Results for 'Joan S. Stark'

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  1.  25
    Book Reviews Section 4.Adelia M. Peters, Mary B. Harris, Richard T. Walls, George A. Letchworth, Ruth G. Strickland, Thomas L. Patrick, Donald R. Chipley, David R. Stone, Diane Lapp, Joan S. Stark, James W. Wagener, Dewane E. Lamka, Ernest B. Jaski, John Spiess, John D. Lind, Thomas J. la Belle, Erwin H. Goldenstein, George R. la Noue, David M. Rafky, L. D. Haskew, Robert J. Nash, Norman H. Leeseberg, Joseph J. Pizzillo & Vincent Crockenberg - 1973 - Educational Studies 4 (3):169-185.
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  2.  3
    The Consolations of Mortality: Making Sense of Death.Andrew Stark - 2016 - Yale University Press.
    _A penetrating and provocative exploration of human mortality, from Epicurus to Joan Didion_ For those who don’t believe in an afterlife, the wisdom of the ages offers four great consolations for mortality: that death is benign and good; that mortal life provides its own kind of immortality; that true immortality would be awful; and that we experience the kinds of losses in life that we will eventually face in death. Can any of these consolations honestly reconcile us to our (...)
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  3.  1
    The Consolations for Death.Andrew Stark - 2016 - Yale University Press.
    _A penetrating and provocative exploration of human mortality, from Epicurus to Joan Didion_ For those who don’t believe in an afterlife, the wisdom of the ages offers four great consolations for mortality: that death is benign and good; that mortal life provides its own kind of immortality; that true immortality would be awful; and that we experience the kinds of losses in life that we will eventually face in death. Can any of these consolations honestly reconcile us to our (...)
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  4. Joan's Two Bodies: A Study in Political Anthropology.Winnifred Fallers Sullivan - 2011 - Social Research: An International Quarterly 78 (2):307-324.
    From all of the evidence, Joan of Arc was a conventionally pious Catholic and a patriotic Frenchman. Yet she was tried as a heretic and executed as a traitor. She unnerved both her friends and her enemies in the church and the state with her zeal. And she continues to fascinate. Almost six centuries after she was burned at the stake, her body still has life. This essay uses Kantorowicz's reading of the historical development of the legal fiction of (...)
     
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  5. Caroline Joan S. Picart, Resentment and the'Feminin'in Nietzsche's Politico-Aesthetics Reviewed by.Amy Mullin - 2000 - Philosophy in Review 20 (1):60-62.
     
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  6.  6
    The interrelationship between the Ebbinghaus and Delboeuf illusions.Joan S. Girgus, Stanley Coren & Myra Agdern - 1972 - Journal of Experimental Psychology 95 (2):453.
  7.  12
    Functional significance of the affiliative smile.Joan S. Lockard, Renate I. Mcvittie & Lisa M. Isaac - 1977 - Bulletin of the Psychonomic Society 9 (5):367-370.
  8.  14
    Distal versus proximal mechanisms of “real” self-deception.Joan S. Lockard - 1997 - Behavioral and Brain Sciences 20 (1):120-121.
    There is little fear that the concept of motivational bias as proposed by Mele is likely to dampen the current academic ferment (see Mele's Introduction) with respect to self-deception for several reasons: (a) like philosophy, science has more recently abandoned the heuristic of a rational human mind; (b) the concept is parsimonious, applicable to many research topics other than self-deception, and, therefore, scientifically serviceable; (c) as a proximal mechanism it addresses process rather than function, that is, how rather than why (...)
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  9.  20
    Cost-benefit indexes of deception in nonviolent crime.Joan S. Lockard, Barbara C. Kirkevold & Douglas F. Kalk - 1980 - Bulletin of the Psychonomic Society 16 (4):303-306.
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  10.  12
    Peripheral males: A primate model for a human subgroup.Joan S. Lockard & Robert M. Adams - 1980 - Bulletin of the Psychonomic Society 15 (5):295-298.
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  11.  8
    Unique Features of the Human Brainstem and Cerebellum.Joan S. Baizer - 2014 - Frontiers in Human Neuroscience 8.
