Results for 'Israel Weinstock'

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  1. Young Schoolchildren’s Epistemic Development: A Longitudinal Qualitative Study.Michael Weinstock, Vardit Israel, Hadas Fisher Cohen, Iris Tabak & Yifat Harari - 2020 - Frontiers in Psychology 11.
    How children seek knowledge and evaluate claims may depend on their understanding of the source of knowledge. What shifts in their understandings about why scientists might disagree and how claims about the state of the world are justified? Until about the age of 41/2, knowledge is seen as self-evident. Children believe that knowledge of reality comes directly through our senses and what others tell us. They appeal to these external sources in order to know. The attainment of Theory of Mind (...)
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  2.  43
    Multiculturalism as Harm Reduction.Daniel M. Weinstock - 2023 - Res Publica 29 (4):611-627.
    Multicultural theory and practice have in recent years been subjected to substantial criticism. While some of these criticisms can be dismissed as grounded in discriminatory attitudes, others are less easily swept aside, as they are underwritten by values that multiculturalists tend to affirm. A harm reduction approach, that recognizes that reasonable citizens can disagree about some multicultural practices while at the same time acknowledging that attempts at prohibition are either exceedingly costly or contrary to the very values that opponents subscribe (...)
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  3.  97
    The Medical Model in Psychopathology.S. Alexander Weinstock - 1965 - Diogenes 13 (52):14-25.
  4.  67
    Is there a Moral Case for Nationalism?Daniel M. Weinstock - 1996 - Journal of Applied Philosophy 13 (1):87-100.
    ABSTRACT Recent writings by philosophers such as David Miller and Yael Tamir have undertaken to provide nationalism with a normative foundation, a task which has been all but ignored by post‐War English‐language political philosophy. I identify and criticise three lines of argument which have been deployed in their writings. First, it is argued by Miller that the universalism and abstraction of rationalist moral theories have made them suspicious of ‘particularisms’ such as nationalism, but that they stem from a faulty metaethics. (...)
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  5.  62
    Israel Scheffler’s “Moral Education and the Democratic Ideal”.Israel Scheffler - 1997 - Inquiry: Critical Thinking Across the Disciplines 16 (3):25-26.
  6.  7
    Reason and Education: Essays in Honor of Israel Scheffler.Israel Scheffler & Harvey Siegel - 1996 - Springer Verlag.
    Israel Scheffler is the pre-eminent philosopher of education in the English-speaking world today. This volume collects seventeen original, invited papers on Scheffler's philosophy of education by scholars from around the world. The papers address the wide range of topics that Scheffler's work in philosophy of education has addressed, including the aims of education, cognition and emotion, teaching, the language of education, science education, moral education, religious education, and human potential. Each paper is followed by a response from Scheffler himself. (...)
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  7.  19
    Introduction.Daniel Weinstock - 2003 - Critical Review of International Social and Political Philosophy 6 (1):1-4.
  8.  31
    The emergence of early Israel: anthropology, environment and archaeology.Israel Finkelstein - 1990 - Journal of the American Oriental Society 110 (4):677-686.
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  9.  11
    The ethics of Israel.Israel Harold Weisfeld - 1948 - New York,: Bloch Pub. Co..
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  10.  49
    Kwame Anthony Appiah, The Ethics of Identity:The Ethics of Identity.Daniel Weinstock - 2006 - Ethics 117 (1):119-123.
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  11.  30
    Review: Flikschuh, Kant and Modern Political Philosophy.Daniel Weinstock - 2002 - Ethics 112 (4):820-824.
  12. Philosophy in an age of pluralism: the philosophy of Charles Taylor in question.Charles Taylor, James Tully & Daniel M. Weinstock (eds.) - 1994 - New York: Cambridge University Press.
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in various disciplines. (...)
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  13.  2
    Die Tragödie des Humanismus.Heinrich Weinstock - 1953 - Heidelberg,: Quelle u. Meyer.
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  14.  30
    Just Talk?Daniel M. Weinstock - 1998 - Dialogue 37 (1):107-.
    Mark Kingwell’s A Civil Tongue is a particularly striking example of this recent trend. Kingwell argues that, for diverse societies, justice reduces to vigorous public debate governed by the conversational virtue of civility, or politeness. According to Kingwell, “Whatever passes through a set of conversational constraints can be expected to be the valid norms or principles of justice”.
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  15.  64
    How Should Political Philosophers Think of Health?D. M. Weinstock - 2011 - Journal of Medicine and Philosophy 36 (4):424-435.
