Results for 'J. Marto'

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  1. Non-Local Interferometry: A Causal Explanation by Means of Local Wavelet Analysis. [REVIEW]J. Marto & J. R. Croca - 2002 - Foundations of Physics 32 (7):1091-1109.
    In the following we consider the possibility of interpretating recent non-local interferometric experiments according to the De Broglie causal model. With the help of a simplified mathematical model based on wavelet analysis it is indeed possible to explain it in a causal way. Furthermore we show the distinctions between the two formalisms and discuss some experimental conditions that may make these differences evident.
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  2. Rita Pagnoni Sturlese.Marto Matteoli - 2013 - Giornale Critico Della Filosofia Italiana 9 (2):477-479.
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  3.  30
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  4.  10
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  5.  33
    New Perspectives on J. G. Fichte.Hans J. Verweyen - 1976 - Idealistic Studies 6 (2):118-159.
    To this day, an adequate interpretation in English of Fichte’s entire philosophy is lacking. Even Frederick Copleston, whose sixty-two pages on Fichte in his History of Philosophy I should recommend as the best general introduction so far available, capitulates at the end before the task of seeing a unity in the thought of this philosopher.
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  6.  14
    Review Article: On J.N. Mohanty's 'Husserl and Frege'. [REVIEW]J. N. Findlay - 1984 - Idealistic Studies 14 (3):273-277.
  7.  11
    Review Article: On J. N. Mohanty’s Husserl and Frege. [REVIEW]J. N. Findlay - 1984 - Idealistic Studies 14 (3):273-277.
    This is a very valuable study of the relations, as regards affinity and mutual influence, of two major philosophers who are now more and more being assessed at what we may hold to be their immense true worth. Both were philosophers who brought a form of Platonic realism, quite out of fashion at the time, into their interpretation of logical and mathematical concepts and principles, and who moved away from the psychologistic approaches which see such concepts and principles merely as (...)
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  8.  35
    J. A. L. Lee: A Lexical Study of the Septuagint Version of the Pentateuch. Pp. Xiv + 171. Chico, California: Scholars Press, 1983. Paper. [REVIEW]P. J. Parsons - 1986 - The Classical Review 36 (2):326-327.
  9.  31
    The J. A. C. T. Greek Course. [REVIEW]H. J. K. Usher - 1980 - The Classical Review 30 (2):232-235.
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  10.  5
    J.G. Frazer: His Life And Work : Robert Ackerman , X + 348pp., £35.00. [REVIEW]Peter J. Wilson - 1989 - History of European Ideas 10 (2):248-249.
  11. Practical Reflection.J. David Velleman - 1985 - Philosophical Review 94 (1):33-61.
    “What do you see when you look at your face in the mirror?” asks J. David Velleman in introducing his philosophical theory of action. He takes this simple act of self-scrutiny as a model for the reflective reasoning of rational agents: our efforts to understand our existence and conduct are aided by our efforts to make it intelligible. Reflective reasoning, Velleman argues, constitutes practical reasoning. By applying this conception, _Practical Reflection_ develops philosophical accounts of intention, free will, and the foundation (...)
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  12. Narrative Explanation.J. David Velleman - 2003 - Philosophical Review 112 (1):1-25.
    A story does more than recount events; it recounts events in a way that renders them intelligible, thus conveying not just information but also understanding. We might therefore be tempted to describe narrative as a genre of explanation. When the police invite a suspect to “tell his story,” they are asking him to explain the blood on his shirt or his absence from home on the night of the murder; and whether he is judged to have a “good story” will (...)
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  13. The Cement of the Universe: A Study of Causation.J. L. Mackie - 1980 - Clarendon Press.
    Studies causation both as a concept and as it is 'in the objects.' Offers new accounts of the logic of singular causal statements, the form of causal regularities, the detection of causal relationships, the asymmetry of cause and effect, and necessary connection, and it relates causation to functional and statistical laws and to teleology.
     
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  14.  46
    Ancient Times: A History of the Early World. By J. H. Breasted, Professor in the University of Chicago. 1 Vol. 8vo. Pp. 742. Numerous Maps and Illustrations. Ginn and Co. 6s. 6d. Net. [REVIEW]J. B. G. A. - 1918 - The Classical Review 32 (1-2):44-44.
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  15. Arete Bei Platon Und Aristoteles, by H. J. Kraemer. [REVIEW]J. P. Anton - 1960 - Classical World: A Quarterly Journal on Antiquity 54 (3):96.
