Results for 'Joan S. Stark'

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  1. The Consolations of Mortality: Making Sense of Death.Andrew Stark - 2016 - Yale University Press.
    _A penetrating and provocative exploration of human mortality, from Epicurus to Joan Didion_ For those who don’t believe in an afterlife, the wisdom of the ages offers four great consolations for mortality: that death is benign and good; that mortal life provides its own kind of immortality; that true immortality would be awful; and that we experience the kinds of losses in life that we will eventually face in death. Can any of these consolations honestly reconcile us to our (...)
     
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  2.  16
    Book Reviews Section 4.Adelia M. Peters, Mary B. Harris, Richard T. Walls, George A. Letchworth, Ruth G. Strickland, Thomas L. Patrick, Donald R. Chipley, David R. Stone, Diane Lapp, Joan S. Stark, James W. Wagener, Dewane E. Lamka, Ernest B. Jaski, John Spiess, John D. Lind, Thomas J. la Belle, Erwin H. Goldenstein, George R. la Noue, David M. Rafky, L. D. Haskew, Robert J. Nash, Norman H. Leeseberg, Joseph J. Pizzillo & Vincent Crockenberg - 1973 - Educational Studies 4 (3):169-185.
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  3.  19
    Metaphysics in Gaston Bachelard's “Reverie”.Caroline Joan & S. Picart - 1997 - Human Studies 20 (1):59-73.
    This paper aims to trace the evolution of Bachelard's thought as he gropes toward a concrete formulation of a philosophy of the imagination. Reverie, the creative daydream, occupies the central position in Bachelard's emerging metaphysic, which becomes increasingly "phenomenological" in a manner reminiscent of Husserl. This means that although Bachelard does not use Husserlian terms, he appropriates the following features of phenomenology: 1. a desire to "embracket" the initial impulse; and 2. an aspiration to apprehend in its entirety, the creative (...)
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  4.  4
    Inverting Donaldson’s Framework: A Managerial Approach To International Conflicts Of Cultural And Economic Norms.Andrew Stark - 2015 - Business Ethics Quarterly 25 (4):535-558.
    ABSTRACT:Thomas Donaldson’s framework for dealing with value-conflicts between a manager’s home and host country distinguishes between a “conflict of relative [economic] development”—conflicting norms that arise because home and host are at two different stages of economic development—and a “conflict of culture,” which arises because the home and host’s different cultures generate conflicting norms on the issue the manager faces. My question here is a thought experiment. What different insights might emerge if we flipped Donaldson’s framework around? Specifically: What if we (...)
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  5.  29
    There's Something About Marla: Fight Club and the Engendering of Self-Respect.Cynthia Stark - 2012 - In Thomas E. Wartenberg (ed.), Fight Club. New York, NY, USA: pp. 51-77.
    My article discusses the character of Marla, the narrator’s lover, in the film Fight Club. Her only option, within the terms of the film’s logic, I argue, is to define her worth derivatively, by association with the narrator. Fight Club, then, despite its somewhat self-effacing attitude about the rejuvenation of masculinity that it portrays, reinforces a familiar patriarchal story: men’s sense of worth lies in their joint world-making activities. Women’s sense of worth lies in their attachment to individual men who (...)
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  6.  55
    Is Pornography an Action?: The Causal Vs. The Conceptual View of Pornography's Harm.Cynthia A. Stark - 1997 - Social Theory and Practice 23 (2):277-306.
    According to Catharine MacKinnon, pornography itself subordinates women by ranking women as inferior to men and legitimating acts of violence and discrimination against us. As such, pornography is directly implicated in women's diminished moral and civil status. It follows that pornography is not a form of speech, but rather an action, and so does not deserve first amendment protection. I argue that MacKinnon does not adequately support her claim that pornography is an action but instead shows that it is harmful (...)
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  7.  14
    Discord, Monstrosity and Violence: Deleuze's Differential Ontology and its Consequences for Ethics.Hannah Stark - 2015 - Angelaki 20 (4):211-224.
    This article explores the foundational place of disharmony in Deleuze's metaphysics and examines the consequences of this for the ethics that can be drawn from his work. For Deleuze, the space in which difference manifests itself is one of discord, monstrosity and violence. This becomes evident in his revision of Leibniz's notion of harmony in which he offers a “new harmony” based on the violent discords of differential relations, his evocation of the monstrosity of difference, and his theorization of the (...)
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  8.  13
    LOVE's LESSONS: Intimacy, Pedagogy and Political Community.Hannah Stark & Timothy Laurie - 2017 - Angelaki 22 (4):69-79.
