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Colin Tyler [34]Christopher W. Tyler [5]Charles Mellen Tyler [5]C. Tyler [2]
Christopher Tyler [2]Carl Tyler [1]C. H. Tyler [1]C. M. Tyler [1]

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  1.  4
    'God, Man, and Nature' Neo-Aristotelian Naturalism in T.H. Green's Faith and Philosophy.C. Tyler - 2019 - Collingwood and British Idealism Studies 25 (1):45-73.
  2.  8
    Forms, Dialectics and the Healthy Community: The British Idealists’ Receptions of Plato.Colin Tyler - 2018 - Archiv für Geschichte der Philosophie 100 (1):76-105.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 99 Heft: 4 Seiten: 76-105.
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  3.  3
    Ten Testable Properties of Consciousness.Christopher W. Tyler - 2020 - Frontiers in Psychology 11.
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  4.  5
    J.A. Symonds, Socialism and the Crisis of Sexuality in Fin-de-Siècle Britain.Colin Tyler - 2017 - History of European Ideas 43 (8):1002-1015.
    ABSTRACTThis article analyses the theory of sexuality, personality and politics developed by the literary critic John Addington Symonds. Sections 1 and 2 introduce Symonds’ changing reputation as a modernist theorist of ‘sexual inversion’. Section 3 examines his conceptualization of the processes whereby an individual can sublimate sexual urges to create a harmonious and unalienated personality which acknowledges the need to combine transgressive self-expression with social convention. Section 4 demonstrates how this theory led Symonds to endorse an eroticized form of democratic (...)
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  5.  11
    “All History is the History of Thought”: Competing British Idealist Historiographies.Colin Tyler - 2019 - British Journal for the History of Philosophy 28 (3):573-593.
    Along with utilitarianism, British idealism was the most important philosophical and practical movement in Britain and its Empire during the late-nineteenth and early-twentieth centuries. Even thou...
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  6.  45
    The Emergent Dualism View of Quantum Physics and Consciousness.Christopher Tyler - 2015 - Cosmos and History 11 (2):97-114.
    This paper introduces the ontology of Emergent Dualism, which takes the position that the elementary stuff of everything in the universe is energy, that this energy can become structured into a series of levels of emergent organization whose operating principles are not derivable from the previous levels, that one of these levels is the concatenations of neural processes called brains, that brains have some particular emergent process that gives rise to subjective experience from the internal viewpoint of that process, and (...)
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  7. Book Review: Some of the Recent Scholarship on Thomas Hill Green. [REVIEW]Colin Tyler - 2006 - European Journal of Political Theory 5 (2):213-221.
  8. Civil Society, Capitalism and the State: Part Two of the Liberal Socialism of T.H. Green.Colin Tyler - 2012 - Imprint Academic.
    This book presents a critical reconstruction of the social and political facets of Thomas Hill Green’s liberal socialism. It explores the complex relationships Green sees between human nature, personal freedom, the common good, rights and the state. It explores Green’s analysis of free exchange, his critique of capitalism and his defence of trade union activity and the cooperative movement. It establishes that Green gives only grudging support to welfarism, which he saw as a conservative mechanism in effect if not conscious (...)
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  9.  6
    Thomas Hill Green.Colin Tyler - 2008 - Stanford Encyclopedia of Philosophy.
  10.  36
    Negotiating the ‘Modern Wilderness of Interests’: Bernard Bosanquet on Cultural Diversity.Colin Tyler - 2002 - Contemporary Political Theory 1 (2):157-180.
    This article argues that, despite its reputation as a homogenising and authoritarian system, the political thought of Bernard Bosanquet contains resources with which to develop a robust and culturally sensitive model of liberal multiculturalism. Throughout the discussion, Bosanquet's thought is located within contemporary theoretical debates. The first section rehearses the critique of Millian liberalism developed by Bhikhu Parekh and others, which alleges that the considerations of individuality and autonomy underlying such a political order preclude it from showing adequate respect for (...)
