Results for 'Claire T. Dinh'

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  1.  8
    Public Opinion on Cognitive Enhancement Varies Across Different Situations.Claire T. Dinh, Stacey Humphries & Anjan Chatterjee - 2020 - American Journal of Bioethics Neuroscience 11 (4):224-237.
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  2. Book Review: Ministry Across Cultures: Sharing the Christian Faith in Asia Regnum Studies in Mission Series. [REVIEW]Claire T. C. Chong - 2017 - Transformation: An International Journal of Holistic Mission Studies 34 (1):75-76.
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  3.  15
    Not Just Dead Meat: An Evolutionary Account of Corpse Treatment in Mortuary Rituals.Claire White, Maya Marin & Daniel M. T. Fessler - 2017 - Journal of Cognition and Culture 17 (1-2):146-168.
    Comparing mortuary rituals across 57 representative cultures extracted from the Human Relations Area Files, this paper demonstrates that kin of the deceased engage in behaviours to prepare the deceased for disposal that entail close and often prolonged contact with the contaminating corpse. At first glance, such practices are costly and lack obvious payoffs. Building on prior functionalist approaches, we present an explanation of corpse treatment that takes account of the unique adaptive challenges entailed by the death of a loved one. (...)
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  4.  24
    Combining Social Concepts: The Role of Causal Reasoning.Ziva Kunda, Dale T. Miller & Theresa Claire - 1990 - Cognitive Science 14 (4):551-577.
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  5.  10
    Imagine a World… Where Ectogenesis Isn’T Needed to Eliminate Social and Economic Barriers for Women.Claire Horner - 2020 - Journal of Medical Ethics 46 (2):83-84.
    We can imagine a world in which ectogenesis provides a safe gestating space that eliminates maternal morbidity and mortality while maximising healthy outcomes for babies. In this world, women, no longer physically—and visibly—pregnant, are no longer economically, socially or physically disadvantaged due to the potential for pregnancy and birth. Because everyone can access the same technology, women are able to work without fear of pregnancy-related discrimination or restrictions, and health disparities among individuals in gestation and birth based on socioeconomic status (...)
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  6.  4
    A Surrogate’s Secrets Are(N’T) Safe with Me: Patient Confidentiality in the Care of a Gestational Surrogate.Claire Horner & Paul Burcher - 2021 - Journal of Medical Ethics 47 (4):213-217.
    Gestational surrogacy relies on a legal agreement between the surrogate and the intended parents to define the roles and responsibilities of the parties, including explicit consent by the surrogate to allow the physician to release all pregnancy-related medical information to the intended parents. In the event of surrogate misconduct, however, physicians may feel conflicted if the surrogate asks the physician to withhold information about potentially dangerous behaviour in pregnancy from the intended parents. While the American Society for Reproductive Medicine guidelines (...)
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  7.  6
    A Surrogate’s Secrets Are(N’T) Safe with Me: Patient Confidentiality in the Care of a Gestational Surrogate.Claire Horner & Paul Burcher - 2018 - Journal of Medical Ethics:medethics-2017-104518.
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  8.  40
    Structural Equation Modelling of Human Judgement.Philip T. Smith, Frank McKenna, Claire Pattison & Andrea Waylen - 2001 - Thinking and Reasoning 7 (1):51 – 68.
    Structural equation modelling (SEM) is outlined and compared with two non-linear alternatives, artificial neural networks and ''fast and frugal'' models. One particular non-linear decision-making situation is discussed, that exemplified by a lexicographic semi-order. We illustrate the use of SEM on a dataset derived from 539 volunteers' responses to questions about food-related risks. Our conclusion is that SEM is a useful member of the armoury of techniques available to the student of human judgement: it subsumes several multivariate statistical techniques and permits (...)
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  9.  3
    BARBARA T. GATES , In Nature's Name: An Anthology of Women's Writing and Illustration, 1780–1930. Chicago and London: University of Chicago Press, 2002. Pp. Xxvi+673. ISBN 0-226-28446-8. £17.50, $27.50. [REVIEW]Claire Brock - 2005 - British Journal for the History of Science 38 (1):110-111.
  10.  8
    From Observation to Principles of Learning: A Long and Problematic Route.Claire F. Michales & M. T. Turvey - 1983 - Behavioral and Brain Sciences 6 (1):181-182.
  11.  17
    Hemiretinae and Nonmonotonic Masking Functions with Overlapping Stimuli.Claire Farley Michaels & M. T. Turvey - 1973 - Bulletin of the Psychonomic Society 2 (3):163-164.
