Results for 'Félix Fuentes Hurtado'

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  1.  10
    Interview: Carlos Fuentes.Carlos Fuentes & Jonathan Tittler - 1980 - Diacritics 10 (3):46.
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  2. Eduardo Ensaldo Fuentes, Et Al." Mineral Trióxido Agregado".Eduardo Ensaldo Fuentes & Enrique Ensaldo Carrasco - 2005 - Episteme 1 (3).
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  3.  9
    Consumer Neuroscience-Based Metrics Predict Recall, Liking and Viewing Rates in Online Advertising.Jaime Guixeres, Enrique Bigné, Jose M. Ausín Azofra, Mariano Alcañiz Raya, Adrián Colomer Granero, Félix Fuentes Hurtado & Valery Naranjo Ornedo - 2017 - Frontiers in Psychology 8.
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  4.  2
    Evolutionary Computation for Modelling Social Traits in Realistic Looking Synthetic Faces.Felix Fuentes-Hurtado, Jose A. Diego-Mas, Valery Naranjo & Mariano Alcañiz - 2018 - Complexity 2018:1-16.
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  5. Portraits of Luis Villoro.Guillermo Hurtado & Kim Diaz - 2015 - The American Philosophical Association Newsletter on Hispanic/ Latino Issues in Philosophy 15 (1):24-27.
    Kim Diaz's translation of Guillermo Hurtado's "Retratos de Luis Villoro".
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  6.  35
    Use of the Labour-Intensive Method in the Repair of a Rural Road Serving an Indigenous Community in Jocotán (Guatemala).Rodrigo Ares, José-María Fuentes, Eutiquio Gallego, Francisco Ayuga & Ana-Isabel García - 2012 - Science and Engineering Ethics 18 (2):315-338.
    Abstract This paper reports the results obtained in an aid project designed to improve transport in the municipal area of Jocotán (Guatemala). The rural road network of an area occupied by indigenous people was analysed and a road chosen for repair using the labour-intensive method–something never done before in this area. The manpower required for the project was provided by the population that would benefit from the project; the involvement of outside contractors and businesses was avoided. All payment for labour (...)
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  7.  12
    La inteligencia rebelde: la izquierda en el debate público en México 1968-1989.Guillermo Hurtado - 2013 - Dianoia 58 (71):181-184.
    Ésta es una contribución al debate originado por Guillermo Hurtado y proseguido por Manuel García-Carpintero y Horacio Luján Martínez, con relación al sentido y a los objetivos de la filosofía analítica, especialmente en Iberoamérica. En ella se defiende que las tesis de Hurtado también se pueden aplicar al cultivo de filosofías no analíticas, pues en realidad conciernen a la filosofía profesional que se practica dentro y fuera de Iberoamérica. Se sostiene, además, que si bien la profesionalización y la (...)
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  8. The Furniture of the World: Essays in Ontology and Metaphysics.Guillermo Hurtado & Oscar Nudler (eds.) - 2012 - Editions Rodopi.
    Seventeen essays make up the body of this anthology. Most of the authors are Latin Americans (although some of them work in other regions), and thus we might say that this volume is, in a very approximate sense, a showcase of recent Latin-American ontology and metaphysics. The remaining authors—Pierre Aubenque, Barry Smith, Lorenzo Peña and James Hamilton—are distinguished teachers who have had important contacts with the Latin-American philosophical community. The articles in this anthology address some of the central questions in (...)
     
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  9.  7
    Transcendence of educative ideology of Felix Varela in Letters to Elpidio.Irma Niurka Falcón Fariñas - 2015 - Humanidades Médicas 15 (1):23-45.
    En este trabajo se analiza la vigencia del pensamiento educativo de Félix Varela en Cartas a Elpidio. En particular se estudian sus ideas acerca del método científico en la enseñanza y de la subordinación del bien individual al bien común. Asimismo se toman en consideración las condiciones y el momento histórico en que fue escrita, su alcance local, nacional y latinoamericano en correspondencia con el actual ámbito de la Universidad de Ciencias Médicas y otras personalidades de la cultura. Mediante (...)
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  10. Two Models of Latin American Philosophy.Guillermo Hurtado - 2006 - Journal of Speculative Philosophy 20 (3):204-213.