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  11.  13
    The Evolution of the Epistemic Self: A Critique of the Evolutionary Epistemology of Thomas Hill Green and His Followers.Colin Tyler - 1998 - Bradley Studies 4 (2):175-194.
    British Idealists sought to come to terms with, amongst many other things, the existence of knowledge and the development of the evolutionary and geological sciences such as they were expressed in the writings of the likes of Herbert Spencer, George Lewes and William Clifford. Different British Idealists held different attitudes to scientific evolutionary theories. Here, I shall examine the approach of the most profound member of the school — Thomas Hill Green.
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  12. Contesting the Common Good : T.H. Green and Contemporary Republicanism.Colin Tyler - 2006 - In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.
     
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  13.  48
    David Weinstein, Equal Freedom and Utility: Herbert Spencer's Liberal Utilitarianism, Cambridge, Cambridge University Press, 1998, Pp. Xii + 235.Colin Tyler - 2000 - Utilitas 12 (1):111.
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  14.  5
    The Evolution of the Epistemic Self: A Critique of the Evolutionary Epistemology of Thomas Hill Green and His Followers.Colin Tyler - 1998 - Bradley Studies 4 (2):175-194.
    British Idealists sought to come to terms with, amongst many other things, the existence of knowledge and the development of the evolutionary and geological sciences such as they were expressed in the writings of the likes of Herbert Spencer, George Lewes and William Clifford. Different British Idealists held different attitudes to scientific evolutionary theories. Here, I shall examine the approach of the most profound member of the school — Thomas Hill Green.
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  15.  16
    Leonardo da Vinci's World Map.Christopher Tyler - 2017 - Cosmos and History 13 (2):261-280.
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  16. Edward Caird.Colin Tyler - 2002 - In Leemon McHenry, P. Dematteis & P. Fosl (eds.), Revue de Métaphysique et de Morale. Bruccoli Clark Layman. pp. 262--61.
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  17.  27
    Review: Lord, Kant and Spinoza: Transcendental Idealism and Immanence From Jacobi to Deleuze. [REVIEW]Colin Tyler - 2011 - Kantian Review 16 (3):3.
  18.  15
    David Boucher, The Limits of Ethics in International Relations: Natural Law, Natural Rights, and Human Rights in Transition, Oxford: Oxford University Press, 2009, Pp. 421, Hbk, ISBN: 978-0-19-920352-9 Pb. ISBN 978-0199691463. [REVIEW]Colin Tyler - 2011 - Kantian Review 16 (3):478-482.
  19.  22
    T.H. Green, Advanced Liberalism and the Reform Question 1865–1876.Colin Tyler - 2003 - History of European Ideas 29 (4):437-458.
    This paper examines Thomas Hill Green's changing attitude to the Reform Question between 1865 and 1876. sketches the Radical landscape against which Green advocated reform between 1866 and 1867, paying particular attention to the respective positions of Gladstone, J.S. Mill and Bright on the relationship between responsible citizenship and class membership. examines Green's theories of social balance and responsible citizenship at the time of his lectures on the English Civil War. argues that, contrary to the established scholarship, Green's Radicalism was (...)
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  20.  9
    Seasonal Variation in Suicide and Homicide: A Question of Consistency.Charles W. Warren, Jack C. Smith & Carl W. Tyler - 1983 - Journal of Biosocial Science 15 (3):349.
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  21.  13
    Elitism and Anti-Elitism in Nineteenth Century Democratic Thought.Colin Tyler - 2006 - History of European Ideas 32 (3):345-355.
  22.  13
    The Politics of Conscience: T H Green and His Age. [REVIEW]Colin Tyler - 1997 - Bradley Studies 3 (2):192-198.
    On its first publication, Stuart Hampshire opened his review of Melvin Richter’s Politics of Conscience with the claim that, “T H Green, who died in 1882, is a minor figure in the history of philosophy.” Hampshire continued.