  12.  6
    Joan S. Caroline Picart, Resentment and the “Feminine” in Nietzsche's Politico-Aesthetics. University Park, Pennsylvania State University Press, 1999. [REVIEW]Debra Bergoffen - 2002 - Hypatia 17 (3):268-270.
  13.  4
    Speculations on the adaptive significance of cognition and consciousness in nonhuman species.Joan S. Lockard - 1978 - Behavioral and Brain Sciences 1 (4):583-584.
  14.  1
    Book Review: Black Lives and Bathrooms: Racial and Gendered Reactions to Minority Rights Movements by J. E. Sumerau and Eric Anthony Grollman. [REVIEW]Joan S. M. Meyers - 2021 - Gender and Society 35 (3):512-514.
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  15.  10
    Given Time. [REVIEW]Caroline Joan S. Picart - 1996 - Review of Metaphysics 49 (3):643-645.
    Reviewing one of Derrida's books necessarily entails steering a path that avoids two sirens--the Scylla of oversimplifying or reducing, when confronted with a movement of thought which evolves deliberately in order to subvert categories, or the Charybdis of being merely mimetic and repetitive, fossilizing the strategies and gestures that have become identified with a signature that has achieved a peculiar singularity and currency. Such a path perhaps begins with the acknowledgement that Derrida is a philosopher who poses philosophical questions to (...)
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  16.  2
    Given Time. [REVIEW]Caroline Joan S. Picart - 1996 - Review of Metaphysics 49 (3):643-645.
    Reviewing one of Derrida's books necessarily entails steering a path that avoids two sirens--the Scylla of oversimplifying or reducing, when confronted with a movement of thought which evolves deliberately in order to subvert categories, or the Charybdis of being merely mimetic and repetitive, fossilizing the strategies and gestures that have become identified with a signature that has achieved a peculiar singularity and currency. Such a path perhaps begins with the acknowledgement that Derrida is a philosopher who poses philosophical questions to (...)
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  17.  17
    Nietzsche as masked romantic.Caroline Joan S. Picart - 1997 - Journal of Aesthetics and Art Criticism 55 (3):273-291.
  18.  16
    Book review: Caroline Joan S. Picart. Resentment and the ?Feminine? In Nietzsche's politico-aesthetics. University park: Pennsylvania state university press, 1999. [REVIEW]Debra Bergoffen - 2002 - Hypatia 17 (3):268-270.
  19.  10
    Inside Notes from the Outside: The Politics of Gender, Race, Myth, Language and Spatiality in bell hooks and Margaret Fuller.Caroline Joan S. Picart - 1996 - Social Philosophy Today 12:83-108.
    Inside Notes From the Outside wrestles with issues that have loomed over anyone who has had to come to terms with concrete, pragmatic questions regarding identity within the interacting spheres of race, gender, class, and power. Based on the premise that discourse regarding these issues tend to be cast into a relationship of powerful vs. powerless, the author contends that power is not a fixed thing, but a subtle, complex matrix that shifts over time. A thoughtful approach toward issues of (...)
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  20.  5
    Transfer of illusion decrement as a function of perceived similarity.Stanley Coren & Joan S. Girgus - 1974 - Journal of Experimental Psychology 102 (5):881.
  21.  11
    Transnationalities, bodies, and power: Dancing across different worlds.Caroline Joan S. Picart - 2008 - Journal of Speculative Philosophy 22 (3):pp. 191-204.
  22.  56
    Joan Crewdson on Alasdair MacIntyre's After Virtue. [REVIEW]Joan Crewdson - 1983 - Tradition and Discovery 11 (2):25-26.
  23.  35
    Joan Crewdson on Alasdair MacIntyre's After Virtue. [REVIEW]Joan Crewdson - 1983 - Tradition and Discovery 11 (2):25-26.
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  24.  12
    Is adaptation of orientation-specific cortical cells a plausible explanation of illusion decrement?Stanley Coren, Joan S. Girgus & Diane Schiano - 1986 - Bulletin of the Psychonomic Society 24 (3):207-210.
  25.  15
    Influences of anatomical differences on gender-specific book-carrying behavior.Judith D. Scheman, Joan S. Lockard & Bruce L. Mehler - 1978 - Bulletin of the Psychonomic Society 11 (1):17-20.
