Results for 'Good-as'

990 found
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  1.  90
    As Good As ‘Enough and As Good’.Bas van der Vossen - 2021 - Philosophical Quarterly 71 (1):183-203.
    The Lockean theory of property licenses unilateral appropriation on the condition that there be ‘enough, and as good left in common for others’. However, the meaning of this proviso is all but clear. This article argues that the proviso is centered around the Lockean theory of freedom. To be free, I argue, we must be ‘non-subjected’ in the exercise of our rights, including our rights to appropriate. We enjoy such freedom only when the ability to exercise our rights does (...)
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  2.  29
    The good as harmony.Sidney Zink - 1944 - Philosophical Review 53 (6):557-574.
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  3. Good as Transcendental and the Transcendence of the Good.J. A. Aertsen - 1991 - In Scott Charles MacDonald (ed.), Being and goodness: the concept of the good in metaphysics and philosophical theology. Ithaca, N.Y.: Cornell University Press. pp. 56--73.
     
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  4. Semen as Goods: Reproductive Workers and the Market in Altruism.Semen as Gift - 2002 - In Nancy Scheper-Hughes & Loïc J. D. Wacquant (eds.), Commodifying bodies. Thousand Oaks, Calif.: Sage Publications.
     
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  5.  7
    In the Shadow of Du Bois: Afro-Modern Political Thought in America.Robert Gooding-Williams - 2009 - Cambridge, MA: Harvard University Press.
    The Souls of Black Folk is Du Bois’s outstanding contribution to modern political theory. It is his still influential answer to the question, “What kind of politics should African Americans conduct to counter white supremacy?” Here, in a major addition to American studies and the first book-length philosophical treatment of Du Bois’s thought, Robert Gooding-Williams examines the conceptual foundations of Du Bois’s interpretation of black politics. For Du Bois, writing in a segregated America, a politics capable of countering Jim Crow (...)
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  6. Trust as a commodity.D. Good - 1988 - In Diego Gambetta (ed.), Trust: Making and Breaking Cooperative Relations. Blackwell. pp. 31--48.
     