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  23.  7
    Anthropological Religion.C. M. Tyler & F. Max Muller - 1892 - Philosophical Review 1 (3):334.
  24.  19
    Hegel, War and the Tragedy of Imperialism.Colin Tyler - 2004 - History of European Ideas 30 (4):403-431.
    This article contextualises Hegel's writings on international order, especially those concerning war and imperialism. The recurring theme is the tragic nature of the struggles for recognition which are instantiated by these phenomena. Section one examines Hegel's analysis of the Holy Roman Empire in the context of French incursions into German territories, as that analysis was developed in his early essay on ‘The German Constitution’ . The significance of his distinction between the political and civil spheres is explored, with particular attention (...)
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  25.  23
    Birth: A Collection of Poems. [REVIEW]Sarah N. Cross, Elizabeth Dickhut, Monica Kidd, Katie Antony, Gretchen A. Case, Moira Linehan & Carl Tyler - 2012 - Journal of Medical Humanities 33 (2):127-134.
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  26.  14
    Contemporary Theology and Theism.Charles Mellen Tyler - 1897 - Philosophical Review 6:324.
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  27.  13
    Spencer (Ca. 1874-5).Colin Tyler - 2006 - Collingwood and British Idealism Studies 12 (1):5-38.
    In this previously unpublished essay, Edward Caird attacks Spencer's Transfigured Realism, before defending an absolute idealist theory of the formation of self-consciousness. Along the way, Caird also considered the writings of Bishop George Berkeley, David Hume, Sir William Hamilton, J.S. Mill and Henry Sidgwick. Yet the primary foci of the essay were Herbert Spencer's writings, particularly First Principles, the second edition of Principles of Psychology and the third volume of Essays: Scientific, Political and Speculative . It appears to follow from (...)
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  28.  7
    On Religion.Charles Mellen Tyler, Friedrich Schleiermacher & John Oman - 1894 - Philosophical Review 3 (2):241.
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  29.  15
    European Radicalism, 1789–1919 Introduction.Colin Tyler - 2004 - History of European Ideas 30 (4):377-380.
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  30.  8
    Geschichte der Religionsphilosophie von Spinoza Bis Auf Die Gegenwart.Chas M. Tyler - 1894 - Philosophical Review 3 (2):244-244.
  31.  24
    Vindicating British Idealism: David Ritchie Contra David Weinstein.Colin Tyler - 2009 - Collingwood and British Idealism Studies 15 (2):54-75.
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  32.  5
    Language, Aesthetics and Emotions in the Work of the British Idealists.Colin Tyler & James Connelly - 2018 - British Journal for the History of Philosophy 26 (4):643-659.
    ABSTRACTThis article surveys and contextualizes the British idealists’ philosophical writings on language, aesthetics and emotions, starting with T. H. Green and concluding with Michael Oakeshott. It highlights ways in which their philosophical insights have been wrongly overlooked by later writers. It explores R. L. Nettleship’s posthumous publications in this field and notes that they exerted significant influences on British idealists and closely related figures, such as Bernard Bosanquet and R. G. Collingwood. The writing of other figures are also explored, not (...)
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  33.  13
    Recollections Regarding Thomas Hill Green.Colin Tyler - 2008 - Collingwood and British Idealism Studies 14 (2):5-79.
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  34.  12
    The Much-Maligned and Misunderstood Eternal Consciousness.Colin Tyler - 2003 - Bradley Studies 9 (2):126-138.
    The primary purpose of this paper is to defend three controversial claims that arise out of T.H. Green’s arguments in the first two books of the Prolegomena to Ethics. The first claim—which I defend in §1—is that one should not try to separate the aspects of Green’s metaphysical theory that are set out in book one of the Prolegomena from the theory of the will he developed in book two. The second claim—defended in §2—is that it is possible for an (...)
