Results for 'George M. Ibrahim'

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  1. The Oscillatory Basis of Working Memory Function and Dysfunction in Epilepsy.Olivia N. Arski, Julia M. Young, Mary-Lou Smith & George M. Ibrahim - 2021 - Frontiers in Human Neuroscience 14.
    Working memory deficits are pervasive co-morbidities of epilepsy. Although the pathophysiological mechanisms underpinning these impairments remain elusive, it is thought that WM depends on oscillatory interactions within and between nodes of large-scale functional networks. These include the hippocampus and default mode network as well as the prefrontal cortex and frontoparietal central executive network. Here, we review the functional roles of neural oscillations in subserving WM and the putative mechanisms by which epilepsy disrupts normative activity, leading to aberrant oscillatory signatures. We (...)
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    Decoding Intracranial EEG With Machine Learning: A Systematic Review.Nykan Mirchi, Nebras M. Warsi, Frederick Zhang, Simeon M. Wong, Hrishikesh Suresh, Karim Mithani, Lauren Erdman & George M. Ibrahim - 2022 - Frontiers in Human Neuroscience 16.
    Advances in intracranial electroencephalography and neurophysiology have enabled the study of previously inaccessible brain regions with high fidelity temporal and spatial resolution. Studies of iEEG have revealed a rich neural code subserving healthy brain function and which fails in disease states. Machine learning, a form of artificial intelligence, is a modern tool that may be able to better decode complex neural signals and enhance interpretation of these data. To date, a number of publications have applied ML to iEEG, but clinician (...)
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  3. The intentionality of human action.George M. Wilson - 1980 - Stanford, Calif.: Stanford University Press.
    CHAPTER ONE Introduction Twenty-five years ago it was pretty widely held among Anglo- American philosophers that it was sheer confusion to suppose that an ...
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  4.  68
    Seeing fictions in film: the epistemology of movies.George M. Wilson - 2011 - New York: Oxford University Press.
    In works of literary fiction, it is a part of the fiction that the words of the text are being recounted by some work-internal 'voice': the literary narrator. One can ask similarly whether the story in movies is told in sights and sounds by a work-internal subjectivity that orchestrates them: a cinematic narrator. George M. Wilson argues that movies do involve a fictional recounting (an audio-visual narration ) in terms of the movie's sound and image track. Viewers are usually (...)
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  5.  15
    Rhythm is processed by the speech hemisphere.George M. Robinson & Deborah J. Solomon - 1974 - Journal of Experimental Psychology 102 (3):508.
  6.  6
    2. The Argument of Utopia.George M. Logan - 1989 - In John C. Olin (ed.), Interpreting Thomas More's "Utopia". Fordham University Press. pp. 7-36.
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  7.  39
    Vision without inversion of the retinal image.George M. Stratton - 1897 - Psychological Review 4 (4):341-360.
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  8.  15
    A Cemetery at Alia International Airport.Carol Meyers, M. Ibrahim Moawiyah & Robert L. Gordon - 1989 - Journal of the American Oriental Society 109 (4):689.
  9.  31
    Semantic Realism and Kripke’s Wittgenstein.George M. Wilson - 1998 - Philosophy and Phenomenological Research 58 (1):99-122.
    This article argues, first, that the fundamental structure of the skeptical argument in Kripke’s book on Wittgenstein has been seriously misunderstood by recent commentators. Although it focuses particularly on recent commentary by John McDowell, it emphasizes that the basic misunderstandings are widely shared by other commentators. In particular, it argues that, properly construed, Kripke offers a fully coherent reading of PI #201 and related passages. This is commonly denied, and given as a reason for rejecting Kripke’s reading of Wittgenstein’s text. (...)
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  10. Human Senses And Perception.George M. Wyburn, Ralph W. Pickford & R. J. Hirst - 1964 - University Of Toronto Press,.
  11.  10
    Reference and Pronominal Descriptions.George M. Wilson - 1991 - Journal of Philosophy 88 (7):359.
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  12.  43
    Direct Reference: From Language to Thought.George M. Wilson & Francois Recanati - 1995 - Philosophical Review 104 (1):159.
  13.  48
    Reference and pronominal descriptions.George M. Wilson - 1991 - Journal of Philosophy 88 (7):359-387.
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  14.  42
    Mbas' changing attitudes toward marketing dilemmas: 1981–1987. [REVIEW]George M. Zinkhan, Michael Bisesi & Mary Jane Saxton - 1989 - Journal of Business Ethics 8 (12):963 - 974.
    This study investigates the reactions of 561 MBA students to ethical marketing dilemmas. An analysis is conducted across time to determine how MBA students' attitudes about ethical marketing issues have been changing over the course of the 1980s. The findings show some support for the notion that MBA students in the late 1980s are somewhat less likely to use moral idealism when resolving an ethical dilemma and more likely to justify the decision in terms of its outcomes as compared with (...)
