Results for 'Emily S. Kappenman'

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  1.  7
    Behavioral and ERP Measures of Attentional Bias to Threat in the Dot-Probe Task: Poor Reliability and Lack of Correlation with Anxiety.Emily S. Kappenman, Jaclyn L. Farrens, Steven J. Luck & Greg Hajcak Proudfit - 2014 - Frontiers in Psychology 5.
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  2.  28
    Win Win's Struggles with the Institutional Transfer of the Emily's List Model to Japan: The Role of Accountability and Policy.Alisa Gaunder - 2011 - Japanese Journal of Political Science 12 (1):75-94.
    This article addresses the complexities of institutional transfer by exploring the case of EMILY's List and WIN WIN, two women's organizations in the US and Japan respectively that seek to increase the number of women in office by providing funds early in candidatescultures of giving’ exist, they do not necessarily preclude the success of an EMILY's List-type organization in Japan. Instead, WIN WIN made significant strategic organizational decisions that have impeded its ability to have a significant impact on (...)
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  3.  9
    Transgressing the Boundaries of Science: Glazer, Scepticism, and Emily's Experiment.M. S. W. MS - 2004 - Nursing Philosophy 5 (1):75–78.
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  4.  10
    Emily Hobhouse’s Psychosocial Developmental Trajectory as Anti-War Campaigner: A Levinsonian Psychobiography.Paul Fouché, Nico Nortjé, Crystal Welman & Roelf van Niekerk - 2018 - Indo-Pacific Journal of Phenomenology 18 (sup1):1-15.
    The aim of this psychobiography was to uncover, reconstruct and illustrate significant trajectories of psychosocial development and historical events over the lifespan of Emily Hobhouse. The British-born Hobhouse later became an anti-war campaigner and social activist who exposed the appalling conditions of the British concentration camps during the Anglo-Boer War, as evidenced by primary and secondary historical data. Purposive sampling was used to select Hobhouse as a significant and exemplary subject. Levinson’s four eras or seasons of lifespan development served (...)
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  5.  29
    What's the Big Idea? On Emily Brady's Sublime. Clewis - 2016 - Journal of Aesthetic Education 50 (2):104-118.
    “The sublime is a massive concept,” Emily Brady states in her book’s first sentence. Her lucid study of the sublime should interest scholars from a wide range of disciplines, from environmental philosophy and aesthetics to the history of philosophy, art history, and literary criticism. Although its title refers to modern philosophy, the book examines not only the period typically classified in philosophy as “modern,” but also romanticism and contemporary aesthetics. Brady aims “to reassess, and to some extent reclaim, the (...)
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  6.  25
    Soul at the White Heat: The Romance of Emily Dickinson's Poetry.Joyce Carol Oates - 1987 - Critical Inquiry 13 (4):806-824.
    Emily Dickinson is the most paradoxical of poets: the very poet of paradox. By way of voluminous biographical material, not to mention the extraordinary intimacy of her poetry, it would seem that we know everything about her; yet the common experience of reading her work, particularly if the poems are read sequentially, is that we come away seeming to know nothing. We could recognize her inimitable voice anywhere—in the “prose” of her letters no less than in her poetry—yet it (...)
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  7. Emily Dickinson's Approving God: Divine Design and the Problem of Suffering.Patrick J. Keane - 2008 - University of Missouri.
    As much a doubter as a believer, Emily Dickinson often expressed views about God in general—and God with respect to suffering in particular. In many of her poems, she contemplates the question posed by countless theologians and poets before her: how can one reconcile a benevolent deity with evil in the world? Examining Dickinson’s perspectives on the role played by a supposedly omnipotent and all-loving God in a world marked by violence and pain, Patrick Keane initially focuses on her (...)
     
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  8.  38
    Emily's Scars: Surgical Shapings, Technoluxe, and Bioethics.Arthur W. Frank - 2004 - Hastings Center Report 34 (2):18-29.
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  9.  7
    Emily's Art. [REVIEW]Gareth B. Matthews - 2004 - Thinking: The Journal of Philosophy for Children 17 (3):3-3.
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  10.  8
    Book ReviewLiving Alterities: Phenomenology, Embodiment, and RaceBy Emily S. Lee, Ed., SUNY Series, Philosophy and Race, Albany : State University of New York Press, 2014, 300 Pp.; ISBN: 978-1-4384-5015-5 , ISBN: 978-1-4384-5016-2. [REVIEW]Sarah Teresa Travis - 2015 - Critical Philosophy of Race 3 (2):349-351.