    Book-carrying styles of 1,133 school-age children (kindergarten through high school) were observed, and anatomical measurements (hips, waist, and underarm) of the space between the trunk and fall line of the arm in 735 of the students was recorded. With the exception of handedness, the results replicated those of earlier studies of sexual differences in bookcarrying styles and implicated the protrusion of female hips as instrumental in this phenomenon.
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  26.  22
    Hitchhiking: Social signals at a distance.Charles J. Morgan, Joan S. Lockard, Carol E. Fahrenbruch & Jerry L. Smith - 1975 - Bulletin of the Psychonomic Society 5 (6):459-461.
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  27.  26
    Monetary significance of the affiliative smile: A case for reciprocal altruism.Kathi L. Tidd & Joan S. Lockard - 1978 - Bulletin of the Psychonomic Society 11 (6):344-346.
  28.  2
    The Orchid Door; Ancient Korean Poems.Edward D. Rockstein & Joan S. Grigsby - 1971 - Journal of the American Oriental Society 91 (4):523.
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  29. Primate communication.D. H. Owings, M. D. Hauser, R. A. Sevcik, E. S. Savage-Rumbaugh, S. Shanker, P. Lieberman, K. R. Gibson, T. J. Taylor, J. S. Pettersson & L. M. Stark - 1994 - In Stephen Everson (ed.), Language. Cambridge University Press.
     
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  30. Cultivating essential capacities for moral resilience.Cynda Hylton Rushton, Albert Kaszniak & Joan S. Halifax - 2018 - In Cynda H. Rushton (ed.), Moral resilience: transforming moral suffering in health care. Oxford University Press.
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  31.  45
    Immigration and Rights: On Wellman's “Stark” Conclusion.Campbell Brown - 2019 - Thought: A Journal of Philosophy 8 (3):232-235.
    Thought: A Journal of Philosophy, EarlyView.
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  32.  5
    Women, History, and Theory: The Essays of Joan Kelly.Joan Kelly - 1984 - Chicago: University of Chicago Press.
    These posthumous essays by Joan Kelly, a founder of women's studies, represent a profound synthesis of feminist theory and historical analysis and require a realignment of perspectives on women in society from the Middle Ages to the present.
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  33.  65
    The Relevance of Michael Polanyi's Thought for Christian Faith and Life a Review by Joan O. Crewdson. [REVIEW]Joan O. Crewdson - 1981 - Tradition and Discovery 9 (1):6-12.
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  34.  3
    Joan of Arc and Christine de Pizan’s Ditié.Karen Green - 2021 - Lanham, MD 20706, USA: Lexington.
    Grounded in a close reading of the records of Joan's trial and rehabilitation, on the early letters announcing her arrival at Chinon, and on three literary works; Christine de Pizan's Ditié, Martin le Franc's Le Champion des dames, and Alain Chartier's, Traité de l’Esperance, this controversial work argues that serious historians should accept that Joan was trained. It proposes that she was identified and taught how to behave in the expectation of the fulfillment of the Charlemagne Prophecy and (...)
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  35. Levinas's Humanism of the Other and King Lear.Lisa S. Starks - 2022 - Levinas Studies 16:75-92.
    Levinas’s Humanism of the Other may be seen as a meditation of King Lear. His philosophy offers what a critique of traditional and modern anti-humanism urgently needs: an ethics that precedes being. It provides a necessary ethical foundation needed to investigate questions of the human and humanity that Shakespeare examines so thoroughly in this powerful tragedy. Prefiguring Levinas’s later philosophy, Shakespeare dramatizes this humanism of the other through the suffering and vulnerability of the body. Lear’s and Gloucester’s parallel journeys are (...)
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  36.  21
    Metaphysics in Gaston Bachelard's “Reverie”.Caroline Joan & S. Picart - 1997 - Human Studies 20 (1):59-73.
    This paper aims to trace the evolution of Bachelard's thought as he gropes toward a concrete formulation of a philosophy of the imagination. Reverie, the creative daydream, occupies the central position in Bachelard's emerging metaphysic, which becomes increasingly “phenomenological” in a manner reminiscent of Husserl. This means that although Bachelard does not use Husserlian terms, he appropriates the following features of (Husserlian) phenomenology: 1. a desire to “embracket” the initial (rationalistic) impulse; and 2. an aspiration to apprehend in its entirety, (...)