  12. Charles T. Wolfe Et Ofer Gal Éd., The Body as Object and Instrument of Knowledge. Embodied Empiricism in Early Modern Science. [REVIEW]Claire Crignon - 2013 - Astérion 11.
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  13.  10
    review of Charles T. Wolfe & Ofer Gal eds., The Body as Object and Instrument of Knowledge. Embodied Empiricism in Early Modern Science. Dordrecht, Springer (Studies in History and Philosophy of Science, vol. XXV), 2010, 349 p., 157,41 euros. [REVIEW]Claire Crignon - 2013 - Astérion 11.
    L’empirisme, comme mode de connaissance mais aussi comme tradition de pensée, a longtemps été négligé, que ce soit en histoire des sciences ou en histoire de la philosophie. Longtemps opposé au rationalisme, l’empirisme fait figure de mode de connaissance rhapsodique et non systématique. Associé au scepticisme, il est considéré comme une forme de renoncement à la connaissance, se contentant de décrire l’apparence des choses quand la véritable .
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  14. Pierre Clair, "Louis Thomassin ". . [REVIEW]Paul T. Fuhrmann - 1964 - Journal of the History of Philosophy 2 (2):264.
     
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  15.  6
    Poetics of Resistance: Rankine's Don't Let Me Be Lonely as Phenomenological Lyric.Claire McQuerry - 2020 - Philosophy and Literature 44 (2):418-434.
  16.  15
    Browne's External DSM Ethical Review Panel: That Dog Won't Hunt.Pouncey Claire & F. Merz Jon - 2017 - Philosophy, Psychiatry, and Psychology 24 (3):227-230.
    Before we respond to Tamara Browne's proposal for an external ethics advisory review panel to oversee content in the Diagnostic and Statistical Manual of Mental Disorders, we wish to introduce ourselves. One of us is a professor of bioethics, a lawyer, and a doctor of public policy, and one of us is a philosopher of psychiatry who studies psychiatric nosology, and who has done bioethics work for two congressional advisory agencies. Based on our backgrounds, we flatter ourselves that we might (...)
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  17.  6
    Collaborative Provision Quality Assurance Isn’T Just Red Tape ….Claire Hughes & Helen Thomas - 2017 - Perspectives: Policy and Practice in Higher Education 21 (1):20-25.
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  18.  12
    Apprendre Les Uns Des Autres : Les Experiences Bancaires Americaines Et Europeennes.Gerald P. O'Driscoll & Robert T. Clair - 1992 - Journal de Economistes Et des Etudes Humaines 3 (1):127-140.
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  19.  13
    Facilitating a Dedicated Focus on the Human Dimensions of Care in Practice Settings: Development of a New Humanised Care Assessment Tool (HCAT) to Sensitise Care.Kathleen T. Galvin, Claire Sloan, Fiona Cowdell, Caroline Ellis-Hill, Carole Pound, Roger Watson, Steven Ersser & Sheila Brooks - 2018 - Nursing Inquiry 25 (3):e12235.
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  20. Executive Function Mediates the Relations Between Parental Behaviors and Children's Early Academic Ability.Rory T. Devine, Giacomo Bignardi & Claire Hughes - 2016 - Frontiers in Psychology 7.
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  21. La Santé Se Gouverne-T-Elle? Les Enjeux de la Critique de la Médecine Préventive À l'Époque Moderne.Claire Crignon-de Oliveira - 2008 - Corpus: Revue de philosophie 54:67-91.
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  22. Translate This Darkness: The Life of Christiana Morgan, The Veiled Woman in Lung's Circle. By Claire Douglas.T. Dawson - 1998 - The European Legacy 3:128-129.
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  23.  41
    The Dedramatization of Violence in Claire Denis's I Can't Sleep.Nikolaj Lübecker - 2007 - Paragraph 30 (2):17-33.
    Throughout the twentieth century a significant tradition in French thought promoted a highly dramatized reading of the Hegelian struggle for recognition. In this tradition a violent struggle was regarded as an indispensable means to the realization of both individual and social ideals. The following article considers Claire Denis's film I Can't Sleep as an oblique challenge to this tradition. I Can't Sleep performs a careful dedramatization of an extremely violent story and thereby points to the possibility of an alternative (...)
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  24.  10
    What Keeps Corporate Volunteers Engaged: Extending the Volunteer Work Design Model with Self-Determination Theory Insights.Susan van Schie, Arthur Gautier, Anne-Claire Pache & Stefan T. Güntert - 2019 - Journal of Business Ethics 160 (3):693-712.
