Results for 'Buddhist gods '

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  1.  1
    Ādi Bauddha darśanaya: mūladharma vigrahayak.Sumanapāla Galmaṅgoḍa - 1994 - Kaḍavata: Abhaya Śilpikayō saha Prakāśakayō.
    Buddhist philosophy and doctrines; an analytical study.
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  2. Bauddha darśanayē bhāvitaya hā vicāraya.Vilēgoḍa Ariyadēva - 2009 - Dehivala: Bauddha Saṃskr̥tika Madhyasthānaya.
     
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  3.  39
    The Ahmadis: Community, Gender, and Politics in a Muslim Society. By Antonio Gualtieri. Montreal and Kingston: McGill-Queen's University Press, 2004. Pp. xvi+ 192. Hardcover $65.00. Paper Cdn $24.95/US $19.95. American Knees. By Shawn Wong. Seattle and London: University of Washington Press, 2005. Pp. xxi+ 229. Paper $14.95. [REVIEW]Buddhist Inclusivism, Attitudes Towards Religious Others By Kristin & Beise Kiblinger - 2006 - Philosophy East and West 56 (2):365-366.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedThe Ahmadis: Community, Gender, and Politics in a Muslim Society. By Antonio Gualtieri. Montreal and Kingston: McGill-Queen's University Press, 2004. Pp. xvi + 192. Hardcover $65.00. Paper Cdn $24.95 / U.S. $19.95.American Knees. By Shawn Wong. Seattle and London: University of Washington Press, 2005. Pp. xxi + 229. Paper $14.95.The Art of Worldly Wisdom. By Baltasar Gracian and translated by Joseph Jacobs. Mineola, NY: Dover Publications, 2005. Pp. (...)
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  4.  23
    Logic and epistemology in Theravāda =.Hâgoḍa Khemānanda - 1993 - Ratmalana: Dharma Paryeshanalaya.
  5.  50
    Against a Hindu God: Buddhist Philosophy of Religion in India.Parimal G. Patil - 2009 - Columbia University Press.
    Comparative philosophy of religions -- Disciplinary challenges -- A grammar for comparison -- Comparative philosophy of religions -- Content, structure, and arguments -- Epistemology -- Religious epistemology in classical India: in defense of a Hindu god -- Interpreting Nyāya epistemology -- The Nyāya argument for the existence of Īśvara -- Defending the Nyāya argument -- Shifting the burden of proof -- Against Īśvara: Ratnakīrti's Buddhist critique -- The section on pervasion: the trouble with natural relations -- Two arguments -- (...)
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  6.  52
    A Buddhist approach to moral knowledge without god.Nicholaos Jones - forthcoming - International Journal for Philosophy of Religion:1-16.
    Noah McKay provides a novel argument for theism over naturalism. The argument is novel because it connects metaphysical issues to issues regarding moral epistemology. The connection concerns the power of theism and naturalism, respectively, to explain the human capacity to obtain correct beliefs about the domain of morality. The gist of McKay’s argument is that theism provides a much more plausible account of this capacity than naturalism. The reason for this superiority, according to McKay, is that theism secures an intimate (...)
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  7.  13
    A Buddhist Critique of the Christian Concept of God.G. W. Houston & Gunapala Dharmasiri - 1983 - Buddhist-Christian Studies 3:161.
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  8.  12
    Can buddhism validate the truth of God incarnate?Roger J. Corless - 1987 - Modern Theology 3 (4):333-343.
  9.  36
    Gods, Buddhas, and Organs: Buddhist Physicians and Theories of Longevity in Early Medieval Japan.Edward Drott - 2010 - Japanese Journal of Religious Studies 37 (2):247-273.
  10.  51
    A buddhist proof for the existence of God.Noble Ross Reat - 1985 - Journal of Indian Philosophy 13 (3):265-272.
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  11.  39
    The Buddhist Ground of the Whiteheadian God.Thomas J. J. Altizer - 1975 - Process Studies 5 (4):227-236.
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  12.  79
    Against a hindu God: Buddhist philosophy of religion in india (review).Chakravarthi Ram-Prasad - 2011 - Philosophy East and West 61 (3):560-564.
    The dramatic title Against a Hindu God: Buddhist Philosophy of Religion in India, while accurate enough in some respects, does not do justice to this subtle, densely argued, technically demanding, and often astonishingly wide-ranging book by Parimal Patil. The traces of the doctoral thesis that it was in a previous life are still there, evident in the concern to explain methodology to inquisitorial examiners and the reluctance to let any footnote go by if it can possibly be included. That (...)