    : In this paper I will examine two conceptions of philosophy that were defended in Latin America during the last century. I believe that both models have to be put away and that we must build a new one, recovering elements of both of them. At the end of my paper I will consider very briefly what can we learn from this in order to construct a genuine philosophical dialogue between the United States and Latin America.
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  11. Imagining America.C. Fuentes & K. Hagedorn - 1992 - Diogenes 40 (160):5-19.
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  12.  11
    Diversity Courses and Students' Moral Reasoning: A Model of Predispositions and Change.Sylvia Hurtado, Matthew J. Mayhew & Mark E. Engberg - 2012 - Journal of Moral Education 41 (2):201-224.
    The purpose of this study was to examine how moral reasoning develops for 236 students enrolled in either a diversity course or a management course. These courses were compared based on the level of diversity inclusion and type of pedagogy employed in the classroom. We used causal modelling to compare the two types of courses, controlling for the effects of demographic (i.e., race, gender), curricular (i.e., previous course-related diversity learning) and pedagogical (i.e., active learning) covariates. Results showed that students enrolled (...)
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  13.  63
    Unconscious Symmetrical Inferences: A Role of Consciousness in Event Integration.Diego Alonso, Luis J. Fuentes & Bernhard Hommel - 2006 - Consciousness and Cognition 15 (2):386-396.
    Explicit and implicit learning have been attributed to different learning processes that create different types of knowledge structures. Consistent with that claim, our study provides evidence that people integrate stimulus events differently when consciously aware versus unaware of the relationship between the events. In a first, acquisition phase participants sorted words into two categories , which were fully predicted by task-irrelevant primes—the labels of two other, semantically unrelated categories . In a second, test phase participants performed a lexical decision task, (...)
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  14.  17
    Evolution is Important but It is Not Simple: Defining Cultural Traits and Incorporating Complex Evolutionary Theory.Agustín Fuentes - 2006 - Behavioral and Brain Sciences 29 (4):354-355.
    Examining homology in biological and cultural evolution is of great importance in investigations of humanity. The proposal presented in the target article retains substantial methodological weaknesses in the identification and use of “cultural traits.” However, with refined toolkits and the incorporation of recent advances in evolutionary theory, this overall endeavor can result in substantial payoffs for biological and social scientists. (Published Online November 9 2006).
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  15.  37
    Sitios y Lenguas: Chicanas Theorize Feminisms.Aída Hurtado - 1998 - Hypatia 13 (2):134-161.
    Chicana feminist writers have written eloquently about the condition of women in their communities. Many of them have aligned themselves with and participated in various political movements. This practice has infused their theorizing with various influences which makes them similar to other feminist theorists but also different. This paper provides an overview of how Chicana feminist writings address the ethnic specific ways in which gender oppression is imposed on them and their proposals for liberation.
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  16.  10
    Consuming Our Way to Greater Well‐Being: Theory and History.David Felix - 1989 - Critical Review 3 (3-4):589-599.
    Keynes is widely accepted to have proved the existence of a consumption gap as a cause of economic depressions. Such a gap meant that, ironically, depressions could get worse as a result of the greater wealth produced by the modern economy, since, as Keynes argued, the wealthy consumed proportionately less than the lower?income groups. Textual analysis, however, shows that Keynes's arguments amounted to assumptions, not demonstrations. And a survey of the empirical research of the subsequent half?century reveals a lack of (...)
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  17.  32
    Beyond Perception: Testing for Implicit Conceptual Traces in High-Load Tasks☆.María Ruz & Luis J. Fuentes - 2009 - Consciousness and Cognition 18 (3):820-822.
    The present commentary addresses the main results obtained in the Butler and Klein [Butler, B. C., & Klein, R. . Inattentional blindness for ignored words: Comparison of explicit and implicit memory tasks. Consciousness and Cognition, 18, 811–819.] study and discusses them in relation to the Perceptual Load Theory of Lavie [Lavie, N. . Perceptual load as a necessary condition for selective attention. Journal of Experimental Psychology: Human Perception and Performance, 21, 451–68.]. The authors claim that the use of implicit indexes (...)
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  18.  19
    Letters.José Guilherme Merquior, David Felix & Paul Thomas - 1989 - Critical Review 3 (3-4):600-603.
