En este trabajo nos proponemos acercarnos a la noción del conocimiento simbólico en la obra de Gottfried Leibniz, rastreándola en diversos textos de su autoría en que se encuentra diseminada. Comenzamos con la importante distinción entre idea y concepto, que separa el planteo de nuestro autor de las formulaciones de otros como Descartes, Malebranche y Spinoza. Seguimos con la clasificación de los tipos de conceptos que el filósofo de Leipzig lleva acabo, en la que divide a los conceptos simbólicos de (...) los intuitivos. Abordamos después las ventajas epistemológicas que presenta el pensamiento simbólico frente al pensamiento verbal, analizando sus funciones cognitivas y su rol en diferentes tipos de sistemas semióticos. Continuamos asentando el simbolismo epistemológico dentro de una teoría general de la representación, que sostiene cierto isomorfismo entre las esferas del lenguaje, el pensamiento y la realidad. Finalmente, fundamentamos ontológicamente esta analogía representativa estructural en la noción leibniziana de expresión y la vinculamos con el perspectivismo monadológico, poniendo de relieve su cercanía con algunos planteos fenomenológicos y hermenéuticos de nuestros días. (shrink)

The author traces the main outlines of the scientific work and teaching of the late Professor Giuliano Marini, who was a distinguished member of the Scientific Board of the «Archivio di storia della cultura» since its foundation in 1988.

This paper gives an account of Vittorio Sainati’s intellectual biography, particularly by showing the principal tendencies of his relationship with Gentile’s neo-idealism.

Francesco Valerio Tommasi - Rhetoric & Dialectic in the Time of Galileo - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 358-359 Jean Dietz Moss and William A. Wallace. Rhetoric & Dialectic in the Time of Galileo. Washington, D.C.:The Catholic University of America Press, 2003. Pp. ix + 438. Cloth, $69.95. "The setting for this book is Northern Italy in the late sixteenth and early seventeenth centuries, a time when arguments were more than (...) entertaining verbal duels, where they might mean death or imprisonment for the orator or the author" . It defines the background in which the case of Galileo takes place, while delving into the scientific constitution of rhetoric and dialectic, the disciplines that.. (shrink)

The EU Artificial Intelligence Act (AIA) defines four risk categories for AI systems: unacceptable, high, limited, and minimal. However, it lacks a clear methodology for the assessment of these risks in concrete situations. Risks are broadly categorized based on the application areas of AI systems and ambiguous risk factors. This paper suggests a methodology for assessing AI risk magnitudes, focusing on the construction of real-world risk scenarios. To this scope, we propose to integrate the AIA with a framework developed by (...) the Intergovernmental Panel on Climate Change (IPCC) reports and related literature. This approach enables a nuanced analysis of AI risk by exploring the interplay between (a) risk determinants, (b) individual drivers of determinants, and (c) multiple risk types. We further refine the proposed methodology by applying a proportionality test to balance the competing values involved in AI risk assessment. Finally, we present three uses of this approach under the AIA: to implement the Regulation, to assess the significance of risks, and to develop internal risk management systems for AI deployers. (shrink)

In texts such as “Richard Rorty’s Pragmatic Turn” Jürgen Habermas defends a theory that associates, on the one hand, the truth-claim raised by a speaker for a proposition p with, on the other hand, the requirement that p be “defendable on the basis of good reasons […] at any time and against anybody”. This, as is known, has been the target of criticisms by Rorty, who−in spite of agreeing with Habermas on the central tenet that the way of evaluating our (...) beliefs must be argumentative practice−declares that the only “ideal presupposed by discourse” is “that of being able to justify your beliefs to a competent audience”. We will consider two texts from 1971, -surprisingly neglected in most approaches to the debate-, in which Habermas did include such a “competence condition” to elucidate the notion of truth. We will discuss whether there are good reasons to relinquish such a condition and to refer, instead, only to the formal or procedural properties of argumentative exchanges, as Habermas does in presenting the notion of “ideal speech situation”. As we will try to argue, there are no such good reasons. (shrink)

Authors have paid considerable attention to how to define the meaningful work construct. This has led to providing comprehensive definitions in the light of different theoretical frameworks that reflect a degree of contestation within the field. Several of them have proposed definitions linked to the individuals’ pervasive sense of the value of their work. Others have offered descriptions centred on their temporal, episodic nature and emphasising the individual’s occasional work experience. These definitions reflected a potential temporal condition as well as (...) the variety of time perspectives underpinning the authors’ conceptualizations of the construct. This paper conducted a broad literature review to analyse works which have adopted a temporal framework or supported a time-based definition of the construct. The analysis indicates two different conceptualizations of the construct: as a permanent/steady mindset and as a changeable/episodic experience. As a reflective paper, the present contribution develops an overall framework for views and theories on meaningful work. It reports a critical review on the matter to elevate understanding of meaningful work for further research and applied implications in work and organizational studies. (shrink)

El objetivo de este artículo es presentar una reconstrucción de la teoría de los grupos dereferencia. La teoría, desarrollada por Robert K. Merton, ha sido largamente utilizada enlos más variados campos de las ciencias sociales, aunque con escasa o nula consideraciónmetateórica hasta ahora. La reconstrucción atenderá a la presentación que de la misma serecoge en sendos artículos de su libro Social Theory and Social Structure, de 1968, a saber:“Contributions to the theory of reference group behavior” y “Continuities in the theory (...) ofreference groups and social structure”. Para presentar esta reconstrucción me apoyaré en elinstrumental de la Metateoría Estructuralista. Después de una consideración informal de lateoría, serán presentados sus modelos potenciales, modelos, modelos potenciales parciales,sus aplicaciones intencionales y algunos comentarios acerca de la noción de “grupo de referencia”en lo que respeta su carácter relacional y disposicional. (shrink)