    The political philosophy of health care has been characterized by considerable conceptual inflation in recent years. First, the concept of health that lies at its core has come to encompass ever-increasing aspects of individuals’ existences. And second, the emergence of the public health perspective has increased the range of resources relevant to health equity. This expansion has not been without cost. The decision to include more rather than less within the ambit of "health" is ultimately a moral/political rather than an (...)
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  16.  96
    On the possibility of principled moral compromise.Daniel Weinstock - 2013 - Critical Review of International Social and Political Philosophy 16 (4):537-556.
    Simon May has argued that the notion of a principled compromise is incoherent. Reasons to compromise are always in his view strategic: though we think that the position we defend is still the right one, we compromise on this view in order to avoid the undesirable consequences that might flow from not compromising. I argue against May that there are indeed often principled reasons to compromise, and that these reasons are in fact multiple. First, compromises evince respect for persons that (...)
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  17.  17
    The Emergence of Early Israel: Anthropology, Environment and ArchaeologyEarly Israel: Anthropological and Historical Studies on the Israelite Society before the MonarchyThe Emergence of Early Israel in Historical Perspective.Israel Finkelstein, Niels Peter Lemche, Robert B. Coote & Keith W. Whitelam - 1990 - Journal of the American Oriental Society 110 (4):677.
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  18.  22
    Must God create the best world?Jerome A. Weinstock - 1975 - Sophia 14 (2):32-39.
  19.  48
    Psychological Research and the Epistemological Approach to Argumentation.Michael P. Weinstock - 2006 - Informal Logic 26 (1):103-120.
    Much psychological research on argumentation focuses on persuasion and pragmatics. However, one strand investigates how average people understand the nature of knowledge and knowing, and how these epistemological orientations underlie skilled argumentation. The research reviewed addresses the question whether the normative emphasis of the philosophical epistemological approach to argumentation matches psychological findings. The empirical research reviewed concerns the relationship between personal episte- mological understanding and three aspects of argument: argument construction, identification of informal reasoning fallacies, and orientation toward explanation or (...)
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  20. Conscientious Refusal and Health Professionals: Does Religion Make a Difference?Daniel Weinstock - 2013 - Bioethics 28 (1):8-15.
    Freedom of Conscience and Freedom of Religion should be taken to protect two distinct sets of moral considerations. The former protects the ability of the agent to reflect critically upon the moral and political issues that arise in her society generally, and in her professional life more specifically. The latter protects the individual's ability to achieve secure membership in a set of practices and rituals that have as a moral function to inscribe her life in a temporally extended narrative. Once (...)
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  21. How Democratic is Civil Disobedience?Daniel Weinstock - 2016 - Criminal Law and Philosophy 10 (4):707-720.
    In her book, Conscience and Conviction, Kimberley Brownlee argues that there is nothing undemocratic about the robust, primary right to civil disobedience that she devotes most of her argument to defending. To the contrary, she holds that there is nothing paternalistic about civil disobedients opposing the will of democratic majorities, because, inter alia, democratic majorities cannot claim particular epistemic superiority, and because there are flaws inherent to democratic procedures that civil disobedience addresses. I hold that Brownlee’s arguments fail. In particular, (...)
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  22. Licensing Parents to Protect Our Children?Jurgen De Wispelaere & Daniel Weinstock - 2012 - Ethics and Social Welfare 6 (2):195-205.
    In this paper we re-examine Hugh LaFollette's proposal that the state carefully determine the eligibility and suitability of prospective parents before granting them a ?license to parent?. Assuming a prima facie case for licensing parents grounded in our duty to promote the welfare of the child, we offer several considerations that complicate LaFollette's radical proposal. We suggest that LaFollette can only escape these problems by revising his proposal in a way that renders the license effectively obsolete, a route he implicitly (...)
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  23.  52
    The real world of (global) democracy.Daniel M. Weinstock - 2006 - Journal of Social Philosophy 37 (1):6–20.
  24.  27
    Making a Necessity of Virtue: Aristotle and Kant on Virtue.Daniel M. Weinstock - 2002 - Mind 111 (443):707-711.
  25.  68
    Compromise, pluralism, and deliberation.Daniel Weinstock - 2017 - Critical Review of International Social and Political Philosophy 20 (5):636-655.
  26.  41
    For a political philosophy of parent–child relationships.Daniel Weinstock - 2018 - Critical Review of International Social and Political Philosophy 21 (3):351-365.
  27.  48
    Building trust in divided societies.D. Weinstock - 1999 - Journal of Political Philosophy 7 (3):287–307.