  19.  25
    The Critique of Pure Modernity.Wes Felix - 1987 - The Personalist Forum 3 (2):161-164.
  20.  45
    Interracial Justice.W. J. Felix - 1937 - Thought: Fordham University Quarterly 12 (3):510-511.
  21.  42
    On the Origin of Stories: Evolution, Cognition, and Fiction. [REVIEW]Hope Hollocher, Agustin Fuentes, Charles H. Pence, Grant Ramsey, Daniel John Sportiello & Michelle M. Wirth - 2011 - Quarterly Review of Biology 86 (2):137-138.
  22.  21
    What is a Change?Guillermo Hurtado - 2004 - Canadian Journal of Philosophy 34 (Supplement):81-96.
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  23.  23
    Qué es y qué puede ser la filosofía analítica.Guillermo Hurtado - 2012 - Dianoia 57 (68):165-173.
    En este ensayo se examina de manera crítica el desarrollo de la filosofía analítica y, en particular, de la filosofía analítica latinoamericana. Se propone que esta última adopte un giro político y uno pedagógico con el fin de recuperar su espíritu original y reconectarse con la tradición intelectual latinoamericana. This essay is a critical examination of the development of analytic philosophy and, in particular, of Latin American analytic philosophy. It is argued that the latter ought to adopt a political and (...)
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  24. The Modern Aspect of Mathematics.Lucienne Félix - 1960 - New York: Basic Books.
  25.  28
    Schopenhauer: le monde comme corporéité.François Félix - 2010 - Revue Philosophique De Louvain 108 (2):233-261.
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  26.  10
    Ethnography, Cultural Context, and Assessments of Reproductive Success Matter When Discussing Human Mating Strategies.Agustin Fuentes - 2005 - Behavioral and Brain Sciences 28 (2):284-285.
    The target article effectively assesses multiple hypotheses for human sexuality, demonstrating support for a complex, integrated perspective. However, care must be taken when extrapolating human universal patterns from specific cultural subsets without appropriate ethnographic contexts. Although it makes a strong contribution to the investigation of human sexuality, the basal reliance on a reductionist perspective constrains the full efficacy of this research.
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  27.  21
    Darwinian Populations and Natural Selection. [REVIEW]Grant Ramsey, Hope Hollocher, Agustin Fuentes, Charles H. Pence & Edwin Siu - 2010 - Quarterly Review of Biology 85 (4):499-500.
  28.  19
    Design and Evaluation of a Programme to Promote Prosocial‐Altruistic Behaviour in the School.I. Etxebarria, P. Apodaka, A. Eceiza, M. J. Ortiz, M. J. Fuentes & F. Lopez - 1994 - Journal of Moral Education 23 (4):409-425.
    Abstract This article describes a programme of educational intervention aimed at the development of prosocial?altruistic behaviour, and presents a study which evaluated its efficacy. The sample comprised 110 subjects, aged between 10 and 12 years, from four class?groups. The intervention, which consisted of a series of activities intended to encourage empathy, perspective?taking, having the concept of a person, and co?operation, was carried out by the teacher?tutor of each group in 15 weekly sessions. The pre?test/post?test comparisons showed a significant increase in (...)
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  29.  21
    Towards an Evolutionary Pluralism? The Need to Establish Evidentiary Standards and Avoid Reification of Assumptions.Agustin Fuentes - 2002 - Behavioral and Brain Sciences 25 (4):518-519.
    The adaptationist and exaptationist programs overlap in their need for a pluralistic approach to understanding evolutionary change, and Andrews et al. effectively illustrate the methodological confounds of these approaches. However, the current critique of adaptationism, especially in the arena of human behavior, rests on the tendency to rapidly reify adaptationist hypotheses prior to broad evidentiary consensus across relevant disciplines.
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  30.  12
    Meaningful Marx and Marxology.David Felix - 1988 - Critical Review 2 (4):82-90.
    THE MEANING OF KARL MARX by Bruce Mazlish New York: Oxford University Press, 1984. 188 pp., $17.95.
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  31.  13
    Human Mating Models Can Benefit From Comparative Primatology and Careful Methodology.Agustin Fuentes - 2000 - Behavioral and Brain Sciences 23 (4):602-603.
