 1997 - Cambridge University Press.
    A survey of democratic institutions and republics reveals the aristocratic origins of democracy.
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  22. Moral Luck. Philosophical Papers 1973-1980.Bernard Williams - 1983 - Philosophical Quarterly 33 (132):288-296.
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  23. Morality: Its Nature and Justification.Bernard Gert - 1998 - Philosophical and Phenomenological Research 62 (2):441-446.
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  24.  28
    Personal Identity and Individuation.Bernard Williams - 1957 - Proceedings of the Aristotelian Society 57:229-252.
  25. An Attributional Theory of Motivation and Emotion.Bernard Weiner - 1988 - Behaviorism 16 (2):167-173.
  26. Morality: An Introduction to Ethics.Bernard Williams - 1974 - Canadian Journal of Philosophy 3 (3):469-473.
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  27.  13
    In the Theater of Consciousness: The Workspace of the Mind.Bernard J. Baars - 1997 - New York: Oxford University Press USA.
    The study of conscious experience has seen remarkable strides in the last ten years, reflecting important technological breakthroughs and the enormous efforts of researchers in disciplines as varied as neuroscience, cognitive science, and philosophy. Although still embroiled in debate, scientists are now beginning to find common ground in their understanding of consciousness, which may pave the way for a unified explanation of how and why we experience and understand the world around us. Written by eminent psychologist Bernard J. Baars, (...)
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  28.  8
    Toleranz im Wandel.Hans Jürgen Wendel, Wolfgang Bernard & Yves Bizeul (eds.) - 2000 - Rostock: Universität Rostock.
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  29. The Philosophy of Claude Lefort. Interpreting the Political.Bernard Flynn - 2006 - Tijdschrift Voor Filosofie 68 (4):835-837.
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  30.  15
    1. Toleration: An Impossible Virtue?Bernard Williams - 1996 - In David Heyd (ed.), Toleration: An Elusive Virtue. Princeton University Press. pp. 18-27.
  31.  3
    VIII—Belief and Constraint.Bernard Mayo - 1964 - Proceedings of the Aristotelian Society 64 (1):139-156.
    Bernard Mayo; VIII—Belief and Constraint, Proceedings of the Aristotelian Society, Volume 64, Issue 1, 1 June 1964, Pages 139–156, https://doi.org/10.1093/arist.
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  32.  45
    Left-Wing Wittgenstein.Bernard Williams - 2019 - Common Knowledge 25 (1-3):321-331.
    Writing in the wake of the breakup of the Soviet Union and Yugoslavia, the moral philosopher Bernard Williams considers the opposing claims of Rawlsian liberalism, with its emphasis on pluralism and procedural fairness, and communitarianism, which instead promotes more or less culturally homogeneous societies formed around shared values. Williams shares the communitarians’ critique of Rawls’s theory as excessively abstract, questioning whether a rational commitment to pluralism as the most just social arrangement can serve as a sufficiently binding social force. (...)
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  33.  6
    Scotus and Ockham: selected essays.Allan Bernard Wolter - 2003 - St. Bonaventure, NY: Franciscan Institute Publications.
    Reflections on the life and works of Scotus -- The early works of Scotus -- Duns Scotus at Oxford -- A Scotistic approach to the ultimate why-question -- God's knowledge : a study in Scotistic methodology -- William of Alnwick on Scotus and divine concurrence -- Scotus on the origin of possibility -- Scotus's lectures on the Immaculate Conception -- Scotus's ethics -- Scotus's eschatology : some reflections -- Scotism -- An Oxford dialogue on language and metaphysics -- Ockham and (...)
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  34.  6
    How Free Does the Will Need to Be?Bernard Williams - unknown
    This is the text of The Lindley Lecture for 1985, given by Bernard Williams, a British philosopher.
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  35.  13
    Schelling's Dialogical Freedom Essay: Provocative Philosophy Then and Now.Bernard Freydberg - 2008 - State University of New York Press.
    _Explores Schelling’s Essay on Human Freedom, focusing on the themes of freedom, evil, and love, and the relationship between his ideas and those of Plato and Kant._.
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  36. Practical necessity.Bernard Williams - 1982 - In Donald MacKenzie MacKinnon, Brian Hebblethwaite & Stewart R. Sutherland (eds.), The Philosophical frontiers of Christian theology: essays presented to D.M. MacKinnon. New York: Cambridge University Press.
     