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  11.  15
    Transgressing the Boundaries of Science: Glazer, Scepticism, and Emily's Experiment.Thomas Cox - 2004 - Nursing Philosophy 5 (1):75-78.
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  12.  36
    How Liberal is Liberal Equality?: A Comment on Ronald Dworkin's Tanner Lecture: Emily Sherwin.Emily Sherwin - 1995 - Legal Theory 1 (2):227-250.
    Liberalism is a wonderful theory, but its adherents have a difficult time explaining why. In his Tanner Lecture entitled Foundations of Liberal Equality, Ronald Dworkin proposes to defend liberalism in a new way. Dworkin is not content to view liberalism as a political compromise in which people set aside their personal convictions in the interest of social peace. Instead, he undertakes to make liberal political theory “continuous” with personal ethics, by describing an ethical position that endorses liberalism as a matter (...)
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  13.  23
    Love, Terror, and Transcendence in Emily Dickinson’s Poetry.Glenn Hughes - 2014 - Renascence 66 (4):283-304.
    Drawing on a large number of Dickinson’s poems, this essay explores the poetic originality, depth of insight, and extremes of emotional experience in those poems in which she articulates her relationship with a mystery of divinely transcendent being. Although Dickinson definitively rejected the institutional Christianity of her time and place, she employed the religious language and symbols of Christianity to express in a profoundly idiosyncratic way her recurrent experiences of sacred or divine transcendence. In these poems her articulation both of (...)
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  14.  37
    Juno: A Study in Early Roman Religion. By Emily Ledyard Shields, Ph.D., Associate Professor of Latin, Smith College, U.S.A. (Smith College Classical Studies, No. 7.) Pp. Iv+74. Northampton, Massachusetts, May, 1926. 75 Cents. [REVIEW]Cyril Bailey - 1927 - The Classical Review 41 (1):43-43.
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  15.  25
    ‘That's Another Fine Mess You Got Me Into’ - Emily Gowers: The Loaded Table: Representations of Food in Roman Literature. Pp. Xii + 334. Oxford: Clarendon Press, 1993. Cased, £40. [REVIEW]John Wilkins - 1994 - The Classical Review 44 (01):69-71.
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  16.  18
    Emily Dickinson's "Dying Eye".Mario D'Avanzo - 1967 - Renascence 19 (2):110-111.
  17.  27
    A Response to Emily Brady's 'Aesthetic Regard for Nature in Environmental and Land Art'.Jason Boaz Simus - 2007 - Ethics, Place and Environment 10 (3):301 – 305.
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  18.  9
    Emily Dickinson's Humorous Road to Heaven.Marlene Springer - 1971 - Renascence 23 (3):129-136.
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  19.  6
    “The Strongest Tie to Unity and Obedience”: Paradoxes of Freethinking, Religion and Colonialism in Frances Brooke's The History of Emily Montague.Natalia Vesselova - 2011 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 30:171.
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  20.  4
    Suñña at the Bone: Emily Dickinson’s Theravadin Romanticism.Adam Katz - 2015 - Buddhist-Christian Studies 35:111-119.
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  21.  2
    Leibniz's Science of the Rational by Emily Grosholz; Elhanan Yakira. [REVIEW]J. A. Cover - 2001 - Isis: A Journal of the History of Science 92 (1):180-181.
  22.  1
    Emily Berquist Soule. The Bishop’s Utopia: Envisioning Improvement in Colonial Peru. 336 Pp., Illus., Index. Philadelphia: University of Pennsylvania Press, 2014. $45. [REVIEW]Allison Margaret Bigelow - 2015 - Isis 106 (4):929-930.
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  23. Emily Dickinson's Songs Out of Sorrow.William Van Wyck - 1937 - Pacific Philosophical Quarterly 18 (2):183.
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  24.  3
    Emily Dickinson: Perception and the Poet's Quest.Greg Johnson - 1982 - Renascence 35 (1):2-15.
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  25.  15
    “It’s Another Way Of Making A Really Big Fuss” Human Rights And Women’s Activism In The United Kingdom: An Interview With Tania Pouwhare. [REVIEW]Tania Pouwhare & Emily Grabham - 2008 - Feminist Legal Studies 16 (1):97-112.