    Conditional mating strategies and within-sex variation in mating patterns occur across a wide range of primate taxa. Attempts to model the evolution of human mating strategies should incorporate current primatological data sets and phylogenetic perspectives. However, comparisons between interview and questionnaire-based human behavioral data and observationally and experimental generated nonhuman behavioral data should be conducted with prudence.
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  32.  7
    Sentinel Effect of Drug Testing for Anabolic Steroid Abuse.Robert J. Fuentes, Art Davis, Barry Sample & Kim Jasper - 1994 - Journal of Law, Medicine and Ethics 22 (3):224-230.
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  33. Dissociating Components in Conscious Experience.Luis J. Fuentes - 2000 - European Psychologist 5 (1):13-15.
  34. La Ubiqüitat de la Imatge =.Joana Hurtado, Christian Caujolle, Joan Fontcuberta & Radu Stern (eds.) - 2008 - Generalitat de Catalunya, Departament de Cultura, I Mitjans de Comunicació.
    Aquest llibre recull els textos de les reflexions que van tenir lloc en l'encont re internacional SCAN (festival de fotografia), a Internet del 29 de febrer al 1 7 d'abril de 2008, i al Teatre Metropol, el dia 17 d'abril de 2008. Tres teòrics de la imatge de reconegut prestigi internacional -Christian Caujolle, Joan Font cuberta i Radu Stern- van debatre virtualment a internet i posteriorment de form a presencial a Tarragona sobre el paper de la imatge al nostre temps.
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  35. The Anti-Positivist Movement in Mexico.Guillermo Hurtado - 2010 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
  36. Cambios En El Derecho, Cambios En Su Enseñanza.Morales Luna & F. Félix - 2007 - In Josep J. Moreso (ed.), Legal Theory: Legal Positivism and Conceptual Analysis: Proceedings of the 22nd Ivr World Congress, Granada 2005, Volume I = Teoría Del Derecho: Positivismo Jurídico y Análisis Conceptual. Franz Steiner Verlag.
     
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  37. Ethics in the Field: Contemporary Challenges.Jeremy MacClancy & Agustin Fuentes (eds.) - 2013 - Berghahn Books.
     
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  38.  12
    Lost Paradises and the Ethics of Research and Publication.Francisco M. Salzano & A. Magdalena Hurtado (eds.) - 2004 - Oxford University Press.
    In 2000, the world of anthropology was rocked by a high-profile debate over the fieldwork performed by two prominent anthropologists, Napoleon Chagnon and James V. Neel, among the Yanamamo tribe of South America. The controversy was fueled by the publication of Patrick Tierney's incendiary Darkness in El Dorado which accused Chagnon of not only misinterpreting but actually inciting some of the violence he perceived among these "fierce people". Tierney also pointed the finger at Neel as the unwitting agent of a (...)
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  39. Wittgenstein’s Philosophy of Mathematics: Felix Mühlhölzer in Conversation with Sebastian Grève.Sebastian Grève & Felix Mühlhölzer - 2014 - Nordic Wittgenstein Review 3 (2):151-180.
    Sebastian Grève interviews Felix Mühlhölzer on his work on the philosophy of mathematics.
     
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  40.  15
    On Felix Adler’s “The Freedom of Ethical Fellowship”.Piers Norris Turner - 2014 - Ethics 125 (1):208-210,.
    From its inception in 1890, the journal Ethics declared that it was “Devoted to the Advancement of Ethical Knowledge and Practice.” Although the latter concern may seem anachronistic, the extensive practical work of the Journal’s founders was inspired by an aim shared by many of today’s liberals: establishing a public morality that respects well-intentioned individuals holding a diversity of philosophical and religious commitments. Felix Adler, the guiding force behind the journal and the founder of the Society for Ethical Culture, argued (...)
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  41.  39
    La teoría del conocimiento de Hegel en el Manuscrito de 1821 sobre Filosofía de la Religión.Hector Ferreiro - 2014 - In Alberto Mario Damiani, Ileana Beade, Martín Arias Albisu & Marilín Gómez (eds.), Actas del Segundo Simposio de Filosofía Moderna. Rosario: UNR Editora. pp. 129-137.