    Despite enthusiastic claims around the benefits of corporate volunteering for the workplace and its widespread implementation, the impact of such programs for beneficiaries and non-profit organizations remains uncertain, particularly when employees’ participation is one-off. Previous research suggests that the benefits of CV for employees, businesses, and society are more likely to occur if employees internalize a volunteer identity—that is, if being a volunteer becomes a part of their self. This leads them to sustain their participation in CV over time, maximizing (...)
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  25.  4
    Screen Time and Executive Function in Toddlerhood: A Longitudinal Study.Gabrielle McHarg, Andrew D. Ribner, Rory T. Devine & Claire Hughes - 2020 - Frontiers in Psychology 11.
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  26.  5
    Une interprétation oblique du Prince : le procès de Machiavel dans les Ragguagli di Parnaso de Traiano Boccalini.Claire Henry - 2006 - Astérion 4.
    Traiano Boccalini (1556-1613) auteur des Ragguagli di Parnaso (1612 et 1613) prend position dans le débat sur l’interprétation républicaine de Machiavel : l’auteur du Prince a-t-il écrit pour aider la monarchie ou bien contre elle ? Boccalini semble prendre une position nuancée, affirmant que si l’on condamne Machiavel c’est justement parce qu’il pourrait trop bien servir aux républicains. Lui-même utilise la métaphore du berger, traditionnellement liée à l’idée religieuse, pour montrer que le monarque n’est pas le berger désintéressé du troupeau (...)
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  27.  11
    Pleasures of Benthamism, K. Blake.Claire Wrobel - 2012 - Revue D’Études Benthamiennes 11 (11).
    Le propos est précédé par une illustration, la seule de l’ouvrage, extraite d’une Histoire de l’industrie du coton en Grande-Bretagne parue en 1835. Il s’agit de la reproduction d’un dessin représentant le processus d’impression de motifs sur du calicot. On y voit deux hommes travailler, de façon semble-t-il minutieuse, sur deux grandes machines installées dans un atelier spacieux. L’illustration est égayée par les motifs imprimés sur les pans de tissu, qui occupent une grande partie de l’esp..
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  28.  1
    Elite Education: International Perspectives.Claire Maxwell & Peter Aggleton (eds.) - 2015 - Routledge.
    _Elite Education – International Perspectives_ is the first book to systematically examine elite education in different parts of the world. Authors provide a historical analysis of the emergence of national elite education systems and consider how recent policy and economic developments are changing the configuration of elite trajectories and the social groups benefiting from these. Through country-level case studies, this book offers readers an in-depth account of elite education systems in the Anglophone world, in Europe and in the emerging financial (...)
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  29.  28
    Hegel ou le possible réel . La critique hégélienne des idéaux en question.Claire Pagès - 2010 - PhaenEx 5 (1):92-117.
    Partant de l’analyse anthropologique des âges de la vie par Hegel dans l’Encyclopédie, on présentera sa critique des idéaux. Hegel fustige chez le jeune homme cette tendance à opposer le réel et l’idéal. Il dégage les risques à la fois individuels et collectifs que cette vision du monde fait courir et considère « l’homme fait » comme celui qui sait vouloir ce qui est. De cette analyse, suit la conclusion qu’il n’y a pas de possible en dehors du réel, pas (...)
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  30.  4
    On the Veiling and Unveiling of Experience: A Comparison Between the Micro-Phenomenological Method and the Practice of Meditation.Claire Petitmengin - 2021 - Journal of Phenomenological Psychology 52 (1):36-77.
    Both Buddhist meditation and micro-phenomenology start from the observation that our experience escapes us, we don’t see it as it is. Both offer devices that allow us to become aware of it. But, surprisingly, the two approaches offer few precise descriptions of the processes which veil experience, and of those which make it possible to dissipate these veils. This article is an attempt to put in parentheses declarative writings on the veiling and unveiling processes and their epistemological background and to (...)
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  31.  20
    The Rationality of Preference Construction (and the Irrationality of Rational Choice).Claire A. Hill - unknown
    Economists typically assume that preferences are fixed-that people know what they like and how much they like it relative to all other things, and that this rank-ordering is stable over time. But this assumption has never been accepted by any other discipline. Economists are increasingly having difficulty arguing that the assumption is true enough to generate useful predictions and explanations. Indeed, law and economics scholars increasingly acknowledge that preferences are constructed, and that the law itself can help construct preferences. Still, (...)
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  32.  24
    Un Selbst qui est Un Autre.Claire Dodeman - 2015 - Chiasmi International 17:257-274.