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  7.  47
    Beauty as Propaganda.Robert Gooding-Williams - 2021 - Philosophical Topics 49 (1):13-33.
    This paper considers W.E.B. Du Bois’s short story, “Jesus Christ in Texas,” in the perspective of his analysis of the concept of beauty in Darkwater (1920); his exposition of the idea that “all art is propaganda” in “Criteria of Negro Art” (1926); and his moral psychology of white supremacy. On my account, Du Bois holds that beautiful art can help to undermine white supremacy by using representations of moral goodness to expand the white supremacist’s ethical horizons. To defend this thesis, (...)
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  8.  87
    A good explanation of an event is not necessarily corroborated by the event.I. J. Good - 1982 - Philosophy of Science 49 (2):251-253.
    It is shown by means of a simple example that a good explanation of an event is not necessarily corroborated by the occurrence of that event. It is also shown that this contention follows symbolically if an explanation having higher "explicativity" than another is regarded as better.
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  9.  1
    Random Thoughts about Randomness.Irving John Good - 1972 - PSA Proceedings of the Biennial Meeting of the Philosophy of Science Association 1972:117-135.
    In this paper I shall bring together some philosophical and logical ideas about randomness many of which have been said before in scattered places. For less philosophical aspects see, for example [27].When philosophers define terms, they try to go beyond the dictionary, but the dictionary is a good place to start and one dictionary definition of ‘random’ is ‘having no pattern or regularity’. This definition could be analyzed in various contexts but, at least for the time being, I shall (...)
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  10.  31
    The Good as Means and as End.W. F. Lofthouse - 1941 - Philosophy 16 (64):372 - 385.
    The various discussions on morals which have recently appeared in the pages of this journal, like most modern discussions of the subject, have had to concern themselves with two antitheses, between the good and the right, and between duty and interest. As to the first, is the good what it is because it is right, or is right what it is because it is good? Or may the two be distinct, so that what is right is not (...)
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  11. Goodness as transcendental: The early thirteenth-century recovery of an aristotelian idea.Scott MacDonald - 1992 - Topoi 11 (2):173-186.
    In this paper I investigate the philosophical developments at the heart of what appears to be the earliest systematic formulation of the doctrine of the transcendentals by comparing the first questions of Philip the Chancellor''sSumma de bono (the so-called first treatise on the transcendentals — ca. 1230) with its immediate ancestor, a small group of questions from William of Auxerre''sSumma aurea (ca. 1220). I argue that Philip''s innovative position on the relation between being and goodness, the centerpiece of his doctrine (...)
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  12.  50
    Design as communication: exploring the validity and utility of relating intention to interpretation.Nathan Crilly, David Good, Derek Matravers & P. John Clarkson - unknown
    This explores the role of intention in interpreting designed artefacts. The relationship between how designers intend products to be interpreted and how they are subsequently interpreted has often been represented as a process of communication. However, such representations are attacked for allegedly implying that designers' intended meanings are somehow ‘contained’ in products and that those meanings are passively received by consumers. Instead, critics argue that consumers actively construct their own meanings as they engage with products, and therefore that designers' intentions (...)
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  13.  37
    The Assembly of Geophysics: Scientific Disciplines as Frameworks of Consensus.Gregory A. Good - 2000 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 31 (3):259-292.
  14.  12
    Good as a Correlate of Community.Janusz Kuczyński - 2020 - Dialogue and Universalism 30 (2):245-260.
    The paper analyses various conceptions of good and evil, as well as the bases of these two basic values. The author does not present these values in isolation but as elements of metaphysical conceptions and also of social systems.
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  15.  40
    The Assembly of Geophysics: Scientific Disciplines as Frameworks of Consensus.Gregory A. Good - 2000 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 31 (3):259-292.
    What makes any investigative field a scientific discipline? This article argues that disciplines are ever-changing frameworks within which scientific activity is organised. Moreover, disciplinarity is not a yes or no proposition: scientific activities may achieve degrees of identity development. Degree of consensus is the key, and consensus on many questions (conceptual, methodological, institutional, and social) varies among sciences. Lastly, disciplinary development is non-teleological. Disciplines pass through no regular stages on their way from immature to mature status, designations articulated within the (...)
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  16.  12
    Mapping Experiment as a Learning Process: How the First Electromagnetic Motor Was Invented.David Gooding - 1990 - Science, Technology and Human Values 15 (2):165-201.
    Narrative accounts misrepresent discovery by reconstructing worlds ordered by success rather than the world as explored. Such worlds rarely contain the personal knowledge that informed actual exploration and experiment. This article describes an attempt to recover situated learning in a material environment, tracing the discovery of the first electromagnetic motor by Michael Faraday in September 1821 to show how he modeled new experience and invented procedures to communicate that novelty. The author introduces a notation to map experiment as an active (...)
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  17.  50
    The cadherin–catenin complex as a focal point of cell adhesion and signalling: new insights from three‐dimensional structures.Jane M. Gooding, Kyoko L. Yap & Mitsuhiko Ikura - 2004 - Bioessays 26 (5):497-511.
    Cadherins are a large family of single‐pass transmembrane proteins principally involved in Ca2+‐dependent homotypic cell adhesion. The cadherin molecules comprise three domains, the intracellular domain, the transmembrane domain and the extracellular domain, and form large complexes with a vast array of binding partners (including cadherin molecules of the same type in homophilic interactions and cellular protein catenins), orchestrating biologically essential extracellular and intracellular signalling processes. While current, contrasting models for classic cadherin homophilic interaction involve varying numbers of specific repeats found (...)
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  18.  87
    Goodness as weapon.Claudia Mills - 1995 - Journal of Philosophy 92 (9):485-499.
    Most of us spend much of our time trying to get other people to act as we would like them to act, trying to influence them in some way to further our purposes or advance our ends. In this enterprise, we make use of a wide array of motivational levers; we take advantage of various sources of others’ susceptibility to influence. Much of this, I submit, is morally unproblematic. There is no moral reason why we should eschew all attempts at (...)
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  19.  31
    Good as goal.Nicholas P. White - 1989 - Southern Journal of Philosophy 27 (S1):169-193.
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  20.  21
    Good as Goal.Daniel Devereux - 1989 - Southern Journal of Philosophy 27 (Supplement):169-193.
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  21. Common good as the purpose of.Aloysius Obiwulu - 2008 - In Benjamin Ike Ewelu (ed.), African problems in the light of philosophy. Enugu, Nigeria: Fourth Dimension Publishing Co.. pp. 15.
     
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  22.  16
    Good as an Imperative and a Correlate of Community.Janusz Kuczyński & Maciej Łęcki - 1978 - Dialectics and Humanism 5 (2):181-194.
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  23.  18
    Good (as) Human Beings.Philipp Brüllmann - 2012 - In Julia Peters (ed.), Aristotelian Ethics in Contemporary Perspective. New York: Routledge. pp. 97.
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  24.  76
    As good as gold: The mobile earth and early modern economics.Eileen Reeves - 1999 - Journal of the Warburg and Courtauld Institutes 62 (1):126-166.
  25.  17
    The good as good will.M. A. Fox - 1925 - Australasian Journal of Psychology and Philosophy 3 (1):12-23.
  26.  29
    The good as form and quality.A. Campbell Garnett - 1945 - Ethics 56 (2):122-130.
  27. Moral goodness as happiness according to Aristotle-formal definition and metaphysical prerequisites.H. Seidl - 1975 - Philosophisches Jahrbuch 82 (1):31-53.
     