    This article provides a philosophical account of love in relation to contemporary Marxist and post-structuralist conceptions of politics. Shifting the emphasis away from both the ontological question, “what is love?,” and the epistemological question, “how do we acquire certainty about love?,” this article advances a pedagogical question: how might love enable us to learn? To answer this question we turn to the work of Michael Hardt and Antonio Negri, and Gilles Deleuze and Félix Guattari. After examining the tensions between ontological (...)
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  9.  19
    The Trolley’s Last Stop Before Consequentialism: Exploring the Terrain.Andrew Stark - 2017 - Ethical Theory and Moral Practice 20 (5):1021-1035.
    The doctrine of double effect and the many other principles that philosophers have advanced to remedy the doctrine’s defects were meant, in the words of Warren Quinn, "to capture certain kinds of fairly common intuitions about [a set of canonical] pairs of cases." Both cases in each pair “have the same consequential profile,” in that "agents bring about the same good result at the same cost in lives lost or harm suffered." But they exhibit differing deontological characteristics, leading the “common (...)
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  10.  7
    Chapter 11. Immanuel Kant’s On Pedagogy: A Lecture Like Any Other?Werner Stark - 2015 - In Robert R. Clewis (ed.), Reading Kant's Lectures. De Gruyter. pp. 259-276.
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  11. The Dignity of the Particular: Adorno on Kant's Aesthetics.T. Stark - 1998 - Philosophy and Social Criticism 24 (2-3):61-83.
  12.  9
    What's Not Being Shared in Shared Decision‐Making?Meredith Stark & Joseph J. Fins - 2013 - Hastings Center Report 43 (4):13-16.
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  13.  40
    The Agony of Righteousness: Max Weber's Moral Philosophy.Werner Stark - 1968 - Thought: Fordham University Quarterly 43 (3):380-392.
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  14.  61
    Opportunities of Constraints: A Sociologist’s Reflections on János Kornai’s By Force of Thought. [REVIEW]David Stark - 2007 - Theory and Society 36 (5):469-476.
  15.  36
    Kelbley's Review of The Social Bond: A Reply.Werner Stark - 1979 - Thought: Fordham University Quarterly 54 (1):85-93.
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  16.  5
    What's Observed in a Rating? Rankings as Orientation in the Face of Uncertainty.Elena Esposito & David Stark - 2019 - Theory, Culture and Society 36 (4):3-26.
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  17.  17
    The Development of Franz Brentano’s Ethics. [REVIEW]W. Stark - 1986 - International Studies in Philosophy 18 (1):99-100.
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  18.  3
    The Arab Conquest of Bukhārā: Reconsidering Qutayba B. Muslim’s Campaigns 87‒90 H/706‒709 CE.Sören Stark - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (2):367-400.
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  19.  34
    Martin's Axiom in the Model Theory of LA.W. Richard Stark - 1980 - Journal of Symbolic Logic 45 (1):172 - 176.
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  20.  10
    Minsheu's "Guide Into the Tongues" and Somner's "Dictionarium".Sister Mary Joan - 1962 - Mediaeval Studies 24 (1):375-377.
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  21.  18
    An Unapologetic Defense of Kant's Ethics. [REVIEW]Cynthia A. Stark - 1998 - Ratio 11 (2):186–192.
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  22.  15
    Kritische Fragen und Anmerkungen zu einem neuen Band der Akademie-Ausgabe von Kant's Vorlesungen.Werner Stark - 1984 - Zeitschrift für Philosophische Forschung 38 (2):292 - 310.
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  23.  5
    Out of Their Depths: “Moral Kinds” and the Interpretation of Evidence in Foucault's Modern Episteme.Laura Stark - 2016 - History and Theory 55 (4):131-147.
  24.  7
    The Renown of the Brave is Eternal: The White Rose and Arendt's Love of the World.Tracey Stark - 1998 - Budhi: A Journal of Ideas and Culture 2 (3):111-147.
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  25.  6
    Alexander's March From Miletus to Phrygia.Freya Stark - 1958 - Journal of Hellenic Studies 78:102-120.
  26.  5
    Not by Germs Alone , Laboratory Disease: Robert Koch’s Medical Bacteriology). [REVIEW]James F. Stark - 2013 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (3):435-438.
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  27.  4
    The Theoretical and Practical Relevance of Vico's Sociology for Today.Werner Stark - 1976 - Social Research 43:815-825.
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  28.  4
    Protestant Theology and Apocalyptic Rhetoric in Roger Ascham’s The Schoolmaster.Ryan J. Stark - 2008 - Journal of the History of Ideas 69 (4):517-532.
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  29. " Freie Volksbuhne (The People's Stage) 1890-1912".Gary D. Stark - 2001 - In Derek Jones (ed.), Censorship: A World Encyclopedia. London: Fitzroy Dearborn (1412-1414). pp. 886--887.
     