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  13.  42
    The Voice of God on Mount Sinai: Rabbinic Commentaries on Exodus 20:1 in Light of Sufi and Zen-Buddhist Texts (review).Maria Reis Habito - 2004 - Buddhist-Christian Studies 24 (1):278-283.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 24.1 (2004) 278-283 [Access article in PDF] The Voice of God on Mount Sinai. Rabbinic Commentaries on Exodus 20:1 In Light of Sufi and Zen-Buddhist Texts. By Reinhard Neudecker. Rome: Pontificio Istituto Biblico, 2002. 157 pp. Reinhard Neudecker's study of the central event of the first five books of the Bible, namely the revelation of God on Mount Sinai to Moses and the Israelites, is (...)
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  14.  6
    Love Is God: A Buddhist Interreligious Response to the Vatican Instruction on "Some Aspects of Christian Meditation".Victoria Urubshurow - 1991 - Buddhist-Christian Studies 11:149.
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  15.  22
    Abe's Buddhist Realization of God.Thomas J. J. Altizer - 1993 - Buddhist-Christian Studies 13:187-206.
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  16.  3
    The Early Three Gods System in Indian Religions: A Comparative Study between Vedic Religion and Buddhism. 유성욱 - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 89:191-214.
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  17.  44
    Rethinking the Whiteheadian God and chan/zen buddhism in the tradition of the yi Jing.Linyu Gu - 2002 - Journal of Chinese Philosophy 29 (1):81–92.
  18.  12
    The Name and the Vow: Reflections on the Name of God in Light of Buddhist Teachings.James L. Fredericks - 2022 - Buddhist-Christian Studies 42 (1):315-328.
    Abstractabstract:The disclosure of the Name of God in Exodus 3 as YHWH has had a long history of effects in Christian tradition. The Name (YHWH) is based on ancient Hebraic notions of Being and figures prominently in the development of Christian ontotheology. Exodus 3 also figures prominently in current debates about ontotheology. This essay seeks to contribute to the discussion of ontotheology by interpreting Exodus 3 and the theology of the Name of God in light of Pure Land Buddhist (...)
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  19. Dipolarity in Chan buddhism and the Whiteheadian God.Linyu Gu - 2005 - Journal of Chinese Philosophy 32 (2):211-222.
  20. Letting Go of God for Nothing: Ueda Shizuteru’s Non-Mysticism and the Question of Ethics in Zen Buddhism.Bret W. Davis - 2008 - In Davis Bret W. (ed.), Frontiers of Japanese Philosophy: Neglected Themes and Hidden Variations. Nanzan Institute for Religion & Culture. pp. 201-220.
  21. The Empyting God: A Buddhist-Jewish-Christian Conversation.John B. Cobb & Christopher Ives - 1990
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  22. Beyond the Gods: Buddhist and Taoist Mysticism.John Blofeld - 1977 - Religious Studies 13 (1):122-124.
     
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  23. Towards a Buddhist Theism.Davide Andrea Zappulli - 2023 - Religious Studies 59 (4):762-774.
    My claim in this article is that the thesis that Buddhism has no God, insofar as it is taken to apply to Buddhism universally, is false. I defend this claim by interpreting a central text in East-Asian Buddhism – The Awakening of Faith in Mahāyāna – through the lenses of perfect being theology (PBT), a research programme in philosophy of religion that attempts to provide a description of God through a two-step process: (1) defining God in terms of maximal greatness; (...)
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  24.  17
    A Comparison of the P?li and Chinese Versions of the Brahma Sa?yutta, a Collection of Early Buddhist Discourses on Brahm?s, the Exalted Gods.Mun-Keat Choong - 2015 - Buddhist Studies Review 31 (2):179-194.
    Sa?yutta of the P?li Sa?yutta-nik?ya in conjunction with two other versions preserved in Chinese translation in Taish? vol. 2, nos 99 and 100. Then it compares the main teachings contained in the three versions. This comparative study of these three different versions focuses on some shared images of Brahm?s and on disagreements of some teachings presented in the three versions. It reveals similarities and significant differences in structure and doctrinal content, thus advancing the historical/critical study of early Buddhist doctrine (...)
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  25.  44
    The Buddhist Refusal of Theism.Matthew T. Kapstein - 2005 - Diogenes 52 (1):61-65.