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  37. Die Starke KI-These: Zu Searle's Wiederbelebung einer fragwürdigen Debatte über die Grundlagen des Erkenntnisprogramms der Erforschung Künstlicher Intelligenz.Stephan Zelewski - 1991 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 22 (2):337-348.
    The Strong AI-Thesis. The controversy about the strong AI-thesis was recently revived by two interrelated contributions stemming from J. R. Searle on the one hand and from P. M. and P. S. Churchland on the other hand. It is shown that the strong AI-thesis cannot be defended in the formulation used by the three authors. It violates some well accepted criterions of scientific argumentation, especially the rejection of essentialistic definitions. Moreover, Searle's 'proof' is not conclusive. Though it may be reconstructed (...)
     
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  38.  16
    Understanding Frege's Project.Joan Weiner - 2010 - In Thomas G. Ricketts & Michael Potter (eds.), The Cambridge companion to Frege. Cambridge: Cambridge University Press. pp. 32-62.
    Frege begins Die Grundlagen der Arithmetik, the work that introduces the project which was to occupy him for most of his professional career, with the question, 'What is the number one?' It is a question to which even mathematicians, he says, have no satisfactory answer. And given this scandalous situation, he adds, there is small hope that we shall be able to say what number is. Frege intends to rectify the situation by providing definitions of the number one and the (...)
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  39.  22
    Do formal advance directives affect resuscitation decisions and the use of resources for seriously ill patients? SUPPORT Investigators. Study to Understand Prognoses and Preferences for Outcomes and Risks of Treatments.Joan M. Teno, Joanne Lynn, Russell S. Phillips, Donald Murphy, Stuart J. Youngner, Paul Bellamy, Alfred F. Connors Jr, Norman A. Desbiens, William Fulkerson & William A. Knaus - 1994 - Journal of Clinical Ethics 5 (1):23.
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  40. Werner Stark's The Social Bond.Ed Maccarthy - 1989 - Thought: Fordham University Quarterly 64 (252):5-97.
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  41. Joan Lluís Vives: de la escolástica al humanismo.Enrique González Y. González - 1987 - [Valencia]: Generalitat Valenciana.
  42.  37
    Imagine There's No Woman: Ethics and Sublimation.Joan Copjec - 2004 - MIT Press.
    A psychoanalytic and philosophical exploration of sublimation as a key term in Jacques Lacan's theories of ethics and feminine sexuality.
  43.  4
    Aristotle’s De Motu Animalium. [REVIEW]Joan Kung - 1981 - International Studies in Philosophy 13 (2):110-111.
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  44. Dante's Beatrice: Priest of an Androgynous God: Bernardo Lecture Series, No. 2.Joan M. Ferrante - 1992 - The Bernardo Lecture Series.
    Examines Dante’s character of Beatrice and contends that, more than simply leading Dante to God, Beatrice allows him to see a feminine side in God, humanity, and himself.
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  45.  9
    Nietzsche's Thought of Eternal Return.Joan Stambaugh - 1972 - Baltimore: Johns Hopkins University Press.
  46.  1
    Jaume Balmes: quin llegat, avui?Joan Vergés Gifra & Conrado Vilanou Torrano (eds.) - 2018 - [Girona]: Documenta Universitaria.
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  47. L'óbra de Francesc Mirabent.Joan Vergés Gifra (ed.) - 2017 - [Girona]: Càtedra Ferrater Mora de Pensament Contemporani.
  48. Pensament i llegat de Francesc Xavier Llorens Barba.Joan Vergés Gifra (ed.) - 2017 - [Girona]: Càtedra Ferrater Mora de Pensament Contemporani.
  49. Raimon Panikkar: intercultural and interreligious dialogue.Joan Vergés Gifra (ed.) - 2017 - Girona: Documenta Universitaria.
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  50. Joan McGregor, Is It Rape? On Acquaintance Rape and Taking Women's Consent Seriously Reviewed by.Brenda M. Baker - 2006 - Philosophy in Review 26 (1):47-49.
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