  16.  50
    The Civilisation of Babylonia and Assyria. By Morris Jastrow, Professor in the University of Pennsylvania. 1 Vol. Royal 8vo. Pp. 515. Map. 164 Illustrations. Philadelphia and London: J. B. Lippincott Co., 1915– 25s. Net. [REVIEW]J. B. G. A. - 1918 - The Classical Review 32 (1-2):44-44.
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  17.  39
    Ancient Education and its Meaning to Us. By J. F. Dobson. Pp. 205. ('Our Debt to Greece and Rome.') London, Etc.: Harrap, 1932. Cloth, 5s. Net. [REVIEW]J. F. Duff - 1933 - The Classical Review 47 (2):89-89.
  18.  28
    The Early History of Bengal. By F. J. Monahan, Late of the Indian Civil Service. Pp. Xii + 248, and 6 Illustrations. Milford, 1925. 15s.Net. [REVIEW]J. N. Farquhar - 1925 - The Classical Review 39 (5-6):140-140.
  19.  48
    Latijnsch Woordenboek. J. Van Wageningen. 4de Druk Bewerkt Door F. Muller. Pp. Xv + 1045. Groningen: Wolters, 1929. Cloth, F. 9.90. [REVIEW]T. J. Haarhoff - 1931 - The Classical Review 45 (1):44-44.
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  20.  34
    Book Review: R. J. Snell, The Perspective of Love: Natural Law in a New ModeSnellR. J., The Perspective of Love: Natural Law in a New Mode . Xii + 207 Pp. US$24.00. ISBN 978-1-62032-713-5. [REVIEW]Anthony J. Kelly - 2016 - Studies in Christian Ethics 29 (4):506-508.
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  21.  22
    Parmenides, Melissus, Gorgias. A Reinterpretation of Eleatic Philosophy by J. H. M. M. Loenen. [REVIEW]J. Philip - 1964 - Isis 55:237-238.
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  22.  18
    Some Recent Elementary Latin Books - Ora Maritima. A Latin Story for Beginners, with Grammar and Exercises. By E. A. Sonnenschein, D.Litt., Oxon., Professor of Latin and Greek in the University of Birmingham. London: Swan Sonnenschein & Co. New York: The Macmillan Co. 1902. Pp. X, 157. 23 Illustrations. 2s. - The Fables of Orbilius. By A. D. Godley, M.A., Fellow of Magdalen College, Oxford. London: Edward Arnold. 1902. Part I. . Pp. 56. 16 Illustrations. 9d. Part II. Pp. 59. 16 Illustrations. 1s. - Dent's First Latin Book. By Harold W. Atkinson, of Rossall School, and J. W. E. Pearce, Head Master of Merton Court School, Sidcup. With Twelve Coloured Illustrations by M. E. Durham. London: J. M. Dent & Co. 1902. 2s. 6d. Net. Pp. Xxiii, 328. - A First Latin Reader. By R. A. A. Beresford, M.A., Head Master of Lydgate House Preparatory School. With Sixty-Seven Illustrations. London: Blackie & Son. 1902 . Pp. 100. 1s. 6d. - Latin Elegiacs and Prosody Rhymes for Beginners. By C. H. ST. L. Russ. [REVIEW]J. P. Postgate - 1903 - The Classical Review 17 (8):396-399.
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  23.  22
    "Intelligence and Experience" by J. Mcv. Hunt.John J. Sullivan - 1963 - Studies in Philosophy and Education 3 (1):105.
  24. Self to Self.J. David Velleman - 1996 - Philosophical Review 105 (1):39 - 76.
    Images of myself being Napoleon can scarcely merely be images of the physical figure of Napoleon.... They will rather be images of, for instance, the desolation at Austerlitz as viewed by me vaguely aware of my short stature and my cockaded hat, my hand in my tunic.
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  25. Responsibility.J. R. Lucas - 1995 - Clarendon Press.
    Responsibility is a key concept in our moral, social, and political thinking, but it is not itself properly understood. J.R. Lucas here presents a lively, broad, and accessible discussion of responsibility in various areas of human life, from personal and sexual relations to politics.
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  26. Property and Justice.J. W. Harris - 2002 - Oxford University Press.
    When philosophers put forward claims for or against 'property', it is often unclear whether they are talking about the same thing that lawyers mean by 'property'. Likewise, when lawyers appeal to 'justice' in interpreting or criticizing legal rules we do not know if they have in mind something that philosophers would recognize as 'justice'. J. W. Harris here examines the legal and philosophical underpinnings of the concept of property and offers a new analytical framework for understanding property and justice.
     
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  27.  16
    Narrative Explanation.J. David Velleman - 2003 - Philosophical Review 112 (1):1-25.