    Early Buddhism was not interested in questions about existence and the nature of God, considering these unimportant in relation to the question of the release from earthly suffering which is at the heart of Buddhist soteriology. Later Buddhist thought considered theism incompatible with Buddhist doctrine, but at the same time Buddhism developed a dimension of devotion that resembled theistic faith. Conscious of their different religious heritage, Buddhist thinkers in more recent times have nevertheless embraced dialogue with (...)
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  26.  10
    The Conquered Self: Emptiness and God in a Buddhist-Christian Dialogue.Bonnie Bowman Thurston - 1985 - Japanese Journal of Religious Studies 12 (4):343-353.
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  27. Being a ‘not-quite-Buddhist theist’.James Dominic Rooney - 2022 - Religious Studies 58 (4):787-800.
    Buddhism is a tradition that set itself decidedly against theism, with the development of complex arguments against the existence of God. I propose that the metaphysical conclusions reached by some schools in the Mahayana tradition present a vision of reality that, with some apparently small modification, would ground an argument for the existence of God. This argument involves explanation in terms of natures rather than causal agency. Yet I conclude not only that the Buddhist becomes a theist in embracing (...)
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  28.  18
    Buddhist-Christian Dialogue: Promises and Pitfalls.Mark Berkson - 1999 - Buddhist-Christian Studies 19 (1):181-186.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Dialogue: Promises and PitfallsMark BerksonThe Center for the Pacific Rim and the University of San Francisco hosted a conference on Buddhist-Christian Dialogue on May 8, 1998. The conference brought together scholars and practitioners of both traditions in an encounter that was not only academically stimulating, but also personally and spiritually enriching for those involved. The participants included both those who have had extensive experience in the (...)
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  29.  14
    Buddhist-Christian Dialogue: Looking Back, Looking Ahead, and Listening Ever More Deeply.Sallie B. King - 2014 - Buddhist-Christian Studies 34:7-23.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Dialogue:Looking Back, Looking Ahead, and Listening Ever More DeeplySallie B. KingI was asked to give a brief overview of the subject of the Buddhist-Christian dialogue, looking back over its history and looking ahead to its future. I begin with two caveats. First, of necessity, this account will be very general and I will paint with a very broad brush. I cannot speak to the many variations (...)
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  30.  4
    Hinduism and Buddhism in perspective.Yajan Veer - 2008 - New Delhi: Munshiram Manoharlal Publishers.
    Description: The book Hinduism and Buddhism in Perspective is divided in seven chapters. So far many things with the emphasis on philosophical thought have been discussed and viewed throughout this book. Both Hinduism and Buddhism are primarily concerned with the practical problems of human life. Their direct aim is to offer solutions for the proper guidance of Human conduct. They try to suggest practical ways and means solving the pressing problems of life and to attain the state of Supreme perfection. (...)
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  31.  36
    Images of Mind, Images of God: Mirror as Metaphor in Chinese Buddhism and Early Mysticism.Jiani Fan - 2018 - Buddhist-Christian Studies 38 (1):173-185.
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  32.  9
    There is no god and he is always with you: a search for God in odd places.Brad Warner - 2013 - Novato, California: New World Library.
    In his "intimate, funny, conversational style" (Library Journal), Brad Warner stage dives into the Sam Harris, Karen Armstrong, Christopher Hitchens mosh pit of the God or no God debate - and body surfs up with a typically provocative perspective. Warner was initially interested in Zen because he wanted to find God, but Zen Buddhism is usually thought of as godless. Warner travels around the world looking for insight and what he finds, in chapters like "Sam Harris Believes in God," "God (...)
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  33. Early Buddhist Concepts - in today's language. (3rd edition).Roberto Thomas Arruda - 2023 - São Paulo - BRL: Terra à Vista - not for sale edition. Edited by Self Publishing & Roberto Thomas Arruda.
    Adequate knowledge about Buddhism is essential to the education and culture of any person who does not want to be simply another alienated member of a herd that walks blindly amid a technological revolution. It is possible to understand early Buddhism through modern language and knowledge and establish its relations with contemporary thought and its references. With this, it becomes possible to deepen and broaden our perception of these millennial principles' compatibility with our modern ways of living and knowing. The (...)
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  34.  2
    The Teaching of Men and Gods: The Doctrinal and Social Basis of Lay Buddhist Practice in the Hua-yen Tradition.Peter N. Gregory - 1983 - In Robert M. Gimello & Peter N. Gregory (eds.), Studies in Ch'an and Hua-Yen. University of Hawaii Press. pp. 253-320.