  28.  14
    Language Ethics.Yael Peled & Daniel M. Weinstock (eds.) - 2020 - McGill-Queen's University Press.
    Language is central to political philosophy, yet until now there has been little in the way of a common framework capable of bridging disciplines that share an interest in language, power, and ethics. Studies are predominantly carried out in isolated disciplinary silos - notably linguistics, philosophy, political science, public administration, and education. This volume proposes a new vision for understanding the political ethics of language, particularly in linguistically diverse societies, and it establishes the necessary common framework for this field of (...)
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  29.  8
    Citizenship and Pluralism.Daniel M. Weinstock - 2002 - In Robert L. Simon (ed.), The Blackwell Guide to Social and Political Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 239–270.
    The prelims comprise: Conclusion Notes Bibliography.
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  30.  91
    Constitutionalizing the right to secede.Daniel Weinstock - 2001 - Journal of Political Philosophy 9 (2):182–203.
  31.  38
    A Harm Reduction Approach to the Ethical Management of the COVID-19 Pandemic.Daniel Weinstock - 2020 - Public Health Ethics 13 (2):166-175.
    The post-confinement phase of the COVID-19 pandemic will require that governments navigate more complex ethical questions than had occurred in the initial, ‘curve-flattening’ phase, and that will occur when the pandemic is in the past. By looking at the unavoidable harms involved in the confinement and quarantine methods employed during the initial phase of the pandemic, we can develop a harm reduction approach to managing the phase during which society will be gradually reopened in a context of managed risk. The (...)
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  32.  31
    Disagreement, Unenforceability, and Harm Reduction.Daniel M. Weinstock - 2020 - Health Care Analysis 28 (4):314-323.
    Talk of harm reduction has expanded horizontally, to apply to an ever-widening range of policy domains, and vertically, becoming part of official legal and political discourse. This expansion calls for philosophical theorization. What is the best way in which to characterize harm reduction? Does it represent a distinctive ethical position? How is it best morally justified, and what are its moral limits? I distinguish two varieties of harm reduction. One of them, technocratic harm reduction, is premised on the fact of (...)
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  33.  64
    Motivating the global Demos.Daniel Weinstock - 2009 - Metaphilosophy 40 (1):92-108.
    Abstract: Debates about the possibility of global democracy and justice are plagued by a fallacious assumption made by all parties. That assumption is that there is a "naturalness" to relations among fellow nationals to which a global demos could never aspire. In fact, nation builders employed a great many tools that mobilized the psychological and moral susceptibilities of individuals in order to create a sense of solidarity out of initially heterogeneous elements. Two such tools are described and then applied to (...)
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  34. Autonomy, Critique and Proceduralism the Kantian Foundations of Contemporary Liberal Theory.Daniel M. Weinstock - 1991
  35.  15
    A justification of health policy federalism.Daniel Weinstock - 2021 - Bioethics 35 (8):744-751.
    The apportionment of responsibility for health policy within multi‐level states should be sensitive to a number of conflicting normative pressures, some of which militate for placing decision‐making authority at the higher reaches of policy‐making structures, while others would seem to require placing them lower down this structure. The principle of subsidiarity is a structural principle that addresses in a manner that is neutral with respect to these values a way of addressing the conflicting claims of these values. Standard accounts of (...)
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  36. Erziehung ohne Illusionen.Heinrich Weinstock - 1963 - Heidelberg,: Quelle & Meyer. Edited by Ursula Weinstock Wulfhorst.
     
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  37. The ethics of compromise.Daniel M. Weinstock - 2017 - In Christian F. Rostbøll & Theresa Scavenius (eds.), Compromise and Disagreement in Contemporary Political Theory. New York: Routledge.
     
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  38. The political ethics of bilingual education.Daniel M. Weinstock - 2023 - In Randall R. Curren (ed.), Handbook of philosophy of education. New York, NY: Routledge.
  39.  17
    Acquisition and extinction of a partially reinforced running response at a 24-hour intertrial interval.Solomon Weinstock - 1958 - Journal of Experimental Psychology 56 (2):151.
  40.  31
    The Justification of Political Liberalism.Daniel M. Weinstock - 1994 - Pacific Philosophical Quarterly 75 (3-4):165-185.
    I outline Rawls's theory of justification, highlighting its philosophical and pragmatic conditions. I argue that the theory has remained essentially unchanged since his earliest methodological writings, and that his recent writings have sought to show how "justice as fairness" can satisfy these conditions, given Rawls's new construal of the "fact of pluralism" which theories of justice designed for modern Western liberal democracies must address. I argue that neither Rawls's revised conception of reflective equilibrium, based on the "fixed points" of such (...)