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  30.  2
    A Study of Saint Augustine's Notion of War.Judith Chelius Stark - unknown
  31.  2
    C. Die Abteilung III von »Kant's gesammelten Schriften«.Werner Stark - 1993 - In Nachforschungen Zu Briefen Und Handschriften Immanuel Kants. Akademie Verlag. pp. 90-129.
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  32. Kant's Gesammelte Schriften im Jahr 2008.Tanja Gloyna, Jacqueline Karl & Werner Stark - 2008 - Studi Kantiani 21.
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  33. Kant's Last Manuscript in the Berlin Staatsbibliothek.Werner Stark - 1999 - Kant-Studien 90 (4):510-511.
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  34. Pascal's Meditations on Society.W. Stark - 1948 - Hibbert Journal 47:26.
     
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  35.  29
    Ethics and Ecotourism: Connections and Conflicts.Judith Chelius Stark - 2002 - Philosophy and Geography 5 (1):101 – 113.
    In this essay the author examines the burgeoning industry of ecotourism, analyzing definitions of "ecotourism" and exploring a number of compelling issues raised by the recent trend in worldwide tourism. She then examines three sample codes of ecotourism: one site-specific (Antarctic Traveller's Code), one from a major environmental group (National Audubon Society), and one developed by a consultant for a travel research firm (Code for Leisure Destination Development). The presuppositions, value, and limitations of these codes are then analyzed. On the (...)
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  36. A Nietzschean Bestiary: Becoming Animal Beyond Docile and Brutal.Babette Babbich, Debra Bergoffen, Thomas H. Brobjer, Daniel Conway, Brian Crowley, Brian Domino, Peter Groff, Jennifer Ham, Lawrence Hatab, Kathleen Marie Higgins, Vanessa Lemm, Paul S. Loeb, Nickolas Pappas, Richard Perkins, Gerd Schank, Alan D. Schrift, Gary Shapiro, Tracey Stark, Charles S. Taylor, Jami Weinstein & Martha Kendal Woodruff - 2003 - Rowman & Littlefield Publishers.
    Nietzsche's use of metaphor has been widely noted but rarely focused to explore specific images in great detail. A Nietzschean Bestiary gathers essays devoted to the most notorious and celebrated beasts in Nietzsche's work. The essays illustrate Nietzsche's ample use of animal imagery, and link it to the dual philosophical purposes of recovering and revivifying human animality, which plays a significant role in his call for de-deifying nature.
     
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  37. Love and Saint Augustine.Joanna Vecchiarelli Scott & Judith Chelius Stark (eds.) - 1998 - University of Chicago Press.
    Hannah Arendt began her scholarly career with an exploration of Saint Augustine's concept of _caritas_, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of (...)
     
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  38. Love and Saint Augustine.Joanna Vecchiarelli Scott & Judith Chelius Stark (eds.) - 1996 - University of Chicago Press.
    Hannah Arendt began her scholarly career with an exploration of Saint Augustine's concept of _caritas_, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of (...)
     