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  15.  71
    Philosophical Problems of Classical Film Theory.George M. Wilson - 1991 - Philosophical Review 100 (3):506.
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  16.  27
    Upright Vision and the Retinal Image.George M. Stratton - 1897 - Psychological Review 4 (2):182-187.
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  17. Semantic Realism and Kripke’s Wittgenstein.George M. Wilson - 1998 - Philosophy and Phenomenological Research 58 (1):99-122.
    This article argues, first, that the fundamental structure of the skeptical argument in Kripke's book on Wittgenstein has been seriously misunderstood by recent commentators. Although it focuses particularly on recent commentary by John McDowell, it emphasizes that the basic misunderstandings are widely shared by other commentators. In particular, it argues that, properly construed, Kripke offers a fully coherent reading of PI #201 and related passages. This is commonly denied, and given as a reason for rejecting Kripke's reading of Wittgenstein's text. (...)
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  18. Kripke on Wittgenstein and normativity.George M. Wilson - 1994 - Midwest Studies in Philosophy 19 (1):366-390.
  19.  62
    Edward Said on Contrapuntal Reading.George M. Wilson - 1994 - Philosophy and Literature 18 (2):265-273.
    In lieu of an abstract, here is a brief excerpt of the content:George M. Wilson EDWARD SAID ON CONTRAPUNTAL READING Edward Said's rich and powerful new book, Culture and Imperialism,1 offers, as one strand of its multifaceted discussion, methodological reflections on the reading and interpretation of works of narrative fiction. More specifically, Said delineates and defends what he calls a "contrapuntal" reading (or analysis) ofthe texts in question. I am sympathetic to much ofwhat Said aims to accomplish in tiiis (...)
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  20.  18
    Comments on Authority and Estrangement.George M. Wilson - 2004 - Philosophy and Phenomenological Research 69 (2):440-447.
    Toward the end of Chapter Four, Richard Moran provides a summary statement of some of his chief objectives in earlier portions of his book. He says.
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  21.  8
    Kripke on Wittgenstein on Normativity.George M. Wilson - 2002 - In Alexander Miller & Crispin Wright (eds.), Rule-Following and Meaning. Mcgill-Queen's University Press. pp. 234-259.
  22.  36
    More: Utopia.George M. Logan & Robert M. Adams (eds.) - 2016 - Cambridge University Press.
    This is a fully revised edition of one of the most successful volumes in the Cambridge Texts in the History of Political Thought series. Incorporating extensive updates to the editorial apparatus, including the introduction, suggestions for further reading, and footnotes, this third edition of More's Utopia has been comprehensively re-worked to take into account scholarship published since the second edition in 2002. The vivid and engaging translation of the work itself by Robert M. Adams includes all the ancillary materials by (...)
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  23.  63
    Some preliminary experiments on vision without inversion of the retinal image.George M. Stratton - 1896 - Psychological Review 3 (6):611-617.
  24.  11
    The Outrageous Idea of Christian Scholarship.George M. Marsden - 1998 - Oup Usa.
    In this book George Marsden responds to critics of his The Soul of the American University, and attempts to explain how, without heavy-handed dogmatism or moralizing, Christian faith can be of great relevance to contemporary scholarship of the highest standards.
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  25.  66
    Pronouns and pronominal descriptions: A new semantical category.George M. Wilson - 1984 - Philosophical Studies 45 (1):1 - 30.
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  26.  70
    The Russian cosmists: the esoteric futurism of Nikolai Fedorov and his followers.George M. Young - 2012 - New York: Oxford University Press.
    The spiritual geography of Russian cosmism. General characteristics ; Recent definitions of cosmism -- Forerunners of Russian cosmism. Vasily Nazarovich Karazin (1773-1842) ; Alexander Nikolaevich Radishchev (1749-1802) ; Poets: Mikhail Vasilyevich Lomonosov, (1711-1765) and Gavriila Romanovich Derzhavin (1743-1816) ; Prince Vladimir Fedorovich Odoevsky (1803-1869) ; Aleksander Vasilyevich Sukhovo-Kobylin (1817-1903) -- The Russian philosophical context. Philosophy as a passion ; The destiny of Russia ; Thought as a call for action ; The totalitarian cast of mind -- The religious and spiritual (...)
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  27.  3
    Philosophy of phenomena.George M'Ilvaine Ramsey - 1897 - Boston: Banner of Light Publishing Co..
    I. Metaphysical phenomena -- II. Physical phenomena.
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  28.  18
    St. Thomas on Miracles.George M. Reichle - 1933 - Modern Schoolman 10 (2):39-41.