    Following the “Encountering Human Rights” conference in January 2007, Emily Grabham interviewed Tania Pouwhare, a women’s rights activist working at the Women’s Resource Centre in London. Their discussion engaged with the professionalisation of activism, funding constraints and New Labour policies and their impact on immigrant women. Against a background of financial insecurity and huge demand for their services, many women’s organisations in the United Kingdom struggle to use human rights law to advance women’s rights. Nevertheless, the rhetoric of human (...)
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  26. Postcolonial Ambivalence and Phenomenological Ambiguity: Towards Recognizing Asian American Women's Agency.Emily S. Lee - 2016 - Critical Philosophy of Race 4 (1):56.
    Homi Bhabha brings attention to the figure of the post-colonial metropolitan subject—a third world subject who resides in the first world. Bhabha describes the experiences of the “colonial” subject as ambivalently split. As much as I find his work insightful, I find problematic Bhabha’s descriptions of the daily life of post-colonial metropolitan subjects as split and doubled. His analysis lends only to the possibility of these splittings/doublings as schizophrenically wholly arising. His analysis cannot account for the agonistic moments when the (...)
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  27. Madness and Judiciousness: A Phenomenological Reading of a Black Woman’s Encounter with a Saleschild.Emily S. Lee - 2010 - In Maria Del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.), Convergences: Black Feminism and Continental Philosophy. SUNY Press.
    Patricia Williams in her book, The Alchemy of Race and Rights, describes being denied entrance in the middle of the afternoon by a “saleschild.” Utilizing the works of Maurice Merleau-Ponty, this article explores their interaction phenomenologically. This small interaction of seemingly simple misunderstanding represents a limit condition in Merleau-Ponty’s analysis. His phenomenological framework does not explain the chasm between the “saleschild” and Williams, that in a sense they do not participate in the same world. This interaction between the “saleschild” and (...)
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  28.  45
    A Phenomenology for Homi Bhabha’s Postcolonial Metropolitan Subject.Emily S. Lee - 2008 - Southern Journal of Philosophy 46 (4):537-557.
    Homi Bhabha attends to the figure of the postcolonial metropolitan subject-a racialized subject who is not representative of the first world, yet a symbol of the metropolitan sphere. Bhabha describes theirdaily lives as inextricably split or doubled. His analysis cannot account for the agonistic moments when one is caught in not knowing, in focusing attention, and in developing understanding. Maurice Merleau-Ponty’s phenomenology with the openness in the horizon of the gestaltian framework better accounts for such splits as moments on the (...)
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  29. Book Review of Dorothea Olkowski and Gail Weiss’s Feminist Interpretations of Maurice Merleau-Ponty. [REVIEW]Emily S. Lee - 2008 - American Philosophical Association Newsletter on Feminism and Philosophy 7 (2):24--26.
  30.  13
    Life's Empty Pack: Notes Toward a Literary Daughteronomy.Sandra M. Gilbert - 1985 - Critical Inquiry 11 (3):355.
    A definition of [George] Eliot as renunciatory culture-mother may seem an odd preface to a discussion of Silas Marner since, of all her novels, this richly constructed work is the one in which the empty pack of daughterhood appears fullest, the honey of femininity most unpunished. I want to argue, however, that this “legendary tale,” whose status as a schoolroom classic makes it almost as much a textbook as a novel, examines the relationship between woman’s fate and the structure of (...)
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  31. Editor's Introduction.Christiane Bailey & Chloë Taylor - 2013 - Phaenex. Journal of Existential and Phenomenological Theory and Culture 8 (2):i-xv.
    Christiane Bailey and Chloë Taylor (Editorial Introduction) Sue Donaldson (Stirring the Pot - A short play in six scenes) Ralph Acampora (La diversification de la recherche en éthique animale et en études animales) Eva Giraud (Veganism as Affirmative Biopolitics: Moving Towards a Posthumanist Ethics?) Leonard Lawlor (The Flipside of Violence, or Beyond the Thought of Good Enough) Kelly Struthers Montford (The “Present Referent”: Nonhuman Animal Sacrifice and the Constitution of Dominant Albertan Identity) James Stanescu (Beyond Biopolitics: Animal Studies, Factory Farms, (...)
     
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  32. Emily Brontë and Dogs: Transformation Within the Human-Dog Bond.Maureen Adams - 2000 - Society and Animals 8 (2):167-181.
    This paper examines the bond between humans and dogs as demonstrated in the life and work of Emily Brontë . The nineteenth century author, publishing under the pseudonym, Ellis Bell, evinced, both in her personal and professional life, the complex range of emotions explicit in the human-dog bond: attachment and companionship to domination and abuse. In Wuthering Heights, Brontë portrays the dog as scapegoat, illustrating the dark side of the bond found in many cultures. Moreover, she writes with awareness (...)