    A story does more than recount events; it recounts events in a way that renders them intelligible, thus conveying not just information but also understanding. We might therefore be tempted to describe narrative as a genre of explanation. When the police invite a suspect to “tell his story,” they are asking him to explain the blood on his shirt or his absence from home on the night of the murder; and whether he is judged to have a “good story” will (...)
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  28.  44
    Ancient Historiography - I. S. Moxon, J. D. Smart, A. J. Woodman : Past Perspectives. Studies in Greek and Roman Historical Writing. Papers Presented at a Conference in Leeds, 6–8 April 1983. Pp. Ix + 241. Cambridge University Press, 1986. £25. [REVIEW]J. M. Alonso-Núñez - 1987 - The Classical Review 37 (2):205-207.
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  29.  30
    Latin Prose Composition. By the Rev . J. A. Nairn, Litt.D. Cambridge: University Press, 1926. Price 6s. (Library Edition, Containing the Versions, 7s. 6d.). [REVIEW]E. H. Blakeney & J. R. Cullen - 1927 - The Classical Review 41 (2):86-86.
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  30.  11
    Renaissance Eloquence. Studies in the Theory and Practice of Renaissance Rhetoric : Edited by James J. Murphy . 472 Pp. [REVIEW]Edmund J. Campion - 1986 - History of European Ideas 7 (4):422-422.
  31.  14
    A Material Man: The Alchemy of Money in J. J. Becher's Writings.Harold J. Cook - 1996 - Studies in History and Philosophy of Science Part A 27 (3):387-396.
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  32.  26
    The Gospel of Middle Earth According to J. R. R. Tolkien.S. J. William Dowie - 1974 - Heythrop Journal 15 (1):37-52.
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  33.  32
    Theory of Advanced Greek Composition, with Digest of Greek Idioms. By John Donovan, S.J., M.A. Two Vols. Demy 8vo. Vol. I.: Pp. Xiv + 124; Vol. II.: Pp. 208. Oxford: Basil Blackwell, 1921–1922. Vol. I., 5s. Net; Vol. II., 7s. Net. [REVIEW]J. E. Scott - 1923 - The Classical Review 37 (5-6):138-138.
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  34.  20
    Once More Beyond Consensus: The “Transnational Turn” and American Liberal Nationalism: Carl J. Guarneri.Carl J. Guarneri - 2011 - Modern Intellectual History 8 (3):673-685.
    “It has been our fate as a nation not to have ideologies,” Richard Hofstadter famously wrote, “but to be one.” Defining that “American ideology” or “American creed” obsessed scholars of the consensus era, who celebrated Americans’ allegiance to a limited liberal vocabulary of rights, freedoms, and markets. The cultural transformations begun in the 1960s seemed to question the very idea of a unitary culture or creed, but some historians responded by exploring alternative ideological founding myths to the liberal consensus. Over (...)
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  35.  28
    Traditionalist Dissent: The Reorientation of American Conservatism, 1865–1900*: Gillis J. Harp.Gillis J. Harp - 2008 - Modern Intellectual History 5 (3):487-518.
    The last couple of decades has brought a renewed interest in American conservatism among historians. Yet most recent studies have focused on the emergence of neoconservatism after World War II and virtually no recent scholarly work has pursued the history of conservatism before the 1920s. Both Richard Hofstadter and Clinton Rossiter agreed that the late nineteenth century was an important watershed in the evolution of American conservative thought. Hofstadter argued that the new laissez-faire conservatism that became dominant during the Gilded (...)
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  36. Book Review: Philip G. Ziegler and Michelle J. Bartel , Explorations in Christian Theology and Ethics: Essays in Conversation with Paul L. Lehmann . Xii + 194 Pp. £55 , ISBN 978-0-7546-6358-4. [REVIEW]Christoper R. J. Holmes - 2010 - Studies in Christian Ethics 23 (3):336-338.
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  37.  22
    Teilhard and the Future of Humanity—Ed. Thierry Meynard, S.J. [REVIEW]S. J. Michael D. Barber - 2007 - International Philosophical Quarterly 47 (3):382-384.
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  38.  17
    The Enlightenment on Trial: State Service and Social Discipline in Eighteenth-Century Germany's Public Sphere*: Michael J. Sauter.Michael J. Sauter - 2008 - Modern Intellectual History 5 (2):195-223.
    Prussia's Edict on Religion of 1788 forbade sermons that undermined popular belief in the Holy Trinity and the Bible. Scholars have assumed that this act was counter-enlightened because it limited the free use of reason in public. An analysis of two court cases related to the edict reveals, however, that both the edict and its “enlightened” opponents within the state assumed that public expression should be disciplined. With respect to the enlightened bureaucratic elite that opposed the edict, it identifies two (...)