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  28. What is Experimental about Thought Experiments?David C. Gooding - 1992 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1992:280 - 290.
    I argue that thought experiments are a form of experimental reasoning similar to real experiments. They require the same ability to participate by following a narrative as real experiments do. Participation depends in turn on using what we already know to visualize, manipulate and understand what is unfamiliar or problematic. I defend the claim that visualization requires embodiment by an example which shows how tacit understanding of the properties of represented objects and relations enables us to work out how such (...)
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  29.  39
    Literary Fiction as Philosophy.Robert Gooding-Williams - 1986 - Journal of Philosophy 83 (11):667-675.
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  30. The common good as reason for political action.B. J. Diggs - 1973 - Ethics 83 (4):283-293.
    Analysis of 'the common good' reveals moral elements in the concept. The common good, Traditionally regarded as a major political goal, Is served by measures that promote the interests of all citizens equitably, Within the limitations of 'the accepted morality'. Measures for the common good thus often impose moral restraints on individuals' interests, As numerous examples show. Positivist analyses are generally defective because they do not give the normative elements their proper place.
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  31.  18
    As Good as It Gets: The Media's Disabling Stereotypes.Gary R. Hicks - 2003 - In Howard Good (ed.), Desperately seeking ethics: a guide to media conduct. Lanham, Md.: Scarecrow Press. pp. 119.
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  32.  3
    Experiment and the Making of Meaning: Human Agency in Scientific Observation and Experiment.D. C. Gooding - 1994 - Springer.
    ... the topic of 'meaning' is the one topic discussed in philosophy in which there is literally nothing but 'theory' - literally nothing that can be labelled or even ridiculed as the 'common sense view'. Putnam, 'The Meaning of Meaning' This book explores some truths behind the truism that experimentation is a hallmark of scientific activity. Scientists' descriptions of nature result from two sorts of encounter: they interact with each other and with nature. Philosophy of science has, by and large, (...)
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  33.  39
    A Search for Unity in Diversity : The "Permanent Hegelian Deposit" in the Philosophy of John Dewey.James Allan Good - 2005 - Lexington Books.
    This study demonstrates that Dewey did not reject Hegelianism during the 1890s, as scholars maintain, but developed a humanistic/historicist reading that was indebted to an American Hegelian tradition. Scholars have misunderstood the "permanent Hegelian deposit" in Dewey's thought because they have not fully appreciated this American Hegelian tradition and have assumed that his Hegelianism was based primarily on British neo-Hegelianism. ;The study examines the American reception of Hegel in the nineteenth-century by intellectuals as diverse as James Marsh and Frederic Henry (...)
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  34.  9
    Goodness as Weapon.Claudia Mills - 1995 - Journal of Philosophy 92 (9):485-499.
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  35.  19
    The Good as Good Will.Arthur C. Fox - 1925 - Australasian Journal of Philosophy 3 (1):12.
  36.  23
    The good as good will.C. Fox - 1925 - Australasian Journal of Psychology and Philosophy 3 (1):12-23.
  37. Faraday and the Powers of Matter the Role of Principles, Hypotheses, and the Interpretation of Experiment in the Development of Faraday's Field Theory, as Presented in His Experimental Researches in Electricity, 1830-1855.David Gooding - 1975
     