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  41. Éthique et politique : Introduction.Daniel Weinstock - 2012 - Les ateliers de l'éthique/The Ethics Forum 7 (3):5-6.
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  42. Science and subjectivity.Israel Scheffler - 1967 - Indianapolis, Ind.: Hackett Pub. Co..
    Objectivity Under Attack: a fundamental feature of science is its ideal of objectivity, an ideal that subjects ...
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  43.  20
    Some Ethical Implications for Capitalism of the Socialist Calculation Debate: ISRAEL M. KIRZNER.Israel M. Kirzner - 1988 - Social Philosophy and Policy 6 (1):165-182.
    The debate that raged in the interwar period between the Austrian economists and socialist economists was, narrowly conceived, a debate in positive economics. What was being discussed was certainly not the morality of capitalism or of socialism. Nor, strictly speaking, was the debate even about society's economic well-being under socialism; it concerned the ability of central planners to make decisions that take appropriate account of relevant resource scarcities, in the light of consumer preference rankings. To be sure, the extraordinary interest (...)
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  44.  53
    Can Republicanism Tame Public Health?Daniel Weinstock - 2016 - Public Health Ethics 9 (2):125-133.
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  45. A neutral conception of reasonableness?Daniel M. Weinstock - 2006 - Episteme 3 (3):234-247.
    Much liberal theorizing of the past twenty years has been built around a conception of neutrality and an accompanying virtue of reasonableness according to which citizens ought to be able to view public policy debates from a perspective detached from their comprehensive conceptions of the good. The view of “justifi catory neutrality” that emerges from this view is discussed and rejected as embodying controversial views about the relationship of individuals to their conceptions of the good. It is shown to be (...)
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  46.  43
    On the Complementarity of the Ages of Life.Daniel Weinstock - 2018 - Journal of Applied Philosophy 35 (S1):47-59.
    In a pair of influential papers, Tamar Schapiro argues that childhood is a ‘predicament’, in that children lack stable characters that allow them to be subjects of ascriptions of moral responsibility. Comparing childhood to the political ‘state of nature’, Schapiro holds that childhood is a stage of life from which agents must be liberated. I argue that the comparison to the state of nature gives rise to the implication that ‘instantaneous adulthood’ would be a desirable state. Canvassing the nascent literature (...)
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  47.  94
    Radical enlightenment: philosophy and the making of modernity, 1650-1750.Jonathan Israel - 2001 - New York: Oxford University Press.
    In the wake of the Scientific Revolution, the late seventeenth and eighteenth centuries saw the complete demolition of traditional structures of authority, scientific thought, and belief by the new philosophy and the philosophes, including Voltaire, Diderot, and Rousseau. The Radical Enlightenment played a part in this revolutionary process, which effectively overthrew all justification for monarchy, aristocracy, and ecclesiastical power, as well as man's dominance over woman, theological dominance of education, and slavery. Despite the present day interest in the revolutions of (...)
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  48. Beyond Objective and Subjective: Assessing the Legitimacy of Religious Claims to Accommodation.Daniel Weinstock - 2011 - Les Ateliers de L’Ethique 6 (2):155-175.
    There are at present two ways in which to evaluate religiously-based claims to accommodation in the legal context. The first, objective approach holds that these claims should be grounded in « facts of the matter » about the religions in question. The second, subjective approach, is grounded in an appreciation by the courts of the sincerity of the claimant. The first approach has the advantage of accounting for the difference between two constitutional principles : freedom of conscience on the one (...)
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  49. Enlightenment contested: philosophy, modernity, and the emancipation of man, 1670-1752.Jonathan Israel - 2006 - New York: Oxford University Press.
    The first major reassessment of the Western Enlightenment for a generation. Continuing the story he began in Radical Enlightenment, Jonathan Israel now focuses on the first half of the eighteenth century. He traces to their roots the core principles of Western modernity: the primacy of reason, democracy, racial equality, feminism, religious toleration, sexual emancipation, and freedom of expression.
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  50.  89
    National Partiality.Daniel Weinstock - 1999 - The Monist 82 (3):516-541.
    Recent defenders of nationalism have pointed to the fact that most people feel that their obligations towards their compatriots are either more numerous or more stringent than those which bind them to people from other countries. They point to this fact as evidence that something is seriously amiss with the universalism which allegedly underpins liberal theory. That people believe quite strongly that they have such special obligations is taken as a datum for which different theories of justice must somehow offer (...)
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