The present article is framed within the biosemiotic glossary project as a way to address common terminology within biosemiotic research. The glossary integrates the view of the members of the biosemiotic community through a standard survey and a literature review. The concept of ‘semiotic threshold’ was first introduced by Umberto Eco, defining it as a boundary between semiotic and non-semiotic areas. We review here the concept of ‘semiotic threshold’, first describing its denotation within semiotics via an examination on the history (...) of the concept, its synonyms, antonyms, etymology, usage in other languages and context in which it is used. Then we present a general overview of the survey among researchers, analyzing the difference in responses for the concept of ‘lower semiotic threshold’ and related concepts. From the answers we also review the difference between the general usage of ‘semiotic threshold’ versus its specific use within biosemiotics, and attempt to make a general synthesis of the concept taking into account what we have learned from the survey and the literature review. (shrink)

Gödel’s philosophical conceptions bear striking similarities to Cantor’s. Although there is no conclusive evidence that Gödel deliberately used or adhered to Cantor’s views, one can successfully reconstruct and see his “Cantorianism” at work in many parts of his thought. In this paper, I aim to describe the most prominent conceptual intersections between Cantor’s and Gödel’s thought, particularly on such matters as the nature and existence of mathematical entities, concepts, Platonism, the Absolute Infinite, the progress and inexhaustibility of mathematics.

This paper presents a full-fledged structural account of Husserl’s notion of attitude, revolving around the phenomenological concept of “unity of saliency” (Einheit der Bedeutsamkeit). It also identifies three apriori laws of saliency and spells out the different contexts in which the concept of attitude can be applied.

In the following reflection Claudio Corradetti and Allen Wood engage in a controversy concerning the possibilities and the limits of textual interpretation. Should an interpreter still be authorized to call an author’s interpretation the logical stretch of text beyond its black printed letters? The authors offer two different standpoints on what can still be defined as textual interpretation. Whereas for Allen Wood a clear-cut separation must be kept between what a text shows and what an interpreter argues starting from (...) the text, for Claudio Corradetti such distinction remains internal to textual exegesis in so far as the interpreter’s conclusions follow a logical pattern of jus tification starting from evidential hints. (shrink)

The advent of Generative AI, particularly through Large Language Models (LLMs) like ChatGPT and its successors, marks a paradigm shift in the AI landscape. Advanced LLMs exhibit multimodality, handling diverse data formats, thereby broadening their application scope. However, the complexity and emergent autonomy of these models introduce challenges in predictability and legal compliance. This paper analyses the legal and regulatory implications of Generative AI and LLMs in the European Union context, focusing on liability, privacy, intellectual property, and cybersecurity. It examines (...) the adequacy of the existing and proposed EU legislation, including the Artificial Intelligence Act (AIA), in addressing the challenges posed by Generative AI in general and LLMs in particular. The paper identifies potential gaps and shortcomings in the EU legislative framework and proposes recommendations to ensure the safe and compliant deployment of generative models. (shrink)

The article argues that AI can enhance the measurement and implementation of democratic processes within political parties, known as Intra-Party Democracy (IPD). It identifies the limitations of traditional methods for measuring IPD, which often rely on formal parameters, self-reported data, and tools like surveys. Such limitations lead to the collection of partial data, rare updates, and significant demands on resources. To address these issues, the article suggests that specific data management and Machine Learning (ML) techniques, such as natural language processing (...) and sentiment analysis, can improve the measurement (ML about) and practice (ML for) of IPD. The article concludes by considering some of the principal risks of ML for IPD, including concerns over data privacy, the potential for manipulation, and the dangers of overreliance on technology. (shrink)

Dès sa jeunesse, Kant s’occupe d’ontologie. « Amoureux » de la métaphysique, il est toutefois insatisfait des résultats atteints par cette dernière et il lui cherche un fondement certain, jusqu’au développement de la philosophie transcendantale. Mais les confrontations variées et répétées de Kant avec la métaphysique et l’ontologie se mêlent souvent à la question de l’anthropologie. L’anthropologie est une discipline théorique et pratique ; elle est empirique, mais semble, dans certaines descriptions, être une partie de la métaphysique spéciale ; elle (...) est une branche spécifique de la philosophie, mais la réponse à la question « qu’est-ce que l’homme? » constitue sa synthèse et son sommet. Dans un hapax logomenon remontant au début des années 1770, Kant parle aussi d’« anthropologie transcendantale ». Dans ce passage et à cette période – dans la lignée des réflexions consacrées à la psychologie empirique – Kant semble s’adresser à une discipline qui serait une prémisse nécessaire à la métaphysique générale et à ce titre, remplacerait l’ontologie. (shrink)

Accountability is a cornerstone of the governance of artificial intelligence (AI). However, it is often defined too imprecisely because its multifaceted nature and the sociotechnical structure of AI systems imply a variety of values, practices, and measures to which accountability in AI can refer. We address this lack of clarity by defining accountability in terms of answerability, identifying three conditions of possibility (authority recognition, interrogation, and limitation of power), and an architecture of seven features (context, range, agent, forum, standards, process, (...) and implications). We analyse this architecture through four accountability goals (compliance, report, oversight, and enforcement). We argue that these goals are often complementary and that policy-makers emphasise or prioritise some over others depending on the proactive or reactive use of accountability and the missions of AI governance. (shrink)