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  39.  17
    Film, Popular Entertainment, and the Melting Pot Through the Lens of Modernist Culture: Daniel J. Singal.Daniel J. Singal - 2013 - Modern Intellectual History 10 (2):489-501.
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  40.  27
    How Many Miles to Babylon? Nicholas G. L. Hammond (Ed.): Atlas of the Greek and Roman World in Antiquity. Pp. Viii + 56; 46 Maps. Park Ridge, N.J.: Noyes Press, 1981. $48. [REVIEW]H. J. K. Usher - 1982 - The Classical Review 32 (2):222-225.
  41.  4
    On Transcendentalism: Its History and Uses: Albert J. Von Frank.Albert J. von Frank - 2009 - Modern Intellectual History 6 (1):189-205.
    If any student, graduate or advanced undergraduate, should offer to delve deeper than survey samples and seriously “take on” the Transcendentalists, he or she would be well advised to begin with the histories by Barbara Packer and Philip Gura. For that matter, these sharply differing studies will undoubtedly provoke and clarify the thinking of even the most seasoned scholars, especially if they were to read these works against each other. The more specialized though no less interesting monograph by Elisabeth Hurth, (...)
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  42.  24
    God, Chance and Purpose: Can God Have It Both Ways? By David J. Bartholomew: Book Reviews. [REVIEW]Terry J. Wright - 2009 - Heythrop Journal 50 (3):542-543.
  43.  81
    Child-Centred Education and its Critics.J. Darling - 1995 - British Journal of Educational Studies 43 (4):479-479.
  44. Authentic Faith and Acknowledged Risk: Dissolving the Problem of Faith and Reason.Daniel J. McKaughan - 2013 - Religious Studies 49 (1):101-124.
    One challenge to the rationality of religious commitment has it that faith is unreasonable because it involves believing on insufficient evidence. However, this challenge and influential attempts to reply depend on assumptions about what it is to have faith that are open to question. I distinguish between three conceptions of faith each of which can claim some plausible grounding in the Judaeo-Christian tradition. Questions about the rationality or justification of religious commitment and the extent of compatibility with doubt look different (...)
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  45.  75
    Primary Ousia: An Essay on Aristotle's Metaphysics Z and H.Michael J. LOUX - 1991 - Cornell University Press.
    Michael J. Loux here presents a fresh reading of two of the most important books of the Metaphysics, Books Z and H, in which Aristotle presents his mature ...
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  46.  24
    The Works of George Berkeley.J. E. C., George Berkeley & Alexander Campbell Fraser - 1902 - Philosophical Review 11:97.
  47. Coping with Nonconceptualism? On Merleau-Ponty and McDowell.J. C. Berendzen - 2009 - Philosophy Today 53 (2):162-173.
  48. A Rational Superego.J. David Velleman - 1999 - Philosophical Review 108 (4):529 - 558.
    Just when philosophers of science thought they had buried Freud for the last time, he has quietly reappeared in the writings of moral philosophers. Two analytic ethicists, Samuel Scheffler and John Deigh, have independently applied Freud’s theory of the superego to the problem of moral motivation. Scheffler and Deigh concur in thinking that although Freudian theory doesn’t entirely solve the problem, it can nevertheless contribute to a solution.
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  49.  32
    Hegel’s Hermeneutics.J. M. Bernstein - 1998 - Philosophical Review 107 (1):158.
    Arguably, the most promising and compelling route to demonstrating the significance of Hegel’s thought to contemporary philosophy has been the series of recent readings that construe Hegel as continuing and completing Kant’s Copernican turn. Paul Redding explicitly locates his interpretation within this program, seeing the hermeneutic dimension of Hegel’s thought as providing for the possibility of continuing the Kantian project. Kant’s Copernican turn can be loosely stated as the procedure of reflectively uncovering unexperienced conditions of experience that contribute to the (...)
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  50. Suffering Injustice: Misrecognition as Moral Injury in Critical Theory.J. M. Bernstein - 2005 - International Journal of Philosophical Studies 13 (3):303 – 324.
    It is the persistence of social suffering in a world in which it could be eliminated that for Adorno is the source of the need for critical reflection, for philosophy. Philosophy continues and gains its cultural place because an as yet unbridgeable abyss separates the social potential for the relief of unnecessary human suffering and its emphatic continuance. Philosophy now is the culturally bound repository for the systematic acknowledgement and articulation of the meaning of the expanse of human suffering within (...)
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