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  35.  16
    Performativity and the Intellectual Historian's Re-Enactment of Written Works.Colin Tyler - 2009 - Journal of the Philosophy of History 3 (2):167-186.
    This article develops and defends a performative conception of historical re-enactment as a fruitful method by which intellectual historians can interpret texts. Specifically, it argues that, in order to understand properly any given text, the intellectual historian should re-enact the performative activities of the writer of that text. The first section analyses one of the most influential and powerful theories of historical re-enactment, namely that found in the later writings of Robin George Collingwood. Drawing on Wittgenstein's theory of family resemblances, (...)
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  36.  8
    La Religion de la Science Et de l'Esprit Pur.Charles Mellen Tyler - 1899 - Philosophical Review 8 (1):94-95.
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  37.  6
    The Role of the Visual Arts in the Enhancing the Learning Process.Christopher W. Tyler & Lora T. Likova - 2012 - Frontiers in Human Neuroscience 6.
  38.  13
    Introduction to the Symposium On David Weinsteins Utilitarianism and the New Liberalism.Colin Tyler - 2009 - Collingwood and British Idealism Studies 15 (2):5-6.
  39.  6
    The Cartesian Broadway.Christopher W. Tyler - 1998 - Behavioral and Brain Sciences 21 (6):775-776.
    Although Pessoa, Teller & Noë make excellent points concerning the need for a mechanism of filling-in, they throw out the baby of neural specificity with the bathwater of isomorphism and the homuncular observer. The core act of perception is sensory processing by a stationary observer and does not require overt behavioral interaction with the environment. The complexity of intracortical interconnectivity does not preclude local specificity in the representation of higher-order stimulus properties.
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  40.  6
    The Incomprehensibility of the Human Brain the Most General Assumption Made in Vision Research (and Neuroscience in General) is That the Visual Processing Can Be Understood by Those Who Study It. This Implies That the Functions of Part of the Human Brain Are Comprehensible by a Human Brain. I Discuss Seven Distinct Reasons Why the Brain Can Never Be Fully Understood, and Their Applicability to the Various Levels Of. [REVIEW]Christopher W. Tyler - 1991 - In A. Gorea (ed.), Representations of Vision. Cambridge University Press. pp. 251.
  41.  7
    A Differentiated View of Weber's Law.Christopher W. Tyler - 1988 - Behavioral and Brain Sciences 11 (2):311-312.
  42.  13
    'A Foundation of Chaff'? A Critique of Bentham's Metaphysics, 1813-16.Colin Tyler - 2004 - British Journal for the History of Philosophy 12 (4):685 – 703.
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  43. The Voice of Dissidence.Christian Tyler - unknown
    This Savonarola of our century can fill a hall at the drop of a leaflet. But where the inflammatory friar of Florence was silenced by hanging and roasting at the stake, Chomsky's punishment is to be consigned to media oblivion in his own land.
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  44.  5
    What’s Newsworthy?Carol Tyler - 2014 - Critical Inquiry 40 (3):266-266.
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  45.  8
    Brian Barry and Writings on Social Justice From the Left.Colin Tyler - 2008 - Journal of Moral Philosophy 5 (2):301-312.
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  46.  4
    The Paintings of Panaenus at Olympia.C. H. Tyler - 1910 - Journal of Hellenic Studies 30 (1):82-84.
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  47.  3
    Adam Ferguson: History, Progress and Human Nature and Adam Ferguson: Philosophy, Politics and Society.Colin Tyler - 2011 - Intellectual History Review 21 (2):248-250.
  48.  3
    Bases of Religious Belief, Historic and Ideal.Charles Mellen Tyler - 1898 - Philosophical Review 7 (2):189-191.
  49.  1
    Whence and Whither.Charles Mellen Tyler - 1902 - Philosophical Review 11 (2):205-206.
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  50. Early Responses to British Idealism.William Sweet, Carol A. Keene & Colin Tyler - 2004
     
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1 — 50 / 55