  29.  8
    The Relation of Montaigne to Renaissance Humanism.George M. Logan - 1975 - Journal of the History of Ideas 36 (4):613.
  30.  19
    A Reflection on Homeric Dawn in the Parodos of Aeschylus, Agamemnon.M. Lynn-George - 1993 - Classical Quarterly 43 (1).
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  31.  10
    Leibniz et l'organisation religieuse de la terre, d'apres des documents inedits.George M. Duncan - 1908 - Philosophical Review 17:90.
  32.  8
    Families of ultrafilters, and homomorphisms on infinite direct product algebras.George M. Bergman - 2014 - Journal of Symbolic Logic 79 (1):223-239.
  33. Developing an Explanatory Theory of Imagination and Ethics.M. George - 1998 - Synthesis Philosophica 13 (1):577-594.
     
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  34.  18
    Experimental Psychology and its Bearing upon Culture.George M. Stratton - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (1):23-25.
  35.  60
    Le Grand Imagier Steps Out.George M. Wilson - 1997 - Philosophical Topics 25 (1):295-318.
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  36.  19
    Leibniz and the Nuremberg Alchemical Society.George M. Ross - 1974 - Studia Leibnitiana 6 (2):222 - 248.
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  37.  13
    Artificial Intelligence (and Christianity): Who? What? Where? When? Why? and How?George M. Coghill - 2023 - Studies in Christian Ethics 36 (3):604-619.
    Artificial Intelligence (AI) is a high-profile subject these days. In its brief history it has undergone several highs and lows and suffered from significant degrees of hype as well as antagonism and fear. One thing is clear: we are no closer to the goal of producing a truly sentient being than when it started. Nonetheless, the tools developed by AI researchers are here to stay and as with all technological advances it has its good and bad aspects. In this article (...)
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  38.  13
    Boswell’s ἄρρενας ἀρρενοκοῖται.George M. Hollenback - 2017 - Byzantinische Zeitschrift 110 (3):645-648.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 110 Heft: 3 Seiten: 645-648.
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  39. Elusive narrators in literature and film.George M. Wilson - 2007 - Philosophical Studies 135 (1):73 - 88.
    It is widely held in theories of narrative that all works of literary narrative fiction include a narrator who fictionally tells the story. However, it is also granted that the personal qualities of a narrator may be more or less radically effaced. Recently, philosophers and film theorists have debated whether movies similarly involve implicit audio-visual narrators. Those who answer affirmatively allow that these cinematic narrators will be radically effaced. Their opponents deny that audio-visual narrators figure in the ontology of movies (...)
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  40.  7
    English Translations of Kant’s Writings.George M. Duncan - 1898 - Kant Studien 2 (1-3):253-258.
  41. Rule‐Following, Meaning, and Normativity.George M. Wilson - 2005 - In Ernie Lepore & Barry C. Smith (eds.), The Oxford Handbook of Philosophy of Language. Oxford, England: Oxford University Press.
    This article starts out by delineating an interpretation of Kripke on Wittgenstein, an interpretation that seems to stand the best chance of fitting at least the basic concerns and insights expressed in the Investigations. In doing so, this article sketches a conception of meaning and truth conditions against which Wittgenstein's remarks are plausibly directed, and it explains how Kripke's reconstruction of Wittgenstein can be read as incorporating a broad attack on that conception. The interpretation with which the article opens offers (...)
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  42.  15
    Readings in Biblical Hebrew: An Intermediate Textbook.George M. Landes, Ehud Ben Zvi, Maxine Hancock & Richard Beinert - 1995 - Journal of the American Oriental Society 115 (3):522.
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  43. "Cooper", L., The Poetics of Aristotle, Its Meaning and Influence.George M. Smith - 1924 - Classical Weekly 18:186-189.
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  44.  19
    The Physician's Appeal to Firsthand Experience.George M. Brockway - 1976 - Hastings Center Report 6 (2):9-12.
  45. The Nature and Unity of Metaphysics.George M. Buckley - 1948 - Revista Portuguesa de Filosofia 4 (2):212-213.
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  46. The Puritan Heritage.George M. Stephenson - 1952
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  47.  38
    Tropism and equivocation: Notes on Dennett's "mechanism and responsibility".George M. Strander - 1988 - Auslegung 14:171-184.
  48.  35
    Immortality.George M. Gould - 1891 - The Monist 1 (3):372-392.
  49.  6
    The Meaning and the Method of Life: A Search for Religion in Biology.George M. Gould - 1894 - Philosophical Review 3 (1):85-88.
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  50.  11
    Rabelaisian Dialectic and the Platonic-Hermetic Tradition.George M. Masters - 1969 - State University of New York Press.
    In an appendix, Professor Masters examines the continuity of the several themes of the Platonic-Hermetic tradition as they occur in the five books of the Rabelaisian corpus.
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