    L’admiration de Paul Ricoeur pour Merleau-Ponty est connue, lui qui entendait donner à la Phénoménologie de la perception sa « contrepartie pratique » avec le premier tome de la Philosophie de la volonté, Le Volontaire et l’involontaire. Il faut d’emblée s’étonner que celui-ci n’ait pas reconnu la teneur pratique de la philosophie de son aîné, dont les diverses analyses au Collège de France, et en particulier l’intérêt marqué de Merleau-Ponty pour la pensée marxiste comme philosophie de l’homme charnel, et le (...)
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  33.  11
    Rousseau Intimiste Et la Fusion des Cultures?Marie-Claire Grassi - 1989 - History of European Ideas 11 (1-6):559-563.
    Rousseau est certainement un des écrivains français qui interroge le plus car la multiplicité de son oeuvre reflète une ambiguïté. C'est en effet l'homme du discours logique et de la rêverie, de l'oeuvre philosophique, politique, lyrique et intime: un long itinéraire ‘de la marche de la raison au tragique de la recherche d'un salut individuel’.1 Ce qui nous intéresse ici, c'est l'aspect intime, c'est Rousseau intimiste dans son rapport avec la culture ou les cultures; sa démarche et son interrogation sur (...)
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  34.  16
    The Content, Structure, and Operation of Thought Systems.R. Wyer & T. Srull (eds.) - 1991 - Lawrence Erlbaum.
    If anyone deserves the title "father of social cognition," it is William J. McGuire who, along with his wife and colleague Claire V. McGuire, has written the ...
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  35. Fashion - Philosophy for Everyone: Thinking with Style.Fritz Allhoff, Jessica Wolfendale & Jeanette Kennett (eds.) - 2011 - Wiley.
    If you just can't decide what to wear, this enlightening guide will lead you through the diverse and sometimes contradictory aspects of fashion in a series of lively, entertaining and thoughtful essays from prominent philosophers and writers. A unique and enlightening insight into the underlying philosophy behind the power of fashion Contributions address issues in fashion from a variety of viewpoints, including aesthetics, the nature of fashion and fashionability, ethics, gender and identity politics, and design Includes a foreword by Jennifer (...)
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  36.  22
    What is a “Real” Argument?G. C. Goddu - 2009 - Informal Logic 29 (1):1-14.
    Numerous informal logi- cians and argumentation theorists restrict their theorizing to what they call “real” arguments. But is there a clear distinction to be made between “real” and “non-real” arguments? Here I explore four possible accounts of the alleged distinction and argue that none can serve the theoretical uses to which the distinction is most often put. Résumé: Plusieurs logiciens construction formels et théoriciens de l’argument- ation limitent leur non de théories à ce qu’ils appellent des arguments « authentiques ». (...)
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  37.  2
    Wise Therapy: Philosophy for Counsellors.Tim LeBon - 2001 - Continuum.
    Independent on Sunday October 2nd One of the country's lead­ing philosophical counsellers, and chairman of the Society for Philosophy in Practice (SPP), Tim LeBon, said it typically took around six 50 ­minute sessions for a client to move from confusion to resolution. Mr LeBon, who has 'published a book on the subject, Wise Therapy, said philoso­phy was perfectly suited to this type of therapy, dealing as it does with timeless human issues such as love, purpose, happiness and emo­tional challenges. `Wise (...)
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  38. Introduction À L'Ontologie.Louis Lavelle - 1947 - Presses Universitaires de France.
    " Pourquoi y a-t-il quelque chose et non pas plutôt rien? " Telle est sans doute la question la plus célèbre à laquelle l'ontologie, qui se veut précisément la science de l'être en tant qu'être, est censée répondre. Néanmoins cette question est-elle légitime? Nous faisons tous une expérience de l'être, à la fois externe et interne, sous la forme du monde et sous la forme du sujet. En lieu et place du rien nous trouvons toujours quelque chose. Aussi Lavelle, après (...)
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  39.  7
    Le miracle chez Meier : méthodologie et bilan.Michel Berder - 2009 - Recherches de Science Religieuse 97 (3):331-352.
    La recherche entreprise par John P. Meier sur le Jésus historique accorde une large place à la question des miracles. La présente contribution s’attachera à rendre compte du travail de Meier sur ce dossier particulier, en trois étapes : un premier temps sera consacré à l’examen de son projet et de sa méthodologie ; un deuxième moment sera dédié à l’évaluation des principaux résultats auxquels il parvient. Il s’agira enfin, au terme du parcours, de répondre à la question : « (...)
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  40. Claire Finkelstein.Claire Finkelstein - 1999 - Legal Theory 5 (3):311-338.