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  35.  68
    Buddhism and Our Posthuman Future.James J. Hughes - 2019 - Sophia 58 (4):653-662.
    New human enhancement technologies will radically challenge traditional religious understandings of the human project. But among the world’s faiths, Buddhists will have some distinct advantages adapting to and contributing to thinking about, a posthuman future. Buddhism and human enhancement have some affinities and some useful complementarities. In the Abrahamic faiths, humanity is divinely created with static capacities, while in traditional Buddhism, human beings routinely evolve into gods and superbeings. While Buddhism counsels against grasping, it has no objection to using (...)
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  36.  61
    Zen Buddhist and Christian Views of Causality: A Comparative Analysis.Takaharu Oda - 2020 - Alternative Spirituality and Religion Review 11 (2):133-160.
    This article presents a new approach to Japanese Zen Buddhism, alternative to its traditional views, which lack exact definitions of the relation between the meditator and the Buddha’s ultimate cause, dharma. To this end, I offer a comparative analysis between Zen Buddhist and Christian views of causality from the medieval to early modern periods. Through this, human causation with dharma in the Zen Buddhist meditations can be better defined and understood. Despite differences between religious traditions in deliberating human (...)
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  37.  34
    Against a Hindu God: Buddhist Philosophy of Religion in India. By Parimal G. Patil. New York: Columbia University Press, 2009. Pp. xi+ 406. Hardcover $50.00,£ 29.50. China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-ming's Thinking. Edited by Jay Goulding. New York: Global Scholarly. [REVIEW]Haiming Wen Lanham, Victor Sōgen Hori & Melissa Anne - 2010 - Philosophy East and West 60 (2):313-314.
  38.  39
    Whitehead, Buddhism, and the Reversibility of Time.John Shunji Yokota - 2007 - Process Studies 36 (2):330-344.
    Pure Land Buddhism ascribes to Amida some of the roles ascribed to God by Whitehead. The failure of Whiteheadians to clarify how God can play these roles also leaves doubtful the claim of Pure Land Buddhism. On the other hand, Whitehead’s emphasis on perpetual perishing reinforces the original Buddhist teaching of impermanence and together they provide the basic insight for authentic life.
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  39.  28
    Chapter 11. “One can distinguish two ways of approaching God: the way of overcoming estrangement and the way of meeting a stranger.” Paul Tillich’s Engagement with Buddhism.Reinhold Bernhardt - 2017 - In Samuel Andrew Shearn & Russell Re Manning (eds.), Returning to Tillich: Theology and Legacy in Transition. De Gruyter. pp. 125-140.
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  40.  4
    Buddhism.Paul J. Griffiths - 1997 - In Charles Taliaferro & Philip L. Quinn (eds.), A Companion to Philosophy of Religion. Cambridge, Mass.: Wiley-Blackwell. pp. 13–22.
    This chapter contains sections titled: Tradition and Sources Ontology Epistemology and Philosophy of Language Persons God Works cited.
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  41.  6
    Our Fruitful Earth Buddhist Values for Moderation in Procreation.Michael Stoltzfus - 2003 - Journal of Indian Philosophy and Religion 8:75-100.
    Buddhist values emerge from a vision of interdependence, nonattachment, and moderation in all pursuits. This article is a reflection on these traditional Buddhist teachings within the context of the current crisis of overpopulation and environmental degradation. I highlight the implied link (present in many religious traditions), between spiritual piety and the production of progeny, and the Buddhist rejection of this link is investigated. More importantly, the Buddhist values that encourage moderation and responsibility regarding procreation are highlighted. (...)
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  42.  31
    The Gods Drink Whiskey: Stumbling Toward Enlightenment in the Land of the Tattered Buddha.Stephen T. Asma - 2005 - Harper Collins.
    Asma, a professor of Buddhism at Columbia College in Chicago and the author of Stuffed Animals and Pickled Heads (2001), recounts his intense and revelatory Cambodian adventures while teaching at Phnom Penh's Buddhist Institute. In an electrifying and frank mix of hair-raising anecdotes and expert analysis, he explicates the vast difference between text-based Buddhist teachings and daily life in a poor and politically volatile Buddhist society. Amid tales of massage parlors, marijuana-spiced pizza, and bloodshed, he cogently explains (...)