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  38.  6
    It Takes a (Virtual) Village: Exploring the Role of a Career Community to Support Sensemaking As a Proactive Socialization Practice.Darren Good & Kevin Cavanagh - 2017 - Frontiers in Psychology 8.
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  39.  4
    Good as Goal.Nicholas P. White - 1989 - Southern Journal of Philosophy 27 (S1):169-193.
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  40.  20
    Public Goods as Obligatory Bridges between the Public and the Private.Angela Kallhoff - 2021 - Philosophical Papers 50 (3):387-405.
    In the context of economics, the distinction between ‘the public’ and ‘the private’ has been paralleled with the distinction of ‘public policy’ on the one hand and the ‘private market’ on the other...
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  41.  22
    Moral Judgment and its Impact on Business-to-Business Sales Performance and Customer Relationships.David J. Good & Charles H. Schwepker - 2011 - Journal of Business Ethics 98 (4):609 - 625.
    For many years, researchers and practitioners have sought out meaningful indicators of sales performance. Yet, as the concept of performance has broadened, the understanding of what makes up a successful seller, has become far more complicated. The complexity of buyer-seller relationships has changed therefore as the definition of sales performance has expanded, cultivating a growing interest in ethical/unethical actions since they could potentially have impacts on sales performance. Given this environment, the purpose of this study is to explore the impact (...)
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  42.  21
    Adams’ theory of goodness as Godlikeness amended.Seyyed Abbas Kazemi - 2023 - International Journal for Philosophy of Religion 94 (3):281-298.
    In his Finite and Infinite Goods, Robert Adams puts forward a theistic framework for ethics according to which finite objects of value become good through resembling God who is the infinite Good and is the source and criterion of goodness. One question that immediately arises regarding this theory is whether any resemblance to God is sufficient for goodness or not. Adams’ answer to this question is negative. He puts forward further qualifications that resemblances to God have to meet (...)
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  43. Simulation Methods for an Abductive System in Science.D. C. Gooding & T. R. Addis - 2008 - Foundations of Science 13 (1):37-52.
    Syntactic and structural models specify relationships between their constituents but cannot show what outcomes their interaction would produce over time in the world. Simulation consists in iterating the states of a model, so as to produce behaviour over a period of simulated time. Iteration enables us to trace the implications and outcomes of inference rules and other assumptions implemented in the models that make up a theory. We apply this method to experiments which we treat as models of the particular (...)
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  44.  39
    The Origins of Prestige Goods as Honest Signals of Skill and Knowledge.Aimée M. Plourde - 2008 - Human Nature 19 (4):374-388.
    This work addresses the emergence of prestige goods, which appear with fully modern Homo sapiens but at different times in different regions. I theorize that such goods came into existence to signal the level of skill held by their owners, in order to gain deference benefits from learning individuals in exchange for access. A game theoretic model demonstrates that a signaling strategy can invade a non-signaling population and can be evolutionarily stable under a set of reasonable parameter values. Increasing competition (...)
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  45.  40
    The Highest Good as the Ideal of Reason in the Canon of the first _Critique_ .Luigi Filieri - 2024 - Kant Studien 115 (1):24-45.
    In the Dialectic of the first Critique, Kant claims that a highest being is the transcendental ideal of speculative reason. However, the Canon of the Doctrine of Method presents the highest good as an ideal of both the speculative and the practical use of reason. In this paper, I argue (1) that the highest good is the ideal of the unity of reason – unlike the ideal in the Dialectic – insofar as (2) the highest good serves (...)
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  46.  15
    "To make a difference...": Narrative Desire in Global Medicine.Byron J. Good & Mary-Jo DelVecchio Good - 2012 - Narrative Inquiry in Bioethics 2 (2):121-124.
    In lieu of an abstract, here is a brief excerpt of the content:"To make a difference...":Narrative Desire in Global MedicineByron J. Good and Mary-Jo DelVecchio GoodIf, as Arthur Frank (2002) writes, "moral life, for better and worse, takes place in storytelling," this collection of narratives written by physicians working in field settings in global medicine gives us a glimpse of some aspects of moral experience, practice, and dilemmas in settings of poverty and low health care resources. These essays are (...)
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  47.  21
    Cognition, Construction and Culture: Visual Theories in the Sciences.David Gooding - 2004 - Journal of Cognition and Culture 4 (3-4):551-593.
    This paper presents a study of the generation, manipulation and use of visual representations in different episodes of scientific discovery. The study identifies a common set of transformations of visual representations underlying the distinctive methods and imagery of different scientific fields. The existence of common features behind the diversity of visual representations suggests a common dynamical structure for visual thinking, showing how visual representations facilitate cognitive processes such as pattern-matching and visual inference through the use of tools, technologies and other (...)
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  48.  15
    Don Quijote and the Law of Literature.Carl Good - 1999 - Diacritics 29 (2):44-67.
    In lieu of an abstract, here is a brief excerpt of the content:Don Quijote and the Law of LiteratureCarl Good (bio)The part is one of these beings, the whole minus this part the other. But the whole minus a part is not the whole and as long as this relationship persists, there is no whole, only two unequal parts.—Rousseau, Social Contract, cited by Paul de Man in Allegories of ReadingBut it is not just that, because it is also a (...)
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  49.  71
    Visual cognition: Where cognition and culture meet.David C. Gooding - 2006 - Philosophy of Science 73 (5):688-698.
    Case studies of diverse scientific fields show how scientists use a range of resources to generate new interpretative models and to establish their plausibility as explanations of a domain. They accomplish this by manipulating imagistic representations in particular ways. I show that scientists in different domains use the same basic transformations. Common features of these transformations indicate that general cognitive strategies of interpretation, simplification, elaboration, and argumentation are at work. Social and historical studies of science emphasize the diversity of local (...)
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  50.  41
    Letters from inside the Italian Communist Party to Louis Althusser.Tom Good - 1973 - Telos: Critical Theory of the Contemporary 1973 (16):150-153.
    In these pages a significant effort is undertaken to bridge the perennial gap between Marxist-Leninist theory and practice. Maria Antonietta Macciocchi is particularly suited to this task. She has been a member of the Italian Communist Party (PCI) for over twenty years. She participated in the underground during World War II and has served as a foreign correspondent for L'Unità. In 1968, eager to re-establish contact with the Italian working class, Macciocchi accepted the Party's proposal that she become a candidate (...)
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