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  41.  32
    I–T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
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  42. The T-Schema is Not a Logical Truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  43. Claire Marie.Claire Belisle & Paul Harvey - forthcoming - Ethics.
  44.  17
    Can’T Philosophers Tell the Difference Between Science and Religion?: Demarcation Revisited.Robert T. Pennock - 2011 - Synthese 178 (2):177-206.
    In the 2005 Kitzmiller v Dover Area School Board case, a federal district court ruled that Intelligent Design creationism was not science, but a disguised religious view and that teaching it in public schools is unconstitutional. But creationists contend that it is illegitimate to distinguish science and religion, citing philosophers Quinn and especially Laudan, who had criticized a similar ruling in the 1981 McLean v. Arkansas creation-science case on the grounds that no necessary and sufficient demarcation criterion was possible and (...)
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  45. Claire lejeune à Francine Prévost.Claire Lejeune & Martine Renouprez - 2006 - Cahiers Internationaux de Symbolisme 113:203-206.
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  46. Spaces of the Monstrous. Philosophical Topics on Monstruosity.Simone Guidi & Antonio Lucci (eds.) - 2012 - Roma RM, Italia: Lo Sguardo.
    A partire dalla seconda metà del Novecento la questione della mostruosità è stata oggetto – insieme a quella del prodigio, da cui si differenzia soltanto parzialmente – di un crescente interesse accademico. Gli studi riguardanti la funzione antropologica, cosmologica, estetica e naturalistica dei mostri, sono oramai tanto numerosi e tanto vari nell'approccio da renderne ardua anche solo una parziale enumerazione. Difficilmente potremmo esimerci dal menzionare un autore come Jurgis Baltrušaitis, che così acutamente ha posto il tema della funzione estetica del (...)
     
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  47.  34
    "Democracy Is So Overrated": The Shortcomings of Popular Rule.Brendan Shea - 2016 - In J. Edward Hackett (ed.), House of Cards and Philosophy: Underwood's Republic. Wiley-Blackwell. pp. 141-152.
    As modern viewers, it is tempting to interpret Frank and Claire’s manipulations of democratic institutions as representing perversions or distortions of democratic ideals. After all, most of us think (or at least hope!) that real-world democracies we actually live in aren’t quite that badly governed. Whatever the moral faults of our leaders are, they don’t (as a rule) murder journalists, crudely provoke international crises for political gain, or cleverly set up their political adversaries with Bond-villain-like cunning. Real politicians, so (...)
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  48.  9
    Histoire biblique et conscience historienne.Pierre Gibert - 2005 - Recherches de Science Religieuse 3 (3):355-380.
    Depuis l'Antiquité grecque, et notamment avec Hérodote et Thucydide, une conception claire de l'histoire semble s'être imposée, quitte à exclure de son champ un certain nombre d'autres " historiographies " qui ne coïncideraient pas avec cette conception. Même si l'historiographie médiévale a été dominée par le modèle biblique et ses schémas, celui-ci s'est progressivement trouvé écarté, d'autant plus qu'à partir du XVIIe siècle l'examen critique du corpus biblique et les différentes formes que cet examen prendrait au cours des trois (...)
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  49. Certainty, the Cogito, and Cartesian Dualism.Mark Glouberman - 1990 - Studia Leibnitiana 22 (2):123-137.
    Il se peut du point de vue des etudiants qui s'approchent de la position contextuelle de Descartes, qu'il accepte la distinction reelle entre l'esprit et le corps parce qu'il n'a pas percu comment une forme d'explicarion mecanique-materialiste pourrait etre appropriee aux phenomenes psychologiques. Mais on pourrait demander la signification de cette proposition en ce qui concerne le raisonnement de Descartes pour Pactualite du dualisme. Je demontre que son raisonnement dans les Meditations est defectueux relatif a un probleme theorique emanant de (...)
     
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  50. Will the Circle Be Unbroken?: Reflections on Death, Rebirth, and Hunger for a Faith.Studs Terkel - 2001 - W.W. Norton.
    Machine generated contents note: Part I -- Doctors -- Dr. Joseph Messer -- Dr. Sharon Sandell -- ER -- Dr. John Barrett -- Marc and Noreen Levison, a paramedic and a nurse -- Lloyd (Pete) Haywood, a former gangbanger -- Claire Hellstern, a nurse -- Ed Reardon, a paramedic -- Law and Order -- Robert Soreghan, a homicide detective -- Delbert Lee Tibbs, a former death-row inmate -- War -- Dr. Frank Raila -- Haskell Wexler, a cinematographer -- Tammy (...)
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