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  33.  4
    Review of Absolute Time: Rifts in Early Modern British Metaphysics by Emily Thomas. [REVIEW]Edward Slowik - 2019 - Journal of the History of Philosophy 57 (3):557-558.
    Emily Thomas’s book explores conceptions of space and time among various British early modern philosophers, with special emphasis placed on More, Barrow, Newton, Locke, and Clarke. One of the work’s strengths is its treatment of a number of neglected thinkers, such as John Jackson and Edmund Law, in addition to Clarke. Despite its title, the book treats issues in the metaphysics of space as much as it does time, and Thomas provides an engaging tour of a host of current (...)
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  34. Emily Wilding Davison: Secular Martyr?Gay L. Gullickson - 2008 - Social Research: An International Quarterly 75 (2):461-484.
    In 1913, the British suffragette Emily Wilding Davison was killed when she ran onto the race course at Epsom Downs during the running of the Derby. Davison's goals are unclear, but she was immediately hailed as a martyr to the women's cause by her comrades in the Women's Social and Political Union. Others denounced her as a suicidal fanatic. This article evaluates Davison's death by examining the WSPU's emphasis on self-sacrifice, the actions of other women who risked their lives (...)
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  35.  47
    Reid’s Hume: Remarks on Hume in Some Early Logic Lectures of Reid.Fred S. Michael & Emily Michael - 1987 - The Monist 70 (4):508-526.
  36.  80
    Getting Into Mischief: On What It Means to Appeal to the U.S. Constitution.Daniel Frost - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (2):267-287.
    In this chapter I seek to rehabilitate and elaborate the so-called “mischief rule” of English law. I begin by interrogating two views of legal and constitutional interpretation which make symmetrical mistakes about legal interpretation: Larry Alexander and Emily Sherwin’s view in Demystifying Legal Reasoning and Jack Balkin’s in Living Originalism. Against these views I argue that the appropriate interpretation of laws is guided by the “mischief” the legislators were trying to remedy when they created the law and by what (...)
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  37.  1
    Graphic Medicine and the Critique of Contemporary U.S. Healthcare.Sathyaraj Venkatesan & Chinmay Murali - forthcoming - Journal of Medical Humanities:1-16.
    Comics has always had a critical engagement with socio-political and cultural issues and hence evolved into a medium with a subversive power to challenge the status quo. Staying true to the criticality of the medium, graphic medicine critiques the exploitative and unethical practices in the field of healthcare, thereby creating a critical consciousness in the reader. In close reading select graphic pathographies such as Gabby Schulz's Sick, Emily Steinberg's Broken Eggs, Ellen Forney's Marbles: Mania, Depression, Michelangelo & Me and (...)
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  38.  69
    ‘Debating the Morality and Legality of Medically Assisted Dying’. Critical Notice of Emily Jackson and John Keown, Debating Euthanasia. Oxford: Hart Publishing, 2012. [REVIEW]Robert Young - 2013 - Criminal Law and Philosophy 7 (1):151-160.
    In this Critical Notice of Emily Jackson and John Keown’s Debating Euthanasia , the respective lines of argument put forward by each contributor are set out and the key debating points identified. Particular consideration is given to the points each contributor makes concerning the sanctity of human life and whether slippery slopes leading from voluntary medically assisted dying to non-voluntary euthanasia would be established if voluntary medically assisted dying were to be legalised. Finally, consideration is given to the positions (...)
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  39.  59
    Fanny's Moral Limits.Theodore M. Benditt - unknown
    Ever since the publication of Mansfield Park readers and critics have debated how to understand the novel and particularly its heroine Fanny Price. Some have disliked Fanny, have thought of her as prudish and priggish, and perhaps have preferred Mary Crawford and wished for a different ending to the story. Others have defended Fanny’s virtue, her judgment, and her mind, regarding them as quite superior to the virtue, judgment, and minds of all of the other women in the novel, and (...)
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  40.  22
    Stump`s Dialectic and its Place in the Development of Medieval Logic.Emily Michael & Fred S. Michael - 1996 - Informal Logic 18 (1).
  41.  49
    Intuition Between the Analytic-Continental Divide: Hermann Weyl's Philosophy of the Continuum.Janet Folina - 2008 - Philosophia Mathematica 16 (1):25-55.