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  39.  6
    This Place, These People: Life and Shadow on the Great Plains.David Stark & Nancy Warner - 2013 - Columbia University Press.
    Nancy Warner's photographs tell the stories of buildings that were once loved yet have now been abandoned. Her evocative images are juxtaposed with the voices of Nebraska farm people, lovingly recorded by sociologist David Stark.
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  40. Primate Communication.D. H. Owings, M. D. Hauser, R. A. Sevcik, E. S. Savage-Rumbaugh, S. Shanker, P. Lieberman, K. R. Gibson, T. J. Taylor, J. S. Pettersson & L. M. Stark - 1994 - In Stephen Everson (ed.), Language. Cambridge University Press.
     
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  41.  53
    Nurse Practitioners in Developing Countries: Some Ethical Considerations.R. Stark, N. Nair & S. Omi - 1999 - Nursing Ethics 6 (4):273-277.
    One of the principles of health care ethics is the principle of justice. An important expression of justice is equity. The provision of basic primary health care services to all people is the key to eliminating the gross inequities in health status existing in many countries. For many years nurses in developing countries have ‘led the way’ in bringing these essential services to poor rural communities, including the diagnosis and treatment of illnesses, and the prescribing and dispensing of medications. Nurses (...)
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  42.  14
    Third Annual Meeting: European Ethics Network The Third Annual Meeting of the European Ethics Network is Being Organized at a Crucial Moment, the Finalization of the Core Materials Project for the de-Velopment of Courses in Professional Ethics. The Par.Begonia Roman, Sant Joan, B. Gordijn Dekkers, H. ten Have, S. Husebo, R. Purtilo & Z. Zylicz - 1997 - Ethical Perspectives 4 (1):175.
  43. Joan's Two Bodies: A Study in Political Anthropology.Winnifred Fallers Sullivan - 2011 - Social Research: An International Quarterly 78 (2):307-324.
    From all of the evidence, Joan of Arc was a conventionally pious Catholic and a patriotic Frenchman. Yet she was tried as a heretic and executed as a traitor. She unnerved both her friends and her enemies in the church and the state with her zeal. And she continues to fascinate. Almost six centuries after she was burned at the stake, her body still has life. This essay uses Kantorowicz's reading of the historical development of the legal fiction of (...)
     
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  44.  21
    ‘The Epidermis of Reality’: Artaud, the Material Body and Dreyer's The Passion of Joan of Arc.Ros Murray - 2013 - Film-Philosophy 17 (1):445-461.
    This article examines Artaud's 1920s cinema texts, arguing that like other theorists writing at the time, Artaud envisaged the medium of cinema as capable of forging new types of corporeal experience, both through the types of bodies that were portrayed onscreen, and their relationship to the body of the audience, conceived as collective force rather than an individual spectator. It pays particular attention to Artaud's theories of corporeal materiality, and argues that these are relevant to more recent approaches to embodiment (...)
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  45.  14
    Immigration and Rights: On Wellman's “Stark” Conclusion.Campbell Brown - 2019 - Thought: A Journal of Philosophy 8 (3):232-235.
    Thought: A Journal of Philosophy, EarlyView.
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  46.  16
    Book Review: Caroline Joan S. Picart. Resentment and the ?Feminine? In Nietzsche's Politico-Aesthetics. University Park: Pennsylvania State University Press, 1999. [REVIEW]Debra Bergoffen - 2002 - Hypatia 17 (3):268-270.
  47.  6
    Book Review: Caroline Joan S. Picart. Resentment and The?Feminine? In Nietzsche's Politico-Aesthetics. University Park: Pennsylvania State University Press, 1999. [REVIEW]Debra Bergoffen - 2002 - Hypatia: A Journal of Feminist Philosophy 17 (3):268-270.
  48. Caroline Joan S. Picart, Resentment and the'Feminin'in Nietzsche's Politico-Aesthetics Reviewed By.Amy Mullin - 2000 - Philosophy in Review 20 (1):60-62.
     
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  49.  47
    Joan Crewdson on Alasdair MacIntyre's After Virtue.Joan Crewdson - 1983 - Tradition and Discovery 11 (2):25-26.
  50.  60
    The Relevance of Michael Polanyi's Thought for Christian Faith and Life a Review by Joan O. Crewdson.Joan O. Crewdson - 1981 - Tradition and Discovery 9 (1):6-12.
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