    Las fuentes principales para la reconstrucción de la teoría del conocimiento de Hegel en su Sistema maduro son la filosofía del espíritu subjetivo y la Lógica subjetiva o Lógica del Concepto. En este respecto, la filosofía del Espíritu Absoluto ocupa en principio, dentro de la estrategia general adoptada por Hegel para exponer su pensamiento gnoseológico, un lugar periférico; sin embargo, toda vez que las formas del Espíritu Absoluto, esto es, el Arte, la Religión y la Filosofía, son para Hegel (...)
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  42.  11
    Klarheit Und Methode: Felix Kaufmanns Wissenschaftstheorie.H. G. Zilian (ed.) - 1989 - Rodopi.
    Felix Kaufmanns Wissenschaftstheorie Hans-Georg Zilian. X KAUFMANN, DIE ÖKONOMEN UND DAS A PRIORI Bei den österreichischen Grenznutzentheoretikern, mit deren Arbeiten sich Kaufmann vor allem auseinandersetzte, ist von ...
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  43.  57
    Clasificación y fuentes de la leyenda de Montserrat.Concepción Alarcón Román - 2007 - 'Ilu. Revista de Ciencias de Las Religiones 12:5-28.
    La importancia de Montserrat como santuario se puede medir no sólo por la extensión de su culto, sino también como centro irradiador de modelos narrativos. La leyenda de Garí fue elaborada en el medievo por los benedictinos y proviene de dos fuentes conocidas: el eremita tentado y la historia del hombre salvaje. En ella se aúnan legados de origen oriental y europeo. El hallazgo de la imagen se suma más tarde a esta narración, lo que pone de manifiesto cómo (...)
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  44. The Structure of the Literary Process Studies Dedicated to the Memory of Felix Vodicka.P. Steiner, M. Cervenka, Felix Vodicka & R. Vroon - 1982
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  45.  33
    Review of Howard B. Radest, Felix Adler: An Ethical Culture. [REVIEW]H. G. Callaway - 1998 - Transactions of the Charles S. Peirce Society 34 (4):1029-1036.
    This is my review of Howard B. Radest's book on Felix Adler and Ethical Culture. The book involves interesting comparisons of Adler to Emerson and to the pragmatists, and Radest is well qualified to tell the history of Adler's work and its influence.
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  46.  25
    Did Hume Read Minucius Felix?Donald Stahl - manuscript
    An ironic work, Hume's _Dialogues_ continues to be subject to varying estimates of his reputed hostility to religion. The paper presents the _Dialogues_ as an answer to Minucius.
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  47. Ganzheit Und Struktur Festschrift Zum 60. Geburtstage Felix Kruegers.Otto Klemm, Hans Volkelt & Karlfried Dürekheim-Montmartin - 1934 - Beck.
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  48. Freedom, Power, and Political Morality: Essays for Felix Oppenheim.Felix E. Oppenheim, Ian Carter & Mario Ricciardi (eds.) - 2001 - Palgrave.
    This collection of original essays on political and legal theory concentrates on themes dealt with in the work of Felix Oppenheim, including fundamental political and legal concepts and their implications for the scope of morality in politics and international relations. Among the issues addressed are the relationship between empirical and normative definitions of "freedom", "power", and "interests", whether governments are free to act against the national interest, and whether they can ever be morally obliged to do so.
     
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  49.  19
    Félix Guattari: An Aberrant Introduction.Gary Genosko - 2002 - Continuum.
    This is the first detailed assessment of the life and work of Felix Guattari--"Mr. Anti" as the French press labelled him--the friend of and collaborator with..
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  50. Plantinga on “Felix Culpa”: Analysis and Critique.Marilyn McCord Adams - 2008 - Faith and Philosophy 25 (2):123-140.
    In “Supralapsarianism, or ‘O Felix Culpa,’” Alvin Plantinga turns from defensive apologetics to the project of Christian explanation and offers a supralapsarian theodicy: the reason God made us in a world like this is that God wanted to create a world including the towering goods of Incarnation and atonement—goods which are appropriate only in worlds containing a sufficient amount of sin, suffering, and evil as well. Plantinga’s approach makes human agents and their sin, suffering and evil, instrumental means to the (...)
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