    Though logical positivism is part of Kant's complex legacy, positivists rejected both Kant's theory of intuition and his classification of mathematical knowledge as synthetic a priori. This paper considers some lingering defenses of intuition in mathematics during the early part of the twentieth century, as logical positivism was born. In particular, it focuses on the difficult and changing views of Hermann Weyl about the proper role of intuition in mathematics. I argue that it was not intuition in general, but his (...)
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  42.  26
    The Wonder of Euthanasia: A Debate That's Being Done to Death.John Coggon - 2013 - Oxford Journal of Legal Studies 33 (2):401-419.
    In their book Debating Euthanasia, Emily Jackson and John Keown present respectively arguments in favour of and against the legalization of (some instances of) euthanasia and assisted suicide. Jackson advances a case based on a principled commitment to a secular, liberal legal system, arguing that obligations rooted in compassion require the careful development of laws to permit assisted dying. Keown defends the status quo, arguing that the law ought to sustain a prohibition against assisted dying, both out of a (...)
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  43.  17
    Hutcheson's Account of Beauty as a Response to Mandeville.Emily Michael & Fred S. Michael - 1990 - History of European Ideas 12 (5):655-668.
  44.  12
    Naming as History: Dickinson's Poems of Definition.Sharon Cameron - 1978 - Critical Inquiry 5 (2):223-251.
    For Emily Dickinson, perhaps no more so than for the rest of us, there was a powerful discrepancy between what was "inner than the Bone"1 and what could be acknowledged. To the extent that her poems are a response to that discrepancy—are, on one hand, a defiant attempt to deny that the discrepancy poses a problem and, on the other, an admission of defeat at the problem's enormity—they have much to teach us about the way in which language articulates (...)
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  45.  9
    Gassendi's Modified Epicureanism and British Moral Philosophy.Fred S. Michael & Emily Michael - 1995 - History of European Ideas 21 (6):743-761.
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  46.  6
    Living "Off-Stage": The Semiotic Potential of Narrative in Paula Johnson's Inner Lives: Voices of African American Women in Prison.Emily M. S. Houh - 2003 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 16 (3):317-325.
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  47. Emily Dickinson and Philosophy.Jed Deppman, Marianne Noble & Gary Lee Stonum (eds.) - 2013 - Cambridge University Press.
    Emily Dickinson's poetry is deeply philosophical. Recognizing that conventional language limited her thought and writing, Dickinson created new poetic forms to pursue the moral and intellectual issues that mattered most to her. This collection situates Dickinson within the rapidly evolving intellectual culture of her time and explores the degree to which her groundbreaking poetry anticipated trends in twentieth-century thought. Essays aim to clarify the ideas at stake in Dickinson's poems by reading them in the context of one or more (...)
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  48. Artist Emily Carr and the Spirit of the Land: A Jungian Portrait.Phyllis Marie Jensen - 2015 - Routledge.
    Emily Carr, often called Canada’s Van Gogh, was a post-impressionist explorer, artist and writer. In _Artist Emily Carr and the Spirit of the Land_ Phyllis Marie Jensen draws on analytical psychology and the theories of feminism and social constructionism for insights into Carr’s life in the late Victorian period and early twentieth century. Presented in two parts, the book introduces Carr’s émigré English family and childhood on the "edge of nowhere" and her art education in San Francisco, London (...)
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  49. Reading and Reflexivity: Bourdieu's Faulkner.John Speller - 2012 - Paragraph 35 (1):83-96.
    A rarely examined internal reading by Bourdieu at the end of The Rules of Art of William Faulkner's short story ‘A Rose for Emily’ provides the starting point for a reflection on Bourdieu's theories of reading and reflexivity. The article begins by looking at Bourdieu's theory of literary reception, and its identification of two distinct modalities of reading, ‘scholastic’ and ‘naive’. It then places Bourdieu's discussion of ‘A Rose for Emily’ as a ‘reflexive’ text in the context of (...)
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  50. Mathematics in Kant's Critical Philosophy.Emily Carson & Lisa Shabel (eds.) - 2015 - Routledge.
    There is a long tradition, in the history and philosophy of science, of studying Kant’s philosophy of mathematics, but recently philosophers have begun to examine the way in which Kant’s reflections on mathematics play a role in his philosophy more generally, and in its development. For example, in the Critique of Pure Reason , Kant outlines the method of philosophy in general by contrasting it with the method of mathematics; in the Critique of Practical Reason , Kant compares the Formula (...)
     
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