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  37.  13
    Viii Persons, Character and Morality.Bernard Williams - 1976 - In Amélie Oksenberg Rorty (ed.), Identities of Persons. University of California Press. pp. 197-216.
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  38.  10
    From Freedom to Liberty: The Construction of a Political Value.Bernard Williams - 2001 - Philosophy and Public Affairs 30 (1):3-26.
  39.  10
    Paradoxes of the Infinite.Bernard Bolzano - 1950 - London, England: Routledge.
    _Paradoxes of the Infinite_ presents one of the most insightful, yet strangely unacknowledged, mathematical treatises of the 19 th century: Dr Bernard Bolzano’s _Paradoxien_. This volume contains an adept translation of the work itself by Donald A. Steele S.J., and in addition an historical introduction, which includes a brief biography as well as an evaluation of Bolzano the mathematician, logician and physicist.
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  40.  4
    Wittgenstein and Idealism.Bernard Williams - 1973 - Royal Institute of Philosophy Lectures 7:76-95.
    Tractatus, 5.62 famously says: ‘… what the solipsist means is quite correct; only it cannot be said but makes itself manifest. The world is my world: this is manifest in the fact that the limits of language mean the limits of my world.’ The later part of this repeats what was said in summary at 5.6: ‘the limits of my language mean the limits of my world’. And the key to the problem ‘how much truth there is in solipsism’ has (...)
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  41.  8
    Consistency and Realism.Bernard A. O. Williams - 1966 - Aristotelian Society Supplementary Volume 40 (1):1-22.
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  42.  6
    Paradoxes of the Infinite.Bernard Bolzano - 1950 - London, England: Routledge.
    _Paradoxes of the Infinite_ presents one of the most insightful, yet strangely unacknowledged, mathematical treatises of the 19 th century: Dr Bernard Bolzano’s _Paradoxien_. This volume contains an adept translation of the work itself by Donald A. Steele S.J., and in addition an historical introduction to the masterpiece, which includes a brief biography as well as an evaluation of Bolzano the mathematician, logician and physicist.
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  43.  42
    Whither Epistemic Decolonization.Bernard Matolino - 2020 - Philosophical Papers 49 (2):213-231.
    Epistemic decolonization, in its various conceptual formulations and presentations, could be taken to hold promise for either the completion of the anti-colonial struggle or the self-re-discovery of the formerly colonized and oppressed. In Africa this project has had a long history as both a counter to hegemonic histories of claimed Western epistemological superiority as well as theories of racism and racist practices against black people of African descent. What is not entirely clear are the precise achievements of decolonial thought and (...)
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  44. The Fable of the Bees.Bernard Mandeville & F. B. Kaye - 1926 - International Journal of Ethics 36 (4):431-435.
     
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  45.  7
    A response to Metz's reply on the end of ubuntu.Bernard Matolino - 2015 - South African Journal of Philosophy 34 (2):214-225.
  46. Race and Racism.Bernard Boxill (ed.) - 2000 - Oxford University Press.
    Bernard Boxill has bought together eighteen contemporary articles to explore the nature of race and racism, and their far-reaching social and political implications. Both highly contested ideas, this new book covers a wide variety of viewpoints that make clear that the way we resolve them will determine whether we judge controversial social policies like affirmative action, racial profiling for potential criminals and current immigration policies to be justified and wise.
     
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  47.  14
    The Philosophical Theory of the State.Bernard Bosanquet - 1899 - New York: Cambridge University Press.
    After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. He saw himself as a radical in the Liberal Party, and at a theoretical level he was a 'collectivist', considering the individual to be a part of a (...)
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  48.  62
    Relation of General Deviance to Academic Dishonesty.Bernard E. Whitley & Kevin L. Blankenship - 2000 - Ethics and Behavior 10 (1):1-12.
    This study investigated the relations of cheating on an exam and using a false excuse to avoid taking an exam as scheduled to various forms of minor deviance. College students completed measures of cheating, false excuse making, and minor deviance. A factor analysis identified clusters of deviance behaviors. Cheaters scored higher than noncheaters on measures of unreliability and risky driving behaviors, and false excuse makers scored higher than other students on measures of substance use, risky driving, illegal behaviors, and personal (...)
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  49.  18
    An Essay on Collingwood.Bernard Williams - 2018 - In Karim Dharamsi, Giuseppina D'Oro & Stephen Leach (eds.), Collingwood on Philosophical Methodology. Cham: Springer Verlag. pp. 15-34.
    Collingwood’s account of re-enactment is often misunderstood as providing methodological guidance to historians. Williams’s chapter is perceptive in seeing through this erroneous interpretation. Williams is however very critical of Collingwood’s account of the relationship between philosophy and history. He reads Collingwood’s account of absolute presuppositions as embracing a form of ‘radical historicism’ and argues that, like many other philosophers who reject foundationalism, Collingwood tends to use the word ‘we’ in an evasive way, both in an inclusive sense “as implying universalistic (...)
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  50. Naturalism and genealogy.Bernard Williams - 2000 - In Edward Harcourt (ed.), Morality, reflection, and ideology. New York: Oxford University Press.
     
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