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  43.  17
    Buddhist Resources for Womanist Reflection.Melanie L. Harris - 2014 - Buddhist-Christian Studies 34:107-114.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist Resources for Womanist ReflectionMelanie L. HarrisA Buddhist understanding of unconditional love in dialogue with Christian social ethics addresses the utter disappointment in humanity when racism is exposed. This focus offers us yet another way into the dialogue of engaged Buddhism and Christian liberation theologies, and directly points to Buddhism as a resource for thinking about and healing from racism and other forms of oppression. My presentation (...)
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  44.  4
    God, Science, and Religious Diversity: A Defense of Theism.Robert Tad Lehe - 2018 - Eugene, OR, USA: Casscade Books.
    Two major obstacles to belief in God in the twenty-first century are the idea that science is incompatible with religious faith, and the idea that the diversity of religions undermines the credibility of belief that any one religion could be truer than the others. This book addresses both of these challenges to belief in God and explores a connection between them. It argues that science and religion are not only compatible, but that some recent scientific discoveries actually support belief in (...)
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  45.  28
    In Contrast to Sentimentality: Buddhist and Christian Sobriety.Bardwell Smith - 2001 - Buddhist-Christian Studies 21 (1):57-62.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 21.1 (2001) 57-62 [Access article in PDF] In Contrast to Sentimentality: Buddhist and Christian Sobriety Bardwell Smith Carleton College An invitation to reflect on the spiritual disciplines of another tradition is a welcome but difficult assignment. It is welcome because having studied, taught about, and engaged in various forms of Buddhist practice for forty years, I have learned more about what becoming a Christian (...)
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  46.  33
    Christian-Buddhist Dialogue on Loving the Enemy.Wioleta Polinska - 2007 - Buddhist-Christian Studies 27 (1):89-107.
    In lieu of an abstract, here is a brief excerpt of the content:Christian-Buddhist Dialogue on Loving the EnemyWioleta PolinskaWe are taught to think that we need a foreign enemy. Governments work hard to get us to be afraid and to hate so we will rally behind them. If we do not have an enemy, they will invent one in order to mobilize us. Yet they are also victims.1—Thich Nhat HanhWe are called to speak for the weak, for the voiceless, (...)
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  47.  20
    The God of Religion and the God of Philosophy.Charles Hartshorne - 1968 - Royal Institute of Philosophy Lectures 2:152-167.
    In several great religions God is thought of as an agent or active individual exalted in principle above other agents, the supreme creative and controlling power. But, however exalted, the deity is still, in spite of what Tillich and others say, an individual being, somehow analogous to a human person. Indeed, man is said to be created in the divine image. Without this analogy religion loses an essential trait. Not only in faiths derived from Judaism, but also in Zoroastrianism, and (...)
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  48.  23
    Buddhist Perceptions of Jesus (review).John D'Arcy May - 2003 - Buddhist-Christian Studies 23 (1):178-181.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 178-181 [Access article in PDF] Buddhist Perceptions of Jesus. Edited by Perry Schmidt-Leukel with Gerhard Koberlin and Thomas Josef Gotz, OSB. St. Ottilien: EOS-Verlag, 2001. 179 pp. The papers collected here represent a significant step forward in European scholarship on Buddhist-Christian relations. As Perry Schmidt-Leukel remarks in his helpful introduction, they are an experiment in correlating auto-interpretation and hetero-interpretation, introspection and extrospection.Each (...)
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  49.  35
    Buddhist Theology: Critical Reflections by Contemporary Buddhist Scholars.John P. Keenan - 2002 - Buddhist-Christian Studies 22 (1):230-234.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 139-147 [Access article in PDF] A Mahayana Theology of Salvation History John P. Keenan Middlebury College Salvation history is a Western theological strategy based on biblical ideas about how God acts in history to bring about the salvation/deliverance of God's people. It begins with the scriptural accounts of creation as the inception of God's plan. It moves to describe Israel's deliverance from slavery in (...)
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  50.  17
    Buddhism and Christianity: The Meeting Place.Stephen Morris - 1999 - Buddhist-Christian Studies 19 (1):19-34.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhism and Christianity: The Meeting PlaceStephen MorrisUnquestionably one of the most intriguing documents unearthed in that explosive discovery at Nag Hammadi fifty years ago is The Gospel According to Thomas. It is exciting on many levels, and for Christians it constitutes both a boon and a challenge.As a ‘sayings collection,’ Thomas purports to offer us the oral teachings of Jesus. Thus it is a godsend not only for Christians (...)
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